سُعودُكyour good fortunes ردّتrefuted ماwhat ادّعاهhe claimed it المُنَجِّمthe astrologer
سُعودُك ردّت ما ادّعاه المُنَجِّم
وقدand indeed كذَّبَتْهthey proved him false فيin الذيwhat كَانَhe was يَزْعُمُclaiming
وقد كذَّبَتْه في الذي كَانَ يَزْعُمُ
Your good fortunes refuted what the astrologer claimed,
Your good fortune refuted what the astrologer claimed
and proved him false in what he used to assert.
And belied him regarding what he alleged
يبشّرhe heralds بالريحof the wind العقيمِbarren وإِنهاand indeed it
يبشّر بالريح العقيمِ وإِنها
كماas قالhe said عمّاof what قَالَهُhe said it بِكَthrough you تعْقُمُproves barren
كما قال عمّا قَالَهُ بِكَ تعْقُمُ
He heralds the barren wind, yet it,
He gives glad tidings of barren winds, yet as he said
as he said, is barren—through you, barren of what he foretold.
About what he said, with you they are unfruitful
ويُقْسمُand he swears أَنَّthat الأَمْرthe event لابدَّinevitably كائِنٌwill occur
ويُقْسمُ أَنَّ الأَمْر لابدَّ كائِنٌ
وبالأَمرِand through the outcome قدindeed أَحنَثْتَهyou made him forsworn حِينَwhen يُقْسِمُhe swears
وبالأَمرِ قد أَحنَثْتَه حِينَ يُقْسِمُ
He swears that the event must surely come to pass,
And he swears the matter is bound to happen
and by the outcome you have made him forsworn even as he swears.
Yet with the matter you have betrayed him when he swears
وجُودُكyour existence أَمْنٌsafety للوجودِfor existence منfrom الذيwhat
وجُودُك أَمْنٌ للوجودِ من الذي
عنabout الريحthe wind يَحْكيhe recounts أَوْor بِهconcerning it النَجمُthe star يَحْكُمdecrees
عن الريح يَحْكي أَوْ بِه النَجمُ يَحْكُم
Your presence safeguards existence from what
Your existence is security for existence from one
he reports about the wind, or the star decrees.
Who talks of wind or by whom the stars rule
وقدand indeed قِيلَit is said أَحْكامُthe decrees of النجومِthe stars علىover الوَرىhumankind
وقد قِيلَ أَحْكامُ النجومِ على الوَرى
وأَنتand you علىover أَحكَامِهَاtheir decrees تَتَحكَّمyou rule
وأَنت على أَحكَامِهَا تَتَحكَّم
It is said that the stars' decrees rule humankind,
And it is said the judgments of stars are upon mankind
yet you rule over their decrees.
Yet you rule over their judgments
وماand not بَرِحَتْthey have ceased حبّاًout of love تودّthey wish لوif only أَنَّهاthat they
وما بَرِحَتْ حبّاً تودّ لو أَنَّها
لناديكto your assembly تَهْوىthey fall أَوor لتُرْبِكto your dust تلثمthey kiss
لناديك تَهْوى أَو لتُرْبِك تلثم
In love they have never ceased wishing that they might
And it has not ceased to love that it wishes
fall into your assembly or kiss your dust.
To call out madly to you or kiss you passionately
وأَنتَand you الَّذيthe one who وهْيand they الَّتيthe ones who فيin سمائِهاtheir heaven
وأَنتَ الَّذي وهْي الَّتي في سمائِها
تُشِيرُyou signal إِليهاto them منfrom بعيدٍafar فَتَفْهَمso they understand
تُشِيرُ إِليها من بعيدٍ فَتَفْهَم
You are who you are, and they are what they are in their heaven;
You are the one to whom it hints from afar in its skies
you signal to them from afar, so they understand.
So you understand it from a distance
ويَلدغand stings فيهاamong them منwhoever يعاديكopposes you عقْربٌa scorpion
ويَلدغ فيها من يعاديك عقْربٌ
ويَفْرِسُand mauls فيهاamong them مَنْwhoever يُدانِيكrivals you ضَيْغَمُa lion
ويَفْرِسُ فيها مَنْ يُدانِيك ضَيْغَمُ
Among them a scorpion stings whoever opposes you,
And for your enemy a scorpion stings it
and among them a lion mauls whoever rivals you.
