عزاءٌsolace فإنfor indeed الشجوgrief قدindeed كانwas يُسرفُexceeds bounds
عزاءٌ فإن الشجو قد كان يُسرفُ
وبُشْرىand glad tidings بهاwith it الداعيthe herald علىover الغورthe lowlands يُشرفُlooks out
وبُشْرى بها الداعي على الغور يُشرفُ
Take solace, for grief had grown excessive.
Solace, for grief was excessive,
And glad tidings, with which the herald looks out over the lowlands.
Good tidings with which the supplicant overlooks the abyss,
لَئِنْif indeed غَرَبَset البدرُthe full moon المنيرُradiant محمّدٌMuhammad
لَئِنْ غَرَبَ البدرُ المنيرُ محمّدٌ
لقدindeed طلعَhas risen البدرُthe full moon المكمّلُperfected يوسُفُYusuf
لقد طلعَ البدرُ المكمّلُ يوسُفُ
If the radiant full moon, Muhammad, has set,
If the bright full moon has set, Muhammad,
the perfected full moon, Yusuf, has indeed risen.
The perfect full moon has risen, Joseph.
وإنand if رُدَّwas returned سيفthe sword of الملكkingship صوناًfor safekeeping لغمدهِto its sheath
وإن رُدَّ سيف الملك صوناً لغمدهِ
فقدthen indeed سُلَّwas drawn منfrom غمدthe sheath of الخلافةthe caliphate مُرْهَفُa keen blade
فقد سُلَّ من غمد الخلافة مُرْهَفُ
And if the sword of kingship was returned to the safety of its sheath,
If the sword of the king was sheathed to protect its scabbard,
a keen blade has been drawn from the sheath of the caliphate.
Then the polished sword has been drawn from the sheath of the caliphate.
وإنand if طَوَتِfolded البُرْدَthe mantle اليمانيYemeni يدُthe hand of البلىdecay
وإن طَوَتِ البُرْدَ اليماني يدُ البلى
فقدthen indeed نُشِرَwas unfurled البُردُthe mantle الجديدُnew المُفَوَّفُstriped
فقد نُشِرَ البُردُ الجديدُ المُفَوَّفُ
And if the hand of decay folded the Yemeni mantle,
If the beautiful Yemeni fabric is worn out by time,
the new, striped mantle has been unfurled.
The new splendid fabric is unfurled.
وإنand if نضبran dry الواديthe valley وجفand dried up مَعينُهُits flowing water
وإن نضب الوادي وجف مَعينُهُ
فقدthen indeed فاضoverflowed بحرa sea بالجواهرwith jewels يقذفcasts forth
فقد فاض بحر بالجواهر يقذف
And if the valley's waters dwindled and its spring ran dry,
If the valley runs dry and its spring dries up,
a sea has overflowed, casting forth jewels.
The sea of pearls overflows ceaselessly.
وإنand if صوحwithered الروضthe garden الذيthat يثبsprings forth الغنىabundance
وإن صوح الروض الذي يثب الغنى
فقدthen indeed أزهرblossomed الرّوضthe garden الذيthat هوit يُخلِفُtakes the place
فقد أزهر الرّوض الذي هو يُخلِفُ
And if the garden where abundance springs forth has withered,
If the garden where prosperity promenades has withered,
the garden that takes its place has blossomed.
The garden it replaces has blossomed.
وإنand if أقلعتceased سُحْبُthe clouds of الحياrain وتقشَّعتand dispersed
وإن أقلعت سُحْبُ الحيا وتقشَّعت
فقدthen indeed نشأَتْarose منهاfrom them غمائمُclouds وُكَّفُpouring
فقد نشأَتْ منها غمائمُ وُكَّفُ
And if the rain clouds ceased and dispersed,
If the clouds of life disperse and shred,
pouring clouds have arisen from them.
From it rise other clouds folded up.
