أبرقis it lightning فنيقFaniq (uncertain reference) لاحflashed أمor بدرa full moon طالعrising
أبرق فنيق لاح أم بدر طالع
بداappeared فيin دجىdeep darkness ليلnight أمor النورthe light ساطعshining
بدا في دجى ليل أم النور ساطع
Is it Faniq's lightning that flashed, or a rising full moon
A radiant Phoenix appeared, or was it the rising full moon?
Appearing in the darkness of night, or light shining?
It seemed amid the gloom of night, either dawn or light was shining.
أأمor is it that أشرقتshone forth شمسthe sun النهارdaytime ضحيةat midmorning
أأم أشرقت شمس النهار ضحية
ألاindeed لاno ولكنbut فاطمFatim قدindeed تضارعshe rivals
ألا لا ولكن فاطم قد تضارع
Or has the sun of day shone forth at midmorning?
Did the sun of daybreak rise at morn?
No, indeed—but Fatim does rival
Nay, but Fatima's face gleamed radiantly.
لهنto them ولكنbut ليسthere is not للشمسfor the sun ياO أخيmy brother
لهن ولكن ليس للشمس يا أخي
حليّornaments ولاnor للبدرfor the full moon يوماًever مقانعhead veils
حليّ ولا للبدر يوماً مقانع
Them; yet the sun, my brother, has no
Though they shine, neither sun nor moon possesses, O brother mine,
Ornaments, nor does the full moon ever wear head veils.
Jewelry or ornaments at any time.
ولاnor البدرthe full moon تحلوis lovely منهfrom it أنthat لاحappeared حمرةredness
ولا البدر تحلو منه أن لاح حمرة
ولاnor النورthe light فيat كلevery المواقيتthe times لامعshining
ولا النور في كل المواقيت لامع
Nor is the redness that appears on the full moon lovely,
Nor does the moon's redness allure,
Nor does light shine at every moment.
Nor is the light forever brilliant and sublime.
بلىyes إنindeed لونhue الحسنbeauty فيin وجهthe face فاطمFatim
بلى إن لون الحسن في وجه فاطم
منيرluminous ولوeven if لمnot تخلwithdraw منهfrom it البراقعthe face veils
منير ولو لم تخل منه البراقع
Yes, the hue of beauty in Fatim's face
Nay, the hue of beauty on Fatima's cheek
Is luminous, even if the face veils have not withdrawn from it.
Is luminous, though veils conceal it from sight.
نآىwithdrew عنfrom محياهاher face الملاthe wrap فأنارand illumined منfrom
نآى عن محياها الملا فأنار من
تبلجradiance خديهاher cheeks الخباthe tents والمصارعand the resting places
تبلج خديها الخبا والمصارع
The wrap withdrew from her face, and light from
It gleamed when her cheek's splendor smiled,
Her cheeks' radiance illumined the tents and resting places.
As pearls or shells where light is sparkling and bright.
ولاحتand flashed بروقlightning flashes الصيفsummer لماwhen تبسمتshe smiled
ولاحت بروق الصيف لما تبسمت
بثغرwith a mouth حكاهresembled it الدرpearls والدرand pearls ساطعshining
بثغر حكاه الدر والدر ساطع
Summer lightning flashed when she smiled
Over it her veil she threw, and it was hidden
With a mouth that pearls resembled—and pearls are radiant.
By its cover, like treasures are kept from sight.
وجالand swayed عليهاabout her درعهاher tunic فتسترتso she covered herself
وجال عليها درعها فتسترت
بهwith it واحتوىand it enclosed ماwhat تحتويهenclose it المدارعthe gowns
به واحتوى ما تحتويه المدارع
Her tunic swayed about her, and she covered herself
When she unveiled to receive her friend,
With it; it enclosed what gowns enclose.
Smiling with lips red as wine, a glorious sight...
فلماthen when حدفتI/she cast aside الوصلunion إذas ساردلهاunclear in the supplied text
فلما حدفت الوصل إذ ساردلها
لهاfor her هيshe herself وماand not هذاthis إلىto اللّهGod طائعobedient
لها هي وما هذا إلى اللّه طائع
Then, when union was cast aside, as [unclear wording],
I said: "Why do you weep, O cheek, though no winds blow
For her herself—and this is not obedient to God—
To make your eyes pour down their rain tonight?"
حبيبةa beloved لمnot تخضعshe submits لقولto words ولاnor ترىare seen
حبيبة لم تخضع لقول ولا ترى
محاسنهاher charms يوماًever فيطمعso he covets طامعone who covets
محاسنها يوماً فيطمع طامع
A beloved who yields to no words, nor are
"I weep," she said, "because faith's cord is broken,
Her charms ever seen, so that a covetous man might yearn
And knowledge, when veils enclose it, loses its light."