And for your rival a snake lies in wait
وتَحْنِيand they bend لكfor you القوسَthe Bow التيwhich منamong بروجهاtheir zodiac signs
وتَحْنِي لك القوسَ التي من بروجها
فَترْمِيso you shoot بهاwith it الأَعداءَthe enemies والشُهْبُand the meteors أَسْهُمُarrows
فَترْمِي بها الأَعداءَ والشُهْبُ أَسْهُمُ
They bend for you the Bow among their zodiac signs,
And it bends its bows for you, those constellations
and with it you shoot your enemies; the meteors are arrows.
So it shoots your enemies with them and its meteors are arrows
ولوand if شئتَyou wished كانَتْthey would be منamong هِباتِكyour gifts إِنماonly
ولو شئتَ كانَتْ من هِباتِك إِنما
لَكto you الشمسُthe sun دينارٌa dinar لكto you البدرُthe full moon دِرْهَمُa dirham
لَك الشمسُ دينارٌ لك البدرُ دِرْهَمُ
If you wished, they would be among your gifts; for
And if you wished, the sun would be but a gold coin for you
to you the sun is only a dinar, the full moon a dirham.
And the moon a silver dirham for you
وماand not اجتَمَعَتْthey gathered إِلاexcept لنَظْمِto compose قصيدةٍa poem
وما اجتَمَعَتْ إِلا لنَظْمِ قصيدةٍ
وأَنْتَand you الذيthe one who علَّمْتَنَاtaught us كيفَhow تَنْظِمyou compose
وأَنْتَ الذي علَّمْتَنَا كيفَ تَنْظِم
They gathered only to compose a poem,
And they are joined only to string verses together
and you are the one who taught us how to compose.
You who taught us how to string verses together
نُهنِّيكwe congratulate you بالشهرon the month المرجَّبِhonored إِنَّهindeed it
نُهنِّيك بالشهر المرجَّبِ إِنَّه
يُرجَّبis honored فيناamong us كاسْمِهas its name implies ويُعَظَّمand is revered
يُرجَّب فينا كاسْمِه ويُعَظَّم
We congratulate you on the honored month, Rajab; it
We congratulate you on the blessed month of Rajab
is honored among us, true to its name, and revered.
Revered in us is its name and it is glorified
وبالبرءِand on recovery منfrom بعدafter البِشارةthe glad tidings إِنَّهindeed it
وبالبرءِ من بعد البِشارة إِنَّه
لجسمكfor your body بُرْءٌa recovery بعدَهafter it ليسnot يَسْقُمit sickens
لجسمك بُرْءٌ بعدَه ليس يَسْقُم
And on your recovery after the glad tidings; it
And with the exoneration after the good tidings
is a recovery for your body after which it will never sicken.
For your body is exoneration after which no illness remains
ونشهدand we testify أَنthat الشَّهرَthe month شَهْرٌa month مبارَكٌblessed
ونشهد أَن الشَّهرَ شَهْرٌ مبارَكٌ
عليكfor you وأَنand that الْبُرْءَthe recovery بُرْءٌa recovery متمَّمُcompleted
عليك وأَن الْبُرْءَ بُرْءٌ متمَّمُ
We testify that the month is a blessed month
And we testify the month is a blessed month
for you, and that your recovery is complete;
Upon you and the exoneration is a complete exoneration
وأَنَّكَand that you منهاfrom them بِالهلالِwith the crescent متوّجٌare crowned
وأَنَّكَ منها بِالهلالِ متوّجٌ
وأَنَّكَand that you منهاfrom them بالثرياwith the Pleiades مُختَّمُare adorned with a ring
وأَنَّكَ منها بالثريا مُختَّمُ
and that you are crowned with their crescent,
And you are crowned by it with the new crescent
and that you wear their Pleiades as a ring;
And you are sealed by it with the Pleiades
وأَنكand that you فيin الحالَيْنboth states تعلُوrise وترتقيand ascend
وأَنك في الحالَيْن تعلُو وترتقي
وأَنَّكand that you فيin الحَاليْنboth states تَبقَىendure وتَسْلَمand remain safe
وأَنَّك في الحَاليْن تَبقَى وتَسْلَم
and that in both states you rise and ascend,
And in both states you rise and climb high
and that in both states you endure and remain safe;
And in both states you remain and are protected
وأَنَّكand that you فيin البأْساءِadversity تُخْشىare feared وتُتَّقىand are avoided
وأَنَّك في البأْساءِ تُخْشى وتُتَّقى
وأَنكand that you فيin السّراءِprosperity تُعطيgive وتُنْعِمُand bestow favors
وأَنك في السّراءِ تُعطي وتُنْعِمُ
and that in adversity you are feared and avoided,
And when in adversity you are feared and revered
and that in prosperity you give and bestow favors.
