بكاؤكyour weeping يومthe day of البينparting ياO أمmother of حاجبHajib
بكاؤك يوم البين يا أم حاجب
ووجدكand your anguish منfrom فقدlosing القرينthe consort المصاحبthe accompanying companion
ووجدك من فقد القرين المصاحب
Your weeping on the day of parting, O Umm Hajib,
Your weeping on the day of parting, O frowning-browed mother,
and your anguish at losing your companion and consort,
And your anguish at the loss of an accompanying mate,
يسرّكgladdens you عقباهits outcome بأوبتهthrough his return إِذاwhen
يسرّك عقباه بأوبته إِذا
تهنيكcongratulate you بالبشرىwith glad tidings ذواتwomen with الذوائبtresses
تهنيك بالبشرى ذوات الذوائب
will end in joy for you through his return, when
Gladdens you when news comes announcing his return,
the women with tresses congratulate you with glad tidings.
While the plaits sway to and fro.
لعمركby your life ماnot أعرضتI turned away عنكfrom you ليالياfor nights
لعمرك ما أعرضت عنك لياليا
وأعمنتand I journeyed to Oman عنfrom بغضhatred ولاnor عنfrom معائبfaults
وأعمنت عن بغض ولا عن معائب
By your life, my leaving you for nights
By your life, my nights have never turned away from you,
and journeying to Oman were neither from hatred nor from faults.
Nor been blind to hatred or blame.
ولكنbut طلابseeking العزhonor أولىworthier منthan الثوىremaining
ولكن طلاب العز أولى من الثوى
علىin حالةa state of الارغامhumiliation بينamong الرغائبdesirable things
على حالة الارغام بين الرغائب
But seeking honor is worthier than remaining
But seekers of glory take precedence over homes,
in a state of humiliation amid desirable comforts.
When the choice lies between urges and desires.
ذرينيleave me منapart from جبسa base coward منamong الناسpeople أبلدdull-witted
ذريني من جبس من الناس أبلد
ثناهdeterred him عنfrom الترحالtravel دمعthe tears of الحبائبbeloved women
ثناه عن الترحال دمع الحبائب
Leave me apart from the dull-witted coward among men
Leave me to a people too dull to travel,
whom beloved women's tears deterred from travel.
Whose tears of love inhibit roaming.
سليask عنabout فتىa youth خاضbraved البحارthe seas ولجَّهاand their depths
سلي عن فتى خاض البحار ولجَّها
وشمرand girded himself بالادلاجby traveling at night فوقatop النجائبnoble camels
وشمر بالادلاج فوق النجائب
Ask about a youth who braved the seas and their depths,
Ask about a youth who plunged into and explored the seas,
and rode resolutely by night upon noble camels.
Girding himself for the journey, climbing over the mountaintops.
ولمand did not يغتمضclose his eyes مذsince يومthe day فارقhe left أرضهhis land
ولم يغتمض مذ يوم فارق أرضه
إلىuntil أنthat أتاهاhe came to it زائراًas a visitor بالقواضبwith cutting swords
إلى أن أتاها زائراً بالقواضب
He never closed his eyes from the day he left his land
Never since leaving his land has he wiped his eye,
until he came back to visit it with cutting swords,
Until he came back visiting in the narrow ships.
وبالمالand with wealth والأتراسand shields والرايةand the banner التيwhich
وبالمال والأتراس والراية التي
تجذذsevers حلقومthe throat of الحسودthe envier المجانبthe hostile one
تجذذ حلقوم الحسود المجانب
and with wealth, shields, and the banner that
With wealth, followers, and a banner
severs the throat of the hostile envier.
That tears out the throats of envious opponents.
أمدhe reinforced بهاwith it الندبthe valiant man الذيwho لمnot يكنhad لهfor him
أمد بها الندب الذي لم يكن له
شبيهa peer بأرضin the land of الشرقthe east أوor فيin المغاربthe western lands
شبيه بأرض الشرق أو في المغارب
With it he reinforced the valiant man who had
With it he healed the grief that knew no equal
no peer in eastern lands or in the west:
In the lands of East or West.
