لكfor you الخيرgoodness إنيindeed I لاdo not أعيدrepeat ولاnor أبدىbegin to speak
لك الخير إني لا أعيد ولا أبدى
لفرطfrom the intensity of اشتياقيmy longing واتقادand the blazing of لظىthe flame of وجديmy passion
لفرط اشتياقي واتقاد لظى وجدي
May goodness be yours; I can neither repeat nor begin to speak,
You deserve the best, for I do not repeat nor initiate
From the intensity of my longing and the blazing flame of my passion.
Due to my intense longing and burning passion in my heart
أجلyes أننيthat I واللهby God واللهby God حافظa keeper of
أجل أنني والله والله حافظ
عهودكمyour covenants حتىuntil أغيبI vanish فيin لحديmy grave
عهودكم حتى أغيب في لحدي
Yes, by God, by God, I keep
Yes, I swear by God, I swear by God I’m loyal
Your covenants until I vanish into my grave.
To your pacts until I’m laid to rest in my grave
أخلايmy dear friends إذas شطتhas grown distant بىwith me الدارthe dwelling عنكمfrom you
أخلاي إذ شطت بى الدار عنكم
حليفa sworn ally of الوفاfidelity محضpure in الصداقةfriendship والودand affection
حليف الوفا محض الصداقة والود
My dear friends, as my dwelling has carried me far from you,
My dear ones, when the house parted me from you
I remain bound to fidelity, pure in friendship and affection.
The ally of loyalty, pure friendship and affection
ودادكمlove for you فرضan obligation عليupon me محتمbinding
ودادكم فرض علي محتم
أدينI adhere بهto it ماas long as عشتI live فىin القربnearness والبعدand distance
أدين به ما عشت فى القرب والبعد
Loving you is an obligation binding upon me;
Your affection is incumbent upon me
I adhere to it as long as I live, near and far.
I'm indebted to it as long as I live near and far
ألفتكمI have grown attached to you ياO أهلpeople of مكةMecca الفةan affection
ألفتكم يا أهل مكة الفة
تفردتI was unique بينamong العاشقينlovers بهاin it وحديalone
تفردت بين العاشقين بها وحدي
I have grown attached to you, O people of Mecca, with an affection
I befriended you, O people of Mecca, a unique friendship
In which I stand alone among lovers.
Singular among lovers in this regard
جزاؤكمyour recompense الأوفىthe fullest منfrom اللهGod عنon behalf of فتىa young man
جزاؤكم الأوفى من الله عن فتى
بذلتمyou offered لهto him محضpure الودادaffection علىwith عمدdeliberate intent
بذلتم له محض الوداد على عمد
May your fullest reward come from God, on behalf of a young man
May your finest reward be from God for a young man
To whom you deliberately offered pure affection.
Who gave you sincere affection intentionally
فللهso, to God أياميmy days لديكمwith you وحبذاand how lovely
فلله أيامي لديكم وحبذا
اجتماعىmy gathering بكمwith you حولaround المقامthe Maqam علىby وعدappointment
اجتماعى بكم حول المقام على وعد
God be praised for my days with you; how lovely was
So my days with you are for God, and how wonderful
My appointed gathering with you around the Maqam.
My gathering with you around the abode as promised
إذاwhen الشملthe company شملthe company of الانسfellowship ليfor me متجمعgathered
إذا الشمل شمل الانس لي متجمع
بكمwith you وقضاءand the decree of اللهGod بالوصلthrough reunion مسعديgladdening me
بكم وقضاء الله بالوصل مسعدي
When my company, the company of fellowship, was gathered for me
When kindred spirits gather for me with you
With you, and God's decree gladdened me with reunion.
And God’s destiny brings about my happy reunion
وإذand when أناI مسرورdelighted براحby the wine of لقائكمmeeting you
وإذ أنا مسرور براح لقائكم
وأحسواand I sip كؤوساcups منof حديثكمyour conversation الشهديhoney-sweet
وأحسوا كؤوسا من حديثكم الشهدي
And when I was delighted by the wine of meeting you,
And as I’m delighted to meet you comfortably
And I sipped cups of your honey-sweet conversation.
And chat over cups of your sweet discourse
لقدindeed كنتI was فيin تلكthose اللياليnights بغبطةin bliss
لقد كنت في تلك الليالي بغبطة
بهاthrough it شرفتwas ennobled ذاتيmy self علىin رغمdefiance of حسديmy enviers
بها شرفت ذاتي على رغم حسدي
Indeed, on those nights I was in bliss,
During those nights I was in bliss
Through which my very self was ennobled, despite my enviers.
With which I ennobled myself despite my enemies’ envy
ليالnights مضتpassed لىfor me فىin حماكمyour sanctuary منيرةradiant
ليال مضت لى فى حماكم منيرة
أروحI go in the evening اليكمto you تارةat times ثمthen أغتديI go in the morning
أروح اليكم تارة ثم أغتدي
Radiant nights passed for me within your sanctuary;
Nights that passed for me in your bright gatherings
At times I came to you in the evening, then again in the morning.
