جزىmay reward اللهGod المصائبcalamities كلall خيرgoodness
جزى الله المصائب كل خير
أفادتناthey taught us علوماkinds of knowledge نافعاتbeneficial
أفادتنا علوما نافعات
May God reward calamities with all goodness;
May God reward afflictions with all good
they have imparted beneficial knowledge to us,
They have taught us beneficial knowledge
علوماknowledge لمnot نجدهاwe found it فيin كتابa book
علوما لم نجدها في كتاب
ولمand not أظفرI obtained بهاit عندamong الثقاتtrustworthy people
ولم أظفر بها عند الثقات
knowledge we did not find in any book,
Knowledge we did not find in a book
nor did I obtain it among the trustworthy:
And I did not attain with the trusted ones
منincluding التزهيدencouraging detachment فيfrom أهلfamily ومالand wealth
من التزهيد في أهل ومال
وفيand from وطنa homeland وفيand from هذىthis الحياةlife
وفي وطن وفي هذى الحياة
lessons in detachment from family and wealth,
Of detachment from family, wealth
from homeland, and from this life.
And homeland and from this life
فكمfor how many منof منحةa gift فيin ضمنthe midst of بلوىan ordeal
فكم من منحة في ضمن بلوى
وكمand how much خبىconcealed (uncertain form) بطنthe depths of الشتاتdispersal
وكم خبى بطن الشتات
For how many a gift lies within an ordeal!
So how much blessing lies within trials
And how much the depths of dispersal have concealed!
And how much is hidden within dispersal
وكمand how many نيطتwere bound سعاداتjoys بفقرto poverty
وكم نيطت سعادات بفقر
وكمand how many جلبbrought الغنىwealth منof مهلكاتcauses of ruin
وكم جلب الغنى من مهلكات
And how many joys have been bound to poverty!
And how much happiness is tied to poverty
And how many causes of ruin wealth has brought!
And how much wealth brings perdition
وكمand how much أمنsafety طوىwas folded away فيin جوفthe depths of خوفfear
وكم أمن طوى في جوف خوف
وتحصيلand attainment تحصلwas achieved بالفواتthrough loss
وتحصيل تحصل بالفوات
And how much safety has been folded into the depths of fear!
And how much safety lies in the midst of fear
And attainment achieved through loss!
And attainment comes through loss
وكمand how much عزhonor لقىwas found فيin بطنthe depths of ذلhumiliation
وكم عز لقى في بطن ذل
وكمand how often أتتcame المصائبcalamities بالهباتwith gifts
وكم أتت المصائب بالهبات
And how much honor has been found in the depths of humiliation!
And how much honor lies in the belly of disgrace
And how often calamities have come bearing gifts!
And how afflictions bring gifts
عسىit may be أنthat تكرهواyou dislike شيئاsomething وفيهand in it
عسى أن تكرهوا شيئا وفيه
لكمfor you خيرgood كماas فيin البيناتthe clear revelations
لكم خير كما في البينات
You may dislike something, though within it
Hope that you may hate a thing and in it
there is good for you, as the clear revelations tell.
Is good for you, as in the clear verses
وللراضيand for one content بهاwith them أجرa reward عظيمmighty
وللراضي بها أجر عظيم
وبشرand give glad tidings صابراone who is patient بالصلواتof blessings
وبشر صابرا بالصلوات
And one content with them has a mighty reward;
And for the content therein is great reward
and give one who is patient glad tidings of blessings
And give glad tidings to the patient with prayers
لهfor him منfrom ربهhis Lord وهدىand guidance ورحمةand mercy
له من ربه وهدى ورحمة
كماas يتلىis recited بنصin the wording of المحكماتthe unambiguous verses
كما يتلى بنص المحكمات
for him from his Lord, and of guidance and mercy,
For him from his Lord and guidance and mercy
as recited in the wording of the unambiguous verses.
As recited in the text of the clear verses
ولاand do not تسخطresent قضاthe decree of اللهGod فترميlest you be struck
ولا تسخط قضا الله فترمي
بسخطby the wrath of اللهGod رأسthe foremost of الطامياتoverwhelming calamities
بسخط الله رأس الطاميات
Do not resent God's decree, lest you be struck
And do not resent the decree of God, lest you
by God's wrath, the foremost of overwhelming calamities.
Throw yourself into God's wrath, O misguided one
وأمرand the command of اللهGod يمضيtakes effect شئتyou wish it أمor لاnot
وأمر الله يمضي شئت أم لا
ولستand you do not تحوزgain غيرanything but الحسراتregrets
ولست تحوز غير الحسرات
And God's command takes effect, whether you wish it or not;
And God's command proceeds whether you wish or not
and you gain nothing but regrets,
And you possess nothing but regrets
وذمand blame وافرabundant وذهابand loss of أجرreward
وذم وافر وذهاب أجر
فلاso none يرضىis content بذاwith this غيرexcept الشقاةthe wretched
فلا يرضى بذا غير الشقاة
and abundant blame, and the loss of reward.