امامan imam حميّfiercely protective الأنفthe nose; figuratively, honor صدقproved true حماؤهhis protection
امام حميّ الأنف صدق حماؤه
عزيزmighty رحيبbroad الصدرthe breast جمabundant in المواهبgifts
عزيز رحيب الصدر جم المواهب
an imam fiercely protective of his honor, whose protection proved true,
Before the truly heroic, truthful is his zeal,
mighty, broad-hearted, abundant in gifts.
A generous man, open-handed in gifts.
أخوpossessor of الدولةthe state الزهراradiant التيwhich عزgrew mighty أمرهاits power
أخو الدولة الزهرا التي عز أمرها
بقاضيthrough the judge of قضاةthe judges of المسلمينthe Muslims الأطائبthe virtuous
بقاضي قضاة المسلمين الأطائب
Lord of the radiant state, whose power grew mighty
The brother of the brilliant state, mighty in command,
through the chief judge of the virtuous Muslims.
Judge of the judges of Islam, pure bred steeds.
هماthe two of them رسياanchored themselves فيهاin it فقرتso it stood firm بأهلهاwith its people
هما رسيا فيها فقرت بأهلها
كماas قرتstood firm الغبراthe earth بصمّthrough solid الشناخبmountain peaks
كما قرت الغبرا بصمّ الشناخب
The two anchored themselves in it, and it stood firm with its people,
They both alighted there, so it became narrowed for its people,
as the earth stands firm through solid mountain peaks.
As narrow as the dust for the claws of young eagles.
همthey طلقاthe two divorced دنياهماtheir worldly life وتزوجاand the two married
هم طلقا دنياهما وتزوجا
مكارههاits hardships إِذfor فيهin it مهرthe dowry of الكواعبfull-breasted maidens
مكارهها إِذ فيه مهر الكواعب
They divorced their worldly life and married
They relinquished their world and married
its hardships, for therein lies the dowry of full-breasted maidens.
Its hardships, as is the price of pure-bred steeds.
سمتraised بهماwith them both للحسنيينtoward the two finest outcomes عزيمةa resolve
سمت بهما للحسنيين عزيمة
فحلاّso the two attained بهاthrough it فيin المجدglory أعلاthe highest المراتبranks
فحلاّ بها في المجد أعلا المراتب
Resolve raised them toward the two finest outcomes,
Their resolve carried the two grandsons upwards
and through it they reached glory's highest ranks.
To the highest place of glory and its steps.
هنيئاًblessed لمنfor whoever أمسىreached evening وأصبحand reached morning ناظراًgazing
هنيئاً لمن أمسى وأصبح ناظراً
لوجهيهماat their two faces مستحسناًadmiring كالمواضبlike one who perseveres
لوجهيهما مستحسناً كالمواضب
Blessed is whoever, evening and morning, gazes
Happy is he who spends his mornings and his evenings
at their faces in admiration, like one who perseveres.
Looking upon their two faces, always diligent!
فماfor not كنتI was إلاexcept باحتسابin hope of divine reward إليهماtoward them both
فما كنت إلا باحتساب إليهما
ألجّI persist بطرفيwith my gaze دائباًtirelessly أيutterly دائبtireless
ألجّ بطرفي دائباً أي دائب
It was only in hope of divine reward that, toward them,
For it was only with intentions directed to them
I kept my gaze intent, tirelessly—utterly tirelessly.
That I leaned my eyes continually forward.
ألاtake heed إنindeed قلبيmy heart مذsince تغيبتI was absent عنهماfrom them both
ألا إن قلبي مذ تغيبت عنهما
شجيّsorrowful وصدريand my breast كائبgrieving أيّutterly كائبgrieving
شجيّ وصدري كائب أيّ كائب
Know that my heart, since I have been away from them,
Indeed, since they departed from me
is sorrowful, and my breast is grieving—utterly grieving.
My heart is torn, my breast afflicted.
