أعاكفةare you binding up? ذاthis الفرعhair ياO أمmother of كاملKamil
أعاكفة ذا الفرع يا أم كامل
أماisn't? نشرهletting it loose أحلاsweeter بعينto the eye of المقاتلthe fighter
أما نشره أحلا بعين المقاتل
Are you binding up this hair, O Umm Kamil?
O mother of perfect beauty, tend these branches
Isn't letting it loose sweeter to the fighter's eye?
Is not their blossoming more pleasing to the warrior's eye?
قفيstand فانشريهthen let it loose ماnot النخيلthe palms بطلعهاwith their blossoms
قفي فانشريه ما النخيل بطلعها
بأحسنany lovelier منهthan it بعدafter سدلletting hang العثاكلthe date clusters
بأحسن منه بعد سدل العثاكل
Stand and let it loose: no palms, with their blossoms,
Stop, and let them spread, for are date palms more beautiful
are lovelier than it once their clusters hang down.
When they drop those covers?
وغليand drench بأدهانwith oils of الغواليprecious perfumes متونهits lengths
وغلي بأدهان الغوالي متونه
فإنيfor I كذاthus أهوىlove فروعthe tresses of الحلائلwives
فإني كذا أهوى فروع الحلائل
And drench its lengths in oils of precious perfume,
Steep their fibers in fragrant oil
for this is how I love the tresses of wives.
For I love to see branches in tresses
ومنand from فاخرthe finest of الحلىjewelry البسيwear التبرgold هكذاlike this
ومن فاخر الحلى البسي التبر هكذا
قروظاًearrings (spelling uncertain) كهذيlike these أوor كهذيlike these الجلائلthe grand ornaments
قروظاً كهذي أو كهذي الجلائل
And for fine adornment, wear gold like this:
And of fine jewelry, dress in plain silk thus
earrings like these, or these grand ornaments.
Braided, or like these necklaces
ولاand do not تلبسيwear إلاexcept حروزاًamulets كهذهlike these
ولا تلبسي إلا حروزاً كهذه
عليكupon you كذىlike these خضرgreen ones أوor خضرgreen الغلائلundergowns
عليك كذى خضر أو خضر الغلائل
And wear nothing but amulets like these
Wear only amulets like these
upon you, like these green ones, or green undergowns.
Green, or green like anklets
وماand nothing كسخامlike the soot-blackness of الجعدcurly hair فيamid خضرةthe greenness of الحليthe jewelry
وما كسخام الجعد في خضرة الحلي
علىon البضةthe soft-skinned woman البيضاthe fair-skinned one وحمرand red الحجائلanklets (reading uncertain)
على البضة البيضا وحمر الحجائل
Nothing rivals soot-black curls amid green jewels
Not even dull, tangled locks are ugly
on the soft, fair-skinned woman, with crimson anklets.
Against white skin and rosy cheeks
ولكنbut شماريخthe sprays of الاكاليلthe diadems كفرتhave concealed
ولكن شماريخ الاكاليل كفرت
محياكyour face فاجليso draw aside بعضsome of هذيthese الاكاللdiadems
محياك فاجلي بعض هذي الاكالل
But the sprays of the diadems have hidden
But flower wreaths have marred
your face; draw aside some of these diadems.
Your lovely face, remove some of these garlands
وميديand sway علىin ماthe way أنthat تميديyou sway ترجعاًto and fro
وميدي على ما أن تميدي ترجعاً
كأغصانlike branches of بانban trees بينbetween فهرFihr وماحلand Mahil
كأغصان بان بين فهر وماحل
And sway as you do, moving to and fro,
Sway as if to sway back
like branches of ban trees between Fihr and Mahil.
Like boughs of acacia between hills and dunes
وساميand rival الظباthe gazelles بالجيدwith your neck حسناًin beauty واخجليand put to shame
وسامي الظبا بالجيد حسناً واخجلي
عيونthe eyes of المهاthe oryx وارنيand gaze بعينيكwith your two eyes قاتليslay me
عيون المها وارني بعينيك قاتلي
And rival the gazelles in the beauty of your neck, and shame
Raise your gaze beautifully and be shy
the eyes of the oryx; gaze with your eyes—slay me.