And abundant blame and loss of reward
So only the wretched would be content with this.
So none accept this but the wretched
وقدand indeed حفتare surrounded جنانthe gardens of اللهGod ربىmy Lord
وقد حفت جنان الله ربى
بمكروهby hardship وتركand renouncing الشهواتdesires
بمكروه وترك الشهوات
And the gardens of God, my Lord, are surrounded
And God's gardens have been surrounded
by hardships and the renunciation of desires.
With hated things and leaving desires
ونارand the Fire of اللهGod قدindeed حفتis surrounded بكلby every
ونار الله قد حفت بكل
فنونvarieties of الشهواتdesires الملهياتdistracting
فنون الشهوات الملهيات
And God's Fire is surrounded by every
And God's fire has been surrounded by every
kind of distracting desire.
Kind of tempting, distracting desires
فالأكدارso troubles فيin ذيthis الدارabode إلاonly
فالأكدار في ذي الدار إلا
لنتركهاso that we forsake it ونعملand work للملماتfor calamities
لنتركها ونعمل للملمات
So the troubles in this abode serve only
So sorrows in this abode except
to make us forsake it and prepare for calamities.
To leave them and work for requitals
وفيand in الفاقاتpoverty والحاجاتand needs سرa secret
وفي الفاقات والحاجات سر
عظيمmighty رافعraising للدرجاتthe ranks
عظيم رافع للدرجات
And in poverty and need there is a secret,
And in deprivation and needs lies a great secret
a mighty one that raises ranks.
Raising the ranks
هيthey are الأعيادfeast days تحملcarry حامليهاthose who bear them
هي الأعياد تحمل حامليها
لصدقto sincerity in الالتجاseeking refuge فيin الدعواتsupplications
لصدق الالتجا في الدعوات
They are feast days, carrying those who bear them
They are festivals carrying their bearers
to sincere seeking of refuge in supplication.
To sincerity of appeal in supplications
فكمfor how many طىin the folds of المصايبcalamities منof خيورgood things
فكم طى المصايب من خيور
حسانbeautiful عالياتlofty غالياتprecious
حسان عاليات غاليات
For how many good things lie in the folds of calamities,
So how many virtues has tribulation concealed
beautiful, lofty, and precious!
Beautiful, precious ones
تقودlead بناus along إلىto ربa Lord كريمgenerous
تقود بنا إلى رب كريم
وتنهىand restrain عنfrom أمورmatters فانياتpassing away
وتنهى عن أمور فانيات
They lead us to a generous Lord,
That lead us to the Generous Lord
and turn us away from passing things,
And forbid transient matters
وتورثناand bequeath us خضوعاsubmission وانكساراand brokenness
وتورثنا خضوعا وانكسارا
وتركاand renunciation للأمورof matters المنكراتreprehensible
وتركا للأمور المنكرات
and bequeath us submission and brokenness,
And make us inherit submission and humility
and renunciation of reprehensible deeds.
And leaving condemned affairs
فسلمso submit للالهto God أخيmy brother وفوضand entrust your affairs
فسلم للاله أخي وفوض
وكنand be عبدa servant التحظىso you may gain (corrupt form) بالصلاتgifts
وكن عبد التحظى بالصلات
So submit to God, my brother, and entrust your affairs to Him,
So surrender to God my brother and delegate
and be a servant, so that you may receive gifts.
And be a servant who attains prayers
فإنfor indeed العبدthe servant ليسnot لهfor him اختبارtesting (perhaps intended: choice)
فإن العبد ليس له اختبار
وليسand not لهfor him التحكمcontrol فيover الشآةunclear in the supplied text
وليس له التحكم في الشآة
For the servant has no choice [the text reads 'testing'],
For the servant has no choice
nor does he have control over [an unclear term].
And no control over provisions
وليسand not لهfor him منof التدبيرdirecting affairs شيءanything
وليس له من التدبير شيء
وليسand he does not يريدdesire غيرanything but الوارداتwhat arrives
وليس يريد غير الواردات
Nor has he any part in directing affairs,
And he has no part in planning
nor does he desire anything but what comes to him.
And wants nothing but what comes
وهمتهand his aspiration التعبدdevotion والعبادهand worship
وهمته التعبد والعباده
بتحقيقthrough realizing العبودةservanthood بالثباتwith steadfastness
بتحقيق العبودة بالثبات
And his aspiration is devotion and worship,
And his ambition is worship and servitude
through steadfastly realizing servanthood.
