دعينيleave me فعنديfor I have للنهوضfor rising عزائمresolves
دعيني فعندي للنهوض عزائم
ولماand not yet يكنbe ليfor me عندat ذاكthat time قوادمflight feathers
ولما يكن لي عند ذاك قوادم
Leave me be, for I have resolves to rise,
Let me be, for I have the resolve to rise
and then I had no flight feathers yet.
And when I do, I will have no hesitations
فكيفhow then وقدwhen already أضحىhas become الجناحthe wing متمماًcomplete
فكيف وقد أضحى الجناح متمماً
عليهupon it منof التأييدsupport ريشplumage مراكمpiled up
عليه من التأييد ريش مراكم
How much more now that the wing is complete,
How could I when my wings are now complete?
with feathers of support piled upon it?
Upon them many feathers of support accumulate
وقدand indeed أبصرتhas seen عينيmy eye الامامthe Imam وفعلهand his deeds
وقد أبصرت عيني الامام وفعله
وسيرتهand his conduct فيin الحقtruth والحقand truth قائمstanding firm
وسيرته في الحق والحق قائم
And my eye has seen the Imam and his deeds,
My eyes have seen the leader and his deeds
and his conduct in truth, while truth stands firm.
His path of truth as truth remains upright
وكنتand I was أرجيhoping أنto أصادفencounter عصبةa band
وكنت أرجي أن أصادف عصبة
تنوطare bound بهاto them للحسنيينfor the two best outcomes العزائمresolves
تنوط بها للحسنيين العزائم
I had hoped to find a band
I had hoped to find a group
on whom resolves for the two best outcomes could rest,
To which I could entrust the zealous aims
تطلقdivorces دنياهاits worldly life وتنشرand spreads وصلهاits fellowship
تطلق دنياها وتنشر وصلها
أبايعهاI pledge to it بيعa pledge الشراthe self-sellers وأقاسمand share
أبايعها بيع الشرا وأقاسم
divorcing its worldly life and spreading its fellowship;
To free themselves of worldly goods and spread their ties
I would pledge to it the self-sellers' pledge, and share its lot.
I would pledge to them like honorable men of dignity
فصادفتهاso I found it لكنbut عمانOman تماسكتheld fast
فصادفتها لكن عمان تماسكت
بهاto it عامهاits year هذاthis لتطغىso they might run rampant الأعاجمthe foreigners
بها عامها هذا لتطغى الأعاجم
I found it, but Oman held fast
But I found them, though Oman held them together
to it this year, leaving the foreigners to run rampant.
This year, so the foreigners may dominate
فلماso when عدمتI lacked الراغبينthe willing ولمand not أجدI find
فلما عدمت الراغبين ولم أجد
سوىexcept منthose whom تدَّنيهdraws him near إلىtoward الدراهمthe dirhams
سوى من تدَّنيه إلى الدراهم
When I lacked willing men and found none
Finding none who desire, save those
except those drawn toward dirhams,
Brought near by dirhams, debased souls
صرفتI turned عنانthe reins الذكرremembrance عنهمaway from them مجنباًkeeping aside
صرفت عنان الذكر عنهم مجنباً
ووجهand the face امامthe Imam العدلjustice عنon account of ذاكthat سادمgrieving
ووجه امام العدل عن ذاك سادم
I turned the reins of remembrance away from them, keeping aside,
I turned the reins of mention away from them
while the face of the Imam of justice grieved over that.
And turned the face of justice from their aggression
فجدتso I freely offered لهto him بالعذرwith an excuse بسطاًin full وجادand he generously gave ليto me
فجدت له بالعذر بسطاً وجاد لي
بماwith what فيهin it نصرvictory لاعدتهmay they never forsake him المكارمnoble deeds
بما فيه نصر لاعدته المكارم
So I freely offered him my excuse in full, and he gave me
I found for them excuses and bounties spread
what could bring victory—may noble deeds never forsake him.