Stun gazelles’ eyes and slay me with yours
وحسبكand enough for you تجديدrenewing الوذائلthe silver ornaments منتهىas a limit
وحسبك تجديد الوذائل منتهى
فحلتهاfor her adornments (reading uncertain) يفضحنthey outshine برقthe gleam of الوذايلthe silver pieces
فحلتها يفضحن برق الوذايل
Let renewing the silver ornaments be your limit;
It's enough that you show your braids
for her adornments outshine the glitter of silver.
Their tips expose flashes of braids
وعوديand return إلىto نظمstringing العقودthe necklaces لكيso that أرىI may see
وعودي إلى نظم العقود لكي أرى
خضابكyour henna-dye فيon كفa hand لطيفdelicate الأناملof fingers
خضابك في كف لطيف الأنامل
And return to stringing necklaces, so that I may see
Go back to stringing beads so I can see
your henna on a hand with delicate fingers.
Henna on your delicate fingers
وإنand if شئتyou wish فاستاكيthen use a toothstick ولاand do not تتعلليmake excuses
وإن شئت فاستاكي ولا تتعللي
بغزلwith spinning فتطهيرfor the purification of النساwomen فيin المغازلthe spindles
بغزل فتطهير النسا في المغازل
And if you wish, use the toothstick; do not excuse yourself
Or get up and make no excuses
with spinning, for women's purification lies in spindles.
To banter, for women's purity is in coquetry
وإلاotherwise اقبليcome near أوor أنظريlook أوor تحدثيspeak
وإلا اقبلي أو أنظري أو تحدثي
إليto me ولوeven if بالعتبwith reproach أوor بالمعاذلwith rebukes
إلي ولو بالعتب أو بالمعاذل
Otherwise, come near, or look, or speak
Or come closer, look, or speak
to me, even in reproach or rebuke.
To me, even to blame or flirt
جمالكyour beauty لماwhen أنthat تكاملreached perfection كانwas ليfor me
جمالك لما أن تكامل كان لي
علىconcerning صورةthe form of الخيراتthe goodly women إحدىone of الدلائلthe signs
على صورة الخيرات إحدى الدلائل
When your beauty reached perfection, it was for me
Your perfect beauty, when complete
one of the signs of the goodly women's form.
Was to me, among blessings, proof
فصرتso I became علىon نهجthe path of الجهادjihad مصمماًresolved
فصرت على نهج الجهاد مصمماً
أهيمI wander lovesick أمامbefore القاصراتthe chaste women الحوائلthe unpregnant ones
أهيم أمام القاصرات الحوائل
So I became resolute upon the path of jihad,
So I was intent upon fighting before me
wandering lovesick before chaste, unpregnant women.
The impassable fortresses
وعينيكby your two eyes ياO غرثاhungry-waisted one الوشاحينthe two sashes إننيindeed I
وعينيك يا غرثا الوشاحين إنني
أقاسيهماsuffer from them both عنbecause of حسنكyour beauty المتكاملconsummate
أقاسيهما عن حسنك المتكامل
By your eyes, O you of the hungry twin sashes, I
And your eyes, O wild cows, I
suffer their torment because of your consummate beauty.
Match them in your perfect beauty
واذكرand I remember ياO رياfull-fleshed at الخلاخلthe anklets ضبحهاtheir panting
واذكر يا ريا الخلاخل ضبحها
خلاخلهاher anklets إذsince أنتyou رياfull-fleshed at الخلاخلthe anklets
خلاخلها إذ أنت ريا الخلاخل
And I recall, O full-ankled one, their panting—
I remember, O fawn, their anklets' jingling
her anklets—for you are full-ankled.
Her anklets jingle, you being the fawn
ويخطرand passes ياO وهنانةlanguid one المشيin gait ذكرهاher memory
ويخطر يا وهنانة المشي ذكرها
بباليthrough my mind إذاwhen تمشينyou walk مشيthe walk of التكاسلlanguor
ببالي إذا تمشين مشي التكاسل
And, O languid walker, the memory of her passes
And the thought occurs, O languid walker, of her gait
through my mind when you walk with languid steps.