وإنْand if صدعَsundered الشملَthe company الجميعَunited يدُthe hand of النوىseparation
وإنْ صدعَ الشملَ الجميعَ يدُ النوى
بيوسُفَthrough Yusuf فخرِthe pride of المنتدىthe assembly يتألفُis reunited
بيوسُفَ فخرِ المنتدى يتألفُ
And if the hand of separation sundered the united company,
If the pact was broken by the separation of all,
through Yusuf, the assembly's pride, it is reunited.
Through Joseph the pride of assemblies it reconciles again.
وإنand if راعَalarmed قلبَthe heart of الدينthe faith نعيُthe death announcement of إمامهits imam
وإن راعَ قلبَ الدين نعيُ إمامه
فقدthen indeed هُزَّwas stirred منهfrom it بالبشارةby glad tidings مَعْطَفُa shoulder
فقد هُزَّ منه بالبشارة مَعْطَفُ
And if news of its imam's death alarmed the heart of the faith,
If the heart of the faith was shaken by news of the death of its imam,
its shoulder has stirred at the glad tidings.
It was heartened by the good tidings of his successor.
وقدand indeed ملكhas gained الإسلامIslam خيرthe best خليفةcaliph
وقد ملك الإسلام خير خليفة
منthan البدرthe full moon أبهىmore radiant بلindeed منthan الشمسthe sun أشْرَفmore exalted
من البدر أبهى بل من الشمس أشْرَف
And Islam has gained the best of caliphs,
For Islam has taken the best caliph,
more radiant than the full moon, indeed more exalted than the sun.
More radiant than the full moon, loftier than the sun.
يُعيرlends محياهhis countenance الصباحُthe dawn إذَاwhen بداhe appears
يُعير محياه الصباحُ إذَا بدا
وتُخجِلand puts to shame يُمناهُhis right hand الغمامthe clouds وتَخْلُفُand replaces them
وتُخجِل يُمناهُ الغمام وتَخْلُفُ
Dawn lends his face its glow when he appears,
The dawn borrows its splendor when he appears,
and his right hand shames the clouds and takes their place.
The clouds are humbled by his right side and withdraw.
فمنso by نورthe light of مرآهhis appearance الكواكبُthe stars تهتديare guided
فمن نور مرآه الكواكبُ تهتدي
ومنand from فيضthe overflow of جَدْوَاهُhis bounty الحَيَاthe rain نتوكَّفُwe await
ومن فيض جَدْوَاهُ الحَيَا نتوكَّفُ
By the light of his appearance the stars find their way,
It is by the light of his mirror that the stars are guided,
and from the flood of his bounty we await the rain.
By the stream of his cheeks we quench our thirst.
ولماand when قضىpassed away المولىthe lord الإمامthe imam محمدٌMuhammad
ولما قضى المولى الإمام محمدٌ
تحكمheld sway فيover الناسthe people الأسىgrief والتأسُّفُand regret
تحكم في الناس الأسى والتأسُّفُ
When the lord, Imam Muhammad, passed away,
When the Master, Imam Muhammad, passed away,
grief and regret held sway over the people.
Sorrow and regret took hold of the people.
فلاso no جفنَeyelid إلاّexcept مرسلٌreleasing سُحْبَclouds of دمعهits tears
فلا جفنَ إلاّ مرسلٌ سُحْبَ دمعه
ولاand no قلبَheart إلاexcept بالجوىwith burning grief يَتَلَهَّفُyearns
ولا قلبَ إلا بالجوى يَتَلَهَّفُ
No eyelid failed to release clouds of tears,
Not an eye but sheds the tears of its pain,
and no heart but yearned in burning grief.
Not a heart but burns with sorrow.
وقدand indeed كادتalmost الدنياthe world تميدswayed بأهلهاwith its inhabitants
وقد كادت الدنيا تميد بأهلها
وقدand indeed كادتalmost الشُّمُthe lofty mountains الشوامخtowering ترجُفُtrembled
وقد كادت الشُّمُ الشوامخ ترجُفُ
The world nearly swayed beneath its people,
The world itself nearly collapsed with its people,
and the lofty, towering mountains nearly trembled.
