صحَّwas confirmed منfrom دهرِناour age وفاةُthe death of الحَياءِmodesty
صحَّ من دهرِنا وفاةُ الحَياءِ
فليَطُلْso let it be prolonged منكماfrom you two بُكَاءُthe weeping of الوَفاءِfidelity
فليَطُلْ منكما بُكَاءُ الوَفاءِ
The death of modesty in our age is confirmed.
Morality died in our time, so let your loyalty weep long
So let you two weep long in fidelity.
And build with the patience you made a home of weeping loyalty
ولْيَبنand let it be undone ماwhat عقدتُماهyou two bound it منof الصبـpatience (continued)
ولْيَبن ما عقدتُماه من الصبـ
ـرِcompletes 'patience' بأَنby تَحْلُلاyou two loosen وِكَاءَthe cord of البُكَاءِweeping
ـرِ بأَن تَحْلُلا وِكَاءَ البُكَاءِ
And let the patience you two bound be undone,
We made tears pouring and halting despicable
by loosening the cord that holds back weeping.
And assumed they were like vapor
وأَهِيَناand hold cheap, you two الدُّمُوعَthe tears سَكْباًpouring out وعَطْلاًand leaving unstrung
وأَهِيَنا الدُّمُوعَ سَكْباً وعَطْلاً
وهَباand suppose, you two أَنهنthat they مِثْلُlike الهَباءِdrifting dust
وهَبا أَنهن مِثْلُ الهَباءِ
Hold tears cheap, pouring them out and leaving them unstrung,
And grant sleep to every one crying out
and suppose them no more than drifting dust.
"Who will lend the worries away, even for a fee?"
وامْنحاand grant, you two النَّوْمَsleep كلَّevery صبٍّlovesick person يناديwho calls
وامْنحا النَّوْمَ كلَّ صبٍّ ينادي
منwho يُعيرُlends الكَرَىslumber ولَوْand even if بالكِرَاءِfor hire
من يُعيرُ الكَرَى ولَوْ بالكِرَاءِ
And grant sleep to every lovesick soul who cries:
My eyes are not yours, experiencing any burden
'Who will lend me slumber, even for a fee?'
Of my troubles, no.
ليستis not العينُthe eye منكماof you two ليto me بِعَيْنٍan eye at all
ليست العينُ منكما لي بِعَيْنٍ
أَوunless تعانيit undertakes حَمْلاًbearing لبَعْضِof some عنَائيmy suffering
أَو تعاني حَمْلاً لبَعْضِ عنَائي
Neither of you is an eye of mine,
Time cast me with sorrows that silenced
unless it labors to bear some of my suffering.
the tongues of all orators about it
قدhas رمانيstruck me الزَّمانُtime منهfrom it بخطبٍwith a calamity
قد رماني الزَّمانُ منه بخطبٍ
أُفْحِمَتْwere silenced عنهabout it أَلْسُنُthe tongues of الخُطَباءِorators
أُفْحِمَتْ عنه أَلْسُنُ الخُطَباءِ
Time has struck me with a calamity
And afflicted me with what I was consoled by
before which the tongues of orators are silenced.
For my steadfastness to it and beauty of my consolation
ودهانيand afflicted me بماwith that which أُعزَّىI am consoled فيهover it
ودهاني بما أُعزَّى فيه
عنfor ثباتِيmy steadfastness لهbefore it وحُسْنِand the goodness of عَزائيmy endurance
عن ثباتِي له وحُسْنِ عَزائي
It has afflicted me so that I receive condolences
It made the singing appear to my hearing as wailing
for the loss of my steadfastness before it and my graceful endurance.
And wailing appear to me like singing
صارhas come to منهbecause of it يرىregard الغِنَاءَsinging نُواحاًas lamentation
صار منه يرى الغِنَاءَ نُواحاً
مسْمَعِيmy hearing والنواحَand lamentation مِثْلَlike الغِنَاءِsinging
مسْمَعِي والنواحَ مِثْلَ الغِنَاءِ
Because of it, song seems lamentation
It showed me my elegant condition has clearly declined
to my ears, and lamentation seems like song.