When you walk the walk of laziness
وخلفكand behind you أردافbuttocks ربتhave swollen فتدافنتthen overlapped
وخلفك أرداف ربت فتدافنت
كدعصlike a sandhill علىupon دعصa sandhill منof الرملsand هائلheaped up
كدعص على دعص من الرمل هائل
And behind you, buttocks have swelled and overlapped,
Behind you buttocks bred then fused
like dune upon dune of heaped-up sand.
Like dune upon dune, tremendous
وحسنand the beauty of النساwomen ماso long as لمnot تسامrise high رقابهاtheir necks
وحسن النسا ما لم تسام رقابها
وترتجand sway عنabove أكفالهاtheir rumps غيرnot كاملcomplete
وترتج عن أكفالها غير كامل
Women's beauty, unless their necks rise high
A woman's beauty is imperfect
and sway above their rumps, is incomplete.
Unless her neck is long, not fully formed
إلاyet أننيindeed I قدhave تبتrepented منof كلevery لفظةword
إلا أنني قد تبت من كل لفظة
مدحتI praised بهاwith it فيin الشعرverse أهلthe people of الأباطلfalsehoods
مدحت بها في الشعر أهل الأباطل
Yet I have repented of every word
Except that I have repented from every word
with which I praised the people of falsehood in verse.
I used in poetry to praise the worthless
وباكand weeping علىover ماwhat كانcame منيfrom me وقدand has جرىbeen uttered
وباك على ما كان مني وقد جرى
منof القولspeech فيهمabout them فيin اللياليthe nights الأوائلearlier
من القول فيهم في الليالي الأوائل
And I weep over what came from me, what was uttered
And I weep for what I did and what flowed
in words about them in earlier nights.
From my words about them in days past
فواللّهso by God ماnot واللّهby God أقصدI intend مدحهمpraising them
فواللّه ما واللّه أقصد مدحهم
لترفيعto elevate ذكراهمtheir renown ولاnor حبlove of نائلa reward
لترفيع ذكراهم ولا حب نائل
By God—by God—I do not intend to praise them
By God, by God, I never meant in praising them
to exalt their renown, nor out of love for reward.
To exalt their fame or out of love gained
وإِنيand indeed I لاولىsurely most entitled الناسof people بالبعدto distance منهمfrom them
وإِني لاولى الناس بالبعد منهم
ولكنماbut الصاديthe thirsty man كثيرhas much التحايلscheming
ولكنما الصادي كثير التحايل
I, of all people, have most reason to keep away from them,
Rather, I am the furthest from them
but a thirsty man resorts to many stratagems.
But the hunter is very crafty
ظننتI thought بهمof them ظناًa favorable thought فضنواbut they were miserly وربماand sometimes
ظننت بهم ظناً فضنوا وربما
تزلslip نعالsandals بالرجالbeneath the men الأفاضلthe virtuous
تزل نعال بالرجال الأفاضل
I thought well of them, but they were miserly; and sometimes
I thought well of them but they let me down
sandals slip even beneath men of merit.
Fine men slip, and noble feet stumble
إِلاbut أنthat حسنgoodness of الظنopinion بالناسof people وهنةweakness
إِلا أن حسن الظن بالناس وهنة
وعجزand helplessness وإِنand indeed الدهرtime جمis full of الغوائلtreacheries
وعجز وإِن الدهر جم الغوائل
Yet thinking well of people is weakness
Except that good faith in people is weakness
and helplessness; indeed, time is full of treacheries.
And failure, and time conceals pitfalls
الاmy God (first fragment) هيcompletion of 'my God' الاmy God (first fragment) هيcompletion of 'my God' أنتYou أنتYou بقصتيof my story
الا هي الا هي أنت أنت بقصتي
عليمfully aware وأنتand You المبتليthe One who tests بالنوازلwith calamities
عليم وأنت المبتلي بالنوازل
My God, my God, You—You—as to my story,
O You, You it is, You, it is You who know my story
are fully aware, and You are the One who tests with calamities.
