لستَyou are not الملومَthe one to blame بماfor what تَجْنيyou inflict علَيon me بَصَريmy sight
لستَ الملومَ بما تَجْني علَي بَصَري
أَدميتَyou have bloodied بالدَّمعwith tears منthe one who أَدماكَbloodied you بِالنَّظَرِwith gazing
أَدميتَ بالدَّمع من أَدماكَ بِالنَّظَرِ
You are not to blame, my sight, for what you inflict on me;
with tears you have bloodied the one who bloodied you by gazing.
دعْleave منهُof it قبلَbefore بلوغِreaching البينِseparation غَايَتَهits utmost limit
دعْ منهُ قبلَ بلوغِ البينِ غَايَتَه
إِمَّاeither طريقَthe path البُكاof weeping أَوor منزلَthe dwelling السَّهَرof sleeplessness
إِمَّا طريقَ البُكا أَو منزلَ السَّهَر
Abandon one of these before separation reaches its utmost:
either the path of weeping or the dwelling of sleeplessness.
واتْركand leave لِيَfor me العينَthe eye إِنَّif جَدّgrew urgent الرَّحيلُdeparture بكُمwith you
واتْرك لِيَ العينَ إِنَّ جَدّ الرَّحيلُ بكُم
فالعَيْنُfor the eye تَقْنَعis content بَعْدَafter الْعَينِthe actual person بِالأَثَرِwith a trace
فالعَيْنُ تَقْنَع بَعْدَ الْعَينِ بِالأَثَرِ
And leave me my eye if departure bears you away in earnest;
for the eye, once the person is gone, is content with a trace.
قَلْبيmy heart وعَقْليand my reason وطيبُand the sweetness العيشِof life بَعْدهُماafter them both
قَلْبي وعَقْلي وطيبُ العيشِ بَعْدهُما
ثلاثةٌthree بِكَbecause of you قدalready أَضْحَوْاhave come to be عَلىon سَفرِa journey
ثلاثةٌ بِكَ قد أَضْحَوْا عَلى سَفرِ
My heart, my reason, and, after those two, life's delight—
three who, because of you, have now set out on a journey.
أَجْفَانُthe eyelids عَيْنَيَّof my eyes مَاnot خِيطتْhave been stitched عَلىover سنةٍslumber
أَجْفَانُ عَيْنَيَّ مَا خِيطتْ عَلى سنةٍ
هذاthis وقَدْwhile already غَدتhave become الأَهدابُthe eyelashes كَالإِبَرlike needles
هذا وقَدْ غَدت الأَهدابُ كَالإِبَر
My eyelids have never been stitched shut over slumber,
though the lashes have become like needles.
أَخذتُI took شَيْئَينtwo things منfrom شَيئَيْنtwo things مُقْتَسِماًapportioning
أَخذتُ شَيْئَين من شَيئَيْن مُقْتَسِماً
فالثَّغْرso the mouth لِلصُّبحِbelongs to morning والأَنْفَاسُand the breaths للسَّحَرbelong to daybreak
فالثَّغْر لِلصُّبحِ والأَنْفَاسُ للسَّحَر
I took two things from two things, dividing their shares:
the mouth is morning's, and the breath is daybreak's.
إِذاwhenever ذكرتُI recall ثَنايَاthe front teeth منthe one كلفتI am infatuated بهwith him
إِذا ذكرتُ ثَنايَا من كلفت به
نعمتI delight بالذكرin remembrance بينbetween الطيبfragrance والحفرand the hollows
نعمت بالذكر بين الطيب والحفر
Whenever I recall the front teeth of the one I adore,
I delight in remembrance, amid fragrance and the teeth's hollows.
كمhow often كدتI nearly ألثمkiss ذاكthat الثغرmouth منfrom عطشthirst
كم كدت ألثم ذاك الثغر من عطش
لولاwere it not for فوارسhorsemen طاعنونthrusting with spears فيat الثغرthe frontier
لولا فوارس طاعنون في الثغر
How often thirst nearly made me kiss that mouth,
were it not for horsemen thrusting at the frontier.