أصتI lamented (unclear form) غداةon the morning of البينparting بالبينat separation منهماfrom them both
أصت غداة البين بالبين منهما
ومنand from عصبةa band غرradiant كمثلlike الكواكبthe stars
ومن عصبة غر كمثل الكواكب
I lamented on the morning of parting, at separation from them
The morning they left I aimed at separation from them
and from a radiant band, like the stars:
And from a heroic band like the stars in the sky.
عصابةa company صدقof truth أسستfounded كلevery معلمlandmark
عصابة صدق أسست كل معلم
بدينon the faith of الهدىguidance ترجوhoping for حميدpraiseworthy العواقبoutcomes
بدين الهدى ترجو حميد العواقب
a faithful company that founded every landmark
A band loyal and founded in the faith of guidance,
on the faith of guidance, hoping for praiseworthy outcomes,
Seeking only fair consequences.
بعرصةin the open grounds of نزوىNizwa ذاتpossessing دينfaith وعفةand chastity
بعرصة نزوى ذات دين وعفة
وحلمand forbearance رسيبdeep-rooted كالجبالlike the mountains الرواسبfirmly rooted
وحلم رسيب كالجبال الرواسب
in the open grounds of Nizwa, endowed with faith and chastity,
An alliance of holy law, chastity and steadfast forbearance,
and deep-rooted forbearance like firmly rooted mountains.
Still as mountains in their principles.
فلوso if أنthat ليfor me نفساًone soul ونفساًand another soul صحبتهمI would accompany them
فلو أن لي نفساً ونفساً صحبتهم
بنفسwith one soul ونفسand another soul ترتميhurls itself للمطالبtoward goals
بنفس ونفس ترتمي للمطالب
If I had one soul and another, I would accompany them
Had I the lives to give, I would have sacrificed them
with one, while the other sped toward my aims.
To join their company, life after life.
لقدindeed رمتهمI sought them قصدmaking for الأشرفthe noblest حاجةa need
لقد رمتهم قصد الأشرف حاجة
فأصبحتso I became فيهمamong them قاضياًfulfilling للمآربthe aims
فأصبحت فيهم قاضياً للمآرب
I sought them for a need, making for the noblest,
For I cast myself before those best of men
and among them I came to fulfill my purposes.
To have my wishes attained amongst them
وماand no كسرورlike the joy of المرءa person بالنجحin success نعمةblessing
وما كسرور المرء بالنجح نعمة
إِذاwhen آبhe returned عنfrom حاجاتهhis needs غيرnot خائبdisappointed
إِذا آب عن حاجاته غير خائب
No blessing matches a person's joy in success
And joy is no blessing to a man
when he returns from pursuing his needs, not disappointed.
If his prayers go unanswered, his hopes unrealised.
أقولI say لشيخto an elder منfrom بنيthe sons of القيسal-Qays أشهلgray-blue-eyed
أقول لشيخ من بني القيس أشهل
شديدfierce in اللقاcombat شهمgallant كريمnoble in المناصبstanding
شديد اللقا شهم كريم المناصب
I say to a gray-blue-eyed elder of Banu al-Qays,
I say to the elderly Shaikh of Bani Qais, outstanding,
fierce in combat, gallant, of noble standing,
Lofty in station, a noble occupation:
كريمnoble of المحياcountenance فيصلa decisive arbiter ذيpossessing مهابةawe-inspiring dignity
كريم المحيا فيصل ذي مهابة
وجاهand prestige ووجهand esteem للقصيfor distant folk والأقاربand relatives
وجاه ووجه للقصي والأقارب
noble-faced, a decisive arbiter, possessed of dignity,
My father, refined in manners, inspiring awe,
with prestige and esteem among distant folk and relatives:
Possessed of eminence, face turned to kinsmen and foreigners!
أبيmy father هلdo ترانيyou see me كاذباًas lying فيin مقالتيmy statement
أبي هل تراني كاذباً في مقالتي
ستنصرنيwill aid me الاخوانthe brethren أمor غيرnot كاذبlying
ستنصرني الاخوان أم غير كاذب
Father, do you think me false when I say:
Do you see me lying in my words
The brethren will help me—or am I truthful?