And You test me with calamities
حملتI bore لكfor You الميثاقthe covenant ثمthen تخاذلتfailed one another
حملت لك الميثاق ثم تخاذلت
بعلمكwith Your knowledge أنصاريmy supporters وزاغتand strayed جحافليmy legions
بعلمك أنصاري وزاغت جحافلي
I bore the covenant for You; then desertion came,
I gave You my oath but went back on it
with Your knowledge, from my supporters, and my legions strayed.
Knowing my partisans failed me and my regiments deserted
وحارتand dwindled وأنتwhile You الشاهدthe witness اليومtoday ثروتيmy wealth
وحارت وأنت الشاهد اليوم ثروتي
وولتand departed بخيليwith my horses والرماحand the spears الذوابلslender
وولت بخيلي والرماح الذوابل
My wealth dwindled—You are the witness today—
Perplexed, You as witness, is my wealth today
and departed with my horses and slender spears.
Squandered through my stinginess and lances wasted
وأصبحتand I became مكسورbroken الجناحينin both wings مفرداًalone
وأصبحت مكسور الجناحين مفرداً
لهيفاًanguished أقاسيI suffer الذلhumiliation بينamong القبائلthe tribes
لهيفاً أقاسي الذل بين القبائل
And I was left with both wings broken, alone,
I became broken-winged alone
anguished, suffering humiliation among the tribes.
Miserable, suffering humiliation among the tribes
أطاطيI bow لأهلbefore the people of الظلمinjustice رأسيmy head تضعضعاًin abasement
أطاطي لأهل الظلم رأسي تضعضعاً
وأفرشand spread out خدىmy cheek للدناةfor the lowly الأراذلthe vilest
وأفرش خدى للدناة الأراذل
I bow my head before the unjust, in abasement,
I bow my head to the tyrants cringingly
and lay my cheek down for the low and vile.
And offer my cheek to the vilest riffraff
وأنظرand I see ماwhat لاnot أرتضيI approve فيكconcerning You جهرةopenly
وأنظر ما لا أرتضي فيك جهرة
وأغضيand turn a blind eye وفيwhile in صدريmy breast كوقعlike the impact of الجنادلboulders
وأغضي وفي صدري كوقع الجنادل
I openly watch what I cannot approve concerning You,
I see what displeases me in You openly
and turn a blind eye, as though boulders were striking in my breast.
And wink, though it crashes like hammers in my chest
ووطيتand I lowered عينيmy eye للخدوعbefore the deceitful one بخدهاwith her cheek
ووطيت عيني للخدوع بخدها
وإِنيand indeed I لاقذاam surely sore-eyed منfrom كحالthe kohl of التكاحلaffected kohl-darkening
وإِني لاقذا من كحال التكاحل
And I lowered my eye before her who deceives with her cheek,
I close my eyes to deceivers' deceit
and I am sore-eyed from the kohl of affected darkening.
Though I am hurt by grit in the eye
أحاولI try بالاغضاby overlooking امالةto incline ذيthese الورىpeople
أحاول بالاغضا امالة ذي الورى
إليكtoward You فأعمىbut blinded الحزمprudence عينthe eye of الوسائلthe means
إليك فأعمى الحزم عين الوسائل
I try, by overlooking, to turn these people
I try by ignoring to incline those on earth
toward You; but prudence blinded the eye of the means.
Toward You, but prudence blinds efforts
فهاso here أناI ذاthis one بالرغمin humiliation والصغرand abasement تائبrepentant
فها أنا ذا بالرغم والصغر تائب
إليكto You مليكSovereign of الملكdominion توبةwith the repentance of وائلa refuge-seeker
إليك مليك الملك توبة وائل
So here I am, humbled and abased, repenting
So here I am, despite vileness and youth, repentant
to You, Sovereign of dominion, as one seeking refuge,
To You, Master of the Kingdom, a repentance like Wael's
منof الاثمsin فيin الاعلانpublic والسرand secret فيin الخطاerror
من الاثم في الاعلان والسر في الخطا
وفيand in العمدdeliberate action فيin العرفانknowledge أوor فيin التجاهلfeigned ignorance
وفي العمد في العرفان أو في التجاهل
of sin in public and in secret, in error
Of sin openly and secretly in error
and by intent, knowingly or in feigned ignorance.