And when in ease you give and bestow favors
فماso not يُبْرمُseals المقدارُfate ماwhat أَنتyou ناقضٌundoing
فما يُبْرمُ المقدارُ ما أَنت ناقضٌ
ولاnor يَنْقُضُundoes المقدارُfate ماwhat أَنتyou مُبْرِمsealing
ولا يَنْقُضُ المقدارُ ما أَنت مُبْرِم
So fate does not seal what you undo,
So the divine decree does not undo what you decide
nor does fate undo what you seal.
Nor does the divine decree undo what you decree
تقوَّضُare dismantled أَطنابُthe tent-ropes of الزمانtime ترحُّلاًfor departure
تقوَّضُ أَطنابُ الزمان ترحُّلاً
وملكُكَand your kingdom منfrom بَعْدafter الزَّمانtime مُخَيَّمremains encamped
وملكُكَ من بَعْد الزَّمان مُخَيَّم
Time's tent-ropes are dismantled for departure,
The glories of time wear out roaming
yet your kingdom stays encamped after time itself.
And your kingdom after time remains pitched
ويُطْوىand is rolled up سجِلُّthe scroll of الأَرضِthe earth منfrom قبلِbefore طيِّهits folding away
ويُطْوى سجِلُّ الأَرضِ من قبلِ طيِّه
وتنهدِمُand crumbles الدنياthe world وماand not يُتَهدَّمُit collapses
وتنهدِمُ الدنيا وما يُتَهدَّمُ
The earth's scroll is rolled up before your kingdom is folded away,
And the scroll of the earth is folded before its folding
and the world crumbles, while your kingdom does not.
And the world crumbles though it is not crumbled
فبعداًso away لعبّادِwith the worshippers of النُّجومthe stars أَماhave they not دَرَوْاlearned
فبعداً لعبّادِ النُّجوم أَما دَرَوْا
بأَنكthat you أَقوىstronger بالأَنامin sustaining humankind وأَقْوَمُand more capable
بأَنك أَقوى بالأَنام وأَقْوَمُ
Away with the worshippers of stars! Have they not learned
So away with the worshippers of stars! Do they not know
that you are mightier and more able to sustain humankind?
That you are strongest among people and most upright
وماand not خَدَمُواthey served الأَفلاكَthe celestial spheres إِلاَّexcept لأَنهاbecause they
وما خَدَمُوا الأَفلاكَ إِلاَّ لأَنها
بأَمرِكat your command تَجْريrun أَوor لأَمْرِكin service of your command تَخْدُمُserve
بأَمرِك تَجْري أَو لأَمْرِك تَخْدُمُ
They served the celestial spheres only because they
And they did not serve the orbits except that they
run at your command or serve your will.
Move by your command or serve by your order
أَرادdesired ملوكُthe kings of الأَرضthe earth سَعْدَكyour good fortune واشْتَهواand longed for
أَراد ملوكُ الأَرض سَعْدَك واشْتَهوا
تعلُّمَهto learn it والسعْدand good fortune لاnot يُتعلَّمis learned
تعلُّمَه والسعْد لا يُتعلَّم
Earth's kings desired your good fortune and longed
The kings of earth wanted your good fortune and coveted
to learn it; but good fortune cannot be learned.