By perfecting servitude steadfastly
ألاbehold إنindeed الالهGod بناto us رحيمmerciful
ألا إن الاله بنا رحيم
إليناtoward us محسنkind فيin كلeverything آتto come
إلينا محسن في كل آت
Behold, God is merciful to us,
Behold, God is Merciful to us
kind toward us in all that comes,
Beneficent to us in everything that comes
لمنfor one who يدريperceives لمنfor one who يعلمknows ويفهمand understands
لمن يدري لمن يعلم ويفهم
لمنfor one who يفقهcomprehends حلthe resolution of المشكلاتdifficulties
لمن يفقه حل المشكلات
for one who perceives, who knows and understands,
For one who knows, who understands and comprehends
for one who comprehends how difficulties are resolved,
Who understands how to solve problems
لمنfor one who باللهof God يحسنthinks well فيin ظنونopinions
لمن بالله يحسن في ظنون
وذيand one possessing التفويضentrusting one's affairs عندamid المعضلاتhard dilemmas
وذي التفويض عند المعضلات
for one who thinks well of God,
For one who thinks well of God in conjectures
and entrusts his affairs amid hard dilemmas.
And delegates at quandaries
يشاهدhe witnesses خيرهHis goodness فيin كلevery فعلact
يشاهد خيره في كل فعل
ويرضىand is content ماexception marker خلاapart from بالسيآتwith evil deeds
ويرضى ما خلا بالسيآت
He sees His goodness in every act,
He sees good in every deed
and is content with all but evil deeds.
And accepts what befalls with rectitude
يشمرhe strives earnestly فيfor رضاthe pleasure of اللهGod تعالىthe Exalted
يشمر في رضا الله تعالى
بفعلby doing الباقياتenduring deeds الصالحاتrighteous
بفعل الباقيات الصالحات
He girds himself to please God Most High,
He rolls up his sleeves to please God most High
by performing enduring righteous deeds.
By doing righteous lasting deeds
ألاbehold إنindeed القلوبhearts قستhave hardened وماتتand died
ألا إن القلوب قست وماتت
فلمso they did not تخشعhumble themselves وتصغand listen للعظاتto admonitions
فلم تخشع وتصغ للعظات
Behold, hearts have hardened and died,
Behold, hearts have hardened and died
so they neither humble themselves nor heed admonitions.
So they neither humble nor heed admonitions
سواءit is all the same قلتyou spoke أمor لاnot قلتyou said شيأanything
سواء قلت أم لا قلت شيأ
كشبهlike السائماتgrazing livestock الراتفعاتgrazing at ease (apparent typo)
كشبه السائمات الراتفعات
Whether you speak or say nothing, it is all the same,
Whether I speak or not say anything
like livestock grazing at ease.
Like those set in their ways, haughty
أماnow إنindeed التذكرtaking heed والتلافيand making amends
أما إن التذكر والتلافي
لباقيfor the remaining اللحظاتmoments الذاهباتpassing away
لباقي اللحظات الذاهبات
Indeed, taking heed and making amends
But to remember and make amends
are for the fleeting moments that remain.
For the remaining fleeting moments
دراكhasten دراكhasten قبلbefore حلولthe arrival of حالa state
دراك دراك قبل حلول حال
عيىwere at a loss فيin وصفهdescribing it أهلmasters of اللغاتlanguages
عيى في وصفه أهل اللغات
Hasten, hasten, before a state descends
Quickly, quickly before a state arrives
that masters of language are powerless to describe.
The eloquent have failed to describe
ألاbehold إنindeed السلامةsafety منwhoever يردهاdesires it
ألا إن السلامة من يردها
يجدهاwill find it فيin الخمولobscurity وفيand in السكاتsilence
يجدها في الخمول وفي السكات
Behold, safety—whoever desires it
Behold, one who wants safety
will find it in obscurity and silence,
Finds it in reticence and silence
وتركand forsaking الناسpeople والعاداتand habits بتاaltogether
وترك الناس والعادات بتا
وتركand forsaking المحدثاتinnovations الترهاتabsurdities
وترك المحدثات الترهات
and in forsaking people and habits altogether,
And leaving people and passing fancies
and in forsaking frivolous innovations.
And leaving novelties and frivolities
ألاهلbehold, is there سامعa listener فطنdiscerning حليمforbearing
ألاهل سامع فطن حليم
يجيبresponds مسرعاقswiftly (garbled form) بلrather (perhaps part of 'before') البياتthe night assault
يجيب مسرعاق بل البيات
Is there a listener, discerning and forbearing,
Behold, is there a listening, discerning, wise one
who responds swiftly before the night assault [text garbled],
Who responds quickly without procrastination
يفكرreflects فيon الأمورmatters وماand what وراهاbehind them
يفكر في الأمور وما وراها
ويسعىand strives فيfor الخلاصdeliverance وفيand for النجاةsalvation
ويسعى في الخلاص وفي النجاة
reflects on matters and what lies behind them,
Who deliberates on matters and what's behind them
and strives for deliverance and salvation?