بهاfor her لاnot يرىis seen منهاof her سوىexcept ماwhat ذكرتهI mentioned it
بها لا يرى منها سوى ما ذكرته
بكفon a hand ومنهand from it قدalready تبينbecame visible الأصابعthe fingers
بكف ومنه قد تبين الأصابع
For her; nothing of her is seen but what I have mentioned
Then she said: "If you want to console me, wait,
Of a hand, from which the fingers have become visible.
And I'll tell you where exiles and refugees might
إِليّto me لكيso that يأتيhe comes إليهto him وإنناand indeed we
إِليّ لكي يأتي إليه وإننا
مضيناwe went إليهto him قاصدينintending نسارعwe hasten
مضينا إليه قاصدين نسارع
To me, so that he might come to him; and we
Find refuge, where the fearful and threatened can turn,
Went to him, intent on our way and hastening
And orphans, when tested by fate, can take flight.
إِلىtoward ماwhat عهدناwe had known عندهاin her منof ديانةpiety
إِلى ما عهدنا عندها من ديانة
فلماthen when رأتناshe saw us الخودthe fair maiden فضنthey overflowed المدامعthe tear ducts
فلما رأتنا الخود فضن المدامع
Toward the piety we had known in her.
Where are those who, if asked about errors, gently
When the fair maiden saw us, her tears overflowed.
Refute them and return only good and right?
فقلتso I said وماand what يبكيكmakes you weep ياO خودfair maiden لاmay not بكتweep
فقلت وما يبكيك يا خود لا بكت
لكمof yours عينan eye ماas long as هبتblew رياحwinds زعازعviolent and gusty
لكم عين ما هبت رياح زعازع
I said, 'What makes you weep, fair maiden? May no
Who, if asked about complex points of knowledge
Eye of yours weep as long as gusty winds blow.'
inform questioners and readily recite?"
فقالتthen she said بكيتI wept for الدينreligion إِذwhen رثّgrew frayed حبلهits cord
فقالت بكيت الدين إِذ رثّ حبله
وللعلماand for the scholars لماwhen حوتهاenclosed them (literally her/it) البلاقعthe barren wastes
وللعلما لما حوتها البلاقع
She said, 'I wept for religion when its cord grew frayed,
I said: "They are in Shebam; numbers of them are, too,
And for the scholars, when barren wastes enclosed them.'
In Meefaqah, protected by its walled height,
فقالتthen she said لهاto her إِنif شيئتyou wish تسلينyou find solace فأمهليso wait
فقالت لها إِن شيئت تسلين فأمهلي
عليّwith me ألاshall I not أنبئكtell you أينwhere الجمائعthe assemblies
عليّ ألا أنبئك أين الجمائع
Then she said to her, 'If you wish to find solace, wait
And in Heenen; there are also people who
With me; shall I not tell you where the assemblies are,
In Dhi Sobh pleasedly praise God day and night;
وأينand where ملاذrefuge الآملينthose who hope وخائفand one who fears
وأين ملاذ الآملين وخائف
وكهفand the shelter اليتامىthe orphans إِنif عرتهاbeset them المقاطعthe hindrances
وكهف اليتامى إِن عرتها المقاطع
And where lies the refuge of those who hope and one who fears,
Also a group in Hadramout's valley;
And the orphans' shelter, should hindrances beset them;
In Oman's land their torrent flows and flows bright.
وأينand where الأولىthose who إِنif خوطبواthey are addressed عنout of ضلالةerror
وأين الأولى إِن خوطبوا عن ضلالة
يردواthey reply سلاماًpeace للمعاليfor lofty virtues أراوعillustrious men
يردوا سلاماً للمعالي أراوع
And where those are who, when addressed in error,
In Qadum and the West there are people, and Persia -
Reply with peace—men outstanding in lofty virtues;
Yes, and Khurasan has generous nobles of might."
وأينand where الأولىthose who إِنif خوطبواthey are addressed عنabout دقايقsubtleties
وأين الأولى إِن خوطبوا عن دقايق
منof العلمknowledge أنبواthey informed سائليهمtheir questioners وسارعواand they hastened
من العلم أنبوا سائليهم وسارعوا
And where those are who, when asked about subtleties
She said: "But Allah's House - has it not been deprived,
Of knowledge, inform their questioners and hasten?'
My heart, of your words? Yet my ears hear them aright!
فقلتso I said لهاto her همthey فيin شبامShibam ومنهمand among them
فقلت لها هم في شبام ومنهم
بميفعةin Mayfaʿah قومa people حوتهمencompassed them ميافعlofty heights
بميفعة قوم حوتهم ميافع
I said to her, 'They are in Shibam, and among them
But tell me, according to what creed are they,
Are people in Mayfaʿah whom lofty heights encompass.
Since against injustice they stand firm and upright?"
وفيand in هيننHaynan منهمamong them أناسpeople ومنهمand among them
وفي هينن منهم أناس ومنهم
بذيin Dhu صبحSubh حيثwhere الرضىcontentment والصمادعand noble chiefs
بذي صبح حيث الرضى والصمادع
In Haynan, too, are people among them; and some
I said: "The creed of Ibn Wahb and Jabir;
Are in Dhu Subh, where contentment and noble chiefs dwell.