Learning it, though good fortune cannot be learned
ملكتَyou possessed أَقاليمَthe realms of المُلوكِthe kings وإِنَّماand only
ملكتَ أَقاليمَ المُلوكِ وإِنَّما
سَهِرتَyou kept vigil وأَملاكَwhile the kings of الأَقاليمthe realms نَوَّمwere asleep
سَهِرتَ وأَملاكَ الأَقاليم نَوَّم
You took possession of the kings' realms, merely because
You possessed the realms of kings, and you only
you kept vigil while the kings of those realms slept.
Stayed up while the realms of kings you lulled to sleep
تسلَّمهاtook possession of them الأَملاكthe kings حقّاًtruly وإِنَّماbut only
تسلَّمها الأَملاك حقّاً وإِنَّما
لجيشكto your army منهاof them أَسْلَمواthey surrendered ماwhat تسلَّمواthey had received
لجيشك منها أَسْلَموا ما تسلَّموا
The kings truly took possession of them, only
The realms sincerely submitted to them, but they only
to surrender to your army all they had received of them.
Submitted to your army what they submitted
طلعتَyou rose عليهمupon them بالصَّباحِwith the dawn منof الظُّبىthe sword-blades
طلعتَ عليهم بالصَّباحِ من الظُّبى
يُحيطsurrounds بِهaround it لَيْلٌa night منof النَقْعِdust مُظْلِمdark
يُحيط بِه لَيْلٌ من النَقْعِ مُظْلِم
You rose upon them with a dawn of sword-blades,
You rose upon them at dawn from the thickets
surrounded by a dark night of dust.
Surrounded by a night of intense darkness
فساءَso evil was صَبَاحُthe morning of المنْذّرِينthose forewarned لأَنهbecause it
فساءَ صَبَاحُ المنْذّرِين لأَنه
صباحٌa morning بهin it زُرْقُblue الأَسنةِthe spearheads أَنجمُstars
صباحٌ به زُرْقُ الأَسنةِ أَنجمُ
Evil was the morning of those forewarned, for it was
So the dawn of the warners was miserable, because it is
a morning whose stars were the blue spearheads.
A dawn in which the blades of the keen tongues shine
وجيشٌand an army بهin it أُسْدlions of الكريهةbattle غُضَّبٌenraged
وجيشٌ به أُسْد الكريهة غُضَّبٌ
وإِنand if شئتَyou wish عِقبانُeagles of المنيةِdeath حُوَّمcircling
وإِن شئتَ عِقبانُ المنيةِ حُوَّم
And an army whose lions of battle are enraged,
And an army in which the lions of battle are enraged
or, if you wish, circling eagles of death.
Or if you wish, the eagles of death are resolute
يَعفُّونthey abstain عنfrom كسبِtaking المغانِمbooty فيin الوْغَىbattle
يَعفُّون عن كسبِ المغانِم في الوْغَى
فليسso there is no لهمfor them إِلاَّexcept الفوارسُthe horsemen مَغْنَمُbooty
فليس لهم إِلاَّ الفوارسُ مَغْنَمُ
They abstain from taking booty in battle,
They shrink from war spoils in the fray
for their only spoils are horsemen.
For they have no spoils but the horsemen as booty
إِذاwhen قاتلواthey fight كانواthey are سكوتاًsilent شجاعةًout of courage
إِذا قاتلوا كانوا سكوتاً شجاعةً
ولكنand yet ظُبَاهُمtheir sword-blades فيin الطَّلىthe throats تتكلَّمspeak
ولكن ظُبَاهُم في الطَّلى تتكلَّم
When they fight, they are silent out of courage,
When they fight they are silently valiant
but their blades speak in throats.
Though their mounts in the hills prattle on
بإِقدامِهمthrough their boldness نالواthey attained الحياةَlife ورُبَّمَاand sometimes
بإِقدامِهم نالوا الحياةَ ورُبَّمَا
يُؤخِّرُdelays آجالَthe appointed deaths of الرِّجَالِmen التَّقَدُّمُadvancing
يُؤخِّرُ آجالَ الرِّجَالِ التَّقَدُّمُ
Through their boldness they attained life; and sometimes
With their courage they attained life, and sometimes
advancing delays men's appointed deaths.
