عليكhold fast بذكرto remembering اللهGod ياO طالبseeker of الأجرreward
عليك بذكر الله يا طالب الأجر
وياand O راغباone yearning فيfor الخيرgoodness والفضلand virtue والبرand righteousness
ويا راغبا في الخير والفضل والبر
Hold fast to remembering God, O seeker of reward,
Remember God, O seeker of reward,
and O you who desire goodness, virtue, and righteousness.
And O you who desire good, excellence and righteousness.
عليكhold fast بهto it تعطيyou are granted الرغائبthe desired things كلهاall of them
عليك به تعطي الرغائب كلها
وتكفيand you are spared بهthrough it كلall المهماتtroubles والضرand harm
وتكفي به كل المهمات والضر
Hold fast to it; you will be granted all you desire,
With God's remembrance you will attain all your wishes,
and through it be spared all troubles and harm.
And with it suffice for all important matters and harm.
فمنfor whoever يذكرremembers الرحمنthe All-Merciful فهوthen He is جليسهhis companion
فمن يذكر الرحمن فهو جليسه
ومنand whoever يذكرremembers اللهGod يكافئهHe rewards him بالذكرwith remembrance
ومن يذكر الله يكافئه بالذكر
For whoever remembers the All-Merciful has Him as his companion,
Whoever remembers the Most Merciful is his companion,
and whoever remembers God, He rewards him with remembrance.
And whoever remembers God will be rewarded with remembrance.
ومنand whoever يعشturns away عنfrom ذكرremembrance of الإلهGod فإنهthen indeed he
ومن يعش عن ذكر الإله فإنه
قرينa companion لهto him الشيطانSatan فيin داخلthe inside of الصدرthe breast
قرين له الشيطان في داخل الصدر
And whoever turns away from remembrance of God will indeed have
Whoever lives heedless of God's remembrance,
Satan as his companion within his breast.
Satan is his bosom friend inside his chest.
ومنand whoever ينسforgets مولاهhis Master الكريمthe Generous فربهthen his Lord
ومن ينس مولاه الكريم فربه
لهof him ناسياforgetful أعظمhow great بذلكthat is منof خسرloss
له ناسيا أعظم بذلك من خسر
And whoever forgets his generous Master, his Lord
Whoever forgets his Generous Lord, his Lord
forgets him—how great a loss that is!
Will forget him, and that is the greatest loss.
لهover him استحوذhas gained mastery الشيطانSatan نساهmade him forget ذكرremembrance of منthe One who
له استحوذ الشيطان نساه ذكر من
تفضلacted graciously بالإيجادby bringing into being فيat أولthe beginning of الأمرthe affair
تفضل بالإيجاد في أول الأمر
Satan has gained mastery over him, making him forget remembrance of the One
Satan has overpowered him, made him forget the One
who graciously brought him into being at the outset.
Who bestowed existence in the beginning.
وقدand indeed جاءhave been reported فيconcerning ذكرremembrance of الإلهGod فضائلvirtues
وقد جاء في ذكر الإله فضائل
تسامتhave soared عنbeyond الإحصاءreckoning والعدوand counting والحصرand enumeration
تسامت عن الإحصاء والعدو والحصر
And virtues of remembering God have been reported
In God's remembrance are virtues
that transcend reckoning, counting, and enumeration.
Too lofty to be counted, limited or comprehended,
إلاbut أنهthat it is خيرthe best of الخصالqualities جميعهاall of them
إلا أنه خير الخصال جميعها
وأزكىand the purest الذيthat which يدنيكbrings you near للواحدto the One البرthe Beneficent
وأزكى الذي يدنيك للواحد البر
Yet it is the best of all qualities,
Except that it is the best of all traits,
and the purest thing that draws you near to the One, the Beneficent,
And the purest that brings you close to the One God.
وارفعand the loftiest ماthat which يعليكraises you فيin الجنةthe Garden التيwhich
وارفع ما يعليك في الجنة التي
أعدتhas been prepared لأهلfor the people of اللهGod منamong حامليbearers of السرthe secret
أعدت لأهل الله من حاملي السر
and the loftiest thing that raises you in the Garden that
It is the highest that elevates you in Paradise
has been prepared for God's people, the bearers of the secret.
Prepared for the people of God, the bearers of mystery.
وأفضلand better منthan انفاقspending تبرuncoined gold وفضةand silver
وأفضل من انفاق تبر وفضة
وأخيرand better منthan ضربstriking الرقابnecks لذيof one possessing الكفرunbelief
وأخير من ضرب الرقاب لذي الكفر
And it is better than spending uncoined gold and silver,
Better than spending gold and silver in charity,
and better than striking the necks of unbelievers.
And better than striking the necks of the unbelievers.
ولاand no شيءthing فيamong الأعمالdeeds انجىmore saving لمسلمfor a Muslim
ولا شيء في الأعمال انجى لمسلم
كذكرlike remembrance كثيرabundant منfrom عذابهHis punishment فيin القبرthe grave
كذكر كثير من عذابه في القبر
And no deed better saves a Muslim
Nothing saves a Muslim from the torment of the grave,
from His punishment in the grave than abundant remembrance.
