1. حيائي وصبري ردّ دمعي عن الوكف

    كذاك البكا يرضي الأعادي ولا يشفي

    My modesty and patience held my tears back from flowing.

    Thus weeping pleases enemies but brings no healing.

  2. فإن تكن الأيام أودت بأحمد

    فقد كان للأعداء حتفاً على حتف

    If the days have carried Ahmad away,

    he was death upon death to his enemies.

  3. وكان لأهل الدين والعلم معقلاً

    منيعاً وللأيتام قد كان كالكهف

    To the people of religion and learning he was a fortress,

    impregnable, and to orphans he was a sheltering cave.

  4. فتى كان كالمصباح للحق شاهراً

    فلما توفي عمره كاملاً اطفي

    A young man, shining like a lamp for truth;

    when his lifespan was fulfilled, he was extinguished.

  5. فتى حيث أضحى حاول العز جاهداً

    لدعوته قد كان بالعنف واللطف

    A young man who, wherever he was, strove earnestly for honor,

    using both severity and kindness in his call.

  6. فتى لو بقى في الدهر لم يطعم الكرى

    ولم يغض اقرار على الضيم والخسف

    A young man who, had he remained in this world, would not have tasted sleep,

    nor lowered his gaze in assent to injustice and humiliation.

  7. فتى كان أيم اللّه إن كنت كاذباً

    جواداً ببذل المال والنفس والكف

    A young man who was—by God, if I speak falsely—

    generous in offering wealth, life, and his hand.

  8. أبا بكر من للنائبات إذا دهت

    ومن للقافي ساعة الروع والزحف

    Abu Bakr, who will face calamities when they strike?

    And who will face the pursuer in the hour of terror and battle?

  9. أبا بكر من يلبس ردا الليل كالذي

    تسربله لما خشى فرقة الألف

    Abu Bakr, who will wear night's cloak like the one

    who wrapped himself in it, fearing separation from his beloved?

  10. أبا بكر لم تنقض عهوداً فإنما

    أولئك قوم يعبدون على حرف

    Abu Bakr, you did not break covenants; rather,

    those are people who worship upon a brink.

  11. أبا بكر لم تهتك لدينك حرمة

    كغيرك للعاصين من خيفة العنف

    Abu Bakr, you did not violate your religion's sanctity

    for sinners, as others did, from fear of violence.

  12. أبا بكر قد ساقوك طاشت حلومهم

    من العز والتقوى إلى الكفر والتلف

    Abu Bakr, they drove you—their judgment gone astray—

    from honor and piety to unbelief and destruction.

  13. بعزة دغار كما قيل قبلهم

    بعزة فرعون أخي الضعف والسخف

    'By Daghar's might,' as others before them had said,

    'By Pharaoh's might'—that companion of weakness and folly.

  14. دعاك فلما صرت تحت ذمامه

    قتلت وأضحى بالمذلة مستخف

    He summoned you; when you came under his protection,

    you were killed, and he became despised in humiliation.

  15. أبا بكر لو صافحت دغار لم أكن

    وذي العرش أخشى يخدعونك بالخلف

    Abu Bakr, had you clasped hands with Daghar, I would not have,

    by the Possessor of the Throne, feared their deceiving you through broken faith.

  16. لأني قد شاهدت منك حقيقة

    عشير عشير العشر من عشرها يكفي

    For I had witnessed in you a reality

    of which a tenth of a tenth of a tenth of its tenth would suffice.

  17. أبا بكر إن قيست ألوف بواحد

    فأنت كمثل الألف والألف والألف

    Abu Bakr, if thousands are weighed against one,

    you are like a thousand, and a thousand, and a thousand.

  18. رأيت ألوفاً تحت قبضة واحد

    يصرفهم بالعنف في الغي والدهف

    I saw thousands in the grip of one man,

    who drives them violently into error and ruin.

  19. وأنت فلم تخضع لذاك وإنما

    أولئك قوم أرذلون ذوو خلف

    But you did not submit to that; rather,

    those are vile people, given to broken faith.

  20. أولئك مقسومون بين أراذل

    مقاسمة الحيطان للحرص والجرف

    Those are apportioned among vile men,

    as walls are apportioned to greed and erosion.

  21. بقسمة تمييز وهم هم شهودها

    وليس شهود الزور مثل أولي العرف

    In a discriminating division, they themselves are its witnesses;

    false witnesses are not like people of virtue.

  22. فلو جبيت إنعامهم بأنامل

    لما اختدمت أمثالهم خدمة العسف

    Had you gathered their favors with your fingertips,

    you would not have employed their like in oppressive service.

  23. إذا لم يكن كف الفتى وكر سيفه

    فما الفرق بين الكف والخف والظلف

    If a young man's hand is not his sword's nesting place,

    what difference is there between a hand, a padded hoof, and a cloven hoof?