The lofty minarets nearly shook.
وقدand indeed كادتalmost الأفلاكthe celestial spheres ترفضُّburst apart حسرةًin sorrow
وقد كادت الأفلاك ترفضُّ حسرةً
وكادتand almost بهاwithin them الأنوارthe lights تخفوgrew dim وتُكْسَفُand were eclipsed
وكادت بها الأنوار تخفو وتُكْسَفُ
The celestial spheres nearly burst apart in sorrow,
The spheres themselves nearly refused in grief,
and their lights nearly grew dim and were eclipsed.
The lights nearly faded and dimmed.
ولكنbut تلافىrescued اللهُGod أمرَthe affairs of عبادهHis servants
ولكن تلافى اللهُ أمرَ عباده
بوارثِهِthrough his heir واللهُand God بالنّاسِtoward mankind أَزأَفُmost compassionate
بوارثِهِ واللهُ بالنّاسِ أَزأَفُ
But God rescued the affairs of His servants
But God made good the affairs of His servants,
through his heir; God is most compassionate toward mankind.
With His heirs, and God is Most Compassionate to people.
فللدينso for the faith والدنياand the world ابتهاجٌrejoicing وغبطةand happiness
فللدين والدنيا ابتهاجٌ وغبطة
وللثغرand for the frontier ثغرٌa mouth بالمنىwith hopes يُتَرَشَّفُis gently kissed
وللثغر ثغرٌ بالمنى يُتَرَشَّفُ
So faith and the world have rejoicing and happiness,
So for the faith and the world there is joy and fortune,
and the frontier has a mouth gently kissed by hopes.
And for the horizon a grin with glad tidings.
أمانٍhopes كماas تندىgrows dewy الشبيبةyouth نَضْرَةٌfresh
أمانٍ كما تندى الشبيبة نَضْرَةٌ
يمُدُّextends لهfor him ظلٌّa shade علىover الأرضthe earth أَوْرَفُluxuriant
يمُدُّ له ظلٌّ على الأرض أَوْرَفُ
Hopes as fresh and dewy as youth,
A safe haven blossomed like the freshness of youth,
for him a luxuriant shade stretches over the earth.
With a shade covering the land, widespread.
طلعتَyou rose علىover الإِسلامIslam فيin دولةthe reign of الرضاcontentment
طلعتَ على الإِسلام في دولة الرضا
فأَمَّنْتَهُso you made it safe منfrom كلevery ماwhat يُتَخَوَّفُis feared
فأَمَّنْتَهُ من كل ما يُتَخَوَّفُ
You rose over Islam in a reign of contentment,
You rose over Islam in the state of al-Ridha,
and made it safe from everything feared.
And secured it from all that causes fear.
بوجهwith a face يُريناshows us البدرَthe full moon عندat طلوعهits rising
بوجه يُرينا البدرَ عند طلوعه
وفيand in وجنةthe cheek of البدرthe full moon المنيرِradiant التكلُّفُartifice
وفي وجنة البدر المنيرِ التكلُّفُ
With a face that shows us the full moon at its rising,
With a face that shows us the moon at its rising,
while the radiant full moon's cheek seems contrived;
And a cheek whose smoothness puts the clouds' folds to shame.
وَعزمٍand a resolve كماas انشقَّbroke forth الصباحthe dawn مُصَمِّمunwavering
وَعزمٍ كما انشقَّ الصباح مُصَمِّم
ورأيand judgment بهby it بيضgleaming الصوارمblades تُرْهَفُare sharpened
ورأي به بيض الصوارم تُرْهَفُ
and a resolve unwavering as the breaking dawn,
With resolve piercing the dawn with intent,
and judgment by which gleaming blades are sharpened.
And wisdom by which white blades are bared.
