لغانيةfor a beautiful woman كحلاًkohl-eyed يزينهاadorns her العقدthe necklace
لغانية كحلاً يزينها العقد
تهيجتyou became stirred أمor تشتاقyou yearn أمor قدalready عنىbrought anguish وجدpassion
تهيجت أم تشتاق أم قد عنى وجد
For a kohl-eyed beauty whom a necklace adorns,
Her words adorn her like kohl decorates the eyelids
are you stirred, or do you yearn, or has passion brought anguish?
Has she become impassioned or yearning or has she fallen in love?
أأمor is it للذيfor the one who أضحتhas become بهthrough him الأرضthe earth قدindeed علاrose
أأم للذي أضحت به الأرض قد علا
عليهاabove it منamong الأنوارthe lights نورa light لهit has وقدa blaze
عليها من الأنوار نور له وقد
Or is it for him through whom the earth has seen rise
Or is it for the one who has made the earth exalted through his light
above it, among lights, a radiance ablaze?
Upon it lights that are exclusively his lights?
ألاheed! أبلغواconvey عنيfrom me السلامpeace تحيةas a greeting
ألا أبلغوا عني السلام تحية
امامthe imam of عمانOman راشداًRashid أيهاO الوفدdelegation
امام عمان راشداً أيها الوفد
Attend: convey from me greetings of peace
Convey my greetings and salutations
to Rashid, Imam of Oman, O delegation,
To the Imam of Oman, Rashid, O you delegates
وصحبتهand his companions طراًall وقدand indeed تضمنتhave held
وصحبته طراً وقد تضمنت
جوانحهhis breast وداًaffection لهمfor them ولهمand for them عضدa supporting arm
جوانحه وداً لهم ولهم عضد
and all his companions; for there lies
And his companions young and old and their hearts contained
within his breast affection for them, and a supporting arm is theirs.
Love for them and support for them
جميعاًall together وخصواand single out بالتحيةwith greetings ذاthe possessor of النهىunderstanding
جميعاً وخصوا بالتحية ذا النهى
سليلthe scion of سعيدSa'id صانهmay He protect him الصمدthe Eternal Refuge الفردthe Unique One
سليل سعيد صانه الصمد الفرد
All of them; and greet especially the man of understanding,
All of them, and single out with greetings the one with sublime character
the scion of Sa'id—may the Eternal Refuge, the Unique One, protect him.
The descendant of Sa`id whom the Eternal Master protected
لقدindeed قمتyou stood فيin الاسلامIslam بالحقfor the truth مصعداًascending
لقد قمت في الاسلام بالحق مصعداً
إلىto الرتبةthe rank العمياءthe blind (probably 'lofty' intended) يسموraises high بكyou السعدgood fortune
إلى الرتبة العمياء يسمو بك السعد
You have indeed upheld the truth in Islam, ascending
Indeed you have ascended in Islam truthfully
to the lofty rank [text reads 'blind'], with fortune lifting you high.
To the supreme rank, good fortune raises you
ورمتand you sought مراماًa goal قطever ماnot رامsought وانتهىand attained
ورمت مراماً قط ما رام وانتهى
إلىto مثلهاits like إلاexcept امرؤa man صابرpatient جلدsteadfast
إلى مثلها إلا امرؤ صابر جلد
You sought a goal; none ever aspired to and attained
And you have never set out an objective or concluded
its like save a man of patience and endurance,
Any like it except a patient, steadfast man
حليمforbearing حكيمwise خاضعsubmissive متواضعhumble
حليم حكيم خاضع متواضع
عفيفchaste لطيفgentle حازمresolute حجرa stone صلدhard
عفيف لطيف حازم حجر صلد
forbearing and wise, submissive and humble,
Forbearing, wise, humble, modest
chaste, gentle, resolute—a solid, unyielding stone—
Chaste, kind, determined, firm as stone
كمثلكlike you والدعاءand prayer والشكرand thanksgiving للذيto Him who
كمثلك والدعاء والشكر للذي
حباكendowed you بهاwith it بينamong الخلائقall creatures والمجدand glory
حباك بها بين الخلائق والمجد
like you; prayer and thanksgiving belong to Him
The likes of you and prayers and thanks to He
who granted you that rank among all creatures, and glory.
Who has gifted you with this among people and glory
وجددتand you renewed ماwhat شادbuilt الأولىthe forebears بعدafter هدمهits destruction
وجددت ما شاد الأولى بعد هدمه
واحييتand you revived ماwhat سنوهthey instituted it اذغالهwhen it overtook it الخمدextinction
واحييت ما سنوه اذغاله الخمد
You renewed what the forebears built after its destruction,
And you have rebuilt what the early ones erected and then was destroyed
and revived what they instituted when extinction overtook it.