حفتclustered بهaround him مَنْfrom عَوالِيهمtheir tall lances أَسنُتَّهاtheir spearheads
حفت به مَنْ عَوالِيهم أَسنُتَّها
كأَنَّهاas though they were الشُّهبُthe stars إِذْwhen يَحْفُفْنَthey cluster بِالقَمرaround the moon
كأَنَّها الشُّهبُ إِذْ يَحْفُفْنَ بِالقَمر
The spearheads of their tall lances clustered around him,
like stars clustering around the moon.
مَدُّواthey spread سُرادقَa canopy ليلٍof night مِنfrom عَجَاجَتِهمْtheir dust-cloud
مَدُّوا سُرادقَ ليلٍ مِن عَجَاجَتِهمْ
فصرتَso you came to تَقْصِدُهُمْseek them للسُّمْرfor brown spears كالسَّمَرas for evening talk
فصرتَ تَقْصِدُهُمْ للسُّمْر كالسَّمَر
They spread a canopy of night from their dust-cloud,
so you came seeking them for brown spears as for evening talk.
يحمونthey guard منكسِرَone with drooping الأَجْفانِeyelids هِمْتُI am infatuated بِهwith him
يحمون منكسِرَ الأَجْفانِ هِمْتُ بِه
ولاand not أَهِيمُam I infatuated بِجَفْنٍwith an eyelid غيرِthat is not مُنْكَسِرdrooping
ولا أَهِيمُ بِجَفْنٍ غيرِ مُنْكَسِر
They guard a drooping-eyed one with whom I am infatuated,
and I am never infatuated with an eyelid that does not droop.
حالىadorned الجفونِin the eyelids بِحَليٍwith an ornament لاَno شَبيهَequal لهُto it
حالى الجفونِ بِحَليٍ لاَ شَبيهَ لهُ
وهَلْand have سَمِعْتُمyou heard بِحَليٍof an ornament صِيغَfashioned مِنْfrom حَورِthe eyes' black-and-white beauty
وهَلْ سَمِعْتُم بِحَليٍ صِيغَ مِنْ حَورِ
His eyelids are adorned with a jewel beyond compare;
have you heard of jewelry fashioned from eyes' black-and-white beauty?
أَلْقَىhe cast حَبائِلَsnares صيدٍfor hunting مِنْfrom ذَوَائِبِهhis tresses
أَلْقَى حَبائِلَ صيدٍ مِنْ ذَوَائِبِه
فصادَso he caught قَلْبيmy heart بِأَشْراكٍwith snares مِنَof الشَّعَرِhair
فصادَ قَلْبي بِأَشْراكٍ مِنَ الشَّعَرِ
He cast hunting snares from his tresses,
and caught my heart in traps of hair.
وشبتُand I grew gray مِنْهbecause of him وإِنَّand indeed الشَّيبَgray hair أَكْثَرهmost of it
وشبتُ مِنْه وإِنَّ الشَّيبَ أَكْثَره
يَبْدوappears مِنfrom الْهَمِّsorrow لاnot يَبْدوappears مِنَfrom الكِبَرold age
يَبْدو مِن الْهَمِّ لا يَبْدو مِنَ الكِبَر
Because of him I grew gray; most gray hair
comes from sorrow, not from old age.
ثُمthen التفتُّI turned إلىto عَيْشِيmy life فَقُلْتُso I said لَهُto it
ثُم التفتُّ إلى عَيْشِي فَقُلْتُ لَهُ
ياO آخِرَthe end الصَّفْوِof serenity هَذَاthis أَوَّلُthe beginning الكَدَرِof distress
يا آخِرَ الصَّفْوِ هَذَا أَوَّلُ الكَدَرِ
Then I turned to my life and said to it,
'O end of serenity, this is the beginning of distress.'