وحولكand around you منof حفظthe protection of الإلهGod كتائبٌbattalions
وحولك من حفظ الإله كتائبٌ
وفوقَكَand above you منof ظلِّthe shade of السعادةhappiness رَفْرَفُa canopy
وفوقَكَ من ظلِّ السعادة رَفْرَفُ
Around you are battalions of God's protection,
Around you battalions protective,
and above you a canopy of happiness's shade.
And over you the shade of good fortune fluttering.
فواللهso by God ماnot ندريwe know وللعلمand for knowledge عندناwith us
فوالله ما ندري وللعلم عندنا
براهينproofs عنfrom وجهthe face of الحقائقtruths تكشفُunveil
براهين عن وجه الحقائق تكشفُ
By God, we do not know—though knowledge has, for us,
By God we know not, though knowledge we profess,
proofs that unveil the face of truth—
Proofs unveil from us the facts of certainties.
أوجْهُكis it your face أمْor شمسthe sun of النهارdaytime تطلعتhas risen
أوجْهُك أمْ شمس النهار تطلعت
وكَفَّكَand your palm أمْor سُحْبَthe clouds of الحَيَاrain نَتَوَكَّفُwe await
وكَفَّكَ أمْ سُحْبَ الحَيَا نَتَوَكَّفُ
whether your face or the daytime sun has risen,
Are your faces the rising sun?
and whether it is your palm or rain clouds whose bounty we await.
Or your palms the clouds from which we drink our fill?
فكمand how much لكyou have منof ذكرٍrenown جميلٍbeautiful ومفخرand glory
فكم لك من ذكرٍ جميلٍ ومفخر
عميمfar-reaching علىabove أوجthe zenith of الكواكبthe stars يُشْرُفُrises
عميم على أوج الكواكب يُشْرُفُ
How much fair renown and glory you possess,
What abundant beautiful glory you have,
far-reaching, rising above the stars' zenith.
Lofty over the summit of the stars.
يُزارis visited بهthrough it البيتُthe House العتيقُAncient وزمزمٌand Zamzam
يُزار به البيتُ العتيقُ وزمزمٌ
ويعرفّهand knows it حتىeven الصّفاal-Safa والمُعَرَفُand Arafat's gathering place
ويعرفّه حتى الصّفا والمُعَرَفُ
Through it the Ancient House and Zamzam are visited,
By which the Ancient House and Zamzam are visited,
and even al-Safa and the gathering place at Arafat know it.
Recognized even by Safa and Marwa.
ومنand whoever يسألِasks الأيامَthe days تخبرْهُthey tell him أنهاthat they
ومن يسألِ الأيامَ تخبرْهُ أنها
بقومكin your people تُزهىtake pride فيin الفخارglory وتشْرُفُand are ennobled
بقومك تُزهى في الفخار وتشْرُفُ
Whoever questions the days, they tell him that they
If you ask the days they will tell you,
take pride in your people and are ennobled by their glory.
That by your people they are adorned and ennobled.
وهلand can تهدُمdemolish الأيامُthe days بنيانthe structure of مفخرٍglory
وهل تهدُم الأيامُ بنيان مفخرٍ
تشيّدهbuild it آيٌverses كِرامٌnoble ومصحَفُand a Qur'an codex
تشيّده آيٌ كِرامٌ ومصحَفُ
Can the days demolish a monument of glory
Can time destroy a splendid edifice,
built by noble verses and the Qur'an?
Built by verses and an honored scripture?
ولوand even if كانتhad الأيامthe days قبلُformerly تَنَكَّرَتْbecome hostile
ولو كانت الأيام قبلُ تَنَكَّرَتْ
فباسمكthen by your name ياO بدرَfull moon of الهدىguidance تَتَعَرَّفُmake themselves known
فباسمك يا بدرَ الهدى تَتَعَرَّفُ
Though the days once wore a hostile face,
Even if the days had once denied,
by your name, O full moon of guidance, they make themselves known.