In my eyes of its radiance
وأَرَانِيand it showed me حَالِيmy condition الأَنِيقةَsplendid قدhas قلَّdiminished
وأَرَانِي حَالِي الأَنِيقةَ قد قلَّ
بعينيَّin my eyes ماwhat بهاit possesses منof بهاءِsplendor
بعينيَّ ما بها من بهاءِ
And it has shown me how my splendid condition has lost
And destined for me by the length of my life my sobbing
some of its splendor in my eyes.
Since it destined the loss of my hopes for me
وقضىand decreed ليfor me بطولِa long duration of عُمْريmy life نَحيبيmy sobbing
وقضى لي بطولِ عُمْري نَحيبي
مذsince قَضىmet نَحْبَهits death لديَّbefore me رجائيmy hope
مذ قَضى نَحْبَه لديَّ رجائي
My sobbing has sentenced me to a long life,
The steeds of worries settled in my heart
since my hope met its death before me.
Having no shame for staying overlong
وأَناختand knelt ركائبُthe mounts of الهمِّsorrow فيin قَلْـmy heart (continued)
وأَناخت ركائبُ الهمِّ في قَلْـ
ـبيcompletes 'my heart' ولمand did not تَحْتَشِمْshow embarrassment لطولat the length of الثَّواءِthe stay
ـبي ولم تَحْتَشِمْ لطول الثَّواءِ
The mounts of sorrow have knelt within my heart,
Then they refused to leave my abode
unashamed of their long stay.
And my courtyard, save after my demise
ثمthen آلتthey swore أَلاَّnot to تُفارِقَleave رَبْعِيmy dwelling
ثم آلت أَلاَّ تُفارِقَ رَبْعِي
وفِنائيand my courtyard إِلاexcept عقِيبَafter فَنائِيmy demise
وفِنائي إِلا عقِيبَ فَنائِي
Then they swore never to leave my dwelling
They came upon a spring pouring from the eye
or my courtyard until after my own demise.
And a fire kindling in the entrails
صادَفَتْthey found منهلاًa watering place يَصُبُّpouring منfrom العينthe eye
صادَفَتْ منهلاً يَصُبُّ من العين
وناراًand a fire تُشبُّkindled فيin الأَحْشَاءِthe entrails
وناراً تُشبُّ في الأَحْشَاءِ
They found a watering place pouring from the eye,
Thousands, if they left it, its eyelid
and a fire kindled in the entrails;
Would water the ground with bloody rain
وأَلُوفاًand a devoted companion لوif فارقتْهthey left him لأَرْوَىwould surely drench
وأَلُوفاً لو فارقتْه لأَرْوَى
جفْنُهhis eyelid الأَرضَthe earth منfrom سماءِa sky of الدِّماءِblood
جفْنُه الأَرضَ من سماءِ الدِّماءِ
and a devoted companion whose eyelid, if they left him, would drench
And if it complains of the absence of joy
the earth from a sky of blood.
Then what might it say of blessings!
وإِذاand if كانhe was يشتكيcomplaining of فُرْقَةَseparation from البَلْaffliction (continued)
وإِذا كان يشتكي فُرْقَةَ البَلْ
وىcompletes 'affliction' فماذاthen what يقولُwould he say فيabout النَّعْمَاءِprosperity
وى فماذا يقولُ في النَّعْمَاءِ
And if he laments being parted from affliction,
What excuse is there for our time, when it stained me
what would he say of prosperity?
With an affliction that pained my thoughts
أَيُّwhat عذرٍexcuse لدهرناfor our age إِذْwhen دَهَانيit afflicted me
أَيُّ عذرٍ لدهرنا إِذْ دَهَاني
بِمُصَابٍwith a calamity أَلَمَّwas stricken فِيهِin it دَهَائِيmy resourcefulness
بِمُصَابٍ أَلَمَّ فِيهِ دَهَائِي
What excuse has our age, when it afflicted me
And showed me tribulation that befell me from it
with a calamity in which my resourcefulness was stricken?
