علىupon القلبthe heart جلthe bulk of الشوقlonging يسعىhastens وخيَّماand pitched camp
على القلب جل الشوق يسعى وخيَّما
وكانand there was بهwithin it عشقlove فصارso it became متيّماenthralled
وكان به عشق فصار متيّما
The weight of longing hastens over the heart and pitches camp;
My heart is full of longing and desire
Love was within it, and it became enthralled.
And it has become enamored and admiring
وماand not ذاكthat والرحمنby the Merciful عشقlove لغادةfor a maiden
وما ذاك والرحمن عشق لغادة
خدلَّجةplump كالعاجlike ivory صفواًin purity ولاnor لماfor what
خدلَّجة كالعاج صفواً ولا لما
Yet that, by the Merciful, is no love for a maiden,
It is not mere infatuation with a beauty
Plump and pure as ivory, nor for what
Whose cheeks are like ivory, pure and smooth
يهيمis enraptured بهby it المفتونthe infatuated man منfrom شربdrinking قهوةwine
يهيم به المفتون من شرب قهوة
وعزفand the music of قيانsinging girls أوor لطبلto a drum ترنماchanting
وعزف قيان أو لطبل ترنما
Enraptures the infatuated man—drinking wine,
It admires the one enthralled when drinking coffee
And singing girls' music, or chanting to a drum.
Or playing the oud and drums melodiously
ولكنbut rather لعزفfor the neighing of الخيلhorses يوماًone day بوقعةin a battle
ولكن لعزف الخيل يوماً بوقعة
ترىyou see الطفلthe child فيهاin it بالقتيرwith gray hair معمماturbaned
ترى الطفل فيها بالقتير معمما
Rather, for the music of horses on a day of battle,
Rather, it admires the melody of galloping horses
Where you see a child turbaned with gray hair.
In a battle where a boy sees the war turbaned
تصولcharge بهاin it الأبطالthe heroes نصراًin support لدينهمof their faith
تصول بها الأبطال نصراً لدينهم
وتملاand fill رحابthe expanses of الأرضthe earth بالفرثwith gut contents والدماand blood
وتملا رحاب الأرض بالفرث والدما
There heroes charge to bring their faith victory,
The heroes advance victoriously for their religion
And fill the earth's expanses with gut contents and blood.
Filling the land with corpses and blood
فتلكfor that is التيthe one which واللّهby God يصبحbecomes بعدهاafter it
فتلك التي واللّه يصبح بعدها
أخوthe man of الحسدenvy المذمومblameworthy بالكبرin his pride مرغماhumbled
أخو الحسد المذموم بالكبر مرغما
That is the battle after which, by God,
After which those envious and arrogant with pride
The man of blameworthy envy is humbled in his pride.
Become defeated and forced to be silent
ويعلمand learns أنthat الحقtruth مذever since كانit existed لمnot يكنhas been
ويعلم أن الحق مذ كان لم يكن
بغيرwithout العواليtall lances والعناجيجand swift steeds والكماand armored warriors
بغير العوالي والعناجيج والكما
And learns that truth, ever since it existed, has never stood
And it knows that truth has always
Without tall lances, swift steeds, and armored warriors;
Been with the sublime, outstanding and perfect
وأنand that لهit has بالسيفthrough the sword عزاًhonor ومنعةand protection
وأن له بالسيف عزاً ومنعة
إِذاif سلit is drawn يوماًone day أصبحbecomes الدينthe faith قيماupright
إِذا سل يوماً أصبح الدين قيما
And that through the sword it has honor and protection:
And that by the sword there is honor and refuge
If it is drawn one day, the faith stands upright.
If one day the religion becomes feeble
وأنand that رسولthe Messenger of اللّهGod أسرtook captive عصبةa band
وأن رسول اللّه أسر عصبة
ببدرat Badr ولمand had not يثخنthoroughly subdued فصارso he became ملوَّماreproached
ببدر ولم يثخن فصار ملوَّما
And that God's Messenger took a band captive
And that the Messenger of God defeated a group
At Badr, before thoroughly subduing the foe, and was reproached,
At Badr and did not waver, so he was garlanded
لقولbecause of the saying of إلهيmy God جلّexalted is He كادalmost عذابناOur punishment
لقول إلهي جلّ كاد عذابنا
يمسكمtouches you لولاbut for كتابa decree تقدماthat preceded
يمسكم لولا كتاب تقدما
For my God—exalted is He—said, 'Our punishment almost
By the word of the Majestic God, almost our punishment
Touched you, but for a decree already given.'