By your name, O guiding moon, they are recognized.
ألاَbehold إنْif تَرُعْناalarm us الحادثاتcalamities فإنناthen indeed we
ألاَ إنْ تَرُعْنا الحادثات فإننا
عصابةa band of توحيدbelief in God's oneness بهthrough it نَتَشَرَّفُwe are ennobled
عصابة توحيد به نَتَشَرَّفُ
If calamities alarm us, know that we
Behold, if we contemplate occurrences,
are a band devoted to God's oneness, through which we are ennobled.
We are a band who pride themselves on your creed.
وليسand not لناfor us إِلاَّexcept التوكلّreliance on God عادةٌa custom
وليس لنا إِلاَّ التوكلّ عادةٌ
وظنٌّand an expectation جميلgood وعدُهُHis promise ليسnot يُخْلِفُfails
وظنٌّ جميل وعدُهُ ليس يُخْلِفُ
We have no custom but reliance on God,
For us is only trust in God, a habit,
and good hope in Him, whose promise never fails.
A good assumption, and His promise does not fail.
فمَنْso who مبلغٌwill convey عنّاfrom us الغنيَّthe one enriched بربهby his Lord
فمَنْ مبلغٌ عنّا الغنيَّ بربه
وقدand indeed سارhas gone للفردوسto Paradise يُحياis greeted ويُتحفُand honored with gifts
وقد سار للفردوس يُحيا ويُتحفُ
Who will convey, on our behalf, to the one enriched by his Lord—
Who can convey on our behalf to the Rich, His Lord,
now that he has gone to Paradise, received with greetings and gifts—
When he travelled to Paradise, alive and granted?
بآيةwith a sign of ماwhat بلغتyou brought to fulfillment دينthe faith of محمدMuhammad
بآية ما بلغت دين محمد
أمانيَّaspirations للرحمنto the All-Merciful تُدنيbring near وتُزلفُand draw close
أمانيَّ للرحمن تُدني وتُزلفُ
with a sign of what you achieved for Muhammad's faith:
With a sign that no wish for Muhammad’s faith,
aspirations that draw you near and close to the All-Merciful?
God's wishes drawing near and intimate, has attained.
وعنكand about you يُروِّيrecount الناسُthe people كلَّevery غريبةٍmarvel
وعنك يُروِّي الناسُ كلَّ غريبةٍ
يُروَّىis recounted لناto us منهاfrom them الغريبُthe remarkable account المصَنَّفُcompiled
يُروَّى لنا منها الغريبُ المصَنَّفُ
People recount every marvel of yours,
From you people relate every marvel,
from which a compiled account of wonders is told to us.
Related to us from the bound compilation.
فكسّرتَso you shattered تمثالاًan idol وهدْمتَand demolished بِيعَةًa church
فكسّرتَ تمثالاً وهدْمتَ بِيعَةً
وناقوسُهاand its bell بالكفرin unbelief يهويfalls ويهتفُand clamors
وناقوسُها بالكفر يهوي ويهتفُ
You shattered an idol and demolished a church,
You have smashed an idol and torn down a blasphemous pact,
and its bell falls and cries out in unbelief.
Its bells collapsing with unbelief clamoring.
وكمand how many منof منارa minaret بالأذانwith the call to prayer عمرتَهُyou filled it
وكم من منار بالأذان عمرتَهُ
فصارتso became بهwith it الآذانthe ears بعدُafterward تُشَنَّفُadorned
فصارت به الآذان بعدُ تُشَنَّفُ
How many minarets you filled with the call to prayer,
You have rebuilt many a minaret with the call to prayer,
so that ears thereafter were adorned with its sound.
After which the call to prayer was refined.