Like abundant remembrance of it.
ومنand one who يذكرremembers اللهGod وناسand one forgetful لهof Him أتىhas come
ومن يذكر الله وناس له أتى
كحيlike one alive وميتand one dead فاعتبرso take heed ياO أخاbrother of الفكرthought
كحي وميت فاعتبر يا أخا الفكر
And one who remembers God and one who forgets Him are likened
Whoever remembers God while the people forget Him,
to the living and the dead—take heed, O brother of thought.
Comes like the living among the dead. Take heed, O thoughtful one!
عليكhold fast بذكرto remembering اللهGod تحظىyou are favored بقربهwith nearness to Him
عليك بذكر الله تحظى بقربه
عليكhold fast بذكرto remembering اللهGod فيin العسرhardship واليسرand ease
عليك بذكر الله في العسر واليسر
Hold fast to remembering God; you will gain nearness to Him.
Remember God and gain His nearness.
Hold fast to remembering God in hardship and ease.
Remember God in ease and hardship.
عليكhold fast بذكرto remembering اللهGod فيin كلevery حالةstate
عليك بذكر الله في كل حالة
عليكhold fast بذكرto remembering اللهGod فيin السرsecret والجهرand openly
عليك بذكر الله في السر والجهر
Hold fast to remembering God in every state.
Remember God in every situation.
Hold fast to remembering God in secret and openly.
Remember God openly and secretly.
وأفضلand the best ذكرremembrance of اللهGod علمknowledge مقربbringing near
وأفضل ذكر الله علم مقرب
إلىto اللهGod بالترغيبthrough encouragement والخوفand fear والزجرand admonition
إلى الله بالترغيب والخوف والزجر
And the best remembrance of God is knowledge that brings you near
The best remembrance of God is intimate knowledge
to God through encouragement, fear, and admonition.
That draws you nearer to God through encouragement, fear and deterrence.
تسيرyou journey بهthrough it سيراa journey إلىtoward اللهGod تبتغيyou seek
تسير به سيرا إلى الله تبتغي
بذلكthereby وجهthe face of اللهGod تخشىyou are wary منof المكرthe stratagem
بذلك وجه الله تخشى من المكر
Through it you journey toward God, seeking
With it you walk the path to God, seeking
thereby the face of God, fearing His stratagem.
God's approval, fearing His cunning.
بهthrough it تعرفyou recognize الآفاتfaults تعنيyou attend بتركهاto abandoning them
به تعرف الآفات تعني بتركها
بهthrough it تعرفyou recognize الخيراتvirtues كالزهدsuch as renunciation والشكرand gratitude
به تعرف الخيرات كالزهد والشكر
Through it you recognize faults and take care to abandon them.
With it you recognize vices and busy yourself avoiding them.
Through it you recognize virtues, such as renunciation and gratitude.
With it you recognize virtues like asceticism and gratitude.
بهthrough it تعرفyou know المأمورwhat is commanded تطلبyou seek فعلهits performance
به تعرف المأمور تطلب فعله
بهthrough it تعرفyou know المحذورwhat must be avoided تأخذyou engage فيin الحذرcaution
به تعرف المحذور تأخذ في الحذر
Through it you know what is commanded and seek to perform it.
With it you recognize what is commanded, seeking to act upon it.
Through it you know what to avoid and take precautions.
With it you recognize the forbidden, taking precaution.
بهthrough it تعرفyou know المولىthe Master تعالىexalted is علاؤهHis eminence
به تعرف المولى تعالى علاؤه
وإنand though كانit is لاnot تقدرyou are able حقاtruly علىto القدرdue estimation
وإن كان لا تقدر حقا على القدر
Through it you know the Master—exalted is His eminence—
With it you recognize the Exalted Lord, His loftiness,
though you cannot truly measure His worth.
Even if you cannot fully appreciate His measure.
بهthrough it تعرفyou know الدنياthis world وخسةand the baseness of قدرهاits worth
به تعرف الدنيا وخسة قدرها
وحبالهاand its bonds رأسthe root of الخطياتsins والشرand evil
وحبالها رأس الخطيات والشر
Through it you know this world and the baseness of its worth,
With it you recognize the lowliness of worldly life
and its bonds are the root of sins and evil.
And its ropes are the foundation of sins and evil.
بهthrough it تعرفyou know الأخرىthe Hereafter وعزand the glory of نعيمهاits bliss
به تعرف الأخرى وعز نعيمها
فتسعىso you strive لهاfor it سعياa striving حثيثاearnest مداthe span of العمرlife
فتسعى لها سعيا حثيثا مدا العمر
Through it you know the Hereafter and the glory of its bliss,
With it you recognize the honor of the Hereafter and its mighty bliss,
so you strive for it earnestly throughout your life.