And strives for salvation and deliverance
إلهيmy God ياO عظيمimmense in الفضلbounty يامنO You who
إلهي يا عظيم الفضل يامن
إليهto whom مفزعيmy refuge فيin النائباتcalamities
إليه مفزعي في النائبات
My God, O You of immense bounty, O You
My God, O Tremendous in Bounty, O You unto Whom
to whom I flee in calamities,
I flee at tribulations
سألتكI ask You تقضto fulfill حاجاتيmy needs جميعاall
سألتك تقض حاجاتي جميعا
وتعطينيand give me جميعall الطلباتrequests
وتعطيني جميع الطلبات
I ask You to fulfill all my needs,
I asked You to fulfill all my needs
and to grant me everything I ask,
And grant me all requests
وتختمand bring to an end ليfor me بخيرwith goodness عندat موتيmy death
وتختم لي بخير عند موتي
وتكفينيand protect me from جميعall المفزعاتterrors
وتكفيني جميع المفزعات
and to give me a good end at my death,
And seal me with good at my death
and to protect me from every terror.
And protect me from all places of refuge
وعفواand pardon سيديmy Master فضلاas bounty ومناand grace
وعفوا سيدي فضلا ومنا
وغفراand forgiveness للذنوبfor sins الموبقاتruinous
وغفرا للذنوب الموبقات
And grant pardon, my Master, through bounty and grace,
And pardon, my Master, please and bounty
and forgiveness for ruinous sins.
And forgive heinous sins
فماليfor I have no غيرother than فضلكYour bounty منany مغيثhelper
فمالي غير فضلك من مغيث
إليهto whom أتوبI repent عندamid الموحلاتquagmires
إليه أتوب عند الموحلات
For I have no helper apart from Your bounty,
For I have none but Your bounty to help me
to whom I turn in repentance amid quagmires.
To You I turn in dire straits
وكنand be ليfor me سيديmy Master فيin كلevery حالstate
وكن لي سيدي في كل حال
وقدنيand lead me للأمورto deeds المنجياتsalvific
وقدني للأمور المنجيات
And be there for me, my Master, in every state,
And be for me, my Master, in every state
and lead me to deeds that bring salvation,
And guide me to redeeming affairs
بجاهby the standing of المصطفىthe Chosen One خيرthe best of البراياcreation
بجاه المصطفى خير البرايا
محمدMuhammad المشفعwhose intercession is accepted فيfor العصاةsinners
محمد المشفع في العصاة
by the standing of the Chosen One, the best of creation,
For the sake of al-Mustafa, best of creation
Muhammad, whose intercession for sinners is accepted,
Muhammad the intercessor for sinners
رسولthe Messenger of اللهGod ذيpossessor of البركاتblessings منwho قدhas
رسول الله ذي البركات من قد
أتىcame بالبيناتwith clear signs المعجزاتmiraculous
أتى بالبينات المعجزات
God's Messenger, endowed with blessings, who has
The Messenger of God, possessor of blessing from whom
brought clear, miraculous signs.
Clear signs and miracles have come
عليهupon him اللهGod صلىsend blessings ثمthen سلمgrant peace
عليه الله صلى ثم سلم
وباركand bless عدas many as كلall الكلماتwords
وبارك عد كل الكلمات
May God send blessings upon him, then grant him peace,
May God bless and salute him
and bless him as many times as there are words.
And bless all his words
كذاكlikewise الآلthe family والأصحابand the Companions نرجوwe hope
كذاك الآل والأصحاب نرجو
بذكرهمthrough remembering them نزولthe descent of الرحماتmercies
بذكرهم نزول الرحمات
Likewise his family and Companions; we hope
The same upon his Family and Companions, we hope
for mercies to descend through remembrance of them.
That mentioning them brings down mercy
وللهand to God الكريمthe Generous أجلthe loftiest حمدpraise
ولله الكريم أجل حمد
علىfor النعمblessings العظامimmense السابغاتample
على النعم العظام السابغات
And to generous God belongs the loftiest praise
And to God most Generous is the fullest praise
for the immense, ample blessings.
For tremendous overwhelming favors
فلاso we cannot نحصيenumerate علىof اللهGod ثناءpraise
فلا نحصي على الله ثناء
تعالىHe is exalted عنbeyond صفاتthe attributes of المحدثاتcreated things
تعالى عن صفات المحدثات
So we cannot encompass all praise of God;
So we cannot adequately thank God
He is exalted beyond the attributes of created things.
Exalted above attributes of the originated