لمdid not أَدْرknow أَنِّيَthat I والآمَالُwhile hopes كَاذِبَةٌare false
لم أَدْر أَنِّيَ والآمَالُ كَاذِبَةٌ
فيin أَوَّلِthe beginning العُمرof life أَلْقَىI encounter أَرْذَلَthe most decrepit stage العُمرِof life
في أَوَّلِ العُمر أَلْقَى أَرْذَلَ العُمرِ
I did not know—with hopes proving false—
that in life's beginning I would meet its most decrepit stage.
تملَّكَpossessed الشَّيبُgray hair فَوْديmy temples والفؤادَand the heart معاًtogether
تملَّكَ الشَّيبُ فَوْدي والفؤادَ معاً
كَمِلْكlike the mastery عزْمَةِof the resolve سَيْفِof Sayf الدِّينal-Din للظَّفَرِover victory
كَمِلْك عزْمَةِ سَيْفِ الدِّين للظَّفَرِ
Gray hair possessed my temples and my heart together,
as Sayf al-Din's resolve possesses victory.
وحَدُّand the edge عَزْمَةِof the resolve سيفof Sayf الدِّينal-Din إِنَّindeed لهاit has
وحَدُّ عَزْمَةِ سيف الدِّين إِنَّ لها
وجْهاًan aspect يؤنِّثmakes feminine حَدَّthe edge الصَّارِمof the keen sword الذكرِthe masculine
وجْهاً يؤنِّث حَدَّ الصَّارِم الذكرِ
And the edge of Sayf al-Din's resolve indeed has
an aspect that makes the manly sword's edge feminine.
مَلِكٌa king وماand not الحَقُّthe truth إِلاَّexcept أَنَّهthat he مَلَكٌan angel
مَلِكٌ وما الحَقُّ إِلاَّ أَنَّه مَلَكٌ
فَقَدْfor he has indeed عَلاَrisen بمَعَالِيهthrough his lofty deeds عَنِabove الْبَشَرِhumankind
فَقَدْ عَلاَ بمَعَالِيه عَنِ الْبَشَرِ
A king—yet the truth is simply that he is an angel;
his lofty deeds have raised him above humankind.
ومَاand not مَعالِيthe lofty deeds أَبيof Abu بَكْرٍBakr بِحَاكِيَةat all resembling
ومَا مَعالِي أَبي بَكْرٍ بِحَاكِيَة
إِلاَّexcept مَنَاقِبَnoble qualities فيin عَمْروAmr وَفيand in عُمَرِUmar
إِلاَّ مَنَاقِبَ في عَمْرو وَفي عُمَرِ
Abu Bakr's lofty deeds resemble nothing
but the noble qualities of Amr and Umar.
هوhe المُمَدَّحُthe much-praised فيamong قيسٍQays وفيand among يَمَنٍYemen
هو المُمَدَّحُ في قيسٍ وفي يَمَنٍ
وهوand he المُعَظَّمُthe honored فيamong تُركTurks وفيand among خَزَرِKhazars
وهو المُعَظَّمُ في تُرك وفي خَزَرِ
He is extolled among Qays and Yemen,
and honored among Turks and Khazars.
ملكُking الملوكِof kings ومَوْلاَهاand their lord الَّذيwho شَفَعتhas reinforced
ملكُ الملوكِ ومَوْلاَها الَّذي شَفَعت
جَلالَةُmajesty القدْرof rank فيهin him طَاعَةَthe obedience القَدَرِof fate
جَلالَةُ القدْر فيه طَاعَةَ القَدَرِ
King of kings and their lord, in whom
majesty of rank has reinforced the obedience of fate.
إِنْif رَامَhe seeks أَمْراًa thing عظِيماًmighty سَاقَهdrives it قدرٌdestiny
إِنْ رَامَ أَمْراً عظِيماً سَاقَه قدرٌ
إِلَيْهto him أَوor جَاءَهُit comes to him يَسْعىhastening عَلىby قَدَرِdecree
إِلَيْه أَو جَاءَهُ يَسْعى عَلى قَدَرِ
If he seeks a mighty thing, destiny drives it
to him, or it comes hastening to him by decree.