Or will the brothers confirm them as truth?
جلبتI brought لكto you الخيرينthe two blessings والمجدand glory فابشرنso rejoice
جلبت لك الخيرين والمجد فابشرن
بطيبin a pleasant حياةlife أوor بحسنin favorable عواقبoutcomes
بطيب حياة أو بحسن عواقب
I have brought you both blessings and glory, so rejoice
For I have brought you the best of goods and glory, so rejoice
in a pleasant life or favorable outcomes.
In a pleasant life or a happy outcome!
وماand not خلقwere created الفتيانyoung men إِلاexcept لمثلهاfor the like of it
وما خلق الفتيان إِلا لمثلها
وإلاotherwise فهمthen they أولىmore suited بلبسto wearing الجلاببouter robes
وإلا فهم أولى بلبس الجلابب
Young men were created only for such deeds;
Men were created for such as this,
otherwise they are better suited to wearing outer robes.
Else they deserve but the wearing of veils!
ألمhave ... not? ترyou seen أنthat القومthe people ينعشrevives أمرهمtheir cause
ألم تر أن القوم ينعش أمرهم
فتىa youth لاnot يقرُّaccepts الضيمoppression محضpure in الضرائبcharacter traits
فتى لا يقرُّ الضيم محض الضرائب
Do you not see that the people's cause is revived
Have you not seen that a people revive their affairs
by a youth who accepts no oppression, pure in character?
If they have a bold hero who spares no assailant;
إذاif ماتhe dies ديناdevoutly (uncertain reading) لحقfor truth قمتI rise بثارهto avenge him
إذا مات دينا لحق قمت بثاره
وناصبتand I opposed فيهon his account كلevery غاوmisguided man مناصبadversary
وناصبت فيه كل غاو مناصب
If he dies devoted to truth, I rise to avenge him,
One who, when the faith dies, takes revenge,
and on his account oppose every misguided adversary.
And places each grasping villain in positions of danger?
إِذاif لمnot أقمI establish للحربfor war سوقاًa marketplace فلاthen may not علتrise
إِذا لم أقم للحرب سوقاً فلا علت
إذاًthen ليof mine يداًa hand يوماًon any day ولاnor عزّgrow mighty جانبيmy side
إذاً لي يداً يوماً ولا عزّ جانبي
If I do not set up a marketplace for war, may there never rise
Were I not to open the gates of war,
a hand of mine on any day, nor may my side be mighty.
Would my hand then have glory and my side invincibility?
سأقدحI shall strike a spark نارthe fire of الحربwar حتىuntil أثيرهاI stir it up
سأقدح نار الحرب حتى أثيرها
بوادin a valley تغطيهcovers it ذيولthe trailing hems of الغياهبdarkness
بواد تغطيه ذيول الغياهب
I shall strike the fire of war until I rouse it
I shall ignite its fires until I stir them up
in a valley covered by the trailing hems of darkness.
In a land covered by darkness' extending robes.
سأكشفI shall lift غماsorrow حضرموتHadramawt بوقعةwith a battle
سأكشف غما حضرموت بوقعة
تسرّgladdens بصرعاهاwith its slain ذواتcreatures with المخالبtalons
تسرّ بصرعاها ذوات المخالب
I shall lift Hadramawt's sorrow with a battle
I shall reveal the sorrow of Hadhramaut in a battle
whose slain will gladden creatures with talons.
That will make those with claws happy at their victims' fate.
سأقضيI shall discharge حقوقthe dues of السيفthe sword بعددwith the tally of ثورهits onslaughts (uncertain reading)
سأقضي حقوق السيف بعدد ثوره
وأرضيand I shall satisfy بماwith what أقريهI serve it as a feast أسدthe lions of السباسبthe wastelands
وأرضي بما أقريه أسد السباسب
I shall pay the sword its dues by the tally of its onslaughts,
With my sword I will take the number of its brilliance,
and satisfy the wasteland lions with what I serve it.
