عجباwonder! للزمانat the age معwith أهليهits people
عجبا للزمان مع أهليه
فانظرواso look ماجرىwhat happened وماand what صارcame to pass فيهin it
فانظروا ماجرى وما صار فيه
How strange the age, with its people!
How strange are the times and its people
So look at what has happened and what has come to pass in it.
See what has happened and transpired
هلhave ...? سمعتyou heard أوor رأيتyou saw خيراany good بهin it لاno
هل سمعت أو رأيت خيرا به لا
تنظرyou see أوor تسمعyou hear الأكلthe eating (text unclear) كريهrepugnant
تنظر أو تسمع الأكل كريه
Have you heard or seen any good in it? No—
Have you heard or seen any good in it, no
You see or hear only what is repugnant [reading uncertain].
You see or hear only abhorrent eating
عطلis neglected العلمlearning بطلhas lost its force الشرعthe sacred law فيهin it
عطل العلم بطل الشرع فيه
والتقىand piety قدalready ذهبhas gone ومنand who يبتغيهseeks it
والتقى قد ذهب ومن يبتغيه
Learning is neglected; the sacred law has lost its force there.
Knowledge is neglected, law is void in it
Piety has gone—and who seeks it?
And piety has gone, and who seeks it
منwhoever أمرتyou commanded اوor نهيتyou forbade قالsaid مجيباin reply
من أمرت او نهيت قال مجيبا
عادتيmy custom عادتيmy custom كذاthus ملاقيهmeeting him
عادتي عادتي كذا ملاقيه
Whoever you commanded or forbade said in reply,
When I command or forbid, he answers
“My custom! My custom!”—such is how you meet him.
My habit, my habit, this is how I found it
ماnot أتركنهاI will abandon it ولوeven if نموتwe die جميعاall together
ما أتركنها ولو نموت جميعا
ماnot أقبلI accept الشرعthe sacred law ماnot استمعI listen to قائليهits proclaimers
ما أقبل الشرع ما استمع قائليه
“I will not abandon it, even if we all die.
I will not leave it even if we all die
I do not accept the sacred law; I do not listen to its proclaimers.”
I do not accept law, nor listen to its sayer
قالsaid منthose who يسمعونlisten قدindeed قالhe spoke صدقاtruthfully
قال من يسمعون قد قال صدقا
هذهthis عادةa custom لمهwhy تؤذيهyou hurt him
هذه عادة لمه تؤذيه
Those listening said, “He has spoken the truth.
Those who listen said truthfully
This is a custom; why do you hurt him?
This is a habit that does not harm him
قدalready ورثهاhe inherited it منfrom أمهhis mother وأبيهand his father
قد ورثها من أمه وأبيه
أتريدونdo you want تغييرto change ماwhat الناسthe people فيهare in
أتريدون تغيير ما الناس فيه
He inherited it from his mother and father.
He inherited it from his mother and father
Do you want to change what people follow?
Do you want to change what people are in
والعوائدand customs أحكامهاtheir rulings نافذاتare binding
والعوائد أحكامها نافذات
فدعوناso spare us منfrom قولthe words of كلevery فقيهjurist
فدعونا من قول كل فقيه
And customs’ rulings are binding,
And habits, their rules are applicable
So spare us every jurist’s words.”
So leave us be, from the words of every jurist
أيهاO الناسpeople دينthe religion of الإسلامIslam أمor دينthe religion of
أيها الناس دين الإسلام أم دين
الطواغيتthe false gods أنتمyou تابعيهits followers
الطواغيت أنتم تابعيه
O people, is it the religion of Islam or the religion
O people! Is the religion of Islam or the religion
Of false gods that you follow?
Of tyrants you are following it
فاتباعfor following الهوىdesire هوانhumiliation وخزىand disgrace
فاتباع الهوى هوان وخزى
وسيجنىand will reap ثمارهits fruits زارعيهits sowers
وسيجنى ثماره زارعيه
For following desire is humiliation and disgrace,
So following desires is humiliation and shame
And its sowers will reap its fruits.