And revived what they instituted but oblivion erased
وأمنحتand you bestowed إذwhen قمتyou arose الأباطنةal-Abatinah مفخراًa source of pride
وأمنحت إذ قمت الأباطنة مفخراً
وقامand arose جميعall الناسthe people طراًentirely بكthrough you الأزدthe Azd
وقام جميع الناس طراً بك الأزد
When you arose, you gave al-Abatinah a source of pride,
And you have bestowed when you stood tall gloriously
and through you all the people arose—the entire Azd.
And all the people happily walked in your procession
فلاso may you never زلتcease to be محموداًpraised لدىbefore الربthe Lord والملاand the assembly
فلا زلت محموداً لدى الرب والملا
حياتكyour lifetime أوuntil تلقىyou meet الحمامdeath ومنand from بعدafterward
حياتك أو تلقى الحمام ومن بعد
May you never cease to be praised before the Lord and the assembly,
So you remain praised in the sight of the Lord and the angels
throughout your life, until you meet death, and afterward.
Whether you live or encounter death and afterwards
وحسبكand sufficient for you نهجاًa path رمتyou sought قصداًdeliberately وحلةand a robe
وحسبك نهجاً رمت قصداً وحلة
لبستyou wore وقوماًand a people أنتyou فيin أثرهمtheir footsteps تحدوyou urge onward with song
لبست وقوماً أنت في أثرهم تحدو
Sufficient for you are the path you deliberately sought and the robe
And sufficient for you is the path you intentionally tread
you wore, and the people in whose wake you chant onward:
And the garment you wore and a people whom you emulate in pursuit
أباضيةIbadis زهراًradiant كراماًnoble أفاضلاًvirtuous
أباضية زهراً كراماً أفاضلاً
مناقبهمtheir virtues فيupon كلevery سامlofty علاeminence تبدوappear
مناقبهم في كل سام علا تبدو
radiant Ibadis, noble and virtuous,
The Abadites, flowers, honorable, virtuous
whose merits appear upon every lofty eminence.
Their merits manifest in every lofty summit
أولاكthose أولاكthose الراشدونthe rightly guided الذينthose who لمdid not
أولاك أولاك الراشدون الذين لم
يزيغواswerve عنfrom الحقthe truth المنيرthe radiant ولاnor صدواturn away
يزيغوا عن الحق المنير ولا صدوا
Those—those are the rightly guided, who never
They, they are the rightly guided ones who never
swerved from the radiant truth or turned away.
Deviated from the shining truth nor blocked its way
فنحنso we بماaccording to how سارواthey walked نسيرwe walk ونقتفيand we follow
فنحن بما ساروا نسير ونقتفي
طريقتهمtheir path حقاًtruly إلىuntil أنthat يرىis seen الوعدthe promise
طريقتهم حقاً إلى أن يرى الوعد
So we walk as they walked and follow
So we walk the path they walked and follow
their path faithfully, until the promise is revealed.
Their way truly until the promise is seen
فجازاهمso may He reward them خيرthe best الجراءrecompense (apparently intended) تفضلاًas a favor
فجازاهم خير الجراء تفضلاً
لماbecause أثرواthey preferred للعقدfor the covenant منone who لاno لهhe has ندequal
لما أثروا للعقد من لا له ند
May He reward them with the finest recompense, in His grace,
So may the Best Requiter reward them graciously
for choosing for the covenant one who has no equal.
For what they preferred over all else without rival
وأنتand you لناfor us منfrom بعدهمafter them صرتyou became قيماًa guardian
وأنت لنا من بعدهم صرت قيماً
حمولاًa great bearer لثقلof the weight الخطبcalamity يوريkindles بكthrough you الزندthe fire-stick
حمولاً لثقل الخطب يوري بك الزند
And after them, you have become our guardian,
And you are for us after them made custodian
bearing the burden of crises; through you the fire-stick kindles.
Bearing the burden of grave affairs the flint makes sparks from you
فللأمرso, to command شمرroll up your sleeves عنto expose ذراعan arm وساعدand a forearm
فللأمر شمر عن ذراع وساعد
وللنهيand to forbid حتىuntil لاnot يجاوركمdwells beside you ضدan adversary
وللنهي حتى لا يجاوركم ضد
So bare arm and forearm, ready to command,
So prepare for the matter, roll up your sleeve and exert effort
and to forbid, until no adversary dwells beside you.
