دَعleave مَجلسthe gathering of الغِيدِthe graceful women الأَوانِسْthe charming maidens
دَع مَجلس الغِيدِ الأَوانِسْ
وَهَوىand passion for لَواحِظِهاtheir glances النَواعِسْthe drowsy ones
وَهَوى لَواحِظِها النَواعِسْ
Leave the gathering of graceful maidens,
Leave the social gathering of the languid fair ones,
and passion for their drowsy glances.
And the passion of their languishing gazelles.
واسلُand forget الكُؤوسَthe cups يُديرُهاhe passes them round
واسلُ الكُؤوسَ يُديرُها
رَشأٌa young gazelle كَغُصنِlike a bough of البانِthe bān tree مائِسْswaying gracefully
رَشأٌ كَغُصنِ البانِ مائِسْ
And forget the cups passed round
Pass the cups around, circling,
by a fawn, swaying like a bough of the bān tree.
A steady flow like swaying boughs.
وَدَعِand abandon التَنَعُّمَindulgence بِالمَطاin food (first part)
وَدَعِ التَنَعُّمَ بِالمَطا
عِمِ(completes 'food') وَالمَشاربِand drinks وَالمَلابسْand clothing
عِمِ وَالمَشاربِ وَالمَلابسْ
And abandon indulgence in food,
Leave luxury in clothes,
and drink and clothing.
Drinks, furnishings and robes.
أَيُّwhat النَعيمِpleasure لِمَنfor one who يَبيspends the night (first part)
أَيُّ النَعيمِ لِمَن يَبي
تُ(completes 'spends the night') عَلىon بِساطa carpet of الذُلِّhumiliation جالسْseated
تُ عَلى بِساط الذُلِّ جالسْ
What pleasure is there for one who spends the night
What joy for one who spends
seated on the carpet of humiliation?
His days sitting on the carpet of disgrace?
وَلِمَنand for one whom تَراهُyou see بائِساًwretched
وَلِمَن تَراهُ بائِساً
أَبداًforever لِذَيلِto the hem of التُركِthe Turks بائسْkissing
أَبداً لِذَيلِ التُركِ بائسْ
Or for one you see wretched,
Who sees himself in endless woe
forever kissing the hem of the Turks?
At the Turks' beck and call.
وَلِمَنand for one whose أَزمّتهhis reins بِكَفْin the hand (first part)
وَلِمَن أَزمّته بِكَفْ
فِ(completes 'hand') عِداهُhis enemies يَظلمُis wronged وَهُوَwhile he is آئسْdespairing
فِ عِداهُ يَظلمُ وَهُوَ آئسْ
Or for one whose reins lie in the hand
Who is tested by the palm
of his enemies, wronged and despairing?
Of his enemy's injustice, in despair.
وَلِمَنand for one who غَداhas become فيin الرِّقِslavery لَيْnot (first part)
وَلِمَن غَدا في الرِّقِ لَيْ
سَ(completes 'not') يَفوتُهُis missing from him إِلّاexcept المناخِسْthe goads
سَ يَفوتُهُ إِلّا المناخِسْ
Or for one now reduced to slavery,
Whose day brings only loss,
lacking nothing but the goads?
Nothing left but petty gain.
وَلِمَنand for one whose تُباعُare sold حقُوقُهُhis rights
وَلِمَن تُباعُ حقُوقُهُ
وَدِماؤُهُand his blood بَيعthe sale of الخَسائِسْworthless things
وَدِماؤُهُ بَيع الخَسائِسْ
Or for one whose rights are sold,
Who sees his rights bartered
and whose blood is traded like worthless wares?
His blood sold in vile trade.
وَلِمَنand for one who يَرىsees أَوطانَهُhis homelands
وَلِمَن يَرى أَوطانَهُ
خَرَباًin ruins وَأَطلالاًand remains دَوارِسْeffaced
خَرَباً وَأَطلالاً دَوارِسْ
Or for one who sees his homelands
Who sees his homelands
as ruins and effaced remains,
Laid waste, with crumbling ruins.
كُسِيَتْthey were clothed in شُحوبُthe pallor of الثاكِلاthe bereaved women (first part)
كُسِيَتْ شُحوبُ الثاكِلا
تِ(completes 'bereaved women') وَكُنَّand they were قَبلاًformerly كَالعَرائِسْlike brides
تِ وَكُنَّ قَبلاً كَالعَرائِسْ
clothed in the pallor of bereaved women,
Grief has clothed the bright-faced
though once they were like brides?
