متىwhen متىwhen ياساO dwell- كنين-ers of سمعونSamʿun
متى متى ياسا كنين سمعون
متىwhen متىwhen إلىto الوطنthe homeland تعودونyou return
متى متى إلى الوطن تعودون
When, when, O dwellers of Samʿun,
When, when O Yasa will you be heard
When, when will you return to the homeland?
When, when will you return to the homeland
ياO سادةmasters حلواsettled بقربnear دمونDammun
يا سادة حلوا بقرب دمون
كمmany a وسطin the midst of زنبلZanbal منof أمامimam مدفونburied
كم وسط زنبل من أمام مدفون
O masters who have settled near Dammun,
O masters, settle near Damascus
Many an imam lies buried in the midst of Zanbal,
How many amidst trouble are buried in front
صافيpure مصفىpurified بالغرامwith ardent love مشحونfilled
صافي مصفى بالغرام مشحون
لفقدهat his loss أهلthe people of المعرفةspiritual knowledge يحنونyearn
لفقده أهل المعرفة يحنون
Pure, purified, filled with ardent love,
Pure, sincere, filled with passion
People of spiritual knowledge yearn for him in his absence.
For losing them, the people of knowledge yearn
آلthe family of الغبيal-Ghabi المتقونthe God-fearing الأخيارthe good
آل الغبي المتقون الأخيار
أهلpeople of المعارفspiritual knowledge والصفاand purity والأسرارand secrets
أهل المعارف والصفا والأسرار
The family of al-Ghabi, the God-fearing and good,
The people of virtue, the righteous, the chosen ones
People of spiritual knowledge, purity, and secrets,
The people of knowledge, purity, and secrets
أهلpeople of المحبةlove والهدىand guidance والأنوارand lights
أهل المحبة والهدى والأنوار
كمhow many سرa secret فيهمwithin them مكتتمconcealed ومصيونand safeguarded
كم سر فيهم مكتتم ومصيون
People of love, guidance, and lights.
The people of love, guidance, and light
How many secrets lie concealed and safeguarded within them!
How many secrets in them concealed and protected
بيتa house of الندىgenerosity والعلمand knowledge والعبادهand worship
بيت الندى والعلم والعباده
بيتa house of الشرفhonor والفضلand merit والسيادهand leadership
بيت الشرف والفضل والسياده
A house of generosity, knowledge, and worship,
The home of dew, knowledge, and worship
A house of honor, merit, and leadership,
The home of honor, merit, and leadership
بيتa house of الرضاcontentment والأنسand intimacy والزهادهand asceticism
بيت الرضا والأنس والزهاده
منthose who حبهمloved them سعدوwere blessed ومنand those whom يحبونthey love
من حبهم سعدو ومن يحبون
A house of contentment, intimacy, and asceticism.
The home of contentment, intimacy, and asceticism
Those who loved them were blessed, as were those they love.
Those who love them prospered and those they love
تراهمyou see them فيin الليلthe night فيin المساجدthe mosques
تراهم في الليل في المساجد
ماranging بينbetween قائمone standing خاشعhumbly reverent وساجدand one prostrating
ما بين قائم خاشع وساجد
You see them at night in the mosques,
You see them at night in mosques
Some standing in humility, others prostrate,
Standing reverently or prostrating
وذاكرand one remembering God مراقبwatchful مشاهدwitnessing
وذاكر مراقب مشاهد
إذas أفنواthey lost themselves فيin ذكرهمtheir remembrance يذوبونthey melt away
إذ أفنوا في ذكرهم يذوبون
And one remembering God, watchful, witnessing.
Remembering, observant, witnessing
As they lose themselves, they melt away in their remembrance.
As they dissolve in His remembrance
وكمand how many لهمthey have أحوالspiritual states أيwhat أحوالstates
وكم لهم أحوال أي أحوال
تصانare safeguarded عنfrom أهلthe people of الهوىbase desire والأنذالand the ignoble
تصان عن أهل الهوى والأنذال
And how many spiritual states are theirs—what states!
How many states, oh what states
Safeguarded from followers of base desire and the ignoble.
Safeguarded from the vulgar and base
ماnot شانهاmarred them المخرجoutward expression ولاnor التبذالvulgarity
ما شانها المخرج ولا التبذال
لمdid not يدرهاunderstand them مثليone like me غبيignorant مغبونdeprived
لم يدرها مثلي غبي مغبون
Neither outward expression nor vulgarity has marred them.
Neither for disclosure nor waste
An ignorant, deprived soul like me has not understood them.