Would have touched you, if not for a prior Book
وإِنand indeed هجومthe assault of المسلمينthe Muslims مصوَّبrightly directed
وإِن هجوم المسلمين مصوَّب
علىagainst كلeveryone منwho ناوىshowed hostility وعاشand lived محرّماas a transgressor
على كل من ناوى وعاش محرّما
And the Muslims' assault is rightly directed
And the Muslims' attack is directed
Against everyone who shows hostility and lives as a transgressor.
Against all those with evil intentions living forbidden
وإنand indeed عليّʿAli بنson of الحصينal-Ḥuṣayn إِمامناour imam
وإن عليّ بن الحصين إِمامنا
رآىconsidered قتلkilling أهلthe people of البغيrebellion فيfor اللّهGod مغنماa gain
رآى قتل أهل البغي في اللّه مغنما
And ʿAli ibn al-Ḥuṣayn, our imam,
Ali bin Al Hussein is our Imam
Held killing rebels in God's cause to be a gain.
Who sees killing the corrupt for God as profitable
لقدindeed قالhe said يوماًone day فيat قديدQudayd لجيشهto his army
لقد قال يوماً في قديد لجيشه
أجيزواfinish off علىupon منwhoever فرّfled أوor كانwas مجثماlying fallen
أجيزوا على من فرّ أو كان مجثما
He once said to his army at Qudayd:
One day in Qadid he said to his army
'Finish off whoever flees or lies fallen.'
Finish off those who flee or huddle stunned
كذاthus قالhe said للمختارto al-Mukhtar فيconcerning آلthe people of مكةMecca
كذا قال للمختار في آل مكة
أطعنيobey me ولاand do not ترجمcast aspersions بقوليon my words فتندماlest you regret
أطعني ولا ترجم بقولي فتندما
So he told al-Mukhtar concerning the people of Mecca:
He said this to Al Mukhtar about the people of Mecca
'Obey me; do not cast aspersions on my words, lest you regret it.'
Obey me and do not hesitate with my words and regret
وكلand every زمانage فيهin it حكمa ruling وإنهمand indeed they
وكل زمان فيه حكم وإنهم
يخونونكbetray you الميثاقthe covenant والعهدand the pledge والدماand blood
يخونونك الميثاق والعهد والدما
Every age has its ruling, and they
Every era has its leaders, and they
Betray you in covenant, pledge, and blood.
Betray you, the pact, the blood and the promise
فلوfor if كانwere فيamong الأحياthe living أبوAbu الحرّal-Ḥurr لمnot ينمhe would sleep
فلو كان في الأحيا أبو الحرّ لم ينم
ولمand would not تضمنenclose الأجفانthe scabbards أسيافناour swords الظماthirsty
ولم تضمن الأجفان أسيافنا الظما
Were Abu al-Ḥurr among the living, he would not sleep,
If Abu Al Harr was alive, he would not sleep
Nor would scabbards enclose our thirsty swords.
Our swords would not be sheathed to rest
ولاnor قهرتwere oppressed أيتامناour orphans وضعافناand our weak
ولا قهرت أيتامنا وضعافنا
ولاnor كانwould be فيناamong us منهجthe path of الحقtruth أطسماeffaced
ولا كان فينا منهج الحق أطسما
Nor would our orphans and weak be oppressed,
Our orphans and weak would not be oppressed
Nor would truth's path among us be effaced.
Nor would the path of truth be more crooked
ولكنهbut he ولّىdeparted وأصبحand there came بعدهafter him
ولكنه ولّى وأصبح بعده
رجالmen يرونwho regard الذلabasement فيin السلمpeace سلَّماas a ladder
رجال يرون الذل في السلم سلَّما
But he has departed, and after him have come
But he passed away and after him came
Men who see abasement in peace as a ladder.
Men who see humiliation in peace to be normal
أولئكthose أقوامare people شرواwho bought وتخيرواand chose
أولئك أقوام شروا وتخيروا
بأخراهمwith their hereafter والعدلand justice والدينand faith درهماa dirham
بأخراهم والعدل والدين درهما
Those are men who have bought and chosen
They are people who do immorality and choose
A dirham in exchange for their hereafter, justice, and faith.