Where I’d visit you sometimes, then take leave
فياso, O أخوىmy two brothers عبداللطيفAbd al-Latif وخدنهand his close friend
فيا أخوى عبداللطيف وخدنه
خليفةKhalifa منwho لىfor me تعلمانyou both know بماabout what عنديI have
خليفة من لى تعلمان بما عندي
O my two brothers, Abd al-Latif and his close friend,
So my brother Abdel Latif and his companion Khaled
Khalifa—who is there for me? You both know my state.
You both know what I have
توهمتماyou both imagined منىfrom me الجفاcoldness اذwhen فقدتماyou both missed
توهمتما منى الجفا اذ فقدتما
مراسلتىmy correspondence لاno والمروءةby honor الودaffection
مراسلتى لا والمروءة الود
You both imagined coldness from me when you missed
You thought me cold when you missed
My correspondence. No—by honor and affection!
My correspondence. No, by dignity and affection!
لانif indeed كانit was ماwhat قدindeed قلتماyou both said ياO أحبتىmy beloved friends
لان كان ما قد قلتما يا أحبتى
إذنthen لاmay not بلغتI attain القصدthe goal منof الفةintimacy with المجدglory
إذن لا بلغت القصد من الفة المجد
If it is indeed as you both have said, my beloved friends,
For if what you said was true, my beloveds
Then may I never attain my aim of intimacy with glory,
I wouldn't have reached the purpose of glorious friendship
ولاnor may اقتعدتmount لىof mine همةan ambition غاربthe crest of العلىloftiness
ولا اقتعدت لى همة غارب العلى
ولاnor may استلمتtouch reverently ركنthe corner of المعاليhigh honors بكمthrough you يديmy hand
ولا استلمت ركن المعالي بكم يدي
Nor may any ambition of mine mount the crest of greatness,
Nor aspired to the highest principles
Nor may my hand, through you, touch the corner of high honors,
Nor took the pillar of greatness by the hand with you
ولاnor may استخلصتsecure as its own نفسيmy soul ودادthe affection of أئمةimams
ولا استخلصت نفسي وداد أئمة
بهمby their example يقتدىtakes guidance منwhoever كانis فيin الكونthe world مهتديrightly guided
بهم يقتدى من كان في الكون مهتدي
Nor may my soul secure the affection of imams
Nor purified my soul with the affection of leaders
Whose example is followed by whoever is rightly guided in the world.
Whom those in the universe seeking guidance emulate
اليهمto them تناهىreached its utmost الفضلexcellence فيin العلمknowledge والتقىand piety
اليهم تناهى الفضل في العلم والتقى
وحسبهمand sufficient for them فيin الفضلexcellence ورثthe inheritance of محمدMuhammad
وحسبهم في الفضل ورث محمد
In them excellence in knowledge and piety reached its utmost;
To them ascends virtue in knowledge and piety
And their inheritance from Muhammad suffices for their distinction.
And their virtue alone inherited from Muhammad
خليليmy two friends عنيfrom me أبلغاهمyou two, convey to them تحيةa greeting
خليلي عني أبلغاهم تحية
تحيةa greeting محنىthe curve of الضلوعthe ribs علىover وجدlonging
تحية محنى الضلوع على وجد
My two friends, convey to them a greeting from me,
My friends, convey my greetings
A greeting from ribs curved around longing.
Greetings of my ribs aching with passion
ولاand not سيماthe like of بكريBakri بكرthe firstborn of زمانهhis age
ولا سيما بكري بكر زمانه
إمامan imam علىin الإطلاقabsolute terms فيin الحلloosening والعقدand binding
إمام على الإطلاق في الحل والعقد
And especially Bakri, the firstborn of his age,
Especially to Bakri, the pioneer of his time
An imam in the fullest sense, in loosening and binding.
The absolute imam in legal rulings and judgments
وشيخىand my teacher ابنson of عبداللهAbd Allah أحمدAhmad منwho بهthrough him
وشيخى ابن عبدالله أحمد من به
تزينwas adorned هذاthis العصرage بعدafterward
تزين هذا العصر بعد
And my shaykh Ahmad, son of Abd Allah, through whom
And my shaykh Ibn Abdullah Ahmad, through whom
This age was adorned thereafter.
This era is graced after
وخصاand you two, single out بألطافwith the graciousness of التحيةthe greeting عابداAbid
وخصا بألطاف التحية عابدا
فياso, O حبذاhow excellent شيخىmy teacher الحبيبbeloved وسيديand my master
فيا حبذا شيخى الحبيب وسيدي
And single out Abid for the kindest greetings;
And specifically cordial greetings to the devout
How admirable is my beloved shaykh and master!
Yes, my beloved shaykh and master
علىupon me لهto him فضلa kindness يضيقis too narrow بشكرهfor thanking him
على له فضل يضيق بشكره
نطاقthe bounds of اقتداريmy ability لوeven if بذلتI expended بهon it جهديmy effort
نطاق اقتداري لو بذلت به جهدي
His kindness to me is such that thanks for it exceed
He has a virtue too vast for my gratitude
The bounds of my ability, even if I expended my effort on it.