With generosity, triumphs of nobility
فهاso here أَناI ذاthis one بالمالwith money والبيضand bright swords والقناand spears
فها أَنا ذا بالمال والبيض والقنا
علىtoward حضرموتHadramawt بالسلامةin safety قادمcoming
على حضرموت بالسلامة قادم
Here I am, then, with money, bright swords, and spears,
So here I am, with wealth and troops and spears
coming safely to Hadramawt.
Toward Hadhramaut, arriving in safety
سلاask, you two تخبراyou two will be told عنيabout me إذاwhen صرتI make my way نحوهاtoward it
سلا تخبرا عني إذا صرت نحوها
وناديتand I called فيamong الاخوانthe brethren أينwhere اللهاممthe valiant men
وناديت في الاخوان أين اللهامم
Ask, you two, and hear of me when I head toward it
Ask about me when I near it
and call among the brethren, 'Where are the valiant men?'
And call among the brothers: where are the valiant?
وأينand where أولوthose possessed of الفرقانdiscernment والعرفand goodness والنهىand reason
وأين أولو الفرقان والعرف والنهى
وأينand where مناراتbeacons الهدىguidance والمعالمand landmarks
وأين منارات الهدى والمعالم
And where are the men of discernment, goodness, and reason?
Where are the people of discernment, knowledge and prohibition?
And where are the beacons and landmarks of guidance?
Where are the minarets of guidance and the landmarks?
وأينand where حماةdefenders الدينthe faith فالدينfor the faith مدحرdriven back
وأين حماة الدين فالدين مدحر
وأينand where سيوفswords الحقtruth فالحقfor truth راغمhumbled
وأين سيوف الحق فالحق راغم
And where are the faith's defenders? The faith is driven back.
Where are the protectors of religion? For religion is defeated
And where are the swords of truth? Truth is humbled.
Where are the swords of truth? For truth is oppressed
واينand where كهوفrefuges المسلمينthe Muslims وحصنهمand their stronghold
واين كهوف المسلمين وحصنهم
وأينand where لجاrefuge الاسلامIslam أينwhere المعاصمthe safeguards
وأين لجا الاسلام أين المعاصم
And where are the Muslims' refuges and their stronghold?
Where are the caves of Muslims and their fortress?
And where is Islam's refuge? Where are the safeguards?
Where is the refuge of Islam? Where are the impenetrable shelters?
وأينand where المساعيرthe battle-kindlers المقاديمthe fearless فيin الوغىbattle
وأين المساعير المقاديم في الوغى
وأينand where الصناديدthe champions الصلابthe stalwart الصلادمthe unyielding
وأين الصناديد الصلاب الصلادم
And where are the battle-kindlers, the foremost in combat?
Where are the charging steeds amidst the fray?
And where are the champions, stalwart and unyielding?
Where are the mighty heroes, firm and unbending?
واينand where رجالmen يصبحbecomes الضيمoppression دونهاbefore them
واين رجال يصبح الضيم دونها
لواذاًflight ولاand not ترعيgraze in حماهاtheir protected land المظالمinjustices
لواذاً ولا ترعي حماها المظالم
And where are men before whom oppression turns
Where are the men before whom wrongdoing cowers
to flight, and no injustice grazes in their guarded land?
Who do not heed the injustice of oppressors?
وأينand where رجالmen لاnot تقرrest عيونهمtheir eyes
وأين رجال لا تقر عيونهم
إذاwhen ملكtakes control of الأمرpower الطغامthe rabble البهائمthe beasts
إذا ملك الأمر الطغام البهائم
And where are men whose eyes find no rest
Where are the men whose eyes know no rest
when the rabble, those beasts, seize power?
When the corrupt beasts seize power?
