قِفstop بيwith me نُحيِّlet us greet رُباهاher hills أيّهاO الحاديthe camel-driver
قِف بي نُحيِّ رُباها أيّها الحادي
فتلكfor those are أبياتهاher tents فيon عدوةِthe bank of الواديthe valley
فتلك أبياتها في عدوةِ الوادي
Stop with me, O camel-driver, and let us greet her hills.
Stop by the dwelling of our beloved, o messenger
For there are her tents on the valley's bank.
For those are her verses in the valley's bend
قدalready خيّمتshe pitched camp باللوىon the sand-bend الغربيّwestern ضاربةًstretching out
قد خيّمت باللوى الغربيّ ضاربةً
عليهover it أطنابهاher tent-ropes منfrom غيرother than أوتادstakes
عليه أطنابها من غير أوتاد
She has pitched camp on the western sand-bend, stretching
She pitched her tent on the western hillside
her tent-ropes over it without stakes.
Spreading its ropes without tent pegs
مقيمةٌdwelling لمdid not تقمdwell إلاexcept علىupon سفَرa journey
مقيمةٌ لم تقم إلا على سفَر
ماnot ينقضيends بينbetween تأويبdaytime travel وإسآدand nighttime travel
ما ينقضي بين تأويب وإسآد
She dwells, yet dwells only upon a journey
Settling down, she only arose for travel
that never ends, between travel by day and by night.
Between packing up and pitching camp again
تمشيshe moves الهوينيgently كماjust as مرّpassed النسيمthe breeze ضحىat midmorning
تمشي الهويني كما مرّ النسيم ضحى
فيin هودجٍa howdah منof شعاعrays of النورlight وقادblazing
في هودجٍ من شعاع النور وقاد
She moves gently, as the breeze passes at midmorning,
She walks softly like the morning breeze
in a blazing howdah made of rays of light.
In a carriage of sunlight led by fate
يحجّبveils البعدُdistance سيماهاher features فانand if قربتshe draws near
يحجّب البعدُ سيماها فان قربت
صدّتshe turned away دلالاcoyly فزادتand so increased غلّةthe burning thirst of الصاديthe thirsty one
صدّت دلالا فزادت غلّة الصادي
Distance veils her features; and if she draws near,
Distance veils her figure so when close
she turns coyly away, increasing the thirsty one's burning thirst.
She charms, increasing the rider's fervor
يسارقfurtively steals الطرفthe gaze عينthe eye of الشمسthe sun منظرهاthe sight of her
يسارق الطرف عين الشمس منظرها
فالشمسfor the sun منon دونهاthis side of her حلّتhas stationed herself بمرصادat an ambush-post
فالشمس من دونها حلّت بمرصاد
The gaze steals a glimpse of her past the sun's eye;
The glance steals the sun's sight of her
for the sun has taken its post before her, lying in wait,
So the sun without her lurks in ambush
حتىuntil إذاwhen هجعتshe slumbered فيin ليلهاher night ظفرتgained
حتى إذا هجعت في ليلها ظفرت
منهاfrom her العيونthe eyes بلمجa fleeting glimpse of الميسمbeauty الباديrevealed
منها العيون بلمج الميسم البادي
until, when the sun slumbers in its night, eyes catch
Until when she slept in her night
a fleeting glimpse of her beauty, now revealed.
Eyes won a glimpse of her radiant wrist
فنبئيناso tell us رعاكmay He protect you اللّهُGod جارتناour neighbor
فنبئينا رعاك اللّهُ جارتنا
بلrather انتyou سوغٌa birth-sibling لناof ours منfrom عهدthe time of ميلادbirth
بل انت سوغٌ لنا من عهد ميلاد
So tell us, our neighbor—may God protect you—
So tell us, may God tend you, of our neighbor
or rather, our sister since the time of birth:
Nay, you are our warrant since birth
قدalready انقطعناwe have been cut off فماso there is no إنat all (emphatic) بينناbetween us صلةٌconnection
قد انقطعنا فما إن بيننا صلةٌ
ولاnor سبيلٌa route لملاّحfor a sailor ولاnor حادa camel-driver
ولا سبيلٌ لملاّح ولا حاد
We have been cut off; no bond remains between us,
For we are cut off, no ties between us
nor any route for sailor or camel-driver.
No way for greetings or tidings
ولمand not يكنthere was بينناbetween us سدّa barrier وقدyet already ضربتhave erected
ولم يكن بيننا سدّ وقد ضربت
أيديthe hands of الفضاspace دونbarring لقياناour meeting بأسدادwith barriers
أيدي الفضا دون لقيانا بأسداد
No wall lay between us, yet
Though no barrier stood, the hands of space
the hands of space have raised barriers to our meeting.
Blocked our meeting with lattices
ماnot إنat all (emphatic) ينالكمreaches you للبرقof lightning منطلقٌa darting flight
ما إن ينالكم للبرق منطلقٌ
ولاnor يقربdraws near منكمto you سيرthe flight of منطادa balloon
ولا يقرب منكم سير منطاد
No flying flash of lightning reaches you,
You cannot reach the lightning’s course
nor does a balloon's flight draw near you.