The likes of me, ignorant, has not grasped
ولمand not أطقI could manage وصفdescribing الذيwhat عرفتهI knew it
ولم أطق وصف الذي عرفته
منof شانهمtheir state أيضاalso وماand what خبرتهI experienced it
من شانهم أيضا وما خبرته
Nor could I describe what I have known
I cannot describe what I have known
Of their state, too, and what I have experienced,
Of their condition, nor what I have heard
وماand what تحققتهI verified it وماand what سبرتهI fathomed it
وما تحققته وما سبرته
منof المكارمthe noble virtues ذيwhich لهاfor them يعانونthey toil
من المكارم ذي لها يعانون
And what I have verified and what I have fathomed,
Or verified or probed
Of the noble virtues for which they toil.
Of their virtues they endure
وكمand how many ببكدرin Bakdar والغريطand al-Gharit ساداتmasters
وكم ببكدر والغريط سادات
أهلpeople of الورعscrupulous piety والفقهand jurisprudence والعباداتand acts of worship
أهل الورع والفقه والعبادات
And how many masters are in Bakdar and al-Gharit,
How many noble men of piety
People of scrupulous piety, jurisprudence, and worship!
Of knowledge, worship, and devotion
وكمand how many أتتhave come فيabout فضلهمtheir merit مقالاتaccounts
وكم أتت في فضلهم مقالات
وصدقand true is فيهمof them كلماall that يقولونthey say
وصدق فيهم كلما يقولون
And how many accounts have spoken of their merit!
And how many verses on their merit
And all that people say of them is true.
All they say is true and honest
والأنبياand the prophets والأولياand the saints أهلpeople of الإحسانgoodness
والأنبيا والأوليا أهل الإحسان
يكونmay be كانيهمwhichever of them باينwhere ماever كانhe may be
يكون كانيهم باين ما كان
And the prophets and saints, people of goodness,
The prophets and saints, people of kindness
Whoever they may be, wherever they are:
Their essence was manifest, nothing was concealed
فرضa duty عليناupon us حبهمloving them للإيمانof faith
فرض علينا حبهم للإيمان
أوثقthe firmest عراهits bonds عندماwhen يعدونthey count
أوثق عراه عندما يعدون
Loving them is our duty, and faith's
Loving them is an obligation of faith
Firmest bond, when its bonds are counted.
The strongest of ties when pledged
إنيindeed I أحبlove الصالحينthe righteous الأخيارthe good
إني أحب الصالحين الأخيار
عسىmay يقعcome to be ليfor me وسطamong دورهمtheir homes دارa dwelling
عسى يقع لي وسط دورهم دار
I love the righteous and the good.
I love the righteous and the chosen
May a home be mine among their dwellings,
Hopefully a home amidst theirs I attain
أكونI may be معهمwith them وأكنand be لهمto them جارa neighbor
أكون معهم وأكن لهم جار
تفوزyou triumph معهمwith them عندat ماthe time when يفوزونthey triumph
تفوز معهم عند ما يفوزون
That I may be with them and be their neighbor.
To be with them and be their neighbor
You will triumph with them when they triumph.
Triumph with them when they triumph
عسىmay منfrom أخلاقthe virtues of الكرامthe noble أخلاقvirtues
عسى من أخلاق الكرام أخلاق
نذوقهاwe taste them مثلlike الذيthe one who لهاof them ذاقtasted
نذوقها مثل الذي لها ذاق
May some of the virtues of the noble be ours,
Hopefully of the manners of the noble, manners
May we taste them as others have tasted them,
We experience, like those who have tasted
ونرتويand drink our fill منof الذيwhat لهمto them راقwas pleasing
ونرتوي من الذي لهم راق
نحوزwe attain فيin العقبىthe hereafter الذيwhat يحوزونthey attain
نحوز في العقبى الذي يحوزون
And drink our fill of what delighted them,
And quench from what has quenched them
And attain in the hereafter what they attain.
Attain in the hereafter what they attain
عسىmay منthrough فضلthe grace of واسعvast in الجودbounty
عسى من فضل واسع الجود
أحظىI attain بمطلوبيwhat I seek بغيرwithout مجهودexertion
أحظى بمطلوبي بغير مجهود
May it be, by the grace of the One of boundless bounty,
Hopefully from vast generous grace
That I attain what I seek without exertion,
I attain my hopes without toil
وأحتوىand I gain منof قربnearness to ربa Lord معبودworshipped
وأحتوى من قرب رب معبود
يفوقsurpasses ماwhat هذاthese العربArabs يظنونthey imagine
يفوق ما هذا العرب يظنون
And gain a nearness to the worshipped Lord
And gain proximity of the worshipped Lord
That surpasses what these Arabs imagine.