Maidens, once like lovely brides.
عُجْturn aside بيwith me فَدَيتُكَmay I be your ransom نادِباًmourning
عُجْ بي فَدَيتُكَ نادِباً
ماwhat بَينَamong أَرسُمِهاtheir traces الطَوامِسْthe obliterated ones
ما بَينَ أَرسُمِها الطَوامِسْ
Turn aside with me—may I be your ransom—mourning
My friend, your elegy moves me
what lies among their obliterated traces.
Among their lofty, splendid tents.
وَاِستَنطِقِand make speak الآثارَthe relics عَمْabout (part of 'about what')
وَاِستَنطِقِ الآثارَ عَمْ
ماwhat (completing 'about what') كانَwas فيin تِلكَthose البَسابِسْdesert wastes
ما كانَ في تِلكَ البَسابِسْ
And make the relics speak of
Question the ruins about
what once was in those wastes:
The might that filled those encampments,
مِنof عِزّةٍmight كانَتwas تَذِلْbecame humbled (first part)
مِن عِزّةٍ كانَت تَذِلْ
لُ(completes 'became humbled') لَهاbefore it الجَبابِرةُthe tyrants الأَشاوِسْthe fierce ones
لُ لَها الجَبابِرةُ الأَشاوِسْ
of a might before which
The glory that subdued
the fierce tyrants once bowed;
Tyrants, the terrible giants.
وَكَتائبٍand battalions كانَتused to تَهاfeared (first part)
وَكَتائبٍ كانَت تَها
بُ(completes 'feared') لِقاءَan encounter with سَطوَتِهاtheir onslaught المَتارِسْthe ramparts
بُ لِقاءَ سَطوَتِها المَتارِسْ
and battalions whose onslaught
The brave battalions that raged
the ramparts feared to face;
Against their overwhelming onslaught.
وَمَعاقِلٍand strongholds كانَتwere تُعَزْfortified (first part)
وَمَعاقِلٍ كانَت تُعَزْ
زُ(completes 'fortified') بِالطَلائعِwith advance guards وَالمحارِسْand watchposts
زُ بِالطَلائعِ وَالمحارِسْ
and strongholds once fortified
The strongholds made bold
with advance guards and watchposts;
By horsemen and guardians.
وَمَدائنٍand cities غَنَّاءَluxuriant قَدalready
وَمَدائنٍ غَنَّاءَ قَد
كانَتwere تَحفُّencircled بِهاaround them الفَرادِسْthe paradise gardens
كانَت تَحفُّ بِها الفَرادِسْ
and luxuriant cities that
The singing cities adorned
were once encircled by gardens of paradise.
With knights and steeds.
أَينَwhere المَتاجِرُthe shops وَالصَناand the crafts (first part)
أَينَ المَتاجِرُ وَالصَنا
ئِعُ(completes 'crafts') وَالمَكاتبُand the offices وَالمَدارِسْand the schools
ئِعُ وَالمَكاتبُ وَالمَدارِسْ
Where are the shops and the crafts,
Where are the markets, industry,
the offices and the schools?
Offices and schools?
بَلnay أَينَwhere هاتيكَthose المُروthe meadows (first part)
بَل أَينَ هاتيكَ المُرو
جُ(completes 'meadows') بِهاin them المَزارعُthe farms وَالمَغارِسْand the planted groves
جُ بِها المَزارعُ وَالمَغارِسْ
Nay, where are those meadows,
Where are the farmlands and orchards
with their farms and planted groves?
That thrived on the open range?
بَلnay أَينَwhere هاتيكَthose الأُلوthe thousands (first part)
بَل أَينَ هاتيكَ الأُلو
فُ(completes 'thousands') بِهاwith them فَسيحُthe vast expanse of البرِّthe open country آنِسْalive with company
فُ بِها فَسيحُ البرِّ آنِسْ
Nay, where are those thousands
They are gone, and you see only
with whom the wide countryside was alive?
Sorrows to trouble the thoughts.
هَلِكواthey perished فَلَستَso you do not تَرىsee سِوىother than
هَلِكوا فَلَستَ تَرى سِوى
عِبَرٍlessons تَثورarise بِهاbecause of them الهَواجِسْthe uneasy thoughts
عِبَرٍ تَثور بِها الهَواجِسْ
They perished; you see nothing but
A howling wilderness where no
lessons that stir uneasy thoughts.