مكمَّلٌfully perfected وسِولهُand his desire نَاقِصٌis incomplete أَبَداforever
مكمَّلٌ وسِولهُ نَاقِصٌ أَبَدا
كَأَنَّهas though it were إِن'inna' قَدْhas جَاءَتْcome بِلاَwithout خَبَرِa predicate
كَأَنَّه إِن قَدْ جَاءَتْ بِلاَ خَبَرِ
He is perfect, yet his desire is forever incomplete,
as though it were 'inna' that had come without a predicate.
تكلَّفُواthey affected artifice وأَتَتْand came طَبْعاًnaturally مَواهِبُهhis gifts
تكلَّفُوا وأَتَتْ طَبْعاً مَواهِبُه
وفيand in البَدَاوَةِdesert life حُسْنٌa beauty لَيْسَnot found فيin الْحَضَرِtown life
وفي البَدَاوَةِ حُسْنٌ لَيْسَ في الْحَضَرِ
They labored at artifice, while his gifts came naturally;
and desert life has a beauty absent from the towns.
يَلْقَىhe meets السُّراةَthe nobles إِلَىto نَادِيهhis assembly مُبْتَدِراًhastening
يَلْقَى السُّراةَ إِلَى نَادِيه مُبْتَدِراً
بالبدرِwith the full moon مِنْهof him ويَلْقَىand he meets الوفْدَthe delegation بِالبِدَرِwith money-bags
بالبدرِ مِنْه ويَلْقَى الوفْدَ بِالبِدَرِ
He hastens to meet the nobles coming to his assembly
with the full moon of his face, and greets the delegation with money-bags.
ياO مُجدِبَimpoverished الْحَالِin condition زُرْvisit نَادِيهhis assembly مُعْتَفِياًseeking bounty
يا مُجدِبَ الْحَالِ زُرْ نَادِيه مُعْتَفِياً
واسْأَلْand ask for نَدَاهُhis bounty ولاَand do not تَسْأَلْask عَنِabout المَطَرِrain
واسْأَلْ نَدَاهُ ولاَ تَسْأَلْ عَنِ المَطَرِ
O you of barren fortunes, visit his assembly seeking bounty,
and ask for his bounty; do not ask about rain.
وياand O أَعَادِيهhis enemies لاَlet not يَغْرُرْكُمُdeceive you مَهَلٌa respite
ويا أَعَادِيه لاَ يَغْرُرْكُمُ مَهَلٌ
مِنهfrom him فإِنَّكُمُfor you indeed مِنْهfrom him عَلَىare in غرَرperil
مِنه فإِنَّكُمُ مِنْه عَلَى غرَر
And you, his enemies, do not be deceived by any respite
from him, for you are in peril from him.
أَلمhave not تَدَعْكُمْleft you عَلَىin رَغْمٍhumiliation بَواتِرُهُhis cleaving swords
أَلم تَدَعْكُمْ عَلَى رَغْمٍ بَواتِرُهُ
وَكُلُّand every دِرْعٍcoat of mail عَلَيْكُمْupon you قُدَّwas slit مِنْfrom دُبُرِbehind
وَكُلُّ دِرْعٍ عَلَيْكُمْ قُدَّ مِنْ دُبُرِ
Have his cleaving swords not left you humiliated,
with every coat of mail upon you slit from behind?
وسرَّهand it pleased him أَنْthat فَرَرْتُمyou fled مِنْfrom أَسِنَّتِهhis spearpoints
وسرَّه أَنْ فَرَرْتُم مِنْ أَسِنَّتِه
والطَّعْنُand spear-thrusts فيin الظَّهْرِthe back لاَnot فيin البَطْنِthe belly كالسُّرَرِlike navels
والطَّعْنُ في الظَّهْرِ لاَ في البَطْنِ كالسُّرَرِ
He rejoiced that you fled from his spearpoints,
with thrusts in backs, not in bellies as navels are.
