ماwhat ضرّharmed منthe one who أَهدىsent as a gift إِليّto me الخَيالْthe apparition
ما ضرّ من أَهدى إِليّ الخَيالْ
لوif أَنَّهthat he أَهدىsent as a gift إِليّto me الخيالْthe apparition
لو أَنَّه أَهدى إِليّ الخيالْ
What harm would it have done the one who sent me the apparition
What harm is there if imagination brings me gifts?
if he had sent me the apparition?
Even if it brought me only imagination as a gift
فهلso do ترانيyou see me كنتُI was إِلاexcept كمَنْlike one who
فهل تراني كنتُ إِلا كمَنْ
آلَended up إِلىto أَنْthat عادَcame to يَرويهslake his thirst آلa mirage
آلَ إِلى أَنْ عادَ يَرويه آل
So do you think I was anything but like one
Could you see me as anything but one
who ended up with a mirage to slake his thirst?
Who succumbed until going back to quench his thirst?
ضننتُمyou withheld منfrom بعدafter جودٍgenerosity فياso O
ضننتُم من بعد جودٍ فيا
قبحَthe ugliness of انفصالٍparting بَعْدafter حسنِthe beauty of اتِّصالunion
قبحَ انفصالٍ بَعْد حسنِ اتِّصال
You withheld after generosity—oh,
You were stingy after generosity, so how
the ugliness of parting after the beauty of union!
Ugly is separation after the beauty of connection!
واللهِand by God ماnot أَحسنacted kindly بيto me حسنُكمyour beauty
واللهِ ما أَحسن بي حسنُكم
كلاَّno indeed ولاand not أَجملَacted graciously ذاكَthat الجمالbeauty
كلاَّ ولا أَجملَ ذاكَ الجمال
And by God, your beauty did me no kindness;
By Allah, your goodness was not more beautiful to me
no indeed, nor did that beauty act graciously.
No, nor was that beauty more beautiful
وذِكْرُand remembrance of وصلِيmy union لكمwith you مُسْقِميmakes me ill
وذِكْرُ وصلِي لكم مُسْقِمي
فليتَso if only لاnot كَانhad existed زمانُthe time of الوصالunion
فليتَ لا كَان زمانُ الوصال
And remembering my union with you makes me ill;
And mentioning my connection with you makes me lovesick
so would that the time of union had never been!
If only the time of connection had not existed!
ذَمِّيmy censure لأَيامِيَof my days منfrom بعدهِafter it
ذَمِّي لأَيامِيَ من بعدهِ
يَشْغَلُنيkeeps me occupied عنfrom شُكرِgiving thanks for تلكthose الليالْnights
يَشْغَلُني عن شُكرِ تلك الليالْ
My censure of my days since then
I blame my days after it
keeps me from giving thanks for those nights.
For distracting me from thanking those nights
ضلَّwent astray دَليليmy guide فتذكَّرتكُمso I remembered you
ضلَّ دَليلي فتذكَّرتكُم
والبدرُand the full moon قدmay يُذكَرbe remembered عِنْدwhen الضَّلالstraying
والبدرُ قد يُذكَر عِنْد الضَّلال
My guide went astray, so I remembered you;
My guide was lost so I remembered you
and the full moon may be remembered when the way is lost.
And the full moon may be mentioned during misguidance
أَبصرتI saw يومon the day of البينِparting أُعجوبةًa marvel
أَبصرت يوم البينِ أُعجوبةً
وُدّاًlove مصوناًkept safe تحتَbeneath دَمعthe tears of الدَّلالcoyness
وُدّاً مصوناً تحتَ دَمع الدَّلال
On the day of parting I saw a marvel:
The day we were separated, I saw a wonder -
love kept safe beneath the tears of coyness.
A hidden love under the tears of separation
وزالتand declined الشمسُthe sun فلاso no غَرْوَwonder إِنif
وزالت الشمسُ فلا غَرْوَ إِن
قضيتُI discharged فرضَthe obligation of الحزنِgrief بعدَafter الزوالthe decline
قضيتُ فرضَ الحزنِ بعدَ الزوال
And the sun declined; no wonder, then, if
The sun set so no wonder that
I discharged grief's obligation after its decline.
After sunset I fulfilled the duty of grief
شمسٌa sun تغورُsinks الشمسُthe sun منهاfrom it كماjust as
شمسٌ تغورُ الشمسُ منها كما
أَنَّthat غزاليَmy gazelle غارَgrew jealous منهof him الغزالthe gazelle
أَنَّ غزاليَ غارَ منه الغزال
A sun before which the sun sinks, just as
A sun whose setting makes the sun set just as
the gazelle grew jealous of my gazelle.