Sad voice of a settler is heard,
بيدٌdeserts صَوامَتُsilent لَيسَnot يُسis heard (first part)
بيدٌ صَوامَتُ لَيسَ يُس
مَعُ(completes 'is heard') فيin مَداهاtheir expanse صَوتُa voice of نابِسْa speaker
مَعُ في مَداها صَوتُ نابِسْ
Silent wastes: not a sound
Save the winds of injustice that sweep
of a speaker is heard throughout their expanse,
And scour it like brooms.
إِلّاexcept رِياحَwinds of الجورِtyranny تَكْsweep (first part)
إِلّا رِياحَ الجورِ تَكْ
سَحُ(completes 'sweep') وَجهَهاtheir face كَسحَthe sweeping of المَكانِسْthe brooms
سَحُ وَجهَها كَسحَ المَكانِسْ
except the winds of tyranny,
It has become a wasteland, seen only
sweeping their face as brooms sweep.
Through downcast eyes.
أَمسَتthey became بَلاقِعَdesolate wastes لاnot تُرىare seen
أَمسَت بَلاقِعَ لا تُرى
إِلّاexcept بِأَبصارٍwith eyes نَواكِسْdowncast
إِلّا بِأَبصارٍ نَواكِسْ
They have become desolate wastes, beheld
It laughed once, then turned
only with downcast eyes.
Sullen, frowning and desolate.
ضَحِكَتthey laughed زَماناًfor a time ثُمthen عاturned (first part)
ضَحِكَت زَماناً ثُم عا
دَت(completes 'turned') وَهيَwhile they were كالحةٌgrim-faced عَوابِسْscowling
دَت وَهيَ كالحةٌ عَوابِسْ
They laughed for a time, then turned
Angry at mankind, it adopted
grim-faced and scowling.
Wild beasts for guardians.
غَضِبَتthey grew angry عَلىwith الإِنسانِmankind وَاِتْand took (first part)
غَضِبَت عَلى الإِنسانِ وَاِتْ
تَخَذَت(completes 'and took') عَلَيهاover them الوَحشَthe wild beasts حارِسْas a guard
تَخَذَت عَلَيها الوَحشَ حارِسْ
They grew angry with mankind and
When humans approach, it crushes them
set wild beasts over them as guards.
With the stomp of a transgressor.
فَإِذاso when أَتاهاhe comes to them الإِنسhumankind راhe goes (first part)
فَإِذا أَتاها الإِنس را
ح(completes 'he goes') يَدوسهاhe treads them دَوسَthe treading of المُخالِسْthe stealthy thief
ح يَدوسها دَوسَ المُخالِسْ
So when a human comes to them,
These are the dwellings of a people, now gone,
he goes treading them like a stealthy thief.
Our tribe, content with little.
هَذِهْthese مَنازلُdwellings of مَنthose who مَضَواpassed away
هَذِهْ مَنازلُ مَن مَضَوا
مِنof قَومناour people الصِّيدِthe proud nobles القَناعِسْthe mighty chiefs
مِن قَومنا الصِّيدِ القَناعِسْ
These are the dwellings of those who passed away,
They passed away just as they passed their days,
of our proud and mighty people.
While the best of goods went to the rival.
دَرَستthey were effaced كَماas دَرَسواthey vanished وَقَدand indeed
دَرَست كَما دَرَسوا وَقَد
ذَهَبَwent away النَفيسُthe precious مَعَwith المُنافِسْthe contender
ذَهَبَ النَفيسُ مَعَ المُنافِسْ
They were effaced as their people were, and
What can we expect after them,
what was precious went with those who vied for it.
Other than the onslaught of horsemen?
ماذاwhat نُؤمِّلُdo we hope for بَعدَهُمafter them
ماذا نُؤمِّلُ بَعدَهُم
إِلّاexcept مُقارَعَةَbattling الفَوارِسْthe horsemen
إِلّا مُقارَعَةَ الفَوارِسْ
What can we hope for after them
My people, to you I say: discard
but battle with the horsemen?
Your burdens and loyalties!
فَإِلَيكُمُso onward, you all ياO قَومpeople وَاِطْand cast aside (first part)
فَإِلَيكُمُ يا قَوم وَاِطْ
طَرِحوا(completes 'and cast aside') المُدالِسthe deceiver وَالمُوالِسْand the schemer
طَرِحوا المُدالِس وَالمُوالِسْ
Forward, my people, and cast
Take the example of others not like you,
aside the deceiver and the schemer!
The resolute, determined nation.