ذاكَthat الَّذِيthe one who عادَreturned مِنْهfrom him الكُفْرُunbelief مُنْغَمِراًoverwhelmed
ذاكَ الَّذِي عادَ مِنْه الكُفْرُ مُنْغَمِراً
كأَنَّهas though it were الْقَلْبُthe heart بَيْنbetween الهَمِّsorrow والْفِكَرِand thoughts
كأَنَّه الْقَلْبُ بَيْن الهَمِّ والْفِكَرِ
He is the one from whom unbelief returned overwhelmed,
like a heart caught between sorrow and thoughts.
غَزَاhe campaigned وَطَالتْand grew long مَغَازِيهhis campaigns وقَدwhile indeed غُزيتْwere invaded
غَزَا وَطَالتْ مَغَازِيه وقَد غُزيتْ
نِصَالهُhis blades حِينَwhen طَالَgrew long الْغَزْوُthe warfare بِالْقِصرِby shortness
نِصَالهُ حِينَ طَالَ الْغَزْوُ بِالْقِصرِ
He campaigned, and his campaigns grew long; yet invaded were
his blades by shortness, as the warfare lengthened.
ودَّwished العِدَىthe enemies أَنْthat يكُونُواthey might be مِنْamong رَعِيَّتِهhis subjects
ودَّ العِدَى أَنْ يكُونُوا مِنْ رَعِيَّتِه
فَلْيأْخُذواso let them take الأَمِنَsafety تَعويضاًin exchange مِنfor الْحَذَرِfear
فَلْيأْخُذوا الأَمِنَ تَعويضاً مِن الْحَذَرِ
His enemies wished to be among his subjects;
so let them take safety in exchange for fear.
فماfor not لَهhas he غَيْرُother than ظَهرِthe back السَّرْجِof the saddle مِنْany وَطَنٍhomeland
فما لَه غَيْرُ ظَهرِ السَّرْجِ مِنْ وَطَنٍ
ومَاand not لَهhas he غَيرُother than نهْبِplunder السَّرْجof the saddle مِنْany وَطرdesire
ومَا لَه غَيرُ نهْبِ السَّرْج مِنْ وَطر
He has no home but the saddle's back,
and no desire but the saddle's plunder.
كالغيثِlike rain فيin السِّلمِpeace أَوor كاللَّيثlike a lion يَوْمَon a day وَغىًof battle
كالغيثِ في السِّلمِ أَو كاللَّيث يَوْمَ وَغىً
والرمحand the spear كالنَّابlike a fang والصَّمصَامُand the keen sword كالظُّفرlike a claw
والرمح كالنَّاب والصَّمصَامُ كالظُّفر
Like rain in peace, or a lion on a day of battle,
the spear like a fang, and the keen sword like a claw.
يرميhe shoots at الشجاعthe brave warrior وإنand even if أضحىhas come to be وبينهماwhile between them
يرمي الشجاع وإن أضحى وبينهما
نقعdust يفرقseparates بينbetween الشخصthe person والبصرand sight
نقع يفرق بين الشخص والبصر
He shoots at the brave warrior, even when between them
lies dust that divides the man from sight.
ويَعشقُand he loves الوِردَapproaching water والأَبْطالُwhile the champions صادِرَةٌare departing
ويَعشقُ الوِردَ والأَبْطالُ صادِرَةٌ
والموتُand death فيis in الوِرْدِapproaching water والمَنْجاةُand deliverance فيis in الصَّدَرِdeparture
والموتُ في الوِرْدِ والمَنْجاةُ في الصَّدَرِ
He loves going to water while the champions turn away,
though death is in approaching and deliverance in departure.
تقلَّدhas girded on الدينُthe Faith سيفاًa sword مِنهfrom him مَاnot بَرِحَتْhave ceased
تقلَّد الدينُ سيفاً مِنه مَا بَرِحَتْ
سيوفُهhis swords البيضُthe white حُمْراًred مِنْwith دَمٍblood هَدِرshed unavenged
سيوفُه البيضُ حُمْراً مِنْ دَمٍ هَدِر
The Faith has girded on a sword from him; never have
his white swords ceased to be red with blood shed unavenged.