And for the prohibition until no opposition remains near you
وقدand indeed كانthere were منamong إخوانناour brothers الغرthe illustrious فتيةyoung men
وقد كان من إخواننا الغر فتية
بناحيةin the region of الاشغاal-Ashgha شهامnoble-hearted لهمthey have عقدa covenant
بناحية الاشغا شهام لهم عقد
Among our illustrious brothers were young men
And some of our brothers, brave youths
in the region of al-Ashgha, noble men bound by a covenant.
In the region of Al Ashkhar, valiant, for them ties
وفيهمand among them فتىa young man أكرمhow noble بهhe is نسلoffspring of خالدKhalid
وفيهم فتى أكرم به نسل خالد
لهhe has همةambition كبراءgreat نحوtoward السماthe sky تعدوraces
له همة كبراء نحو السما تعدو
Among them was a youth—how noble!—of Khalid's line,
Among them is a youth ennobled in descent from Khalid
whose great ambition races toward the sky.
He has tremendous ambitions that soar to the sky
وقصواand they related لناto us ماwhat كانhappened منof أمركمyour affairs وماand what
وقصوا لنا ما كان من أمركم وما
لديكمwith you فياso O للّهto God درpraiseworthy bounty الذيthe one who يهدوguides
لديكم فيا للّه در الذي يهدو
They related to us what had happened in your affairs and what
And they recounted to us the events with you and what
was with you—God bless the one who guides!
Lies with you, so Oh what a gift are those guided
وماand what كانhappened منfrom أبناءsons of فهدFahd وأختهاand its sister
وما كان من أبناء فهد وأختها
عقيلAqil أوليpossessors of البغيaggression الذيwhich أهلكdestroyed الحقدrancor
عقيل أولي البغي الذي أهلك الحقد
And the doings of the sons of Fahd and their sister,
And what transpired with the sons of Fahd and her sister
Aqil, men of aggression whom rancor brought to ruin.
`Uqayl, those characterized by aggression which hatred brought on
لقدindeed زالdeparted عنfrom آراcounsels عقيلAqil لنصرهمbecause of their support
لقد زال عن آرا عقيل لنصرهم
لنسلto the offspring of الفتىthe young man شاذانShadhan والديلمand the Daylam الرشدsound judgment
لنسل الفتى شاذان والديلم الرشد
Sound judgment has left Aqil's counsels for their support
Indeed from the opinions of `Uqayl the support receded
of the youth Shadhan's offspring and the Daylam.
For the descendants of the youth Shadhan and Dilam the rightly guided
كذلكlikewise نهدNahd قدindeed أذلتhas abased رقابهاits necks
كذلك نهد قد أذلت رقابها
لنصرهمbecause of their support الأعداthe enemies لقدindeed عجزتhas failed نهدNahd
لنصرهم الأعدا لقد عجزت نهد
Likewise, Nahd has abased its necks
Likewise Nahd, she has bowed her necks
by supporting the enemies; Nahd has indeed proved powerless.
To support them against enemies, indeed Nahd was rendered helpless
لقدindeed جمعwere gathered الأقوامthe peoples طراًall وخالفواand they opposed
لقد جمع الأقوام طراً وخالفوا
جيوشarmies of أبيAbu (father of) غسانGhassan فاستوسقso massed together الحشدthe host
جيوش أبي غسان فاستوسق الحشد
All the peoples assembled and stood against
They gathered the tribes together and opposed
the armies of Abu Ghassan; thus the host gathered.
The armies of Abu Ghassan so the crowds amassed
وزفواand they rushed forward للقياهمto meet them بجيشwith an army عرمرمimmense
وزفوا للقياهم بجيش عرمرم
ولمand did not يثبتواstand firm عندat اللقاءthe encounter ولاnor اشتدواshow strength
ولم يثبتوا عند اللقاء ولا اشتدوا
They swept forward to meet them with a vast army,
And they marched to meet them with a great rumbling army
but did not stand firm at the encounter or show strength.
But they did not stand firm in the encounter nor strengthen
فلماso when ترآىcame into view العسكرthe army إنindeed (syntax uncertain) تدابرواthey turned their backs
فلما ترآى العسكر إن تدابروا
كمثلlike نعامostriches شاردfleeing خلفهbehind it الأسدthe lion
كمثل نعام شارد خلفه الأسد
When the army came into view, they indeed turned their backs,
So when the soldiers saw them turn to flee
like fleeing ostriches with the lion behind them.
Like ostriches chased by a lion
فقلتso dwindled منهمof them فيin التعاركthe struggle عصبةa band
فقلت منهم في التعارك عصبة
علىtoward حتفdeath خاضتwaded through دماءهمtheir blood الفهدthe cheetah
على حتف خاضت دماءهم الفهد
Thus a band of them dwindled in the struggle,
I said among them in the skirmishes is a group
to their doom; the cheetah waded through their blood.