وَتَشَبَّهواand emulate بِفعَالin the deeds of غَيْother than you (first part)
وَتَشَبَّهوا بِفعَال غَيْ
رِكُمُ(completes 'other than you') مِنَamong القَومِthe peoples الأَحامِسْthe valiant ones
رِكُمُ مِنَ القَومِ الأَحامِسْ
And emulate the deeds of others
Their vanguards surged forth, followed by
among the valiant peoples:
Every strong and practiced spearman.
بَعَصائبٍlike bands أَنِفُواthey scorned abasement فَجاso gave generously (first part)
بَعَصائبٍ أَنِفُوا فَجا
دوا(completes 'so gave generously') بِالنُفوسِwith their lives وَبِالنَفائِسْand with precious possessions
دوا بِالنُفوسِ وَبِالنَفائِسْ
bands who scorned abasement and so gave
They left the Turkish hordes
their lives and their precious possessions.
Battered by overwhelming defeat.
هَبَتْrose طَلائِعُهُمtheir vanguards يَلِيfollows
هَبَتْ طَلائِعُهُم يَلِي
هَاthem كُلُّevery صَنديدٍchampion مُمارِسْseasoned
هَا كُلُّ صَنديدٍ مُمارِسْ
Their vanguards rose, followed
They filled the lowlands with their bodies,
by every seasoned champion.
Every head a crushing blow.
تَرَكواthey left جُموعَthe hosts of التُركِthe Turks تَعْrage (first part)
تَرَكوا جُموعَ التُركِ تَعْ
صِفُ(completes 'rage') فَوقَهاabove them النَكُبُthe crosswinds الرَوامِسْthe obliterating ones
صِفُ فَوقَها النَكُبُ الرَوامِسْ
They left the Turkish hosts
Take as an example for yourselves
beneath raging, obliterating crosswinds.
Those stout-hearted men of principle.
مَلأواthey filled البطاحَthe plains بِهِمwith them فَداso trod (first part)
مَلأوا البطاحَ بِهِم فَدا
سَ(completes 'so trod') عَلىon الجَماجِمِthe skulls كُلُّevery دائسْtreader
سَ عَلى الجَماجِمِ كُلُّ دائسْ
They filled the plains with them, so
Are you not the noble Arabs,
every treader trod upon skulls.
While they are the rabble, the sneezing mob?
فَخُذواso take لِأَنفُسِكُمfor yourselves مِثاthe example of (first part)
فَخُذوا لِأَنفُسِكُم مِثا
لَ(completes 'example') أولئِكَthose القَومِpeople المَداعِسْthe spear-thrusting warriors
لَ أولئِكَ القَومِ المَداعِسْ
So take for yourselves the example
So rouse against them a fire
of those spear-thrusting warriors.
To frighten every slumbering coward.
أَوَلَستُمُand are you not العربَthe Arabs الكِراthe noble ones (first part)
أَوَلَستُمُ العربَ الكِرا
مَ(completes 'noble ones') وَمَنand those who هُمُthey الشمَّproudly elevated المَعاطِسْnoses
مَ وَمَن هُمُ الشمَّ المَعاطِسْ
Are you not the noble Arabs,
Against them, unite as one,
and those whose noses are held proudly high?
All of you, every one a comrade to the rest.
فَاِستَوقَدواso kindle لِقتالِهِمto fight them
فَاِستَوقَدوا لِقتالِهِم
ناراًa fire تَروِّعُterrifies كُلَّevery قابِسْseeker of a spark
ناراً تَروِّعُ كُلَّ قابِسْ
Then kindle, to fight them,
Leave off the talk of the partisan
a fire that terrifies every seeker of a spark.
Elders and peddlers of rumors.
وَعَلَيهِمُand against them اِتَّحِدواunite فكُلْfor all (first part)
وَعَلَيهِمُ اِتَّحِدوا فكُلْ
لُكُمُof you (completion of 'all of you') لِكُلِّكُمُto all of you مجانِسْkindred
لُكُمُ لِكُلِّكُمُ مجانِسْ
And unite against them, for every one
They are hypocrites posing as
of you is kin to all the rest.
Devout men, nothing but impostors.
وَدَعواand disregard مَقالthe words of ذَويthose possessing الشِّقاdiscord (first part)
وَدَعوا مَقال ذَوي الشِّقا
قِ(completes 'discord') مِنَamong المَشايخِthe sheikhs وَالقَمامِسْand the prelates
قِ مِنَ المَشايخِ وَالقَمامِسْ
And disregard the words of the sowers of discord,
Walking among you beneath
among the sheikhs and the prelates.