That if it slipped away, would remove my tribulation
وأَرانِيand it showed me البلاءَaffliction قدhad حلَّsettled منهfrom it
وأَرانِي البلاءَ قد حلَّ منه
بالَّتيupon her who لوif تَزَلْshe stirred تُزِيلُwould remove بلائيmy affliction
بالَّتي لو تَزَلْ تُزِيلُ بلائي
And showed me its affliction settled
She who was my existence and my existence her
upon her who, if she stirred, would remove my suffering.
And she from whose affections were my affections
والتيand she whose بعضُpart of جُودِهاher generosity لِيto me وُجُودِيmy existence
والتي بعضُ جُودِها لِي وُجُودِي
والتيand she whose منfrom حِبائِهاher gifts حَوْبَائِيmy soul
والتي من حِبائِها حَوْبَائِي
She whose generosity to me included my very existence,
I had become certain, since she was a source for me
and whose gifts included my soul.
That I was prolific in excelling talents
قَدْindeed تَيقَّنْتُI became certain مُذُsince غَدَتْshe became لِيَfor me أَصلاًa root
قَدْ تَيقَّنْتُ مُذُ غَدَتْ لِيَ أَصلاً
أَنَّنيthat I مُثْمِرٌwould bear fruit فُنَونَvarieties of العلاءِeminence
أَنَّني مُثْمِرٌ فُنَونَ العلاءِ
Since she became my root, I have been certain
One is excused by people when she is a mother to him
that I would bear manifold fruits of eminence.
If he transgresses against fathers
يعذُرexcuse الناسpeople منwhoever تكونُshe is لهto him أُمّاًa mother
يعذُر الناس من تكونُ له أُمّاً
إِذاwhen ماever ازْدَهَىhe boasts علىabove الآباءِfathers
إِذا ما ازْدَهَى على الآباءِ
People excuse anyone who has her for a mother
They see right that children are attributed
when he boasts of her above fathers.
Not to men, but to women
ويَرَوْنَand they deem الصوابَright أَنthat تنسبbe ascribed الأَوchildren (continued)
ويَرَوْنَ الصوابَ أَن تنسب الأَو
لادُcompletes 'children' لاnot للرجالto men بلْrather للنِّساءِto women
لادُ لا للرجال بلْ للنِّساءِ
And they deem it right that children be ascribed
She who presented for her good deeds
not to men, but to women.
Requiring the planting of hope's seeds
هيshe منone who قدّمتsent ahead لهَاfor herself حسناتٍgood deeds
هي من قدّمت لهَا حسناتٍ
تقتضيcall for غَرْسَهاtheir sowing رجاءَhope of الحِباءِreward
تقتضي غَرْسَها رجاءَ الحِباءِ
She is one who sent good deeds ahead for herself,
She wearied the scribe of the right hand, so how much
whose sowing warrants hope of reward.
He neglected to record, exhausted of strength
أَتعبتْshe wearied كاتِبَthe scribe of اليمينِthe right side فكمso how often أَغْـhe omitted (continued)
أَتعبتْ كاتِبَ اليمينِ فكم أَغْـ
ـفَلcompletes 'he omitted' إِثْبَاتَهاrecording them منfrom الإِعْيَاءِexhaustion
ـفَل إِثْبَاتَها من الإِعْيَاءِ
She exhausted the scribe on her right—how often he failed
Spending a lifetime acquiring rewards
to record them through sheer weariness!
For an outcome, not seeking glory's spread
تُنْفِقُshe spends العُمْرher lifetime فيin اكتسابِearning ثوابٍrecompense
تُنْفِقُ العُمْر في اكتسابِ ثوابٍ
لمآبٍfor the final return لاnot لاقْتِنَاءِto acquire ثناءِpraise
لمآبٍ لا لاقْتِنَاءِ ثناءِ
She spends her life earning recompense
She saw the buyer of excellence as cheap
for the final return, not for acquiring praise.