وأينand where لجاrefuge المستضعفينthe downtrodden فقدfor already سطتhave assailed
وأين لجا المستضعفين فقد سطت
عليهمupon them منof الداءthe disease العضالincurable المناسمthe camel-hooves
عليهم من الداء العضال المناسم
And where is the downtrodden's refuge? For they have been trampled
Where is the refuge of the oppressed, who now suffer
by the camel-hooves of incurable disease.
The grip of a terrible, piercing affliction?
هنالكthere ياah! انindeed الأكرمينthe noblest تجيبنيanswer me
هنالك يا ان الأكرمين تجيبني
بلبّيكwith 'at your service!' منof a داعcaller ليوثlions ضراغمfierce lions
بلبّيك من داع ليوث ضراغم
There—ah, indeed!—the noblest answer me,
There, O noblest of men, answer me
with 'At your service, caller!'—lions, fierce lions.
With "Here I am!" from a roaring lion
وتبرزand emerge فيin الأوزارarms منfrom عرصاتهاits open grounds
وتبرز في الأوزار من عرصاتها
إِلىtoward الصوتthe call أقيالchieftains عليهاupon them العمائمturbans
إِلى الصوت أقيال عليها العمائم
And from its open grounds come forth, bearing arms,
And emerge in your loincloths from your lairs
toward the call, chieftains wearing turbans.
At the call - turbaned, imposing figures
كأنيas though I بهاwith it يومon the day الايابreturn وقدwhen already رسىhave settled
كأني بها يوم الاياب وقد رسى
لبيعتهاfor its pledge of allegiance مناfrom among us القضاةthe judges الحضارمthe Hadramis
لبيعتها منا القضاة الحضارم
I seem to see it on the day of return, when they have assembled—
I imagine them on the day they pledged their loyalty
the Hadrami judges among us—for its pledge of allegiance.
As judges of wisdom stood witness before us
كأنيas though I بهاwith it قدalready قلدتhas entrusted أمرaffairs دينهاits faith
كأني بها قد قلدت أمر دينها
أمامan Imam رضىworthy of approval ترتابare wary منهof him الأشائمthe ill-omened
أمام رضى ترتاب منه الأشائم
I seem to see it entrusting the affairs of its faith
I imagine them when religion's leadership was bestowed
to a worthy Imam, whom the ill-omened regard with dread.
Upon them, despite the evil omens of detractors
كأنيas though I بهاwith it قدalready قابلتhas confronted كلevery كاشحspiteful foe
كأني بها قد قابلت كل كاشح
بغيضhateful ولاقاهاand faced it الشقيthe wretched المقاومopponent
بغيض ولاقاها الشقي المقاوم
I seem to see it confronting every spiteful foe,
I imagine them, whenever a despised opponent appeared
hateful, while the wretched adversary faces it.
That miserable dissenter they opposed
كأنيas though I بشيخwith an elder الحزمprudence والعزمand resolve والأذىand suffering
كأني بشيخ الحزم والعزم والأذى
يثبتهاsteadies it عندat اللقاthe encounter ويلاحمand fights hand to hand
يثبتها عند اللقا ويلاحم
I seem to see the elder of prudence, resolve, and hardship
I imagine the sheikh of resolve, determination and defiance
steadying it at the encounter and fighting hand to hand.
Affirming them in the encounter, locked in combat
كأنيas though I بهwith him يخطوhe steps رويداًslowly أمامهاbefore it
كأني به يخطو رويداً أمامها
وقدwhile already قامتhas begun الهيجاbattle وحانand has come التصادمthe clash
وقد قامت الهيجا وحان التصادم
I seem to see him stepping slowly before it,
I imagine him stepping slowly before them
as battle rises and the hour of collision comes.
As war cries rose and the clash was set to begin
كأنيas though I بهwith him قدalready صمدstrengthened اللّهGod أمرهhis cause
كأني به قد صمد اللّه أمره
يكرّhe charges وقدwhile already طارتhave flown لديهbefore him الجماجمthe skulls
يكرّ وقد طارت لديه الجماجم
I seem to see him, God having strengthened his cause,
I imagine him, as God made his affair resolute
charging while skulls fly before him.