Intentionally or in ignorance or negligence
فياso O غافرForgiver of الذنبsin العظيمgreat تعاظمتhave grown immense
فيا غافر الذنب العظيم تعاظمت
ذنوبيmy sins فكفرهاso erase them وحطَّand remove حمائليmy burdens
ذنوبي فكفرها وحطَّ حمائلي
O Forgiver of great sin, grown immense
My great sins, O Forgiver, have multiplied
are my sins; wipe them away and lift my burdens.
So pardon them and lighten my burdens
ولاand do not تبتلafflict بالنارwith fire لاneither أناme لاnor أبيmy father
ولا تبتل بالنار لا أنا لا أبي
وأميand my mother ولاnor الاخيارthe righteous يومon the day of الزلازلearthquakes
وأمي ولا الاخيار يوم الزلازل
Do not afflict with fire—not me, not my father,
Do not test me with fire, neither I, my father,
nor my mother, nor the righteous, on the day of earthquakes.
Mother, nor the righteous on the Day of Tremors
أجرناprotect us فلاfor not نقوىwe have strength علىfor زجرthe rebuke of مالكMalik
أجرنا فلا نقوى على زجر مالك
إِذاwhen قالhe says ياO ناراًFire حطميcrush ذاthis one وذاand this one كليdevour
إِذا قال يا ناراً حطمي ذا وذا كلي
Protect us, for we cannot bear Malik's rebuke
Save us, we cannot stand to rebuke Malik
when he says, 'O Fire, crush this one, and devour this one!'
When he says, "O fire, crush him and him, consume!"
أجرناprotect us أجرناprotect us منfrom لظىthe blaze of النارthe fire كلناall of us
أجرنا أجرنا من لظى النار كلنا
لظىblaze آهah منat نزعthe stripping of الشوىscalps والأباطلand falsehoods (sense uncertain)
لظى آه من نزع الشوى والأباطل
Protect us, protect us all from the blaze of the fire!
Save us from Hellfire's flames, all of us
Blaze! Ah, the stripping away of scalps and falsehoods!
Flames - ah! - from being stripped and destroyed
ولاand no طاقةstrength فيناin us لقمعfor the crushing of مقامعmaces
ولا طاقة فينا لقمع مقامع
ولاnor حملbearing أغلالshackles وسحبand dragging سلاسلchains
ولا حمل أغلال وسحب سلاسل
And we have no strength for the crushing blows of maces,
We have no strength to withstand the clanking
nor for bearing shackles and dragging chains.
No carrying of burdens or dragging of chains
وياand O ربLord أوزعنيinspire me بشكركto thank You واهدنيand guide me
ويا رب أوزعني بشكرك واهدني
إلىto كلall ماthat ترضاهYou approve ياO ذاPossessor of الفضائلgraces
إلى كل ما ترضاه يا ذا الفضائل
O Lord, inspire me to thank You, and guide me
O Lord, inspire me to thank You and guide me
to all that pleases You, O Possessor of graces.
To all that pleases You, O Most Virtuous
ولاand do not تنسنيmake me forget ذكراكremembrance of You ربLord توفنيtake me in death
ولا تنسني ذكراك رب توفني
علىon نهجthe path of منthe one whom أرسلتهYou sent him بالرسائلwith messages
على نهج من أرسلته بالرسائل
Do not let me forget remembrance of You; Lord, take me in death
And do not let me forget to remember You
on the path of him whom You sent with the messages,
My Lord, let me die on the path of those You sent as messengers
محمدناour Muhammad الداعيwho calls إليكto You فحيَّهso salute him
محمدنا الداعي إليك فحيَّه
وصلand send blessings عليهupon him بالضحىin the forenoon والأصائلand the late afternoons
وصل عليه بالضحى والأصائل
our Muhammad, who calls to You; salute him,
Muhammad our caller unto You, so give him life
and bless him in the forenoon and the late afternoons.
And send Your prayers upon him at dawn and dusk