If I exhausted myself thanking him
وقولاand you two, tell لهto him ذاكthat التليميذpupil آملhopes for
وقولا له ذاك التليميذ آمل
اقالتهhis pardon مماfor what جنتهhas committed it يدthe hand of العبدthe servant
اقالته مما جنته يد العبد
And tell him: that pupil hopes
And say to that student, may
To be pardoned for what the servant's hand has committed.
What the servant’s hand reaped absolve him
ولاand do not تذهلاyou two forget أنto تبلغاyou two convey لىfor me تحيةa greeting
ولا تذهلا أن تبلغا لى تحية
الىto شيخناour teacher الخياطal-Khayyat سيدىmy master محمدMuhammad
الى شيخنا الخياط سيدى محمد
And do not forget to convey a greeting for me
And do not neglect to convey my greetings
To our shaykh al-Khayyat, my master Muhammad.
To our shaykh, the tailor, my master Muhammad
أولئكthose أحبابىmy beloved friends الذينwhom بعلمهمin their knowledge
أولئك أحبابى الذين بعلمهم
وأعمالهمand their deeds فىin طاعةobedience to اللهGod أقتديI emulate
وأعمالهم فى طاعة الله أقتدي
Those are my beloved friends, whose knowledge
They are my beloveds whom through their knowledge
And deeds in obedience to God I emulate.
And deeds obeying God I emulate
فشوقىso my longing اليهمfor them شوقthe longing of صبa passionate lover لحبهfor his beloved
فشوقى اليهم شوق صب لحبه
وشوقand the longing of صدa thirsty one منfrom بعدafter عشرten days الىfor وردwater
وشوق صد من بعد عشر الى ورد
So my longing for them is a lover's longing for his beloved,
So my longing for them is an ardent lover’s longing
And a thirsty one's longing for water after ten days.
And the longing of one far away for his beloved
عسىmay اللهGod يوماone day أنto يعيدrestore اجتماعناour gathering
عسى الله يوما أن يعيد اجتماعنا
بأمin the Mother of القرىthe towns بعدafter النوىseparation والتبددand dispersal
بأم القرى بعد النوى والتبدد
May God one day restore our gathering
May God one day return us together
In Umm al-Qura, after separation and dispersal.
To the Mother of Cities after distance and separation
فانىfor indeed I وانand though أصبحتhave come to be بينamong بنىthe sons of أبىmy father
فانى وان أصبحت بين بنى أبى
وبينand among بنىthe sons of عمىmy paternal uncle وفىand in أرضthe land of مولديmy birth
وبين بنى عمى وفى أرض مولدي
For though I now dwell among my father's sons,
For though I’ve come to be among my paternal
And among my paternal uncle's sons, in the land of my birth,
And maternal uncles and in my native land
فانyet indeed فؤادىmy heart لاdoes not يزالcease لديكمwith you
فان فؤادى لا يزال لديكم
مقيماabiding الىuntil أنthat يطوىfolds away البعدthe distance مشهديmy presence
مقيما الى أن يطوى البعد مشهدي
Yet my heart remains always with you,
My heart still remains with you
Abiding there until my presence folds away the distance.
Until remoteness folds away from my vision
وانىand indeed I لحنانsurely full of longing الىtoward كلevery ذىpossessor of نهىreason
وانى لحنان الى كل ذى نهى
وذىand one possessing أدبrefinement والعلمand knowledge أعظمthe greatest مقصديmy aim
وذى أدب والعلم أعظم مقصدي
And I surely yearn for everyone endowed with reason,
And I yearn for every well-mannered
And those of refinement; knowledge is my greatest aim.
And well-educated one, as knowledge is my greatest pursuit
عسىmay نفحةa waft منfrom نسمةa breeze مولويةdivine
عسى نفحة من نسمة مولوية
يكونmay be بهاthrough it بينamong الأحبةthe beloved مقعديmy seat
يكون بها بين الأحبة مقعدي
May a waft from a divine breeze
May a breeze of scholarly spirit
Give me a seat among the beloved.
Reunite me with my loved ones
أميطI remove بهاthrough it عنىfrom me العلائقattachments بعدماafter
أميط بها عنى العلائق بعدما
تثقلتI grew burdened حتىuntil صاحcried بىto me الثقلthe weight اقعديsit down!
تثقلت حتى صاح بى الثقل اقعدي
Through it I cast off my attachments, after
Lifting from me constraints after they
I grew burdened, until the weight cried to me, 'Sit down!'
Weighed on me until hardship called "sit!"
فأضحىso I become ومرآand the mirror of الفؤادthe heart صقيلةpolished
فأضحى ومرآ الفؤاد صقيلة
بأيدىby the hands of الرضاcontentment عنfrom كلevery حولpower مبعدdetached
بأيدى الرضا عن كل حول مبعد
Then I become—with the heart's mirror polished
So my heart became a polished mirror
By the hands of contentment—detached from every power.
At the hands of contentment with all remote past