Boldness delays the lifespans of men
وأَنتand you الذيthe one who هذَّبْتهمrefined them فتهذَّبواso they became refined
وأَنت الذي هذَّبْتهم فتهذَّبوا
وأَنتand you الذيthe one who فَهَّمتَهمْtaught them understanding فتَفهمواso they understood
وأَنت الذي فَهَّمتَهمْ فتَفهموا
You refined them, and they became refined;
You are the one who refined them, so they became refined
you taught them understanding, and they understood.
You are the one who made them understand, so they understood
وإِنَّهمand indeed they يومَon the day of الوغىbattle بكthrough you أَقْدَمُواcharged
وإِنَّهم يومَ الوغى بك أَقْدَمُوا
وأَعداؤُهمand their enemies يَوْمَon the day of الوغىbattle بكthrough you أَحْجَمواdrew back
وأَعداؤُهم يَوْمَ الوغى بك أَحْجَموا
On the day of battle, through you they charged,
And on the day of battle they surged forth through you
and on the day of battle, through you their enemies drew back.
And through you their enemies recoiled on the day of battle
ضربتyou struck بهمwith them قَوماًa people نياماًasleep جهالةًin ignorance
ضربت بهم قَوماً نياماً جهالةً
فلاso no نائمٌsleeper إِلاَّexcept وأَيْقَظَهُand awakened him الدَّمblood
فلا نائمٌ إِلاَّ وأَيْقَظَهُ الدَّم
With them you struck a people asleep in ignorance,
You struck a heedless and ignorant people with them
so there was no sleeper whom blood did not awaken.
So none sleeps but your blood awakens him
أَلِفتyou grew accustomed to دِيارَthe lands of الكفرِunbelief غزواًthrough raiding فقدso indeed غَداit has become
أَلِفت دِيارَ الكفرِ غزواً فقد غَدا
جوادُكyour steed إِذwhen يأْتيit comes إِليهاto them يُحَمْحَمُit whinnies
جوادُك إِذ يأْتي إِليها يُحَمْحَمُ
You grew used to raiding the lands of unbelief, so now
You have raided the lands of unbelief, so your steed wanders
your steed whinnies whenever it comes to them.
Snorting when it comes to them
إِذاif ماever عصىrebels عاصٍa rebel عليكagainst you فإِنماthen only
إِذا ما عصى عاصٍ عليك فإِنما
بحافرِهwith its hoof ماwhat بينbetween عينيهhis eyes مَوسِمa brand
بحافرِه ما بين عينيه مَوسِم
If ever a rebel rebels against you, then
Whenever a rebel disobeys you, with its hoof
your steed's hoof brands him between the eyes.
What is between his eyes is a fit place to brand
تُقادُare led لكto you الأَبْطالُthe champions قبلbefore لقائِهمmeeting them
تُقادُ لك الأَبْطالُ قبل لقائِهم
لأَنَّهمُbecause they منfrom نَقْعthe dust of جَيْشِكyour army قدalready عَمُواhave gone blind
لأَنَّهمُ من نَقْع جَيْشِك قد عَمُوا
Champions are led to you before you meet them,
The heroes are led to you before meeting them
for the dust of your army has already blinded them.
For they are blinded by the rays of your army
وماand not يعصمُprotects الكفارَthe unbelievers عنكfrom you حصونُهمtheir fortresses
وما يعصمُ الكفارَ عنك حصونُهم
ولاand no شيءَthing بعدafter اللهGod غيرُكother than you يَعْصِمprotects
ولا شيءَ بعد الله غيرُك يَعْصِم
The unbelievers' fortresses do not protect them from you,
And their fortresses do not protect the unbelievers from you
and nothing but you, after God, grants protection.
And nothing but you protects after God
شَنَنْتَyou launched بهاthere الغاراتِthe raids حتىuntil even نباتِهاits plants
شَنَنْتَ بها الغاراتِ حتى نباتِها
وأَعْشَابَهاand its grasses مِنْfrom حُمرَةِthe redness of الدَّمِblood عَنْدمُdragon's-blood dye
وأَعْشَابَها مِنْ حُمرَةِ الدَّمِ عَنْدمُ
You launched raids there until even its plants
You launched raids until even its vegetation
and grasses, red with blood, became dragon's-blood dye.