Even if it were at the greatest prices
وترىand she considers مُشْتَريthe purchase of العلاءِeminence رخيصاًcheap
وترى مُشْتَري العلاءِ رخيصاً
ولَوand even if أَنَّthat العُلاeminence بأَغلىat the greatest الغلاءِdearness
ولَو أَنَّ العُلا بأَغلى الغلاءِ
She deems the purchase of eminence cheap,
She left behind conversations that would suffice one
even if eminence costs the dearest price.
From publishing volumes of song
ولقدand indeed خلَّفتshe left behind أَحاديثَaccounts تُغْنيspare الـthe (continued)
ولقد خلَّفت أَحاديثَ تُغْني الـ
ـأَنْفَnose (completion) عنfrom needing نَشْرِthe fragrance of رَوضةٍa garden غنَّاءِlush
ـأَنْفَ عن نَشْرِ رَوضةٍ غنَّاءِ
She has left behind accounts that spare
With piety and intelligence in decency
the nose any need of a lush garden's fragrance:
And generosity along with munificence
خَفَرٌmodesty معwith ديانةٍdevotion وذكاءٌand intelligence
خَفَرٌ مع ديانةٍ وذكاءٌ
فيin زاكةٍpurity وعفةٌand chastity مَعْwith سخاءِgenerosity
في زاكةٍ وعفةٌ مَعْ سخاءِ
modesty with devotion, and intelligence
How often I wished nearing of death for a time
in purity, and chastity with generosity.
Yearning for concealment and hiding
كمhow often تمنتshe wished for قُرْبَthe nearness of المنيةِdeath دَهْراًfor ages
كم تمنت قُرْبَ المنيةِ دَهْراً
رغبةlonging فيfor الخباءِthe tent's shelter والإِختباءِand concealment
رغبة في الخباءِ والإِختباءِ
How long she wished for death to draw near,
She wanted the veil of earth - would that I knew
longing for the tent's shelter and concealment.
Who called the earth to such richness!
وأَرادتand she desired حجبَthe veils of الثَّرىthe dust ليتَwould that شِعْرِيI knew
وأَرادت حجبَ الثَّرى ليتَ شِعْرِي
مَنْwho دَعَاprayed للثَّرىfor the dust بهذَاfor this الثَّرَاءِwealth
مَنْ دَعَا للثَّرى بهذَا الثَّرَاءِ
She desired the earth's veils—would that I knew
My knowledge of the excellence it held
who prayed for the dust to have such riches!
Concluded for me spreading the excuse of destiny
إِنindeed عِلمِيmy knowledge بِمَاof what حوَتهُshe held it منof المجْـglory (continued)
إِن عِلمِي بِمَا حوَتهُ من المجْـ
ـدِcompletes 'glory' قَضَىdecreed لِيfor me بِبَسْطِthe full granting of عُذْرِan excuse for القَضاءِfate
ـدِ قَضَى لِي بِبَسْطِ عُذْرِ القَضاءِ
My knowledge of the glory she possessed
Except I cannot dismiss the emotion
has led me to grant fate a full excuse.
Nor resign from my confusion
غيرَyet أَنِّيI لاdo not أَستقِلrise free منfrom الوَجْـgrief (continued)
غيرَ أَنِّي لا أَستقِل من الوَجْـ
ـدِcompletes 'grief' ولاَand do not أَسْتَقِيلُseek release مِنْfrom بُرَحائيmy anguish
ـدِ ولاَ أَسْتَقِيلُ مِنْ بُرَحائي
Yet I do not rise free of grief,
If composure refused the heart
nor seek release from my anguish.
It declined excellence upon my refusal
وإِذاand if أَعْرَضَpresents itself التصبُّرُpatient endurance للقلـto the heart (continued)
وإِذا أَعْرَضَ التصبُّرُ للقلـ
ـبcompletes 'the heart' أَبَىrefused منَّةًa favor عليَّupon me إِبَائِيmy proud refusal
ـب أَبَى منَّةً عليَّ إِبَائِي
And if patient endurance presents itself to the heart,
When the steeds of my tears slowed
my proud refusal rejects its favor to me.