That plunged into the fight and their blood the panther shed
فتباًso woe لشبلto the cub of المرءthe man شاذاناًShadhan الرديthe vile
فتباً لشبل المرء شاذاناً الردي
وللّهand to God إذsince أوهىHe weakened عساكرهhis armies الحمدpraise
وللّه إذ أوهى عساكره الحمد
So woe to the cub of Shadhan, that vile man!
So shame on the cub of the man Shadhan the deluded
Praise be to God for weakening his armies!
And praise be to God when his troops were weakened
فإنso if عدلواthey turn aside عنfrom بغيهمtheir aggression وتراجعواand return
فإن عدلوا عن بغيهم وتراجعوا
إلىto عسكرthe army of الاسلامIslam والحقand truth وارتدواand turn back
إلى عسكر الاسلام والحق وارتدوا
If they turn aside from their aggression and return
If they desist from their aggression and retreat
to the army of Islam and truth, turning back,
To the camp of Islam, truth, and guidance and return
فأهلاًthen welcome وسهلاًand at ease بالعشيرةto the clan أنهمfor they
فأهلاً وسهلاً بالعشيرة أنهم
إليكمto you باخلاصwith sincerity لربto the Lord of السماheaven أدواthey rendered their due
إليكم باخلاص لرب السما أدوا
then welcome to the clan, for they
Then welcome, greetings to the clan if they
have rendered their due to you in devotion to the Lord of heaven.
To you in sincerity to the Lord of the heavens have come
وإنand if همthey أبوrefuse واستصرخوناand call upon us for help فإنناfor we
وإن هم أبو واستصرخونا فإننا
قريبnear وماand no للقومfor the people منwithout صحبهمtheir companions بدalternative
قريب وما للقوم من صحبهم بد
But if they refuse, call upon us for help, for we
And if they insist and call out for us then we
are near, and the people cannot do without their companions.
Are near and the people have no alternative to their comrades
وماand no بينbetween واديthe valley of حضرموتHadramawt وبينكمand between you
وما بين وادي حضرموت وبينكم
إذاif سركمpleases you اتيانناour coming نحوكمtoward you بعدdistance
إذا سركم اتياننا نحوكم بعد
Between the valley of Hadramawt and you there is no
And what lies between Hadramout Valley and you
distance, if our coming toward you brings you joy.
If you desire to come to us afterwards
متىwhenever يأتناcomes to us منكمfrom you صريخa cry for help نؤمكمwe head toward you
متى يأتنا منكم صريخ نؤمكم
بعسكرwith an army جرارmighty يضيقbecomes too narrow بهfor it النجدthe upland
بعسكر جرار يضيق به النجد
Whenever a cry for help reaches us from you, we make for you
Whenever a cry for help reaches us from you
with a mighty army for which the upland is too narrow,
With a great army the expanse is narrowed
كهولاًmen in their prime وشباناًand youths صباحاًfair-faced مشاعراًunclear descriptor
كهولاً وشباناً صباحاً مشاعراً
وراداًcomers to water إلىto الهيجاbattle إذاwhen استصعبbecomes difficult الوردthe approach to water
وراداً إلى الهيجا إذا استصعب الورد
men in their prime and youths, fair-faced and [unclear descriptor],
Elders and youths in the morning heading out
heading to battle as to water, when the approach proves hard,
To Hujjah when roses become inaccessible
بكلwith every ردينيRudayni spear أصمّsolid ومرهفand a keen-edged blade
بكل رديني أصمّ ومرهف
كمثلlike شعاعthe rays of الشمسthe sun تحملناcarry us الجردthe sleek steeds
كمثل شعاع الشمس تحملنا الجرد
with every solid Rudayni spear and keen-edged blade
With every firm and sensitive one
like the sun's rays; sleek steeds carry us.
Like rays of sunlight we the barren land take on
فنتركهمso we leave them وغراseething with rage ونضربand we strike هامهمtheir heads
فنتركهم وغرا ونضرب هامهم
ونقصرهمand we restrain them حتىuntil يجودواthey give freely بماwith what أدواthey rendered
ونقصرهم حتى يجودوا بما أدوا
We leave them seething with rage and strike their heads,
Then we will leave them confused and shatter their zeal
and constrain them until they willingly render their dues.