  24. إذا هي لم تخلق لغير معيشة

    فقد غنيت عنها البهائم بالشف

    If it was created only to earn a living,

    the beasts have dispensed with it, and have the advantage.

  25. فأفّ لألف يدعون ديانة

    وهم في يد الأرذال أف لهم أف

    Fie upon a thousand who claim religion,

    yet are in the hands of the vilest—fie upon them, fie!

  26. لقد جعلوا دين المهيمن ذلة

    كما جعلوا فرقانه عصمة الضعف

    They have made the Guardian's religion abasement,

    and made His Criterion a shield for weakness.

  27. رأوا أن ذل النفس للضد مذهب

    فصاروا لدى الأعذار أردى من التف

    They thought abasement before the enemy a proper path,

    and in making excuses became viler than a lowly beast.

  28. أَلا أنني عاينت في كل سيرة

    فلم أر ذا دين بها راغم الأنف

    Indeed, I have looked through every life story,

    and found no religious man in it with his nose rubbed in dust,

  29. ولا لابساً ثوب المذلة مقذعاً

    سوى خلفنا هذا لحا اللّه من خلف

    nor wearing disgrace's garment, reviled,

    except these successors of ours—may God curse whoever succeeded!

  30. ألم يكفهم من بغى داود ما مضى

    ألم يكفهم ما قيل في آخر الصف

    Was the past tyranny of Dawud not enough for them?

    Was what was said at the end of al-Saff not enough for them?

  31. أنوشهم للحق نوشاً كأنني

    أنوش كسير الرجل والرجل بالعطف

    I reach out to draw them toward truth, as though I were

    reaching for a broken-legged man, his leg bent to one side.

  32. أناديهم للّه واللّه شاهد

    بأنهم بين المزامير والقذف

    I call them to God, and God bears witness

    that they are amid flutes and slander.

  33. أبيح حمى الاسلام بين ظهورهم

    وهم في حساب الثمن والربع والنصف

    Islam's sanctuary is violated in their midst,

    while they calculate the eighth, the quarter, and the half.

  34. كفى حزناً أن العفيف مواظب

    يسائل بالشوران والشف والطرف

    It is grief enough that the chaste man perseveres,

    asking about honey, fine cloth, and finery,

  35. وذا الفسق تلقاه وقد أدرك المنى

    يسائل بالخطي والسيف والطرف

    while you meet the man of wickedness with his wishes fulfilled,

    making demands with Khatti spears, swords, and steeds.

  36. ترى العف ما بين الزلالي قاعداً

    وذلك فوق الطرف في حلق الزغف

    You see the chaste man sitting among rugs,

    and that other man astride a steed, in rings of supple mail.

  37. فهذا هو الموت الكريه فأين من

    يلومونني إن قلت يا لهف يا لهفي

    This is hateful death; where, then, are those

    who blame me if I cry, 'O grief, O my grief!'?

  38. إلا أن حد السيف في قطعه الغنى

    كما الفقر منسوباً إلى القاعد الكف

    Yet wealth lies in the sword's edge and its cutting,

    just as poverty is ascribed to the idle-handed man.

  39. سلوا عن أويس أين لاقى حمامه

    وهل مثله عف إذا سيل عن عف

    Ask about Uways: where did he meet his death?

    Is there anyone as chaste as he, when chastity is asked about?

  40. ألا قاتل اللّه المثبط أنه

    هو الفاسق العاصي لرب السما السقف

    May God curse the discourager, for

    he is the sinner who disobeys the Lord of heaven's vault.

  41. ألا أنني واللّه من كل زاهد

    إلى اللّه أبرأ في الجهاد وفي الزحف

    Indeed, by God, from every man reluctant

    to strive and advance to battle, I dissociate myself before God.

  42. ألا أن قوماً لا تلين قلوبهم

    لشعري ولا تهتز للشعر كالغلف

    Indeed, there are people whose hearts do not soften

    at my poetry or stir at verse, as though sealed.

  43. ألا أن عيني أحمد المصطفى معاً

    لشعر الخزاعيين قد جدن بالذرف

    Indeed, both eyes of Ahmad, the Chosen One,

    shed flowing tears at the poetry of the Khuza'is.

  44. فلو قلت يا للعجم والغتم يالهم

    إذا لعسى أمددت بالعجم والقلف

    Had I cried, 'Help, foreigners and the inarticulate—help from them!'

    then perhaps foreigners and the uncircumcised would have reinforced me.

  45. ولو قلت هذا القول قصد حجارة

    إذا لعسى لأنت لما فيه من حرف

    Had I directed these words toward stones,

    then perhaps they would have softened at the words within them.