And grass turned red from the red blood
فكمso how many قدindeed أُقيمتْwas held جُمْعَةٌa Friday prayer ناصريَّةٌNasiri
فكم قد أُقيمتْ جُمْعَةٌ ناصريَّةٌ
بهاthere ومصلِّيهاand its worshippers الخميسُthe army العَرَمْرمُvast
بها ومصلِّيها الخميسُ العَرَمْرمُ
How many a Nasiri Friday prayer has been held
So how many a Friday congregation was held
there, with the vast army as its worshippers!
With it, its worshippers bloody all over
وكمand how many بِيعةٍa church قدindeed أَصبحتhas become وهْيwhile it is جامعٌa congregational mosque
وكم بِيعةٍ قد أَصبحت وهْي جامعٌ
وكمand how many كافرٍan unbeliever أَضحىhas become بهاthere وهْوwhile he is مُسْلمa Muslim
وكم كافرٍ أَضحى بها وهْو مُسْلم
How many a church has become a congregational mosque,
And how many a pledge of allegiance was made, though it was a mosque
and how many an unbeliever there has become a Muslim!
And how many an unbeliever became a Muslim in it
وكلُّand every مكانplace أَنتyou فيهin it مباركٌblessed
وكلُّ مكان أَنت فيه مباركٌ
وفيand in كلِّevery يومٍday فيهin it عِيدٌa feast ومَوْسِمُand a festive gathering
وفي كلِّ يومٍ فيه عِيدٌ ومَوْسِمُ
Every place where you are is blessed,
Every place in which you are is blessed
and every day there is a feast and a festive gathering.
And in every day in which you are is a feast and season
تغايرتِgrew jealous of one another الأَقطارُthe regions فيكover you فواحدٌso one
تغايرتِ الأَقطارُ فيك فواحدٌ
لبعدِكat your distance يبكيweeps أَوor لقُربكَat your nearness يَبْسِمُsmiles
لبعدِك يبكي أَو لقُربكَ يَبْسِمُ
The regions grew jealous over you: one
The regions differ regarding you, so one
weeps at your distance, or smiles at your nearness.
Cries for your absence or smiles for your nearness
ولاand no شكdoubt فيin أَنthat الديارَthe lands كأَهلِهاlike their people
ولا شك في أَن الديارَ كأَهلِها
كماas قيلit is said تَشْقىsuffer فيin الزمانِtime وتَنْعَمُand prosper
كما قيل تَشْقى في الزمانِ وتَنْعَمُ
There is no doubt that lands, like their people,
Without doubt the homelands are like their inhabitants
as has been said, suffer and prosper with time.
In time, as it is said, suffering or comfortable
ينافسُrivals فيكfor you النيلَthe Nile باناسBanas غيرةًout of jealousy
ينافسُ فيك النيلَ باناس غيرةً
ويحسُدand envies لبناناًLebanon عليكover you المُقَطَّمal-Muqattam
ويحسُد لبناناً عليك المُقَطَّم
Banas jealously rivals the Nile for you,
The Nile competes with you through different people zealously
and al-Muqattam envies Lebanon for having you.
And Lebanon envies you, O Shredded Mountain
ولاand not بَرِحَتْhas ceased مصرٌEgypt أَحقَّmore entitled بيوسُفِto Yusuf
ولا بَرِحَتْ مصرٌ أَحقَّ بيوسُفِ
منthan الشامِSyria لكنَّbut الحظوظَshares of fortune تُقسَّمare allotted
من الشامِ لكنَّ الحظوظَ تُقسَّم
Egypt has always had a greater claim to Yusuf
Egypt did not cease being more deserving of Joseph
than Syria; but shares of fortune are allotted.
Than Syria, but fortunes are partitioned
وربَّand many a مليحٍhandsome person لاnot يُحَبis loved وضِدُّهwhile his opposite
وربَّ مليحٍ لا يُحَب وضِدُّه
يُقبَّلُis kissed منهof him العيْنthe eye والخدُّand the cheek والفَمُand the mouth
يُقبَّلُ منه العيْن والخدُّ والفَمُ
Many a handsome one is unloved, while his opposite
Sometimes an ugly one is not loved, and his opposite
has his eye, cheek, and mouth kissed.