And cut them down until they disburse what they owe
ونعبرand we traverse فيthrough الآفاقthe horizons شرقاًeastward ومغرباًand westward
ونعبر في الآفاق شرقاً ومغرباً
لقدوتناfor our exemplar أوuntil يقشعرshudders لهbefore him الجلدthe skin
لقدوتنا أو يقشعر له الجلد
We traverse the horizons, east and west,
And we will traverse the horizons east and west
for our exemplar, until the skin shudders before him,
For our role model or their skin will shudder
بأيديby the hands of الذيHim who منwhoever فيin السمواتthe heavens كلهاall of them
بأيدي الذي من في السموات كلها
وفيand on الأرضthe earth إكراهاًunder compulsion وطوعاًand willingly لهto Him عبدa servant
وفي الأرض إكراهاً وطوعاً له عبد
by the hands of Him to whom all in the heavens
By the hands of Him who in all the heavens
and on earth are servants, unwillingly or willingly.
And earth by compulsion and willingness is worshipped
ودونكهاand take it منfrom نظمthe verse of فهمa mind سماrose بهwith it
ودونكها من نظم فهم سما به
إلىto نشرهاsharing it فيfor the sake of اللّهGod للاخوةfor the brothers الودaffection
إلى نشرها في اللّه للاخوة الود
Take this poem, wrought by a mind uplifted
And below is a composition whose understanding elevated him
to share it through love for the brothers, for God's sake.
To disseminate it for the love of brethren
محبرةembellished غرّاًradiant كشمسlike a sun يزينهاadorns it
محبرة غرّاً كشمس يزينها
لناظرهاfor its beholder الاعزازhonor والشذرand gold beads والندand fragrant incense
لناظرها الاعزاز والشذر والند
Embellished and radiant as a sun, it is adorned
Written in Gharr like a sun adorned
for its beholder with honor, gold beads, and fragrant incense.
For its viewer by determination, radiance and dew
حكىresembled نظمهاits composition لماwhen انتهىwas completed حسنthe beauty of نظمهits arrangement
حكى نظمها لما انتهى حسن نظمه
وفصلand was interspersed بالعقيانwith pure gold والورقand silver العقدthe necklace
وفصل بالعقيان والورق العقد
Its composition, when its fair ordering was complete, resembled
He narrated its verse when the excellent arrangement was complete
a necklace interspersed with pure gold and silver.
And separated by prose and lined paper
فمنظرهاso its appearance عجبa wonder ومسمعهاand its sound شفاhealing
فمنظرها عجب ومسمعها شفا
ومأخذهاand its sense سهلeasy ومنطقهاand its speech شهدhoney in the comb
ومأخذها سهل ومنطقها شهد
Its appearance is a wonder, and its sound is healing;
So its scene is wondrous and its hearing a remedy
its meaning is easy to grasp, and its speech is honey.
And its content easy and its diction honey
وإنand if أحدقتgathered around للشعرfor poetry يوماًone day كتيبةa battalion
وإن أحدقت للشعر يوماً كتيبة
وأشدواand they recited جميعall الشعرpoetry أزرتit belittled بماwhat أشدواthey recited
وأشدوا جميع الشعر أزرت بما أشدوا
Should a battalion one day gather for poetry,
And if a group ever closely watched poetry one day
and recite all verse, it would eclipse what they recited.
And all recited poetry I would outdo what they recited
وصلىand may He bless علىupon المبعوثthe one sent فيamong خيرthe best أمةa community
وصلى على المبعوث في خير أمة
الهGod of السماheaven والأرضand earth ماas long as الليلthe night مسودblackened
اله السما والأرض ما الليل مسود
May the one sent among the best community be blessed
And send peace and blessings upon the sent one among the best nation
by the God of heaven and earth, as long as night is black,
The God of the heavens and earth for as long as night is dark
وماand as long as نشرتspread هوجraging الرياحthe winds بأمرهat His command
وما نشرت هوج الرياح بأمره
وثارand rose بهاthrough them أهبابهاtheir gusts الغيفthe dense foliage (uncertain here) الرمدashen-gray
وثار بها أهبابها الغيف الرمد
and as long as raging winds sweep forth at His command,
And the winds spread out their madding confusion by His command
and their gusts stir the ashen foliage [reading uncertain],
And in them stir their gusts, the dust stirred and murky
وماand as long as لاحgleamed فيalong حافاتهاits edges البرقlightning معرضاًflashing across
وما لاح في حافاتها البرق معرضاً
وهمهمand murmured فيin ادلهمامthe deep darkness of همهits brooding الرعدthe thunder
وهمهم في ادلهمام همه الرعد
and as long as lightning gleams along their edges, flashing across,
And in their edges lightning flashes exposed
and thunder murmurs in the deep darkness of its brooding.
And rumbles deeply in their turmoil, the thunder roars