And satisfy with the blood I spill the father of cubs;
فلستfor I do not أرىsee حقاًa right تقومstands upright قناتهits lance
فلست أرى حقاً تقوم قناته
وتخفقand quivers إلاexcept بعدafter نوحthe wailing of النوادبmourning women
وتخفق إلا بعد نوح النوادب
For I see no right whose lance stands upright
For I do not think that right will stand up
and quivers, save after the mourning women's wailing.
For its pillar and flutter except by the wailing women's cry.
وماand nothing فيin امرىءa man أضرىinflamed الحروبwars ببلدةin a town
وما في امرىء أضرى الحروب ببلدة
فأبكىand made weep بواكيهاits weeping women إِذاًthen منof عجائبwonders
فأبكى بواكيها إِذاً من عجائب
There is nothing strange in a man who unleashes wars on a town
What destroys a land is the one who sheds tears over it
and thereby makes its weeping women weep.
If disasters should befall it - one of life's wonders!
متىwhenever أحملI bear السيفthe sword المشطبgrooved أصبحتbecame
متى أحمل السيف المشطب أصبحت
طغاةthe tyrants of الورىmankind ذلاًabased عراةbare المناكبshoulders
طغاة الورى ذلاً عراة المناكب
Whenever I bear the grooved sword,
When I carry my Indian steel sword I will turn
the tyrants of mankind become abased, their shoulders bare.
Oppressors of mankind into vile men with battered skulls.
وماand no الخيرgood إِلاexcept فيin السيوفswords وهزهاand brandishing them
وما الخير إِلا في السيوف وهزها
والقائهاand bringing them down فيon الهامheads أوor فيon الحواجبeyebrows
والقائها في الهام أو في الحواجب
Good lies only in swords and in brandishing them,
Goodness lies only in swords and their clashing
and bringing them down upon heads or brows.
And planting them in the head or the brows.
بهاthrough them ندركwe attain الفردوسParadise والحورand fair-eyed maidens والعلاand eminence
بها ندرك الفردوس والحور والعلا
معاًtogether والمعاليand high honors والتماسand seeking المناقبnoble deeds
معاً والمعالي والتماس المناقب
Through them we attain Paradise, houris, and eminence
With them we attain paradise, houris, and high rank,
together, high honors, and the pursuit of noble deeds.
As well as honours and sought-after positions.
وحملand the bearing of الفتىa youth للسيفthe sword فيfor اللّهGod ساعةone hour
وحمل الفتى للسيف في اللّه ساعة
كستينlike sixty عاماًyears منof عبادةthe worship of راهبa monk
كستين عاماً من عبادة راهب
A youth's bearing a sword for God for one hour
For a man to bear the sword, in God's name for an instant,
is like sixty years of a monk's worship.
Is sixty years monastic service by an ascetic!
فمالso I have no (elliptical reading) إِلاexcept السيفthe sword حصنa fortress ومفزعand a refuge
فمال إِلا السيف حصن ومفزع
إِلىuntil أنthat ألاقيI meet السيفthe sword والسيفand the sword صاحبيmy companion
إِلى أن ألاقي السيف والسيف صاحبي
So I have no fortress or refuge except the sword,
So what have I apart from the sword, fortress and refuge,
until I meet the sword, with the sword my companion.
Until, when I meet it, the sword will be my companion?
لقدindeed شاقنيstirred my longing للحربfor war يومa day عصبصبgrievous
لقد شاقني للحرب يوم عصبصب
وأشربand steeped قلبيmy heart الموتdeath بينamong الكتائبthe battalions
وأشرب قلبي الموت بين الكتائب
A grievous day has indeed stirred my longing for war
The day it enticed me to war I drank in
and steeped my heart in death amid the battalions,
Heart's blood between the ranks.