Their wicked ones, justice and religion as a dirham
أولئكthose أقساare harder منthan حجارstones جلامدmassive
أولئك أقسا من حجار جلامد
وأضعفand weaker منthan دمa tiny tick إِذاwhen ماindeed تسقَّماit falls ill
وأضعف من دم إِذا ما تسقَّما
Those men are harder than massive boulders,
They are harder than solid rock
And weaker than a tiny tick when it falls ill.
And weaker than blood when it is contaminated
أولئكthose والرحمنby the Merciful عنfrom أخذtaking رأيهمtheir counsel
أولئك والرحمن عن أخذ رأيهم
نهاكforbade you ابنIbn محبوبMaḥbub وقدand indeed كانhe was محكماsound in judgment
نهاك ابن محبوب وقد كان محكما
Those are the men whose counsel, by the Merciful,
They and the Merciful, the son of the beloved prohibits
Ibn Maḥbub forbade you to take; his judgment was sound.
Seeking their opinion, and he was decisive
أقولI say لمنto one who أضحىhas become ضنيناًjealously protective ودّاًout of love بعرسهof his wife
أقول لمن أضحى ضنيناً ودّاً بعرسه
وقرَّand settled contentedly بهاwith her واكتنand hid عنيfrom me وخيّماand pitched camp
وقرَّ بها واكتن عني وخيّما
I say to him who jealously clings to his wife in love,
I say to the one who has become miserly in love
And rests content with her, hides from me, and pitches camp,
Draws near to it, and hides from me to reside
وعززand strengthened أهلthe people of الفسقungodliness ودّاًout of love وخيفةand fear
وعزز أهل الفسق ودّاً وخيفة
ولمand did not يخشfear رحماناًthe Merciful لهwhose are الأرضthe earth والسماand heaven
ولم يخش رحماناً له الأرض والسما
And strengthens the ungodly out of love and fear,
And empowers the corrupt affectionately and fearfully
Yet does not fear the Merciful, whose are earth and heaven,
And does not fear our Lord, the heavens and sky
وحاولand sought ذمto disparage الدينthe faith إِذsince لمnot يجدhe found لهfor himself
وحاول ذم الدين إِذ لم يجد له
سوىexcept الطعنattacking فيهit مستلاذاًa refuge ومعصماand protection
سوى الطعن فيه مستلاذاً ومعصما
And seeks to disparage the faith, finding for himself
And tries to defame religion when he doesn't find
No refuge or protection except in attacking it:
Anything but accusations in it, taking it as a refuge and shelter
تعلىcome up إليto me نحوtoward الامامthe imam فإنهfor he
تعلى إلي نحو الامام فإنه
إِذاif زاغhe strayed شبراًa handspan عادhe returned إِنif كانhe was مسلماa Muslim
إِذا زاغ شبراً عاد إِن كان مسلما
Come up to me, toward the imam; for he
Come closer to the Imam as he is the one
Returns if he strays a span—if he is a Muslim.
Who if deviates an inch, returns if he is a Muslim
وقامand fulfilled بماwhat حمّلتهyou charged him with متكرماًnobly
وقام بما حمّلته متكرماً
وكنتand you were لديهat his side فيin الوغىbattle منقحماplunging in
وكنت لديه في الوغى منقحما
And nobly fulfills the charge you laid upon him,
And takes responsibility generously
While you plunge into battle at his side.
While I would be bursting forth in the battle for him
وإنand if كنتyou have فيin الاسلامIslam أثبتestablished مطعناًa ground for reproach
وإن كنت في الاسلام أثبت مطعناً
فحسبكthen enough for you ماwhat قدalready صرتyou have become فيهin it منof العماblindness
فحسبك ما قد صرت فيه من العما
And if you have established a ground for reproaching Islam,
And if you have decided I'm disgraced in Islam
The blindness you have fallen into is enough for you.
Sufficient for you is what you've become certain of from blindness
فليسfor it is not الذيthat which أصبحتyou have become فيهin it بهينat all trivial
فليس الذي أصبحت فيه بهين
ولكنهbut it واللّهby God أصبحhas become معظماgrave
ولكنه واللّه أصبح معظما
For the state you have entered is no light matter,
That in which you've become is not disgraceful
But, by God, it has become grave.
But, by God, it has become revered
أغركdid it deceive you لماwhen صرتyou became بالبعدfar away خالياًsecluded
أغرك لما صرت بالبعد خالياً
فماfor not قلfew are منthose who أضحىhave become خلياًidle ومفحماand tongue-tied
فما قل من أضحى خلياً ومفحما
Did it deceive you when you became secluded far away?