وسرتَand you departed وقدand indeed خلْفتّyou left behind خيرَthe best خليفةٍsuccessor
وسرتَ وقد خلْفتّ خيرَ خليفةٍ
لكfor you الفخرglory منهfrom him والثناءُand praise المخَلّفُleft behind
لك الفخر منه والثناءُ المخَلّفُ
You departed, having left behind the finest successor;
You have left the best successor,
through him you have glory and the praise you left behind.
To you is the pride and legacy of praise.
أيوسُفُO Yusuf قدindeed أَرْضَيْتَهُyou pleased him أجملthe finest الرضاsatisfaction
أيوسُفُ قد أَرْضَيْتَهُ أجمل الرضا
وكانand he was بماwith what ترضىyou approve وتختارand choose يكلَفُenamored
وكان بما ترضى وتختار يكلَفُ
O Yusuf, you gave him the fullest satisfaction,
Joseph whom you have pleased with the finest pleasure,
and he was devoted to whatever you approved and chose.
He obliges with what you wish and choose.
وكنتَand you were لهfor him ياO قُرَّةَdelight of العينthe eye قرةٌa delight
وكنتَ له يا قُرَّةَ العين قرةٌ
علىin برّهkindness toward him المحتومobligatory تحنوyou show tenderness وترأفُand compassion
على برّه المحتوم تحنو وترأفُ
You were his delight, O delight of the eye,
To him you were most beloved,
tender and compassionate in the kindness owed to him.
For his righteous duty you care for and show mercy.
سَتجريyou will run علىalong آثارهhis footsteps سابقoutstripping المدىthe course
سَتجري على آثاره سابق المدى
فيُهدىso is offered لهto him منكfrom you الثناءُpraise المضعَّفُdoubled
فيُهدى له منك الثناءُ المضعَّفُ
You will run in his footsteps, outstripping the course,
He will follow your traces, far striding,
so that doubled praise is offered to him through you.
To him from you redoubled praise is guided.
سيلقىwill encounter عدوُّthe enemy of الدينthe faith منكfrom you عزائماًfirm resolves
سيلقى عدوُّ الدين منك عزائماً
إليهtoward him بجرّارwith a vast host of الكتائبbattalions تزحفُadvance
إليه بجرّار الكتائب تزحفُ
The enemy of the faith will encounter your firm resolves,
The enemy of the faith will receive from you resolve,
advancing toward him with a vast host of battalions.
Against him the regiments of troops march on.
ويأسفand grieves لماwhen يُبصرhe sees البَرَّthe land يرتميsurge
ويأسف لما يُبصر البَرَّ يرتمي
بفرسانهwith its horsemen والبحرَand the sea بالسفُنwith ships يقذفُcasts forth
بفرسانه والبحرَ بالسفُن يقذفُ
He will grieve when he sees the land surge
He will grieve when he sees the land throw itself
with its horsemen, and the sea cast forth ships.
At his horsemen, and the sea launch its ships.
فماso not أرؤسthe heads of الكفّارthe unbelievers إلاّexcept حصائدharvests
فما أرؤس الكفّار إلاّ حصائد
بسيفكwith your sword سيفthe sword of اللهGod تُجنىare reaped وتُقْطَفُand plucked
بسيفك سيف الله تُجنى وتُقْطَفُ
The unbelievers' heads are nothing but crops,
For the heads of the unbelievers are only harvests
reaped and plucked by your sword, the sword of God.
To be reaped by your sword, God’s sword, and plucked.
حسامكyour sword رقراقshimmering الصفيحof blade كأنهas though it
حسامك رقراق الصفيح كأنه
بكفكin your palm منfrom ماءthe water of السماءthe sky يُنَطّفُdrips
بكفك من ماء السماء يُنَطّفُ
Your sword, shimmering of blade, is as though
Your sword, its steel Indian watered, is as though
it drips water from the sky in your hand.
Plucked by your hand from the sky’s falling water.