So you strive for it with great haste, prolonging your life.
بهthrough it تهديyou guide ضلالاthose astray وترشدand guide aright غاوياa wayward one
به تهدي ضلالا وترشد غاويا
بهthrough it الفوزattainment بالعليابهof the heights; through it الجبرmending منfrom كسرbrokenness
به الفوز بالعليابه الجبر من كسر
Through it you guide those astray and lead a wayward one aright.
With it you guide one astray and steer one lost.
Through it the heights are attained; through it, brokenness is mended.
With it - triumph and the highest companions. With it - mending the broken.
هوit is المؤنسthe comforter الخلthe intimate friend الرفيقthe companion المعينthe helper
هو المؤنس الخل الرفيق المعين
فيin المهماhardships فاستوصso take good care بهof it ياO أخاbrother of الحجرunderstanding
في المهما فاستوص به يا أخا الحجر
It is the comforter, the intimate friend, the companion, the helper
It is the comforting friend, the honest companion, the helper.
in hardships; so cherish it, O brother of understanding.
Rely upon it, O wise one, in important matters!
وقدand indeed قالhas said حدادHaddad (smith) القلوبof hearts يحثناurging us
وقد قال حداد القلوب يحثنا
علىtoward العلمknowledge فاسمعso hear قولthe words of بيتa line منof الشعرpoetry
على العلم فاسمع قول بيت من الشعر
And Haddad, the smith of hearts, has said, urging us
The mourner of hearts has exhorted us
to seek knowledge; so hear the words of a line of poetry:
To knowledge, so listen to this verse of poetry:
فخذso take منfrom علومthe disciplines of الدينreligion حظاa share موفراample
فخذ من علوم الدين حظا موفرا
فبالعلمfor through knowledge تسموyou rise فيin الحياةlife وفيand at الحشرthe Gathering
فبالعلم تسمو في الحياة وفي الحشر
So take an ample share of religious learning,
Take a good share of religious knowledge,
for through knowledge you rise in life and at the Gathering.
For with knowledge you rise in life and in the Gathering.
وكنand be عاملاone acting بالعلمupon knowledge تحظىyou are favored بنورهwith its light
وكن عاملا بالعلم تحظى بنوره
وتعلوand you rise بهthrough it مادمتas long as you remain حياalive وفيand at النشرthe Resurrection
وتعلو به مادمت حيا وفي النشر
And act upon your knowledge; you will gain its light
And act upon knowledge to gain its light
and rise through it while you live and at the Resurrection.
And be elevated by it for as long as you live and in the Resurrection.
إلهيmy God بمحضby pure الجودgenerosity والفضلand grace هبgrant لناto us
إلهي بمحض الجود والفضل هب لنا
هداكYour guidance وأيدناand strengthen us بعونكwith Your aid والنصرand victory
هداك وأيدنا بعونك والنصر
My God, by pure generosity and grace, grant us
My God, out of pure generosity and grace, grant us
Your guidance, and strengthen us with Your aid and victory.
Your guidance and support us with Your help and victory.
واختمand conclude لناfor us بالخيرwith goodness عندat وفاتناour death
واختم لنا بالخير عند وفاتنا
وسامحand pardon وقابلناand receive us بعفوكwith Your pardon والغفرand forgiveness
وسامح وقابلنا بعفوك والغفر
And grant us a good ending at our death,
And seal for us with goodness when we die,
and forgive us, and receive us with Your pardon and forgiveness.
And pardon and accept us with Your forgiveness and mercy,
بجاهby the standing of رسولthe Messenger of اللهGod نحظىmay we be favored بسؤلناwith our request
بجاه رسول الله نحظى بسؤلنا
ونكفيand may we be spared جميعall الشوشturmoil منfrom كلall ماthat يجريhappens
ونكفي جميع الشوش من كل ما يجري
By the standing of God's Messenger, may we attain what we ask,
For the sake of God's Messenger, that we may attain our hopes,
and be spared all turmoil arising from whatever comes to pass.
And suffice for all tribulations, whatever transpires.
عليهupon him صلاةthe blessing of اللهGod ثمthen سلامهHis peace
عليه صلاة الله ثم سلامه
عدادas numerous as حبوبthe seeds of النبتplants والطشand the scattered drops للقطرof rain
عداد حبوب النبت والطش للقطر
Upon him be God's blessing, then His peace,
Upon him be God's prayers and peace,
as numerous as plant seeds and the scattered drops of rain,
As plentiful as the seeds, rain and stars.
معalong with الآلthe family والأصحابand companions والحمدand praise ختمهاits conclusion
مع الآل والأصحاب والحمد ختمها
لربto a Lord عظيمmighty قابلaccepting التوبrepentance والعذرand excuses
لرب عظيم قابل التوب والعذر
along with his family and companions; its conclusion is praise
With his family and companions - and all praise concludes with
to a mighty Lord, who accepts repentance and excuses.
Thanks to the Tremendous Lord, Accepter of repentance and pardon.