Nor can a scout approach your abode
وإنماand only رسلناour messengers الأنوارlights حاكيةresembling
وإنما رسلنا الأنوار حاكية
نارthe fire of الصليبthe cross تبدّتappeared فوقabove أنجادhighlands
نار الصليب تبدّت فوق أنجاد
Our only messengers are lights, resembling
But we send illuminating lights
the fire of the cross appearing above the highlands.
Like the cross’ fire risen over pulpits
تهديthey bring لناto us عنكمfrom you رمزاa sign تعودthey return لكمto you
تهدي لنا عنكم رمزا تعود لكم
بمثلهwith its like بينbetween غصدارsending out (apparently إصدار) وإيرادand bringing in
بمثله بين غصدار وإيراد
They bring us a sign from you, then return to you
To guide a symbol back to you
with a like sign, between sending and receiving.
Matching it between increase and decrease
ياO ليتwould that شعريmy knowing هلwhether تدرينyou know موضعناour place
يا ليت شعري هل تدرين موضعنا
وهلand whether لديكwith you رجالٌmen اهلversed in أرسادobservations (apparently أرصاد)
وهل لديك رجالٌ اهل أرساد
Would that I knew: do you know our place?
Oh would that I knew, are you aware of our place?
And do you have men versed in observation?
Have you men able for venturing?
وهلand whether رأواthey saw ركبناour caravan النوريّof light منطلقاsetting out
وهل رأوا ركبنا النوريّ منطلقا
فيin ليلهمtheir night بينbetween تصويبdescending وإصعادand ascending
في ليلهم بين تصويب وإصعاد
And have they seen our caravan of light setting out
Did they see our luminous train set forth
through their night, descending and ascending?
In their night, between aiming and ascending?
وهلand whether أقامواthey raised لناfor us مثلthe like of الذيwhat رفعتraised
وهل أقاموا لنا مثل الذي رفعت
آباؤُناour forefathers لكfor you منof تكريمthe reverence of عبّادworshippers
آباؤُنا لك من تكريم عبّاد
And have they raised for us the like of what
Did they establish for us what your fathers
our forefathers raised for you as worshippers' homage?
Elevated for you in honor of servants?
فذيfor these are هياكلكyour temples الشماءُlofty قدalready شخصتrisen high
فذي هياكلك الشماءُ قد شخصت
هاماتهاtheir heads فيon الذرىthe summits أمثالlike أطوادgreat mountains
هاماتها في الذرى أمثال أطواد
For your lofty temples rear
Your lofty temples stand erect
their heads on the heights like mighty mountains.
Their pillars fixed in earth like tent poles
رأوكthey saw you للحسنof beauty معبوداa deity وماand did not وهمواthey err
رأوك للحسن معبودا وما وهموا
فالحسنfor beauty معبودis worshipped by عشاقlovers وزُهّادand ascetics
فالحسن معبود عشاق وزُهّاد
They saw you as beauty's deity, and were not mistaken:
They saw you beautiful to be worshipped but erred
for beauty is worshipped by lovers and ascetics.
For beauty is worshipped by lovers and ascetics
لعلّperhaps للأرضthe earth has هذاthis الحظfavor عندكمamong you
لعلّ للأرض هذا الحظ عندكم
وإنهاyet it is لوif علمتمyou knew دارan abode of إفسادcorruption
وإنها لو علمتم دار إفساد
Perhaps the earth enjoys this favor among you,
Perhaps the earth has this fortune with you
yet, if you only knew, it is an abode of corruption.
Though had you known it is a land of corruption
وعلّكand perhaps you are اليومtoday خلوٌfree منfrom مفاسدهاits corruptions
وعلّك اليوم خلوٌ من مفاسدها
وانeven if نكنwe are قدalready خلقناwe were created خلقin the fashion of أندادequals
وان نكن قد خلقنا خلق أنداد
And perhaps you are free today of its corruptions,
You are perhaps empty today of its harms
even if we were created as equals.
Though we were created equal to matches
أنتyou الفتيّةُthe young maiden لاnot تدرينyou know مفسدةًany corruption
أنت الفتيّةُ لا تدرين مفسدةً
أينhow far المفاسدcorruptions منfrom أخلاقthe character of أولادchildren
أين المفاسد من أخلاق أولاد
You are the young maiden, knowing no corruption;
You are innocent, unaware of wickedness
what has corruption to do with children's character?
Where is wickedness from the nature of boys?
ضلّwent astray الجميعeveryone وتاهواand they wandered lost فيin غوايتهمtheir delusion
ضلّ الجميع وتاهوا في غوايتهم
فماand none اهتدىfound the way حاضرٌa town-dweller منهمamong them ولاnor بادa nomad
فما اهتدى حاضرٌ منهم ولا باد
All have strayed and wandered lost in their delusion;
All have strayed and wandered in their misguidance
no townsman or nomad among them has found the way.