And its fruits its planters will reap
لإحياءfor reviving تبتmay perish يداهhis two hands وسحقاand destruction!
لإحياء تبت يداه وسحقا
ثمthen بعدbanishment إلهa god (possibly 'for him') معwith ناصريهhis supporters
ثم بعد إله مع ناصريه
For reviving [it]—may his hands perish, and destruction upon him! [opening uncertain]
For revival, may his hands wither and be crushed
Then banishment for him, with his supporters [reading uncertain].
Then after God, with his supporters
قاتلmay ... strike down اللهGod منwhoever يشيدraises بناهits edifice
قاتل الله من يشيد بناه
أهلكmay ... destroy اللهGod كلeveryone منwho يرتديهwears it
أهلك الله كل من يرتديه
May God strike down whoever raises its edifice!
May God destroy whoever builds it
May God destroy everyone who wears it!
May God destroy all who wear it
عجباwonder! للزمانat the age يزدادincreases سوأin wickedness
عجبا للزمان يزداد سوأ
كلevery يومday أشرworse منthan سابقيهthose before it
كل يوم أشر من سابقيه
How strange the age, growing ever worse!
How strange are the times, growing worse
Each day is worse than those before it.
Each day more evil than the previous
آهah! ياO حسرتيmy regret وكربيand my anguish وخرنيand my grief (uncertain reading)
آه يا حسرتي وكربي وخرني
منbecause of تناصرmutual support كلevery شخصperson سفيهfoolish
من تناصر كل شخص سفيه
Ah, my regret, my anguish, and my grief [last word uncertain],
Oh my sorrow, anguish and grief
At the mutual support of every foolish person!
Who will support every fool
موتO death زرانvisit, if (uncertain spacing) أردتyou wish فالموتfor death عنديin my view
موت زران أردت فالموت عندي
صارhas become للحرfor the free man خيرthe best ماwhat يقتنيهhe possesses it
صار للحر خير ما يقتنيه
Death, visit if you wish; for death, to me,
My desired death, but death for me
Has become the best thing a free man can possess.
Is better than what the free can attain
أيهاO المرءman إنif أردتyou seek المعاليlofty attainments
أيها المرء إن أردت المعالي
فاتبعthen follow سبلthe paths منof those who يكنare سالكيهits wayfarers
فاتبع سبل من يكن سالكيه
O man, if you seek lofty attainments,
O man! If you want glory
Then follow the paths of those who tread them.
Then follow the path of its walkers
فالمعاليfor lofty attainments غواليcostly المهرthe bridal dower ليستare not
فالمعالي غوالي المهر ليست
بالتجاهلby feigned ignorance ولاnor بكبرby arrogance وتيهand conceit
بالتجاهل ولا بكبر وتيه
For lofty attainments demand a costly bridal dower; they are not won
Glory, difficulties of life, are not
By feigned ignorance, nor by arrogance and conceit.
Through ignorance, arrogance or misguidance
والمقامand the station الرفيعexalted والعزand honor أجمعin full
والمقام الرفيع والعز أجمع
فيin اتباعfollowing الرسولthe Messenger يامقتفيهO follower of his footsteps
في اتباع الرسول يامقتفيه
And exalted standing and honor in full
And the high position, honor altogether
Lie in following the Messenger, O follower of his footsteps.
Is in following the Messenger, o you who follow
قلبيmy heart السوءevil كمhow often توانىhas dallied وتلهوand you play
قلبي السوء كم توانى وتلهو
فاحذرso beware of الموتdeath قبلbefore أنthat تحتسيهyou sip it
فاحذر الموت قبل أن تحتسيه
My wicked heart, how often you dally and play!
My evil self, how it falters and wanders
So beware of death before you sip it.