Charging as skulls flew around him
هوhe المقبلthe approaching one الساعيthe hastener إِلىtoward كلevery هاتفcaller
هو المقبل الساعي إِلى كل هاتف
غريقa drowning man يناديcrying أينwhere أينwhere المقاحمthe one who braves danger
غريق ينادي أين أين المقاحم
He is the one who comes, hastening to every caller,
He is the one approaching every desperate caller
a drowning man crying, 'Where, where is the one who will plunge in?'
Drowning, shouting "Where, where are the brave?"
عليّupon me لذيto the Possessor of الآلاءblessings أمّاas for نصرتهhis victory
عليّ لذي الآلاء أمّا نصرته
نذورvows لهto Him قلبيmy heart علىupon الحقtruth كاتمkeeps secret
نذور له قلبي على الحق كاتم
For his victory, I owe the Giver of blessings
By the Graceful One, I vow to support him
vows my heart faithfully keeps hidden for Him.
My heart conceals for the truth its solemn oath
فياso O والديmy father هلdo? ترyou see الدينthe faith مدحراًdriven back
فيا والدي هل تر الدين مدحراً
حقيراًdespised ولمand not يصبحhas become لهfor it اليومtoday عاصمa protector
حقيراً ولم يصبح له اليوم عاصم
O my father, do you see the faith driven back,
O father! Do you see religion vanquished
despised, with no protector for it today?
Debased, with no defender left this day?
فأنتfor you حقيقworthy أنto تقومrise بثارهfor its vengeance
فأنت حقيق أن تقوم بثاره
كماjust as أنهthat it حقاًtruly لمثلكof someone like you عادمlacking
كما أنه حقاً لمثلك عادم
You are worthy of rising to avenge it,
You must rightly take revenge
just as it truly lacks anyone like you.
As it is right for one like you, unwavering
فياso O نصرNasr دينthe faith اللّهGod بالحقwith truth متحفendowed
فيا نصر دين اللّه بالحق متحف
وصاحبهand its champion مذsince كانhe came to be للخصمto the enemy خاصمan adversary
وصاحبه مذ كان للخصم خاصم
O Nasr, God's faith is endowed with truth,
O you who champions the true religion
and its champion has always been the enemy's adversary.
And contested its opponents when there was dispute
وذوand the man of الحربwar لاnot يلقىmeets الفناdeath قبلbefore حينهhis appointed time
وذو الحرب لا يلقى الفنا قبل حينه
ولمand not يبقremains بعدafter الحينthe appointed time منهof him المسالمthe peaceable man
ولم يبق بعد الحين منه المسالم
The warrior does not meet death before his appointed time,
One destined for war does not meet his end before his time
nor does the peaceable man survive beyond that time.
After his time, none remains but the peacemaker
فشمرso gird yourself لاdo not ترعlet graze لكfor you الضيمoppression محجراًan enclosure
فشمر لا ترع لك الضيم محجراً
فليسfor not يقرaccepts الضيمoppression إِلاexcept الكرائمthe noble ones
فليس يقر الضيم إِلا الكرائم
So gird yourself; let not oppression graze within your enclosure,
So prepare yourself, do not let wrongdoing discourage you
for only the noble ones submit to oppression.
For only the noble can end wrongdoing
ولاand do not تقبلنever accept رأيcounsel البليدthe dullard فإنهfor he
ولا تقبلن رأي البليد فإنه
وإِنand even if كانhe is يمشيwalking فيamong الورىmankind فهوyet he نائمasleep
وإِن كان يمشي في الورى فهو نائم
Do not accept the dullard's counsel, for he,
And do not accept the counsel of the foolish man
though he walks among mankind, is asleep.