My gazelle was jealous of it and hid
قلtell لأَبيto Abu الطيبِal-Tayyib ماnot طابwas pleasing ليto me
قل لأَبي الطيبِ ما طاب لي
فيin الصيدِthe hunt إِلاَّexcept صيدُhunting هذاthis الهلالcrescent moon
في الصيدِ إِلاَّ صيدُ هذا الهلال
Tell Abu al-Tayyib: nothing pleased me
Tell Abu al-Tayyib that nothing was good for me
in hunting except hunting this crescent moon.
In hunting except hunting this crescent moon
واللهِand by God ماno one دلَّled عليَّto me البلىwasting
واللهِ ما دلَّ عليَّ البلى
إِلاَّexcept الذيthe one who دلَّled عليكَto you الدلالcoyness
إِلاَّ الذي دلَّ عليكَ الدلال
And by God, none led wasting to me
By Allah, decay has not pointed me
but the one who led coyness to you.
Except to what the guide pointed to you
إِنif كسرَlowered الجفنَthe eyelid فلاthen no غروَwonder أَنthat
إِن كسرَ الجفنَ فلا غروَ أَن
تكسِرَهbreak him الأَبطالُthe champions يومَon the day of النِزالcombat
تكسِرَه الأَبطالُ يومَ النِزال
If he droops his eyelid, it is no wonder that
If it broke the eyelids then no wonder
champions break him on the day of combat.
The heroes broke it in battle
وقدand indeed تسلَّىfound consolation القلبُthe heart عنهaway from him ولمand did not
وقد تسلَّى القلبُ عنه ولم
يبقَremain جِلادٌfighting معهwith him أَوor جِدالdispute
يبقَ جِلادٌ معه أَو جِدال
And the heart has ceased pining for him, and no
And the heart has been entertained away from it and no
fighting with him or dispute remains.
Executioner or disputant remains with it
آنسنيcomforted me القُربُcloseness ويومَand on the day of النوىseparation
آنسني القُربُ ويومَ النوى
مواهبthe gifts of العادلal-Adil يومَon the day of النوالlargesse
مواهب العادل يومَ النوال
Closeness comforted me, and on the day of separation,
Intimacy made me happy and on the day of purpose
so did al-Adil's gifts on the day of largesse.
The gifts of the just on the day of bestowal
الآخذُthe captor of الأَقرانِmatched foes بعدafter الوغىbattle
الآخذُ الأَقرانِ بعد الوغى
والواهبُand the giver of الآلافِthousands قبلbefore السؤالbeing asked
والواهبُ الآلافِ قبل السؤال
The captor of matched foes after battle,
The one who takes rivals after the commotion
and the giver of thousands before being asked;
And the one who gives thousands before asking
والطالبand the pursuer of الأَطلابِarmies والسالبand the taker of الأَسـspoils (word begins)
والطالب الأَطلابِ والسالب الأَسـ
ـلابspoils (word continues) والقاتلُand the slayer يومon the day of القتالbattle
ـلاب والقاتلُ يوم القتال
and the pursuer of armies, and the taker of plun-
The seeker of requests and the demander of requirements
der, and the slayer on the day of battle;
And the killer on the day of killing
والواسعand broad of الصدرِbreast لدَىat موقفٍa position
والواسع الصدرِ لدَى موقفٍ
ضاقَgrew narrow علىfor الرَّاجلِthe foot soldier فيهin it المجَالْroom to move
ضاقَ على الرَّاجلِ فيه المجَالْ
and broad of breast in a position
The one with a spacious chest at a stopping point
where the foot soldier has little room to move.
That was too narrow for the pedestrian
يسيرhe moves سَيرwith the movement of السيلِthe torrent فيin موكبٍa procession
يسير سَير السيلِ في موكبٍ
يُريكَshows you أُنموذَجa model of سَيْرِthe movement of الجبالthe mountains
يُريكَ أُنموذَج سَيْرِ الجبال
He moves as a torrent moves in a procession
He walks like a flood walking in a procession
that shows you an image of mountains on the move.
Showing you an example of the walking of mountains
أَخلىhe emptied ديارَthe abodes of الكُفْرِunbelief أَوor rather لمdid not يدعleave
أَخلى ديارَ الكُفْرِ أَو لم يدع
فيهاin them خلالاًa gap حينwhen جاسhe scoured الخلالthe spaces between
فيها خلالاً حين جاس الخلال
He emptied the abodes of unbelief—or rather left no
He emptied the lands of disbelief or left
space untouched there when he scoured their midst.
No gaps in it when the gaps existed
وأَوثقand he bound fast الأَسرىthe captives فقدso indeed أَصبحتhave become
وأَوثق الأَسرى فقد أَصبحت
غدائرُthe braids of القتلىthe slain لهمfor them كالحِبالlike ropes
غدائرُ القتلى لهم كالحِبال
And he bound the captives fast, so
And he tied up the prisoners, so the
the braids of the slain have become like ropes for them.