My moan urged them on, importunate
وإِذاand if أَبْطأَتْslowed ركائُبthe mounts دمْعِيof my tears
وإِذا أَبْطأَتْ ركائُب دمْعِي
فأَنينيthen my groaning فيin حَثِّهاurging them onward كالْحُداءِlike a camel-driver's song
فأَنيني في حَثِّها كالْحُداءِ
And if the mounts of my tears slow down,
Would that they had with death restored my life
my groaning urges them onward like a camel-driver's song.
When I did not restore it with any of my remainder
ليتَهاwould that she بالوَفاةِwith death أَعْدَتْinfected حَيَاتِيmy life
ليتَها بالوَفاةِ أَعْدَتْ حَيَاتِي
حينَwhen لمْdid not أُعْدِهاI infect her بِنزْرَwith the scantness of بَقَائِيmy survival
حينَ لمْ أُعْدِها بِنزْرَ بَقَائِي
Would that she had infected my life with death,
I had hoped to spend my wealth upon her
when I did not infect her with my scant survival.
Yet my tears for her became like redemption
كنتُI was أَرجُوhoping إِنفَاقَto spend مالِيmy wealth عليْهاon her
كنتُ أَرجُو إِنفَاقَ مالِي عليْها
فغَدتْso they became أَدْمُعِيmy tears لهاfor her كالفِدَاءِlike a ransom
فغَدتْ أَدْمُعِي لها كالفِدَاءِ
I had hoped to spend my wealth on her;
O she within my heart! My soul yearns
instead, my tears became like a ransom for her.
For you, O long sorrow and trouble of mine
لهْفanguish نفسيof my soul عليكِfor you ياoh مَاwhat بقلبيin my heart
لهْف نفسي عليكِ يا مَا بقلبي
منكِfrom you ياoh طُولَthe length of حسْرَتِيmy regret وعَنائِيand my suffering
منكِ يا طُولَ حسْرَتِي وعَنائِي
How my soul aches for you! Oh, what lies in my heart
Would that I knew if you know, my daughter
from you—oh, my long regret and suffering!
Among all people is scant of quenching
ليتَwould that شِعْرِيI knew هلwhether تعلمينَyou know بأَنَّthat ابـyour son (continued)
ليتَ شِعْرِي هل تعلمينَ بأَنَّ ابـ
ـنَكِcompletes 'your son' بينَamong الورَىhumankind قليلُlittle الرُّوَاءِcomeliness
ـنَكِ بينَ الورَى قليلُ الرُّوَاءِ
Would that I knew: do you know that your son,
Moaning and crying constantly, diseased and grieved
among humankind, has little comeliness left?
And a sick sense of justice, evil tidings
ذوpossessed of نحيبٍsobbing قاضٍa judge وحُزْنٍand sorrow غَريمٍa creditor
ذو نحيبٍ قاضٍ وحُزْنٍ غَريمٍ
وسَقَامand sickness عَدْلٍan honest witness وبِشْرand cheerfulness مُرَائِيdissembling
وسَقَام عَدْلٍ وبِشْر مُرَائِي
With sobbing for a judge, sorrow for a creditor,
A heart not quieted from it by frowning or smiling
sickness for an honest witness, and cheer for a hypocrite;
Distracted by grave concerns, devoid of joy
وفؤادٍand a heart ماlying بيْنbetween هَاءٍthe letter hāʾ وميمand the letter mīm
وفؤادٍ ما بيْن هَاءٍ وميم
لمhave not يَكُفَّاthe two relented عنهُfrom it بمِيمٍat mīm وهَاءِand hāʾ
لم يَكُفَّا عنهُ بمِيمٍ وهَاءِ
and a heart between hāʾ and mīm—'worry'—
Ever pouring bloody tears remembering a pure
which have not spared it at mīm and hāʾ—'enough!'