Who though he walks the earth, is asleep
أعوذI seek refuge بذيin the Possessor of الآلاءblessings عنfrom رأيthe counsel عاجزa weakling
أعوذ بذي الآلاء عن رأي عاجز
جبانa coward يريعterrifies القلبthe heart منهfrom him الأكالمwords
جبان يريع القلب منه الأكالم
I seek refuge in the Giver of blessings from a weakling's counsel,
I seek refuge with the Benevolent from the opinion of an incapable,
a coward whose words terrify the heart.
Cowardly man, whose heart is sealed off from dangers
يصدhe turns away عنfrom الخيراتgood deeds منwhoever رامseeks قصدهاtheir pursuit
يصد عن الخيرات من رام قصدها
بتعظيمهby his magnifying ماwhat تزدريهdisdain it القماقمthe mighty chiefs
بتعظيمه ما تزدريه القماقم
He turns away from good deeds whoever seeks them,
Who deters those who aspire to goodness
by magnifying what mighty chiefs disdain.
By magnifying what honorable men scorn
فلاso may not قدسsanctify اللّهGod أمرأa man ظنthinks أننيthat I
فلا قدس اللّه أمرأ ظن أنني
أراجعreturn to أيامthe days الغناprosperity وهوwhile he عالمknowing
أراجع أيام الغنا وهو عالم
May God never sanctify a man who thinks I
God forbid that I reconsider days of neglect
would return to days of plenty, though he knows
While aware that I have abandoned them out of boredom
بأنيof the fact that I قدalready فارقتهاleft them عنout of ملالةweariness
بأني قد فارقتها عن ملالة
فراقthe parting امرىءof a man بعدafter القلىloathing لاnot يلائمreconciles
فراق امرىء بعد القلى لا يلائم
that I left them out of weariness,
As if the Lord of the Throne did not hate
as one parts who will not reconcile after loathing.
Those who differ from His acts of justice
كأنas though لمnot يكنwas ذوthe Possessor of العرشthe Throne فيin الصفal-Saff (The Ranks) ماقتاًabhorring
كأن لم يكن ذو العرش في الصف ماقتاً
لمنtoward one whose خالفcontradicts الأفعالthe deeds منهfrom him التظالمcomplaints of injustice
لمن خالف الأفعال منه التظالم
As though the Lord of the Throne had not, in al-Saff, shown hatred
I say to the chosen man of contentment
for one whose complaints of injustice contradict his deeds.
As the Lord of all calls: where are the valiant?
أقولI say لمختارto Mukhtar الرضىal-Rida ومهلهلand Muhalhil
أقول لمختار الرضى ومهلهل
وقدwhile already صاحcried ربthe master of الفلكthe ship أينwhere الخضارمthe mighty men
وقد صاح رب الفلك أين الخضارم
I say to Mukhtar al-Rida and Muhalhil,
One evening as we resolved while anguish squeezed our breasts
as the shipmaster cries, 'Where are the mighty men?'
And found the distance hard, with tears flowing
عشيةon the evening أزمعناwe resolved to depart وفيand in الصدرthe breast كابةgloom
عشية أزمعنا وفي الصدر كابة
ووجدand anguish لوat (word fragment) شكimminence (word fragment) البينparting والدمعand the tears ساجمstreaming
ووجد لو شك البين والدمع ساجم
on the evening we resolved to leave, with gloom in my breast,
My friend, there is no joy or bliss
and anguish at impending parting, while tears streamed down:
Except what fate has made bitter
خليليmy two friends ماnot منany سلوةsolace ولذاذةand delight
خليلي ما من سلوة ولذاذة
ولاnor غبطةhappiness إِلاexcept لهاfor it الدهرtime صارمa severer
ولا غبطة إِلا لها الدهر صارم
My two friends, there is no solace or delight,
My friend, standing by your side
nor happiness, that time does not sever.