So beware of death before it seizes you
واتركand leave الناسpeople والذيand what همthey عليهare upon
واترك الناس والذي هم عليه
ليسnot تجزيyou are requited بماfor what همthey كاسبيهare earning it
ليس تجزي بما هم كاسبيه
And leave people and the ways they follow;
And leave the people and what they are in
You are not requited for what they earn.
It will not benefit what they gained
الأمانprotection! الأمانprotection! ياربO Lord إنيindeed I
الأمان الأمان يارب إني
هاربfleeing جئتI have come مطلبيmy request فاعطنيهso grant it to me
هارب جئت مطلبي فاعطنيه
Protection! Protection, O Lord! I am
Safety, safety, O Lord I
Fleeing; I have come—grant me what I seek.
Fleeing came seeking it so grant it to me
ثمthen وفقgrant success لماتحبin what You love وترضىand approve
ثم وفق لماتحب وترضى
ناظمthe composer of القولthese words معwith جميعall ذويهhis kin
ناظم القول مع جميع ذويه
Then grant success in what You love and approve
Then facilitate what You love and are pleased with
To the composer of these words, together with all his kin.
Composer of words, with all its possessors
وصلاةand blessings تخصthat single out خيرthe best of البراياcreation
وصلاة تخص خير البرايا
والصحابand the Companions والآلand the family معwith تابعيهhis followers
والصحاب والآل مع تابعيه
And blessings reserved for the best of creation,
And a prayer specific to the best of creation
And the Companions and family, together with his followers,
And the companions and family with its followers
وسلامand peace ماقالas long as ... speaks قائلa speaker وانشدand recites verse
وسلام ماقال قائل وانشد
عجباwonder! للزمانat the age معwith أهليهits people
عجبا للزمان مع أهليه
And peace, so long as a speaker speaks and recites:
And peace, however much a sayer said and recited
How strange the age, with its people!
How strange are the times and its people
ياعمرO Umar بنson of براهمBrahim كيفhow تطلبdo you seek وصيهcounsel
ياعمر بن براهم كيف تطلب وصيه
منfrom فتىa youth همهhis concern كسبacquiring الأمورthe things الدنيهbase
من فتى همه كسب الأمور الدنيه
O Umar ibn Brahim, how can you seek counsel
O Umar ibn Ibrahim, how can you seek advice
From a youth whose concern is acquiring base things?
From a lad whose concerns are worldly matters
مالهhe has no فعلa deed خيرgood لاno ولاnor حسنgoodness نيهintention
ماله فعل خير لا ولا حسن نيه
ماnot هوhe إلاbut مخربruined ظاهرهhis outward self والطويهand the inward self
ما هو إلا مخرب ظاهره والطويه
He does no good—no, nor has he any good intention.
He has no good deeds or intention
He is nothing but ruined, in his outward self and inward heart.
He is but a corrupter, apparent and hidden
ماترىwhat do you think ياO عمرUmar فيabout شأنthe matter of هذىthis القضيهcase
ماترى يا عمر في شأن هذى القضيه
هلis there ...? لهاfor it منany دواcure منfrom قبلbefore تأتيcomes المنيهdeath
هل لها من دوا من قبل تأتي المنيه
What do you think, O Umar, about this matter?
Do you not see, O Umar, in the matter of this issue
Is there any cure for it before death comes?
Is there a cure before the fate arrives
أوor دعاa prayer منfrom محبone who loves صدقsincere مشفقcompassionate عليهtoward him
أو دعا من محب صدق مشفق عليه
يدعhe prays ليfor me فيin ظلامdarkness أوor صباحmorning أوor عشيهevening
يدع لي في ظلام أو صباح أو عشيه
Or a prayer from one who truly loves him and feels compassion for him,
Or a supplication from a true loving sympathizer
Who prays for me in darkness, or morning, or evening—
Who prays for me in darkness, morning or evening
دعوةa prayer ذيthat تردهrestores him للأمورto the pursuits العليهlofty
دعوة ذي ترده للأمور العليه
والتقىand piety والهدايهand guidance والطريقand the path السويهstraight
والتقى والهدايه والطريق السويه
A prayer that restores him to lofty pursuits,
A prayer that will return him to matters sublime
And piety, guidance, and the straight path,
And piety, guidance and the straight path
والسلوكand walking علىaccording to ملهa faith نويرهradiant نقيهpure
والسلوك على مله نويره نقيه
هياهياcome, come! عسىperhaps نفحهa breath منfrom اللهGod قويهmighty
هياهيا عسى نفحه من الله قويه
And walking according to a radiant, pure faith.