  46. ولو كان هذا القول هدياً لكاعب

    إذا لعسى لم تعتذر منه بالشف

    Had these words been a gift to a budding maiden,

    then perhaps she would not have declined them for their meagerness.

  47. متى يستجب للنصر من شاب راسه

    على الضيم لم ينكف ولاهم بالنكف

    When will a man whose head has grayed answer the call to aid,

    under oppression, never turning away or thinking to reject it?

  48. متى يستجب وهن ير الأرض كلها

    تضيق به إن ضاق من عقوة العرف

    When will he answer, grown weak, seeing the whole earth

    close about him if he feels cramped in the precinct of bounty?

  49. تعز أبا عبد الاله فقد مضى

    أبوك مضي الراشدين أولي العرف

    Take comfort, Abu Abd al-Ilah, for

    your father has departed like the rightly guided, the virtuous.

  50. وأكرم خلق اللّه في اللّه مهجة

    تسيل على أطراف مرهفة الخطف

    Noblest among God's creatures is a soul, for His sake,

    pouring out upon the edges of keen, swift-striking blades.

  51. أحب لاخواني بأن لا أرى الفتى

    خلا منهم إلا لدى الطعن والقطف

    For my brothers, I wish never to see a young man

    depart their company except amid piercing and severing.

  52. كذلك أرجو اللّه يقضي منيتي

    بحد الظبى والزرق والنبل بالقف

    Likewise, I hope God decrees my death

    by blade-edges, blue spears, and arrows on stony high ground.

  53. وإن يرزق السيدان والطير جئتي

    فأحشر منها لا أرى ظلمة الجرف

    And may He give my body as food to wolves and birds,

    so I rise from them, never seeing the darkness of an earthen hollow.

  54. عسى اللّه أن لا يدخل النار جئتي

    إذا رامت العقبان عيني بالنقف

    May God not send my body into the Fire

    if eagles seek my eyes with their pecking.

  55. وإن مثل الأعداء بي فهي نعمة

    فحتى متى حتى أراني بذا الوصف

    If enemies mutilate me, that is a blessing;

    how long, then, until I see myself thus?

  56. مناي من الأيام يوم أرى القنا

    حذاي وقدامي وفوقي ومن خلفي

    My wish among days is a day when I see spears

    beside me, before me, above me, and behind me.

  57. هناك إِلى المقدام تكشف وجهها

    وتكشف بالأنوار قاصرة الطرف

    There she unveils her face to the bold warrior,

    and the maiden of downcast gaze unveils herself in radiance.

  58. وإن جاد عطفيه كذا قيل لم يزل

    على سترة حيناً وحيناً على كشف

    If he freely offers his flanks—so it is said—there is always

    concealment at one moment, unveiling at another.

  59. إذا كرّ في الأقران قامت أمامه

    وتعرض إن ولى عن القرن في الزحف

    When he charges his peers, she stands before him,

    and turns away if he retreats from his opponent in battle.

  60. إلى أن ترى عين الشهادة عينه

    فتهوي إليه كل رجراجة الردف

    Until martyrdom's own eye beholds his eye,

    then every maiden with swaying hips hastens toward him.

  61. فتودعه البشرى وتمسح خده

    بمنديل خز أخضب طيب العرف

    She entrusts him with glad tidings and wipes his cheek

    with a dyed silk kerchief, sweetly fragrant.

  62. فطب ثم طب نفساً بأن أولي الطغى

    مدى الدهر لا يرجون دفاً على دف

    Be content, then content again, knowing that the tyrants

    can never, throughout time, hope for flank pressed to flank.

  63. سأطلبهم حتى أرى الكل منهم

    يلوذ بنا من خوفنا حيثما ألفي

    I shall pursue them until I see every one of them

    seeking refuge with us from fear of us, wherever I find him.

  64. بعزة من عز الاله وعزه

    له قاهر وهو العليم بما تخفي

    With might drawn from God's might; His might

    overpowers him, and He knows what you conceal.

  65. فلا تستطل أمر البلاد فإنها

    ملاذ لنا في الناس كم كم وكم صرف

    Do not think the land's affairs too protracted, for it is

    a refuge for us among people—how many, how many, and how many turns of fate!

  66. ألم تر ما لاقى النبيء من العدا

    محمد بالتعيير والشتم والقذف

    Have you not seen what the Prophet met from his enemies,

    Muhammad, through mockery, insults, and slander?

  67. فلما أتى اليوم الذي فيه عزه

    على الخلق فانهارت على الباطل المشفي

    But when the day arrived on which his might prevailed

    over mankind, it came crashing down upon tottering falsehood.

  68. فصلى عليه اللّه ذو المجد والعلا

    صلاة وتسليماً كما جاء في الصحف

    May God, Lord of glory and exaltation, bless him,

    with blessing and peace, as written in the scriptures.