Does the estrangement delude you after you became
For not a few have become idle and tongue-tied.
Emptied, and few have become estranged and attained eminence
فأيّthen what زكاةalmsgiving أوor جهادwarfare for the faith وأيمَّاand what
فأيّ زكاة أو جهاد وأيمَّا
نكاحmarriage وقدwhen already أصبحتyou have become عنديin my eyes مذمماblameworthy
نكاح وقد أصبحت عندي مذمما
Then what almsgiving, what jihad, and what
What charity, jihad, marriage now
Marriage, when you have become blameworthy in my eyes?
When you have become condemned with me
إذاwhen غللتis shackled كفa hand بمنعby withholding زكاتهاits alms
إذا غللت كف بمنع زكاتها
والقائهاand by its casting aside سيفthe sword of البلاtrial إذwhen تصرماit breaks apart
والقائها سيف البلا إذ تصرما
When a hand is shackled by withholding its alms,
When you rob the palm of its due zakat
And by casting aside the sword of trial when it breaks,
And cast the sword of affliction when it becomes old
ستلفحwill scorch نارthe fire of الخلدeternity وجهاًa face عنaway from الهدىguidance
ستلفح نار الخلد وجهاً عن الهدى
لوىturned away حسداًin envy منfrom بعدafter ماthat كانhe had أقسماsworn an oath
لوى حسداً من بعد ما كان أقسما
The eternal fire will scorch a face that from guidance
The hellfire will scorch the face that turned away from guidance
Turned in envy, after having sworn an oath.
Twisting with envy after once taking oaths
دعstop الطعنattacking فيagainst الاسلامIslam واحذرand beware of عواقباًconsequences
دع الطعن في الاسلام واحذر عواقباً
تحلكthat lodge you دارthe abode of الفاسقينthe sinners جهنماHell
تحلك دار الفاسقين جهنما
Stop attacking Islam, and beware of consequences
Leave defaming Islam and beware consequences
That lodge you in the sinners' abode—Hell.
That make you inhabit the home of Hell fire
دعabandon الحسدenvy المذمومblameworthy والكبرand pride إننيindeed I
دع الحسد المذموم والكبر إنني
أراكI see you حريصاًeager أنthat أكونI be محرماa transgressor
أراك حريصاً أن أكون محرما
Abandon blameworthy envy and pride; for I
Leave the blameworthy envy and arrogance, I see
See you eager for me to be a transgressor.
You keen to make me deprived
ذكرتyou claimed بأنيthat I لاno أبالكfather for you مجرمa sinner
ذكرت بأني لا أبالك مجرم
بتركيfor my neglect لغسلof washing الناكثينthe oath-breakers تغشماrecklessly
بتركي لغسل الناكثين تغشما
You claimed that I—may you have no father!—am a sinner,
You mentioned that I don't care, you criminal
Rashly, for my refusal to wash the oath-breakers.
By leaving the washing of the oath-breakers wrathful
ولمand you did not ترتقبrespect إلاkinship ولاnor ذمةa covenant ولمnor did you
ولم ترتقب إلا ولا ذمة ولم
تكنbe فيin الذيwhat قدalready رمتهyou attempted it متوسماdiscerning
تكن في الذي قد رمته متوسما
You respected neither kinship nor covenant, nor
And you did not anticipate anything but lack of covenant and honesty
Were you discerning in what you attempted.
And you were not hoping for good in what you threw
أكنتwere you بصفينat Siffin فشاهدتand thus witnessed غسلهمtheir washing
أكنت بصفين فشاهدت غسلهم
أأمor was it بقديدat Qudayd كنتyou were إذwhen رمتyou sought مكلماa vulnerable spot
أأم بقديد كنت إذ رمت مكلما
Were you at Siffin, and did you witness their washing?
Did you see their washing in Safina, or were you
Or were you at Qudayd, when you sought a point of attack?
In Qadid when you threw pebbles stunned?
ألماhas not يقلsaid ذوthe Lord of العرشthe Throne فيin قولهHis saying ولاand do not
ألما يقل ذو العرش في قوله ولا
تصلpray علىover منwhoever ماتdied منهمamong them فاعلماso know
تصل على من مات منهم فاعلما
Has the Lord of the Throne not said in His words, 'And do not
Does He of the Throne not say in His words “And do not
Pray over any of them who dies'? So know this.