And conduct on an enlightened, pure faith
Come, come! Perhaps a mighty breath from God—
Hopefully a powerful breath from God
فضلa grace منfrom ربناour Lord نمحوwe erase الخلالthe traits الرديهvile
فضل من ربنا نمحو الخلال الرديه
كلهاall of them كلهاall of them ماعادno longer تبقىremains بقيهany remnant
كلها كلها ماعاد تبقى بقيه
A grace from our Lord, through which we erase vile traits,
Grace from our Lord to erase the bad traits
All of them, all of them, with no remnant left.
All, all, nothing remains
ثمthen نكسىwe are clothed ونحظىand we are blessed بالصفاتwith the qualities السنيهlofty
ثم نكسى ونحظى بالصفات السنيه
ثمthen نستقيwe draw شرابthe drink of القومthe people شربهa draught هنيهpleasant
ثم نستقي شراب القوم شربه هنيه
Then we are clothed and blessed with lofty qualities,
Then we will be clothed and endowed with good traits
Then we draw the people’s drink—a pleasant draught.
Then we will drink the drink of the people, happily
والختامand the ending الحسنgood يانعمhow excellent! تلكthat العطيهgift
والختام الحسن يانعم تلك العطيه
ياسميعO Hearer الدعاprayer ياسامعاO Listener للشكيهto complaint
ياسميع الدعا ياسامعا للشكيه
And a good ending—what a fine gift that is!
And the good ending, what a gift that is
O Hearer of prayer, O Listener to complaint,
O Hearer of prayer, O Hearer of complaints
كثرةabundance أوزارناour burdens ياريناO our Lord (uncertain reading) والخطيهand sin
كثرة أوزارنا يارينا والخطيه
شيءsome جليهevident وشيءand some منهاof them غميضةobscure خفيهhidden
شيء جليه وشيء منها غميضة خفيه
Our burdens and sins are many, O our Lord [reading uncertain]—
Many are our sins, You see them and mistakes
Some are evident, and some of them obscure and hidden.
Some obvious and some hidden, unclear
فاغفرso forgive الكلall ياكاشفO Remover لكلof every رزيهcalamity
فاغفر الكل ياكاشف لكل رزيه
يارحيماO Merciful One بناto us ياكنزناO our treasure والخبيهand the hidden store
يارحيما بنا ياكنزنا والخبيه
So forgive them all, O You who dispel every calamity.
So forgive them all, Remover of every agony
O You merciful to us, O our treasure and hidden store,
O Merciful to us, our treasure and concealment
عافناgrant us well-being واعفand pardon عناus واكفand ward off كلevery أذيهharm
عافنا واعف عنا واكف كل أذيه
واكشفand lift الجورoppression عناfrom us والبلاوand affliction والبليهand calamity
واكشف الجور عنا والبلاو والبليه
Grant us well-being, pardon us, and ward off every harm.
Grant us health and pardon us and prevent all harm
And lift oppression from us, and affliction and calamity.
And remove injustice from us and afflictions
واعطناand grant us السؤلthe request والمأمورand what is commanded والأمنيهand the wish
واعطنا السؤل والمأمور والأمنيه
بالنبيthrough the Prophet المشفعwhose intercession is accepted فيamong الورىmankind والبريهand creation
بالنبي المشفع في الورى والبريه
And grant us our request, what is commanded, and our wish,
And give us what we ask and wish and hope for
Through the Prophet, whose intercession is accepted among mankind and creation.
By the interceding Prophet among mankind and jinn