إِذاwhen تبرَّجْنthey flaunt their beauty مِنfrom أَغمادِهِنَّtheir scabbards بَداthere appear
إِذا تبرَّجْن مِن أَغمادِهِنَّ بَدا
بِهِنَّon them للدَّمِof the blood آثارٌtraces مِنَof الْخَفَرِbashfulness
بِهِنَّ للدَّمِ آثارٌ مِنَ الْخَفَرِ
When they flaunt themselves from their scabbards, there appear
upon them traces of the blood's bashful blush.
للهGod be praised for مَوْقِفُa stand حَرْبٍin battle كُنْتَyou were قَائِمَهholding it
لله مَوْقِفُ حَرْبٍ كُنْتَ قَائِمَه
وقائِمٌand standing ready النَّصرvictory فيهtherein غَيْرُnot مُنْتظرawaited
وقائِمٌ النَّصر فيه غَيْرُ مُنْتظر
God be praised for the battle-stand you held,
where victory stood present, not awaited.
هَمَىpoured down النَّجيعُfresh blood فأَبْقَىso it left الجُرْدَthe sleek horses عَاطِلةًunadorned
هَمَى النَّجيعُ فأَبْقَى الجُرْدَ عَاطِلةً
بِرَغْمِهاdespite themselves مِنْof حُلىornaments التَّجميلِof beautification والغُررِand white forehead blazes
بِرَغْمِها مِنْ حُلى التَّجميلِ والغُررِ
Blood poured down, leaving the sleek horses stripped,
despite themselves, of beauty's ornaments and white forehead blazes.
هزمتyou routed فيهاin it جموعَthe hosts الشِّرْكِof polytheism فانْفَطَرواso they shattered
هزمت فيها جموعَ الشِّرْكِ فانْفَطَروا
إِنَّindeed الزُّجَاجَةَglass لاdoes not تَقْوىhave strength عَلَىagainst الحَجَرstone
إِنَّ الزُّجَاجَةَ لا تَقْوى عَلَى الحَجَر
You routed there the hosts of polytheism, and they shattered;
glass cannot withstand stone.
نأَتْstood apart جموعُكyour hosts حَمْلاًin a charge عنfrom صُفوفِهمُtheir ranks
نأَتْ جموعُك حَمْلاً عن صُفوفِهمُ
مِثلُlike الْبَراجِمِknuckles إِذْwhen يَبْرزْنthey jut out فيamid الطُّرَرِforelocks
مِثلُ الْبَراجِمِ إِذْ يَبْرزْن في الطُّرَرِ
Your hosts stood apart from their ranks in the charge,
like knuckles jutting out amid forelocks.
ياO مَنْone who قضاياهُhis judgments فيin الأَيَّامthe days عادلةٌare just
يا مَنْ قضاياهُ في الأَيَّام عادلةٌ
أَفْنَيْتَyou destroyed بالعَدْلِwith justice أَهْلthe people الشِّركِof polytheism والأَشَرِand insolence
أَفْنَيْتَ بالعَدْلِ أَهْل الشِّركِ والأَشَرِ
O you whose judgments through the days are just,
with justice you destroyed the people of polytheism and insolence.
كلُّall المدائِحِpanegyrics إِلاexcept فيكَin praise of you بَاطِلَةٌare false
كلُّ المدائِحِ إِلا فيكَ بَاطِلَةٌ
إِنَّindeed البلاغَةَeloquence فيconcerning الأَحْبَابِloved ones كَالحَصَرlike speechlessness
إِنَّ البلاغَةَ في الأَحْبَابِ كَالحَصَر
All praise is false unless it praises you;
eloquence concerning loved ones is like speechlessness.
بقيتَmay you endure حتىuntil تقولَsay النَّاسُthe people قاطبةًall together
بقيتَ حتى تقولَ النَّاسُ قاطبةً
هَذاthis أَبُوAbu إِلياسِIlyas أَوor هذاthis أَخُوthe brother الخِضَرِof al-Khidr
هَذا أَبُو إِلياسِ أَو هذا أَخُو الخِضَرِ
May you live until all people say,
'This is Abu Ilyas, or this is al-Khidr's brother.'