No settled among them sees right or reaches the goal
وأصبحand has become الزورfalsehood مرفوعraised high اللواءthe banner بهمthrough them
وأصبح الزور مرفوع اللواء بهم
وقائلand the speaker of الحقtruth موصوفاًbranded بإلحادwith heresy
وقائل الحق موصوفاً بإلحاد
And falsehood's banner now flies high through them,
And falsehood's banner is raised high among them
while the speaker of truth is accused of heresy.
While truth's speaker is charged with unbelief
قامarose الخسامdispute (apparently الخصام) بماover what لاnot يعملونwork (apparently intended: know) لهof it
قام الخسام بما لا يعملون له
كنهاits essence ولمand not ترهsee it أبصارthe eyes of أشهادwitnesses
كنها ولم تره أبصار أشهاد
Dispute arose over what they do not know
Usurpers rise to unlawful works
in its essence, nor have any witnesses' eyes seen it.
Their essence unseen by witnesses' eyes
شغبٌstrife تفاقمgrew worse فيthrough الأجيالthe generations واضطرمتand blazed
شغبٌ تفاقم في الأجيال واضطرمت
بهthrough it العداواتenmities دهراfor ages بينamong أكبادlivers (figuratively, hearts)
به العداوات دهرا بين أكباد
Strife worsened through the generations, and kindled
Strife grew extreme through generations
enmities for ages among hearts.
And enmities blazed between hearts for ages
أماhas not كفاكمbeen enough for you بنيchildren of الأنسانhumankind شقوتكمyour misery
أما كفاكم بني الأنسان شقوتكم
وأنكمand that you للمناياto death جدّmost certainly ورادare bound to come
وأنكم للمنايا جدّ وراد
Was your misery not enough for you, children of humankind,
Has not your evil sufficed, O race of man?
and that you are most surely bound for death,
You are set for death again and again
وماand what تعانونyou endure منof جهدthe toil of الحياةlife وقدwhile already
وما تعانون من جهد الحياة وقد
أمستit has become كوقرٍlike a load ثقيلheavy فوقupon أكتادshoulders
أمست كوقرٍ ثقيل فوق أكتاد
and the toil of life you endure, when it
You suffer life's toil though it is
has become like a heavy load upon your shoulders;
Like a heavy necklace on your necks
ومنand of تقلّبthe changing of أطوارthe phases of الزمانtime بكمupon you
ومن تقلّب أطوار الزمان بكم
كأنماas though هوit حرباءa chameleon بأعوادon twigs
كأنما هو حرباء بأعواد
and the changing phases of time that buffet you,
You churn through time's phases
as though it were a chameleon upon twigs;
As though it is a spindle in hands
ومنand of مراغمةthe hostility of الأقدارfate طاردةpursuing
ومن مراغمة الأقدار طاردة
لكمafter you كتيارlike the current of يمa sea حولaround طرّادa swift vessel
لكم كتيار يم حول طرّاد
and the hostility of fate, pursuing
You wrestle with capricious fate
you like a sea-current round a swift vessel;
Hounding you like a whirlwind
ومنand of مزاولةworking for الأرزاقlivelihoods بغيتهاseeking them
ومن مزاولة الأرزاق بغيتها
تزاحمونyou jostle بأقدامwith feet وأعضادand upper arms
تزاحمون بأقدام وأعضاد
and the toil for livelihoods, in pursuit of which
You jostle for sustenance in its greed
you jostle with feet and arms;
Crowding with feet and elbows
ومنand of مكابدةenduring الأدواءillnesses صاطيةassailing (apparently ساطية)
ومن مكابدة الأدواء صاطية
ومنand of نوازلcalamities لاnot تحصىcan be counted بتعدادby enumeration
ومن نوازل لا تحصى بتعداد
and battling illnesses that strike savagely,
You endure consuming illnesses
and calamities beyond all counting?
And uncounted afflictions
فمالكمwhy, then, do you تسعدونhelp الدهرtime بعضكمsome of you
فمالكم تسعدون الدهر بعضكم
لكيدto plot against بعضothers بهwith it ياO شرworst إسعادassistance
لكيد بعض به يا شر إسعاد
Why, then, do you aid time, some of you,
Why then are you joyous, some of you
in scheming with it against others—what wicked aid!
Through plotting against others, O worst joy?
فإنماfor indeed, only أرضناour earth دارan abode of السلامpeace لمنfor whoever
فإنما أرضنا دار السلام لمن
يبغيseeks السلامpeace ودارand an abode of الحربwar للعاديfor the aggressor
يبغي السلام ودار الحرب للعادي
For our earth is an abode of peace for whoever
Our land is the abode of peace for those
seeks peace, and an abode of war for the aggressor.
Who desire peace, and of war for foes
كلناall of us فوقهاupon it رهنbound to الزوالpassing away فلاso nothing
كلنا فوقها رهن الزوال فلا
أضلّis more misguided بعدafter الكفىsufficiency منthan سعيthe striving of مزدادone seeking more
أضلّ بعد الكفى من سعي مزداد
All of us upon it are bound to perish; so nothing
We are all transitory so cease
is more misguided, once we have enough, than striving for more.
Your excess striving after what is enough