كمثلlike ابنthe son of يحيىYahya وابنand the son of عوفAwf وأبرهٍand Abrah
كمثل ابن يحيى وابن عوف وأبرهٍ
وبلجand Balj ومرداسand Mirdas ومثلand like ابنthe son of راسبRasib
وبلج ومرداس ومثل ابن راسب
like Ibn Yahya, Ibn Awf, and Abrah,
Like the son of Yahya, son of `Awf and Ubrah
and Balj and Mirdas, and like Ibn Rasib.
And Balj and Mirdas - like Ibn Rasib:
عدمتmay I be denied منايmy wishes إِنif رضيتI accept لمهجتيfor my life's blood
عدمت مناي إِن رضيت لمهجتي
منيةthe death of مبعوثone sent forth ثوىwho remained فيin المحاربsanctuaries (uncertain reading)
منية مبعوث ثوى في المحارب
May I be denied my wishes if I accept for my life's blood
Would that I had no life if my gut was not
the death of one sent forth who lingered in the sanctuaries [reading uncertain].
Satisfied with a death in war that effaced me!
لعمريby my life إمَّاif متُّI die متُّI die وإنand if أعشI live
لعمري إمَّا متُّ متُّ وإن أعش
فكمthen how many منof حروبwars تصطلىto burn in ومكاربand hardships
فكم من حروب تصطلى ومكارب
By my life, if I die, I die; and if I live,
By my life! either I die, die, or if I live
how many wars there are to burn in, and hardships!
How many wars to be doused in blood and calamity!
ألاindeed ربmany a يومday للجلادof combat أمامناbefore us
ألا رب يوم للجلاد أمامنا
عبوسgrim جليلgrave in الخطبconsequence جمfull of النوائبcalamities
عبوس جليل الخطب جم النوائب
Indeed, many a day of combat lies before us,
Indeed, O Lord of a momentous day present before us
grim, grave in consequence, full of calamities.
Grim-faced, momentous in affair, rich in woes,
ترىyou see الناسpeople فيamid بينbetween دامa bleeding man وجاثمand a crouching man
ترى الناس في بين دام وجاثم
وجاثand a kneeling man ومنكبَّand fallen face-down قتيلa slain man وهاربand a fugitive
وجاث ومنكبَّ قتيل وهارب
You see people divided between bleeding men and crouching men,
You will see people fallen in a lasting swoon,
kneeling men, dead men fallen face-down, and fugitives.
Slain, prone, some dead, some fled.
هنالكthere تبلوtests كلevery نفسsoul مقالهاits words
هنالك تبلو كل نفس مقالها
وماand what أودعتهit stored it فيin اللياليthe nights الذواهبgone by
وما أودعته في الليالي الذواهب
There every soul tests its own words
There every soul shall know what it has sent ahead,
and what it stored in the nights gone by.
What it has stored in nights now vanished.
لقدindeed علمknew الغاوونthe misguided أنيthat I لصادقam indeed truthful
لقد علم الغاوون أني لصادق
وفيfaithful بماto what أوعدتI threatened عندat التحاربfighting
وفي بما أوعدت عند التحارب
The misguided know that I am indeed truthful,
Let the misguided know I am truthful
faithful to what I threatened when battle comes.
In what I promise, when embroiled in war.
عجبتI marveled لأنذالat base men قلالfew أذلةabject
عجبت لأنذال قلال أذلة
يسومونthey inflict خسفاًhumiliation كلon every قارreader وكاتبand scribe
يسومون خسفاً كل قار وكاتب
I marvel at a few base, abject men
I wonder at vile, wretched, lowly riffraff
who inflict humiliation on every reader and scribe.
Who attack a land whose lord is noble.
حلالlawful حلالlawful مقتhatred كلevery ممقّتdetestable man
حلال حلال مقت كل ممقّت
بأرضin a land عندat/before (unclear here) سيدانهاits wolves للثعالبfor the foxes
بأرض عند سيدانها للثعالب
Lawful, lawful is hatred for every detestable man
Tainted, utterly tainted, accursed be every despised one
in a land whose wolves serve the foxes [wording uncertain].
In a land whose lords are foxes!