Pray over those who die of them”—so know!
وهلand did فعلواthey do غيرother than القعودremaining behind بأرضهمin their land
وهل فعلوا غير القعود بأرضهم
خلافin defiance of رسولthe Messenger of اللّهGod إذwhen سارhe marched وارتمىand charged
خلاف رسول اللّه إذ سار وارتمى
Did they do anything but remain in their land,
And did they do anything other than sit in their land,
In defiance of God's Messenger, when he marched and charged?
Unlike the Messenger of God, when he marched and flung himself?
كأنكas though you لمdid not تعلمknow بأنيthat I am عالمknowledgeable
كأنك لم تعلم بأني عالم
بسيرةin the conduct of أهلthe people of العدلjustice ممنamong those who تصرماpassed away
بسيرة أهل العدل ممن تصرما
It is as though you did not know that I am versed
It’s as if you don’t know that I’m knowledgeable
In the conduct of the people of justice who have passed away.
Of the conduct of the people of justice, of those who hurl
وهلand am أناI إلاanything but تابعa follower لسبيلهمof their path
وهل أنا إلا تابع لسبيلهم
وهلand is ليfor me إلاanything but منهجthe path of الحقtruth منتمىa place of belonging
وهل لي إلا منهج الحق منتمى
Am I anything but a follower of their path?
Am I anything but a follower in their path?
Have I any allegiance except to truth's path?
Do I have anything but the course of truth as my belief?
رأيتI saw صلاحthe good of الدينthe faith فيماin what أتيتهI carried out
رأيت صلاح الدين فيما أتيته
وذوand the Lord of العرشthe Throne علاّمall-knowing بماof what بانbecame evident وانتمىand was reported
وذو العرش علاّم بما بان وانتمى
I saw the faith's good in what I did,
I saw Saladin in what I came to him
And the Lord of the Throne knows what is evident and what is reported.
And the Lord of the Throne is All-Knowing of what was elucidated and believed
وليسand it is not permitted لمأمومfor a follower إذاwhen ماindeed أمامهhis imam
وليس لمأموم إذا ما أمامه
أشارdirected بشيءconcerning something أنto يقولsay لماwhy وماand what
أشار بشيء أن يقول لما وما
A follower has no right, when his imam
A congregation member, when the imam gestures something
Directs a matter, to ask, 'Why?' and 'What?'
Cannot say “No” and “What” to him
كفاكenough for you لأنيfor I تبتrepented لماwhen تركتهمI abandoned them
كفاك لأني تبت لما تركتهم
عنconcerning الصلتal-Ṣalt يوماًone day حينwhen كنتI was موهماmistaken
عن الصلت يوماً حين كنت موهما
Enough for you: I repented when I abandoned them,
Enough for you that I repented when
Over al-Ṣalt one day, when I was mistaken.
I left them from praying for them one day when I was deluded
أعيذكI seek protection for you بالرحمنin the Merciful ياO منyou who تعذرتfound difficult
أعيذك بالرحمن يا من تعذرت
عليهfor him لفوظutterances of الخيرgood أنthat يمسكhe restrain الفماthe mouth
عليه لفوظ الخير أن يمسك الفما
I seek the Merciful's protection for you, O you
I seek refuge for you through the Merciful, O you
For whom good words are hard, that your mouth may be restrained.
Who are difficult for good words to touch your mouth
فماfor you did not قمتrise فيin أمسyesterday فنرجوكso we might hope in you فيin غدtomorrow
فما قمت في أمس فنرجوك في غد
ولمand you did not تتركabandon الأهواwhims فتدعاso you might be called مكرَّماhonorable
ولم تترك الأهوا فتدعا مكرَّما
You did not rise yesterday, that we might hope in you tomorrow,
For yesterday has passed so we hope for you tomorrow
Nor have you abandoned whims, to be called honorable.
And you have not left caprice so be honored
وخذهاand take it ففيهاfor within it مستلاذa refuge وعصمةand protection
وخذها ففيها مستلاذ وعصمة
لمنfor whoever حثpresses on فيin حربwar against العداةthe foes وصمماand stands firm
لمن حث في حرب العداة وصمما
Take it: within it are refuge and protection
Take them, for in them is shelter and protection
For whoever presses on and stands firm in war against foes.
