طُبِعَis formed by nature الكريمُthe noble man علىupon وَفائِهhis faithfulness
طُبِعَ الكريمُ على وَفائِه
وعلىand upon التَفَضُّلgenerosity فيin إِخائِهhis friendship
وعلى التَفَضُّل في إِخائِه
The noble man is faithful by nature,
The generous is imprinted with faithfulness
and generous in his friendship.
And with preferring his brethren
تُغنيspares عِنايتُهhis care الصَديthe friend (word continues on the next line)
تُغني عِنايتُه الصَدي
قَcompletes الصديق: the friend عَنfrom التَعرُضِmaking an approach لاقتِضائِهto claim what is due from him
قَ عَن التَعرُضِ لاقتِضائِه
His care spares the friend
His care suffices the bosom friend
from having to approach him to claim what is due.
From exposing his needs
حَسبُsufficient for الكريمِthe noble man حَياؤهhis sense of shame
حَسبُ الكريمِ حَياؤه
فكلِso leave الكريمَthe noble man الىto حَيَائِهhis sense of shame
فكلِ الكريمَ الى حَيَائِه
The noble man's sense of shame suffices;
The generous's modesty suffices him
so leave the noble man to his sense of shame.
So the generous is predisposed to modesty
Claude 2 is inferred from the historical translator configuration. The original record does not identify its model.