Corpses of the slain became like ropes for them
سيفٌa sword نضاهhe unsheathed it ذُوthe possessor of العلاglory للعلىfor glory
سيفٌ نضاه ذُو العلا للعلى
كماjust as جلاهhe polished it للهدىfor guidance ذوthe possessor of الجلالmajesty
كما جلاه للهدى ذو الجلال
A sword the Possessor of Glory unsheathed for glory,
A sword whose sharpness he gave to excel
as the Possessor of Majesty polished it for guidance.
As He made it prominent for guidance
أعلىraised بهwith it اللهGod هواديthe guides of الهدىguidance
أعلى به الله هوادي الهدى
بِهwith it هدَّhe brought down ظِلاَلَthe shadows of الضَّلالerror
بِه هدَّ ظِلاَلَ الضَّلال
With it God raised the guides of guidance;
God elevated through it the valleys of guidance
with it He brought down the shadows of error.
By it He guided the shadows of misguidance
فأَنزلso he lodged الشركَpolytheism بدارin the abode of الرَّدىdeath
فأَنزل الشركَ بدار الرَّدى
وصيَّرand he made الكفرَunbelief ببالِin a state of الوبالruin
وصيَّر الكفرَ ببالِ الوبال
Thus He lodged polytheism in the abode of death,
So He brought down polytheism to the abode of destruction
and reduced unbelief to a state of ruin.
And made disbelief roll down the slopes of torment
فأَصبحso came to be الإِسلامُIslam فيin نُضْرةٍbloom
فأَصبح الإِسلامُ في نُضْرةٍ
قدindeed طالrose high فيin غُرَّتهhis radiance واستطالand towered proudly
قد طال في غُرَّته واستطال
So Islam came into bloom,
So Islam was in blossom
having risen high in his radiance and towered proudly.
Stretching in its meadows and growing tall
والخلقُand creation منfrom نعماهhis bounty فيin جَنَّةa garden
والخلقُ من نعماه في جَنَّة
ومِنْand through قَضَايَاthe judgments of عَدْلِهhis justice فِيin ظلالshade
ومِنْ قَضَايَا عَدْلِه فِي ظلال
And creation, through his bounty, is in a garden,
And people through His blessings are in a garden
and, through the judgments of his justice, in shade.
And through His just decrees in shade
أعمارهمtheir lives بالخيرwith goodness معمورةfilled
أعمارهم بالخير معمورة
منهfrom him كماjust as الأحوالthe circumstances منهمof theirs حوالchanging
منه كما الأحوال منهم حوال
Their lives are filled with goodness
Their lives prosperous with good
from him, even as their circumstances change.
From Him just as their conditions are changing
ياO مَلكاًa king لاnot ينبغيbefits ملكُهhis kingship
يا مَلكاً لا ينبغي ملكُه
إِلاَّexcept لهfor him وُقيتmay you be shielded from عينَthe eye of الكمالْperfection
إِلاَّ له وُقيت عينَ الكمالْ
O king whose kingship befits
O king for whom kingship is only fitting for him
him alone—may you be guarded from perfection's eye!
When the essence of perfection was guarded for him
وقدand indeed أَتاكhas come to you العامthe year مستبشراًrejoicing
وقد أَتاك العام مستبشراً
يهزُّswaying عطفيهits two flanks منfrom الاختيالswagger
يهزُّ عطفيه من الاختيال
And the year has come to you rejoicing,
And this year has come to you giving good news
swaying its flanks in proud swagger,
Shaking its sympathy out of rejoicing
مُبَشراًbringing glad tidings فيكconcerning you بنيلof attaining المنىwishes
مُبَشراً فيك بنيل المنى
وفيand concerning الذيwhat ترجُوyou hope for بقُربِof the nearness of المنالْattainment
وفي الذي ترجُو بقُربِ المنالْ
heralding for you the fulfillment of wishes,
Giving you good news of attaining wishes
and, for what you hope for, attainment close at hand.
And of what you hope for being near attainment
فاسْعدso rejoice بهذاin this العامyear فيamid نعمةٍa blessing
فاسْعد بهذا العام في نعمةٍ
آمنةsecure المكثِin abiding منfrom الانتقالpassing away
آمنة المكثِ من الانتقال
So rejoice in this year amid a blessing
So be happy in this year with secure
that abides securely, safe from passing away.
Blessing, safe from transition
ولاand may not ذوىwither ملكَكَyour kingdom ربٌthe Lord قضىdecreed
ولا ذوى ملكَكَ ربٌ قضى
لهfor it علىover الخلقcreation بأَنْthat لاno زَوَالpassing away
له على الخلق بأَنْ لا زَوَال
And may the Lord never let your kingdom wither, having decreed
Your kingdom has no Lord decreeing
that, over creation, it should never pass away.
For it over people that it will cease