Beyond what these Arabs can fathom
إنيindeed I طلبتsought اللهGod ماnot طلبتكI sought you
إني طلبت الله ما طلبتك
يالائميO my reproacher كلاnot at all ولاnor قصدتكI turned to you
يالائمي كلا ولا قصدتك
Indeed, I sought God, not you,
I sought You, not them my blamer
O my reproacher—no! Nor did I turn to you.
No, I did not intend you
بالشحfor stinginess والبخلand miserliness لقدindeed عرفتكI have known you
بالشح والبخل لقد عرفتك
فلستso I do not أسمعlisten للذيto those who يلومونreproach
فلست أسمع للذي يلومون
I have indeed known you for stinginess and miserliness.
With miserliness and stinginess I have known you
So I do not listen to those who reproach me.
So I do not heed those who blame
إنيindeed I وإنeven though كنتI am كثيرhaving many الأوزارsins
إني وإن كنت كثير الأوزار
أرجوI hope in كريمgracious الوجهcountenance خيرthe best غفارoft-forgiver
أرجو كريم الوجه خير غفار
Indeed, though I carry many sins,
Though laden with sins I may be
I hope in the One of gracious countenance, the best of forgivers,
I hope in the Benevolent Forgiver
يغفرHe forgives ذنوبيmy sins جهرهاtheir public ones والأسرارand the secret ones
يغفر ذنوبي جهرها والأسرار
يفكHe releases منwhoever هوhe بالذنوبby sins مرهونheld hostage
يفك من هو بالذنوب مرهون
Who forgives my sins, the public and the secret,
To forgive my overt and covert sins
And frees whoever is held hostage by sins.
And release me from sins shackled
فهلso will ترىyou think تسعدنيfavor me اللياليthe nights
فهل ترى تسعدني الليالي
ويأذنand permits الرحمنthe All-Merciful باتصاليfor my union
ويأذن الرحمن باتصالي
So, will the nights, do you think, favor me,
Will you see nights make me joyous
And the All-Merciful permit my union,
And the Merciful allow my ascent
وارتقىand I ascend كلevery مقامstation عاليlofty
وارتقى كل مقام عالي
بمحضsolely through فضلthe grace of اللهGod باريCreator of الكونthe universe
بمحض فضل الله باري الكون
And I ascend to every lofty station,
And I reach every lofty station
By the grace alone of God, the Creator of the universe?
By the sheer grace of God, the Creator
ياO ربLord ياتوابO Accepter of repentance تبturn in mercy عليناto us
يا رب ياتواب تب علينا
ولاand do not تؤاخذناhold us to account بماfor what جنيناwe committed
ولا تؤاخذنا بما جنينا
O Lord, O Accepter of repentance, turn to us in mercy,
Oh Lord, oh Accepter of repentance, turn to us
And do not hold us to account for what we have committed,
And do not take us to account for what we harvested
مماof what كتمناهwe concealed it وماand what أبديناwe revealed
مما كتمناه وما أبدينا
ياربO Lord إنيindeed I قلتI said قولthe saying of ذيthe possessor of النونthe fish
يارب إني قلت قول ذي النون
Of what we concealed and what we revealed.
Of what we concealed and disclosed
O Lord, I have spoken the words of Dhu al-Nun.
Oh Lord, I said the words of Thul-Nun
واختمand conclude لناfor us عندat المماتdeath بالخيرwith goodness
واختم لنا عند الممات بالخير
وكنand be لناfor us حالduring المقامstaying والسيرand journeying
وكن لنا حال المقام والسير
And grant us a good ending at death,
And seal for us at death with good
And stand by us as we stay or journey,
And be for us in sojourn and travel
ولاand do not تكلناentrust us للنفوسto the selves والغيرand others
ولا تكلنا للنفوس والغير
ولاand not نرىwe see باساhardship ولاand not نرىwe see هونhumiliation
ولا نرى باسا ولا نرى هون
And do not entrust us to our own selves or to others.
Entrust us not to the souls and others
And may we see no hardship, nor any humiliation.
And we see no misery or humiliation
والفاصلاةand a thousand blessings اللهof God معwith سلامpeace
والفاصلاة الله مع سلام
علىupon النبيthe Prophet المصطفىthe Chosen One التهاميof Tihama
على النبي المصطفى التهامي
And a thousand blessings of God, together with peace,
And prayers and peace be upon
Upon the Prophet, the Chosen One of Tihama,
The chosen Prophet, the perfecter
وآلهand his family وصحبهand his companions الكرامthe noble
وآله وصحبه الكرام
وكلand everyone منwho دانprofesses faith بماin what يدينونthey profess
وكل من دان بما يدينون
And his family and his noble companions,
And his family and noble companions
And everyone who follows the faith they follow.
And all who believe in what they believe