وتعساًand ruin وتعساًand ruin لامريءto a man حازcontrols أمرهhis affairs
وتعساً وتعساً لامريء حاز أمره
سفيهa fool غبيstupid فخرهhis pride فيis in المثالبdisgraceful deeds
سفيه غبي فخره في المثالب
And ruin, ruin to a man whose affairs are controlled
Woe, alas for the man who secures his rule
by a foolish dolt who prides himself on disgraceful deeds!
A stupid fool whose pride is dunghills.
يتيهhe struts إِذاwhen ارتجتresound معازفthe instruments of لهوهhis revelry
يتيه إِذا ارتجت معازف لهوه
ويعتقand he frees بينamid الملهياتamusements الكواعبfull-breasted maidens
ويعتق بين الملهيات الكواعب
He struts when the instruments of his revelry resound
Lost when musicians' tunes grow noisy,
and frees full-breasted maidens amid the amusements.
Intoxicated amid tender singing girls.
سيعلمhe will know يومon the day of الروعterror ذاكthat man بأنناthat we
سيعلم يوم الروع ذاك بأننا
نزيدwe increase إذاwhen اشتدتtighten حزومthe girths of المطانبlong-backed mounts
نزيد إذا اشتدت حزوم المطانب
That man shall know on the day of terror that we
That miscreant shall know one day of clamour
grow stronger when the girths of long-backed mounts tighten,
Our rage still growing, when disaster feeds on disaster.
ومنand those who يردapproach الموتdeath الكريهloathsome بنفسهwith his own life
ومن يرد الموت الكريه بنفسه
إذاwhen كاعshrinks back عنfrom حيضانهits pools كلevery هائبfearful man
إذا كاع عن حيضانه كل هائب
and are those who approach loathsome death with their own lives,
He who desires ugly death for himself
when every fearful man recoils from its pools.
Let him refrain from our protection if he fears!
وحسبيand enough for me وحسبيand enough for me للجلادfor combat بعصبةwith a band
وحسبي وحسبي للجلاد بعصبة
شباميةof Shibami men مثلlike النجومthe stars الثواقبpiercing the dark
شبامية مثل النجوم الثواقب
And enough for me, enough for me in combat, is a band
Sufficient for me is the tribe allied with Shabam,
of Shibami men, like piercing stars.
Like rising stars fixed in the sky.
إِذاwhen مهدتcleared the way بالبيضwith bright blades مادتswayed وزلزلتand quaked
إِذا مهدت بالبيض مادت وزلزلت
مناكبthe shoulders of أرضthe earth of اللّهGod منfrom كلevery جانبside
مناكب أرض اللّه من كل جانب
When they clear the way with bright blades, there sway and quake
When they prepare white swords that quake
the shoulders of God's earth on every side.
And shake the land’s mounts on every side.
فيالso, O folk of شبامShibam أنتمyou الجنةthe shield التيwhich
فيال شبام أنتم الجنة التي
يلاقىis met بهاwith it جيشthe army of العدوthe enemy المغالبstriving for mastery
يلاقى بها جيش العدو المغالب
So, O folk of Shibam, you are the shield with which
O Shabam! You are the refuge
the army of the foe seeking mastery is met.
Where the enemy army meets its fate.
ويالand, O folk of شبامShibam أينwhere أينwhere كمثلكمthose like you
ويال شبام أين أين كمثلكم
يعدis readied لحربfor war أوor لدفعto repel النوائبcalamities
يعد لحرب أو لدفع النوائب
And O folk of Shibam, where, where are men like you
O Shabam! Where, where is any like you,
to be readied for war or to ward off calamities?
Preparing for war and driving off distress?
وفيand among آلthe house of همداHamda ابنson of زيدZayd عصابةa band
وفي آل همدا ابن زيد عصابة
كمثلlike نجومthe stars of الليلnight بينamid المصائبcalamities
كمثل نجوم الليل بين المصائب
And in the house of Hamda ibn Zayd is a band
In the house of Hamdah bin Zayd, a band of heroes
like the stars of night amid calamities.