Religious garb and clerical robes.
فَهُمُfor they رِجالُmen of اللَهِGod فيamong
فَهُمُ رِجالُ اللَهِ في
كُمyou بَلrather هُمُthey القَومَthe people الأَبالِسْthe devils
كُم بَل هُمُ القَومَ الأَبالِسْ
For they are God's men among
The worst of evil lurks
you—nay, they are a company of devils!
Between the turban and skullcap.
يَمشونthey walk بَينَamong ظُهورِكُمyour backs
يَمشون بَينَ ظُهورِكُم
تَحتَbeneath الطَيالِسthe mantles وَالأَطالِسْand the satin robes
تَحتَ الطَيالِس وَالأَطالِسْ
They walk in your midst,
Their sly designs creep among you
beneath mantles and satin robes.
With intrigues and temptations.
فَالشَرُّfor evil كُلُّall الشَرِّevil ماwhat lies
فَالشَرُّ كُلُّ الشَرِّ ما
بَينَbetween العَمائِمthe turbans وَالقَلانِسْand the caps
بَينَ العَمائِم وَالقَلانِسْ
For evil—all evil—is what lies
Among you, each day, zealotry wages
between the turbans and the caps.
A war of destruction unseen.
دَبَّتْcrept عَقارِبَهُمtheir scorpions إِلَيْtoward
دَبَّتْ عَقارِبَهُم إِلَيْ
كُمyou بِالمَفاسِدِwith corruption وَالدَسائِسْand intrigues
كُم بِالمَفاسِدِ وَالدَسائِسْ
Their scorpions have crept toward
They spread hatred and enmity,
you with corruption and intrigues.
Suspicion and incitement.
فيon كُلِّevery يَومٍday بَينَكُمamong you
في كُلِّ يَومٍ بَينَكُم
يَصلىburns in التَعَصُبfanaticism حَربَthe war of داحِسْDāḥis
يَصلى التَعَصُب حَربَ داحِسْ
Every day, among you,
They scattered your unity
fanaticism burns in a war of Dāḥis.
As palm fronds are scattered.
يُلقُونَthey cast بَينَكُمُamong you التَباmutual hatred (first part)
يُلقُونَ بَينَكُمُ التَبا
غُضَ(completes 'mutual hatred') وَالعَداوةَand enmity وَالوَساوِسْand whispering doubts
غُضَ وَالعَداوةَ وَالوَساوِسْ
They sow among you mutual hatred,
Through them, corruption thrives
and enmity and whispering doubts.
And the Turks prevail unchallenged.
نَثَرواthey scattered اِتحادَكُمُyour unity كَماas
نَثَروا اِتحادَكُمُ كَما
نُثِرَتwere scattered مِنfrom النَخلِthe palms الكَبائِسْthe date-clusters
نُثِرَت مِن النَخلِ الكَبائِسْ
They scattered your unity as
A people who have judged you
date-clusters are scattered from the palms.
As falcon judges its prey.
سادَprevailed الفَسادُcorruption بِهِمْthrough them فَساso ruled (first part)
سادَ الفَسادُ بِهِمْ فَسا
دَ(completes 'so ruled') التُّركَthe Turks فيهِamid it بَلاwithout مُعاكِسْan opponent
دَ التُّركَ فيهِ بَلا مُعاكِسْ
Corruption prevailed through them; thus
And the wolves of oppression
the Turks ruled amid it, unopposed.
Hunt you with jaws agape.
قَومٌa people لَقَدindeed حَكَمواthey ruled بِكُمover you
قَومٌ لَقَد حَكَموا بِكُم
حُكمَas the rule of الجَوارحِthe predators فيover الفَرائِسْthe prey
حُكمَ الجَوارحِ في الفَرائِسْ
A people who have indeed ruled you
How long will you ponder their reform
as predators rule their prey.
When their nature is decadent?
وَعدَتْand attacked عَواديthe predators of البَغيِtyranny تَعْgnaw you (first part)
وَعدَتْ عَوادي البَغيِ تَعْ
رِقُكُم(completes 'gnaw you') بِأَنيابٍwith fangs نَواهِسْbiting
رِقُكُم بِأَنيابٍ نَواهِسْ
And tyranny's predators attacked,
Dazzled by the mirage of hope,
gnawing your flesh with biting fangs.
Though the night of despair remains.