They found the road, and all of them walk aright,
ومنهمand among them بواديin the valley of حضرموتHadramawt جماعةa company
ومنهم بوادي حضرموت جماعة
وأرضand the land of عمانOman سيلهمtheir torrent ثمthere دافعsurging
وأرض عمان سيلهم ثم دافع
A company of them is in the valley of Hadramawt,
Obeying the Merciful, guiding to guidance,
And in the land of Oman, their torrent surges there.
Shunning evil, obedient to Allah's light,
وفيand in قدمQadam والغربand the West منهمsome of them وفارسand Persia
وفي قدم والغرب منهم وفارس
نعمyes وخوارزمand Khwarazm كرامnoble men أراوعillustrious men
نعم وخوارزم كرام أراوع
Some are in Qadam and the West, and in Persia,
To our religion, whose origin is blessed,
Yes, and Khwarazm—noble, illustrious men.'
Its branches and manners pleasing in God's sight.
فقالتthen she said وبيتby the House of اللّهGod ياO صاحfriend قدindeed سلاfound solace
فقالت وبيت اللّه يا صاح قد سلا
فؤاديmy heart لقولbecause of words منكfrom you والأذنand the ear سامعlistening
فؤادي لقول منك والأذن سامع
She said, 'By God's House, my friend, comfort has come
This is concise speech, eloquent and terse,
To my heart through your words, and my ear is listening.
Reviving sacred law - so traditions recite.
ولكنّbut عرفنيtell me علىupon أيwhich مذهبdoctrine
ولكنّ عرفني على أي مذهب
همthey إِذsince همthey حصنa fortress منagainst الجورoppression مانعprotecting
هم إِذ هم حصن من الجور مانع
But tell me what doctrine
I praise the virtuous ones; it is said they have died,
They follow, since they are a fortress guarding against oppression.'
But their traces remain, like ruins on a height."
فقلتso I said علىupon دينthe faith of ابنson of وهبWahb وجابرand Jabir
فقلت على دين ابن وهب وجابر
لقدindeed وجدواthey were found والكلand everyone منهمof them مسارعhastening
لقد وجدوا والكل منهم مسارع
I said, 'On the faith of Ibn Wahb and Jabir
I conclude my words praying peace on him
They are indeed found, and each of them hastens
Who for his nation will intercede that night
إلىto طاعةobedience to الرحمنthe Most Merciful يهدىis guided إلىtoward الهدىright guidance
إلى طاعة الرحمن يهدى إلى الهدى
ويأبىand he rejects الردىruin والضيمand oppression للّهto God طائعobedient
ويأبى الردى والضيم للّه طائع
To obey the Merciful, guided toward right guidance,
Muhammad - neither when lightning flashed, nor when floods poured down,
And rejects ruin and oppression, obedient to God,
Did the wild doves cease their plaintive cry and flight.
إلىto دينناour religion إِذsince دينناour religion طابbecame wholesome أصلهits root
إلى ديننا إِذ ديننا طاب أصله
وطابتand became wholesome فروعbranches عندهwithin it وطبائعand dispositions
وطابت فروع عنده وطبائع
Toward our religion, for our religion's root is wholesome,
And wholesome are its branches and the dispositions found in it.'
وهذاand this مقالa statement موجزconcise اللفظthe wording محكمwell wrought
وهذا مقال موجز اللفظ محكم
بليغeloquent بهthrough it فيin الدينreligion تحييyou revive الشرائعthe ordinances
بليغ به في الدين تحيي الشرائع
This is a statement concise in wording, well wrought,
Eloquent; through it you revive the ordinances of religion.
مدحتI praised بهwith it الأخيارthe righteous إِذwhen قيلit was said إِنهمthat they
مدحت به الأخيار إِذ قيل إِنهم
مضواthey departed وبقتand remained آثارهمtheir traces والمرابعand the spring dwellings
مضوا وبقت آثارهم والمرابع
With it I praised the righteous, when it was said that they
Had departed, while their traces and spring dwellings remained.
وأختمand I conclude قوليmy speech بالصلاةwith blessings علىupon الذيthe one who
وأختم قولي بالصلاة على الذي
لأمتهfor his community يومon the Day of التغابنMutual Loss شافعan intercessor
لأمته يوم التغابن شافع
I end my speech with blessings upon the one
Who intercedes for his community on the Day of Mutual Loss,
محمدMuhammad ماas long as لاحتflashed بروقlightning flashes وماand as long as جرتflowed
محمد ما لاحت بروق وما جرت
سيولtorrents وماand as long as غنىsang الحمامthe doves السواجعthe cooing ones
سيول وما غنى الحمام السواجع
Muhammad, as long as lightning flashes and there flow
Torrents, and as long as cooing doves sing.
Partial English translation: 54 of 64 Arabic lines translated.