Like the stars of night amidst disasters:
جيادgenerous جيادgenerous فيin الوغىbattle بنفوسهمwith their lives
جياد جياد في الوغى بنفوسهم
وبالمالand with wealth إِنif جلَّتgrew grave خطوبthe crises of المشاغبstrife
وبالمال إِن جلَّت خطوب المشاغب
Generous, generous in battle with their lives,
Stallions, stallions in the fray, souls and property theirs
and with wealth when the crises of strife grow grave.
If ever fearsome events should stir up turmoil;
بنيsons of مالكMalik شدوtighten العمائمthe turbans واكشفواand bare
بني مالك شدو العمائم واكشفوا
لذيfor the Lord of العرشthe Throne عنfrom ساقa shin لحربfor war against المحاربthe warrior
لذي العرش عن ساق لحرب المحارب
Sons of Malik, bind your turbans tight and bare
O Bani Malik wrap the turbans about you
your shins for the Lord of the Throne, for war against the warrior.
And bare the legs for Him on the throne, for war!
بنيsons of مالكMalik لاno عزhonor إنif لمnot تجردواyou unsheathe
بني مالك لا عز إن لم تجردوا
ذواتthose possessing الغواشيscabbards والظباand keen edges والمضاربand striking surfaces
ذوات الغواشي والظبا والمضارب
Sons of Malik, there is no honor unless you unsheathe
O Bani Malik no glory unless you don the
the swords with scabbards, keen edges, and striking surfaces.
Cloaks, gazelles and lightning steeds!
وذوand Dhu صبَّحSabbah فيهاin it لعلمto my knowledge (unclear form) عصبةa band
وذو صبَّح فيها لعلم عصبة
يطيبis pleasing الثناpraise فيconcerning مردهاits beardless youths والأشائبand assorted followers
يطيب الثنا في مردها والأشائب
And Dhu Sabbah are a band therein, to my knowledge,
He of Sabbah, a band whose fame
and praise is sweet for their youths and assorted followers.
Sounds fair in esteem and pure deeds;
حقيقتهمtheir fidelity فيin الدينreligion أيّwhat حقيقةfidelity
حقيقتهم في الدين أيّ حقيقة
قلوبهمtheir hearts عندat اللقاcombat والتضاربand the exchange of blows
قلوبهم عند اللقا والتضارب
Their fidelity in religion—what fidelity!
True natures in religion - O what natures!
Their hearts at combat and the exchange of blows!
Their hearts amidst clashes and warring;
فلاso may not ينسنيmake me forget الرحمنthe Merciful جلexalted is He وداعهمtheir farewell
فلا ينسني الرحمن جل وداعهم
عشيةon the evening رحناwe departed بالدموعwith tears السواكبstreaming
عشية رحنا بالدموع السواكب
May the Merciful, exalted is He, never make me forget their farewell
May the Compassionate not make me forget their farewell,
on the evening we departed with streaming tears.
That evening we departed in pouring tears!
وكمand how many فيin مديدMadid أوor بنرسin Nars وأختهاand its sister
وكم في مديد أو بنرس وأختها
حبوضHabud وبورٍand Bur منamong أباطنيmy intimates (uncertain reading) راغبlonging
حبوض وبورٍ من أباطني راغب
And how many in Madid, or in Nars and its sister,
In Mudayd and its sister Habus and Bur
Habud, and Bur, among my intimates, are longing!
How many dear hearts longing for me!
وصلىand may ... send blessings الهيmy God جلexalted is He ذوLord of العرشthe Throne والعلاand sublimity
وصلى الهي جل ذو العرش والعلا
علىupon أحمدAhmad المبعوثthe one sent forth منfrom آلthe house of غالبGhalib
على أحمد المبعوث من آل غالب
And may my God, exalted, Lord of the Throne and sublimity, send blessings
Blessing of God most high, Lord of the throne sublime
upon Ahmad, sent forth from the house of Ghalib.
Upon Ahmad sent from a line victorious!