Was sweet, but parting now does not suit me
خليليmy two friends قدindeed كانwas القيامstaying لديكماwith you both
خليلي قد كان القيام لديكما
لذيذاًsweet ولكنbut للفراقparting has علاقمbitter colocynths
لذيذاً ولكن للفراق علاقم
My two friends, my stay with you was
By my life, you have given refuge and granted victory
sweet, but parting tastes of bitter colocynth.
As the generous do when tested
لعمريby my life لقدindeed آويتماyou both sheltered ونصرتماand you both supported
لعمري لقد آويتما ونصرتما
وقدand indeed يفعلdo الفعلthe deed الكريمnoble الأكارمthe noble people
وقد يفعل الفعل الكريم الأكارم
By my life, you both sheltered and supported me,
What haven for humanity are you
and noble people indeed do noble deeds.
When assailed by grave affairs of time?
وأيand what a ملاذrefuge للبريةfor creation أنتماyou two
وأي ملاذ للبرية أنتما
إِذاwhen نابهمbefalls them خطبa calamity منfrom الدهرtime داهمsudden
إِذا نابهم خطب من الدهر داهم
What a refuge for creation you both are,
I am certain none but you can defend the people
when a sudden calamity of time befalls them!
From the tribulations of grave events
وقدand indeed أيقنتI am certain أنthat لاnot يصدwards off سواكماanyone but you two
وقد أيقنت أن لا يصد سواكما
عنfrom الناسpeople بلواهاtheir affliction الأمورevents الجسائمgrievous
عن الناس بلواها الأمور الجسائم
I am certain that none but you two can ward off
Take my farewell, one grieved by parting
from people the afflictions of grievous events.
Farewell, though resolve and duty remain obligatory
خذاtake, you two عنfrom ضنينone reluctant بالفراقto part مودعbidding farewell
خذا عن ضنين بالفراق مودع
وداعاًa farewell لهfor him التشميرenergetic effort والجدand earnestness لازمobligatory
وداعاً له التشمير والجد لازم
Take from one loath to part, who bids farewell,
And while you live, do not forget to recall
a farewell from one bound to effort and earnest toil.
One whose memory in your heart remains forever
ولاand do not تنسياyou two forget ماas long as عشتماyou both live الدهرthroughout time ذكرهhis remembrance
ولا تنسيا ما عشتما الدهر ذكره
فذكرfor remembrance كماof you both (suffix) فيin قلبهhis heart الدهرfor all time دائمlasting
فذكر كما في قلبه الدهر دائم
Never forget to remember him as long as you both live,
I will spread the good treatment you gave me
for remembrance of you both endures in his heart for all time.
If one who concealed it chose to hide
سأنشرI shall proclaim ماwhat أوليتماyou both bestowed منof صنيعةkindness
سأنشر ما أوليتما من صنيعة
إِذاwhen ماfor emphasis رأىconsiders كتمconcealing الصنيعةkindness كاتمone who conceals
إِذا ما رأى كتم الصنيعة كاتم
I shall proclaim the kindness you both bestowed,
Peace from the Merciful, from me to you
when a concealer chooses to conceal a kindness.
And His mercy for as long as God is worshipped
سلامpeace منfrom الرحمنthe All-Merciful منيfrom me عليكماupon you both
سلام من الرحمن مني عليكما
ورحمتهand His mercy ماas long as صامfasts اللّهGod صائمone who fasts
ورحمته ما صام اللّه صائم
Peace from the All-Merciful, from me, be upon you both,
And may the God of the glorious throne
and His mercy, as long as anyone fasts for God.
Bless Ahmed as long as truth remains supported
وصلىand may bless إِلهthe God of العرشthe Throne جلexalted is جلالهHis majesty
وصلى إِله العرش جل جلاله
علىupon أحمدAhmad ماas long as قامstands in prayer للّهfor God قائمone who stands
على أحمد ما قام للّه قائم
And may the God of the Throne—exalted is His majesty—bless
Ahmad, as long as anyone stands in prayer for God.
Partial English translation: 100 of 102 Arabic lines translated.