Is kissed on the eye, cheek, and mouth
هوit is الجَدُّfortune خذهaccept it إِنif أَردتyou wish مسلِّماunquestioningly
هو الجَدُّ خذه إِن أَردت مسلِّما
ولاand do not تطلبِseek التعليلَexplanation فالأَمرُfor the matter مُبْهَمُis obscure
ولا تطلبِ التعليلَ فالأَمرُ مُبْهَمُ
It is fortune: accept it unquestioningly, if you wish,
He is the grandfather, so take him if you want him with perfect faith
and seek no explanation, for the matter is obscure.
And do not seek reasons, for the matter is ambiguous
بمصرٍin Egypt كماas بيin me منof جَوىًheartache وصبابةand longing
بمصرٍ كما بي من جَوىً وصبابة
كلاناboth of us مُعَنًّىtormented بالأَحبَّةby beloveds مُغْرَمُenamored
كلانا مُعَنًّى بالأَحبَّة مُغْرَمُ
In Egypt, as in me, are heartache and longing;
With Egypt, how I pine and yearn for youth
both of us are tormented, enamored of our beloveds.
We both occupied with loved ones enamored
أَغارَraided علىupon قلبيmy heart حبيبٌa beloved مقنَّعٌveiled
أَغارَ على قلبي حبيبٌ مقنَّعٌ
وحُكِّمand was made arbiter فيover قَتْليkilling me حبيبٌa beloved معمَّمturbaned
وحُكِّم في قَتْلي حبيبٌ معمَّم
A veiled beloved has raided my heart,
A veiled beloved envied my heart
and a turbaned beloved was made arbiter of my death.
And a robed beloved judged me to be killed
وماand none قاتِليmy slayer إِلاَّexcept عِذارٌcheek-down وَوَجْنَةٌand a cheek
وما قاتِلي إِلاَّ عِذارٌ وَوَجْنَةٌ
وماand none سالبيmy robber إِلاَّexcept سِوارٌa bracelet ومِعْصَمُand a wrist
وما سالبي إِلاَّ سِوارٌ ومِعْصَمُ
My only slayers are cheek-down and a cheek,
None kills me but grace and tenderness
and my only robbers are a bracelet and a wrist.
And none plunders me but a bracelet and anklet
أَرِقُّI soften لخَدٍّtoward a cheek ربُّهits owner لاnot يَرقُّsoftens لِيtoward me
أَرِقُّ لخَدٍّ ربُّه لا يَرقُّ لِي
وأَرحَمُand I pity خِصْراًa waist ربُّهits owner ليسnot يَرحَمُshows mercy
وأَرحَمُ خِصْراً ربُّه ليس يَرحَمُ
I am tender toward a cheek whose owner is not tender toward me,
I stay up for a cheek whose Lord does not stay up for me
and pity a waist whose owner shows no pity.
And I pity a waist whose Lord does not pity
فياso O ناصرَdefender of الدينthe faith الذِيwho بِحُسَامِهthrough his sword
فيا ناصرَ الدين الذِي بِحُسَامِه
ونائِلِهand his bounty الفياضِoverflowing يسْلُوfinds solace المتيَّمthe love-stricken
ونائِلِه الفياضِ يسْلُو المتيَّم
So, O Nasir al-Din, through whose sword
So O supporter of the faith by whose sword
and overflowing bounty the love-stricken find solace,
And its drawer the athirst are solaced
لمدحكfor your praise أَخَّرتُI postponed النسيبَthe love prelude تهيُّباًout of awe
لمدحك أَخَّرتُ النسيبَ تهيُّباً
وعندُهمُand in their view أَنَّthat النَّسيبَthe love prelude يُقدَّمis placed first
وعندُهمُ أَنَّ النَّسيبَ يُقدَّم
for your praise I deferred the love prelude, out of awe,
To praise you I postponed the lineage of nobility
though they hold that the love prelude should come first.
And with them the lineage of nobility comes first