كَمhow long تَأمَلونَyou hope for صَلاحَهُمtheir reform
كَم تَأمَلونَ صَلاحَهُم
وَلَهُمwhile they have فَسادُcorruption of الطَبعِcharacter سائِسْa ruler
وَلَهُم فَسادُ الطَبعِ سائِسْ
How long will you hope for their reform,
Do you not see power held
when corruption of character governs them?
In the hands of oppressors and tyrants?
وَيَغرُّكُمand deceives you بَرقُthe lightning of المُنىhopes
وَيَغرُّكُم بَرقُ المُنى
جَهلاًin ignorance وَلَيلُwhile the night of اليَأسِdespair دامِسْpitch-dark
جَهلاً وَلَيلُ اليَأسِ دامِسْ
And the lightning of hopes deceives you
On bribery and fraud they built
in your ignorance, though despair's night is pitch-dark.
Courts and councils.
أَوor ماnot تَرونَyou see الحُكمَauthority فيin
أَو ما تَرونَ الحُكمَ في
أَيديthe hands of المَصادِرِthe confiscators وَالمماكِسُand the toll-gatherers
أَيدي المَصادِرِ وَالمماكِسُ
Or do you not see authority in
Truth belongs to those habituated
the hands of confiscators and toll-gatherers?
To betrayal and deceit.
وَعَلىand upon الرِّشَىbribes وَالزُّورِand falsehood قَدindeed
وَعَلى الرِّشَى وَالزُّورِ قَد
شادواthey built المَحاكِمَthe courts وَالمَجالِسْand the councils
شادوا المَحاكِمَ وَالمَجالِسْ
And upon bribes and falsehood
All who blanch when reform
they have built the courts and councils.
Is mentioned in their presence.
وَالحَقُّand justice أَصبَحَhas come to be عِندَwith مَنthose who
وَالحَقُّ أَصبَحَ عِندَ مَن
أَلِفَis accustomed to الخَلاعةَdebauchery وَالخَلابِسْand deceit
أَلِفَ الخَلاعةَ وَالخَلابِسْ
And justice now rests with those
Their disgrace has spread, beyond
accustomed to debauchery and deceit,
What the keenest minds can grasp.
مِنfrom among كُلِّevery مَنone who يُمسيbecomes إِذاwhenever
مِن كُلِّ مَن يُمسي إِذا
ذَكَرواthey mention لَهُto him الإِصلاحَreform خانِسْshrinking away
ذَكَروا لَهُ الإِصلاحَ خانِسْ
with every man who, whenever
It is a state where treachery thrives
they speak to him of reform, turns evasive.
And death scowls with hatred.
عَمّتbecame widespread قَبائِحَهُمtheir vile deeds فَأَمْso became (first part)
عَمّت قَبائِحَهُم فَأَمْ
سَتْ(completes 'so became') لاnot تُحيطُencompass بِهاthem الفَهارِسْthe catalogues
سَتْ لا تُحيطُ بِها الفَهارِسْ
Their vile deeds have spread so far
Where shedding blood is permitted,
that no catalogues can encompass them.
Its outpouring urged by injustice.
حالٌa state بِهاin which طابَbecame sweet التَّبَسْsmiling (first part)
حالٌ بِها طابَ التَّبَسْ
سُمُ(completes 'smiling') لِلوَغىat battle وَالمَوتُwhile death عابِسْscowling
سُمُ لِلوَغى وَالمَوتُ عابِسْ
A plight in which it is sweet to smile
Secrecy prevails, so one lives to see
at battle, though death is scowling.
Laws turn white-haired with age.
وَحَلاand became sweet بِهاin it بَذلُthe giving of الدِماblood (first part)
وَحَلا بِها بَذلُ الدِما
ءِ(completes 'blood') فَسَفكُهاfor shedding it لِلجورِto tyranny حابِسْa restraint
ءِ فَسَفكُها لِلجورِ حابِسْ
And in it the sacrifice of blood is sweet,
This is my attempt at translating and preserving the poem from Arabic to English. Let me know if you would like me to clarify or expand on any part of the translation.
for shedding it checks oppression.
برحَdeparted الخَفاءُconcealment وَمَنand whoever يَعِشْlives
برحَ الخَفاءُ وَمَن يَعِشْ
يَرَwill see ماwhat تَشيبُturns gray لَهُbecause of it القَوانِسْhelmet-crests
يَرَ ما تَشيبُ لَهُ القَوانِسْ
The veil is lifted; whoever lives
will see what turns helmet-crests gray.
Partial English translation: 117 of 120 Arabic lines translated.