For whoever stirred in the war of enemies and was resolute
ولكنهاbut it تسقيgives to drink الحسودthe envious man ومنand whoever سقىhas watered
ولكنها تسقي الحسود ومن سقى
عقولthe minds of ضعافthose weak in الدينfaith بالشكwith doubt علقماbitter colocynth
عقول ضعاف الدين بالشك علقما
But it makes the envious—and whoever has watered
But it makes the envious drink and the ones whose thirst was quenched
Minds weak in faith with doubt—drink bitter colocynth.
Of the intellects of the weak in religion with doubt are muzzled
علىon أننيthat I أحكمتهاI perfected it وجعلتهاand made it
على أنني أحكمتها وجعلتها
لقطعto sever المعاذيرthe excuses المخلاتruinous مصرماa cutting blade
لقطع المعاذير المخلات مصرما
Indeed, I have perfected it and made it
Since I ruled them and made them
A blade to sever ruinous excuses,
To cut off the disobedient excuses firmly
لكيso that لاnot يموتdie الدينthe faith بعدafter أوليthose possessing النهىunderstanding
لكي لا يموت الدين بعد أولي النهى
لقولbecause of the words of ضعيفa weak man مفتنa troublemaker إنif تكلماhe speaks
لقول ضعيف مفتن إن تكلما
So the faith may not die after those endowed with understanding,
So that religion does not die after the first prohibitors
At the words of a weak troublemaker, should he speak.
For the saying of a misguided weak one if he speaks
وسميتهاand I named it الزهراءal-Zahra, the Radiant لماwhen تألقتit shone
وسميتها الزهراء لما تألقت
وصارتand it became لأهلfor the people of الدينfaith والعلمand learning معلماa beacon
وصارت لأهل الدين والعلم معلما
I named it al-Zahra when it shone,
I named it Az-Zahra for how it shone
And became a beacon for people of faith and learning.
And became a landmark for the people of religion and knowledge
وأتممتهاand I completed it بالشكرwith thanks والحمدand praise والثناand acclaim
وأتممتها بالشكر والحمد والثنا
لربto a Lord حبانيwho favored me بالجهادwith warfare for the faith وأكرماand honored me
لرب حباني بالجهاد وأكرما
I completed it with thanks, praise, and acclaim
And I completed it with gratitude, praise and lauding
To the Lord who blessed me with jihad and honored me,
For the Lord Who blessed me with jihad and honored me
ونزهنيand kept me free عنfrom وصفthe description of منone who كانwas عابداًworshipping
ونزهني عن وصف من كان عابداً
علىon جرفa bank هارcrumbling وزارand visited جهنماHell
على جرف هار وزار جهنما
And kept me from being like one who worshipped
And saved me from describing someone who was
On a crumbling bank, and visited Hell.
A worshipper on the edge of a blazing Hell fire
وأيدنيand strengthened me نصراًfor victory بأكرمthrough the noblest أمةcommunity
وأيدني نصراً بأكرم أمة
رعيةthe people of واديthe valley of حضرموتHadramawt المنظماwell-ordered
رعية وادي حضرموت المنظما
And aided me to victory through the noblest community,
And supported me with victory by the most generous nation
The people of well-ordered Wadi Hadramawt.
A flock of the valley of Hadramawt, the systematic
ولكنbut ترىyou see فيهمamong them علىupon الأرضthe earth أنجماstars
ولكن ترى فيهم على الأرض أنجما
كماjust as قدmay ترىyou see فيin الجوthe sky بالليلat night أنجماstars
كما قد ترى في الجو بالليل أنجما
But you see among them stars upon the earth,
But you see in them the stars on earth
Just as you may see stars in the sky at night.
As you may see stars in the sky at night
سلامpeace علىupon الاخوانthe brothers فيin الدينfaith أينماwherever
سلام على الاخوان في الدين أينما
تولواthey turn لسفرfor travel أوor أرادواthey choose مخيماa campsite
تولوا لسفر أو أرادوا مخيما
Peace upon the brothers in faith, wherever
Peace be upon the brothers in religion wherever
They turn in travel or choose a campsite.
They turned for travel or camped
وصلىand may bless علىupon المختارthe Chosen One أحمدAhmad ربناour Lord
وصلى على المختار أحمد ربنا
وصلىand may He bless عليهupon him ثمthen صلىbless وسلماand grant peace
وصلى عليه ثم صلى وسلما
May our Lord bless the Chosen One, Ahmad,
And bless the Chosen One Ahmad our Lord
And bless him, then bless him and grant him peace.
Blessed him then blessed and greeted