ضعيفweak يَصِحُّbecomes certain النصرvictory منthrough فتكاتهits deadly strokes
ضعيف يَصِحُّ النصر من فتكاته
فيُروىso is narrated لناto us منهfrom it الصحيحُthe sound report المضعّفُdeemed weak
فيُروى لنا منه الصحيحُ المضعّفُ
Weak, yet its deadly strokes make victory certain,
The weak gains strength from its lethal blows,
so from it we hear a sound report deemed weak.
From it the pure redoubled is related to us.
ورمحكand your spear مرتاحexhilarated المعاطفin its bends هِزَّةٌa tremor
ورمحك مرتاح المعاطف هِزَّةٌ
كَأَنْas though قدalready سقتهgave it drink منfrom دمthe blood of الكفرunbelief قَرْقَفُwine
كَأَنْ قد سقته من دم الكفر قَرْقَفُ
Your spear, lively in its bends, quivers,
Your spear resting from fray a tremor,
as though wine from unbelief's blood had given it drink.
As though it has drunk its fill of the blood of unbelief.
ولاand no عيبَfault فيهin it غيرexcept أنthat سنانهits point
ولا عيبَ فيه غير أن سنانه
إذاwhen شَمَّscents ريحthe smell of النقعbattle-dust فيin الحربwar يرعُفُbleeds at the nose
إذا شَمَّ ريح النقع في الحرب يرعُفُ
It has no fault except that its point,
No fault in it but that when it senses
when it scents battle-dust in war, bleeds at the nose.
The stench of war its tip bellows.
فإنso if كعّتrecoiled الأبطالthe champions فيin حومةthe thick of الوغىbattle
فإن كعّت الأبطال في حومة الوغى
يشيرsignals لناto us منهfrom it البنانthe fingertips المطَرْفُdyed at the tip
يشير لنا منه البنان المطَرْفُ
So if the champions recoil in the thick of battle,
If the champions grow weary in the fray’s confusion,
its dyed fingertip signals to us.
Its straight blade gestures to us.
لقدindeed فخرtook pride الإسلامIslam منكfrom you ببَيْعَةٍthrough a pledge of allegiance
لقد فخر الإسلام منك ببَيْعَةٍ
وزالand vanished بهاthrough it عنهfrom it الأسىgrief والتخوّفُand fear
وزال بها عنه الأسى والتخوّفُ
Islam has indeed gloried in its pledge of allegiance to you,
Indeed Islam was ennobled by your pledge,
and through it, grief and fear have left it.
By it sorrow and fear were removed.
وألبستّهُand you clothed it بُرداًin a mantle منof الفخرglory ضافياًample
وألبستّهُ بُرداً من الفخر ضافياً
علىupon عطفهits side وشيُthe brocade of المديحpraise يُفوَّفُis patterned in stripes
على عطفه وشيُ المديح يُفوَّفُ
You clothed it in an ample mantle of glory;
You clothed him in a cloak of pride, perfect,
along its side, praise's brocade is woven in stripes.
Over his shoulder the garment of praise embroidered.
وقدand indeed نظمتwere strung فيهin it السّعودgood fortunes ميامناًas auspicious omens
وقد نظمت فيه السّعود ميامناً
كماas يُنظمُis strung العِقدُthe necklace النفيسُprecious ويُرصَفُand set in order
كما يُنظمُ العِقدُ النفيسُ ويُرصَفُ
In it good fortunes have been strung as auspicious omens,
You composed for it august pillars,
as a precious necklace is strung and set in order.
As necklaces of jewels are threaded and aligned.
قدمتّyou arrived قريرcontented العينthe eye فيin كلِّevery غبطةٍjoy
قدمتّ قرير العين في كلِّ غبطةٍ
بماwith whatever شئتyou wished منof آمالِكَyour hopes الغُرِّradiant تُسعِفُare granted
بما شئت من آمالِكَ الغُرِّ تُسعِفُ
You have arrived, content of eye, amid every joy,
You presented to him, delight of the eye, in every fortune,
granted whatever you wish of your radiant hopes.
All that you wished of your precious gifts.