Grace though I summoned the Pleiades in my elegy
شغلتoccupied قلبَهhis heart همومٌsorrows عظامٌgreat
شغلت قلبَه همومٌ عظامٌ
وخَلاَand became empty سرُّهhis innermost self منof السَّرَّاءِjoy
وخَلاَ سرُّه من السَّرَّاءِ
Great sorrows have occupied his heart,
So among the dead he is truly counted
and his innermost self is empty of joy.
And metaphorically reckoned among the living
ليسdoes not ينفكُّcease ساكباًpouring forth عبرةًa tear حمـred (continued)
ليس ينفكُّ ساكباً عبرةً حمـ
ـراءَcompletes 'red' فيin ذكرِremembering مِنَّةٍa kindness بيْضاءِwhite and pure
ـراءَ في ذكرِ مِنَّةٍ بيْضاءِ
He never ceases shedding a red tear
Patience swore an oath to the heart
in remembrance of a white, unsullied kindness.
That there is no meeting until the meeting
فهْوَso he فيamong الميِّتينthe dead يُحْسَبَis counted حَقّاًtruly
فهْوَ في الميِّتين يُحْسَبَ حَقّاً
وَمَجازاًand figuratively يُعَدُّis numbered فيamong الأَحْيَاءَthe living
وَمَجازاً يُعَدُّ في الأَحْيَاءَ
He is truly reckoned among the dead,
So I believed that what had rusted in the breast
and only figuratively counted among the living.
What of it remained from burnishing
حلفَswore الصبْرُpatience للفؤادِto the heart يميناًan oath
حلفَ الصبْرُ للفؤادِ يميناً
أَنَّهُthat لاَthere is no لِقاءَmeeting حتَّىuntil اللِّقاءِthe reunion
أَنَّهُ لاَ لِقاءَ حتَّى اللِّقاءِ
Patience swore an oath to his heart
I was tormented between ample despair
that there would be no meeting until the reunion.
And narrow hope of hopes
فَتَحَقَّتْتُso I became certain أَنَّthat مَاwhat أَصْدَأَhas rusted الصـestrangement (continued)
فَتَحَقَّتْتُ أَنَّ مَا أَصْدَأَ الصـ
ـدcompletes 'estrangement' منof القلبِthe heart مالَهُit has no مِنany جِلاءِpolishing
ـد من القلبِ مالَهُ مِن جِلاءِ
So I knew that whatever estrangement has rusted
My evenings are my mornings
in the heart has no polish to restore it.
And my mornings are my darkened evenings
وتعذَّبتُand I was tormented بينَbetween يأْسٍdespair فَسِيحٍvast
وتعذَّبتُ بينَ يأْسٍ فَسِيحٍ
ورَجَاءٍand hope مُضَيقِnarrow in الأَرْجَاءِits confines
ورَجَاءٍ مُضَيقِ الأَرْجَاءِ
I am tormented between boundless despair
My friend for his abandonment is as my enemy
and hope whose confines are narrow.
And my enemy has become of my friends
فمسائِيso my evening منthrough السُّهَادِsleeplessness صَباحيmy morning
فمسائِي من السُّهَادِ صَباحي
وصبَاحيand my morning منthrough السَّوَادِdarkness مَسَائِيmy evening
وصبَاحي من السَّوَادِ مَسَائِي
My evening, through sleeplessness, is my morning;
All who are devoid of bliss know
my morning, through darkness, is my evening.
The inevitable meeting with misery
وصدِيقيand my friend لِعذْلهِbecause of his reproach كعَدُوِّيlike my enemy
وصدِيقي لِعذْلهِ كعَدُوِّي
وَعَدُوِّيand my enemy قدhas صارbecome مِنamong أَصدقائيmy friends
وَعَدُوِّي قد صار مِن أَصدقائي
My friend, through his reproaches, is like my enemy;
I was in a garden and expelled from it
and my enemy has become one of my friends.
As the Giver reclaimed His gift
كلُّeveryone مَنْwho فارقparted from النَّعيمbliss عليمٌknows
كلُّ مَنْ فارق النَّعيم عليمٌ
أَنthat لاَبُدّthere is no escape مِنْfrom لِقَاءِmeeting الشَّقاءِmisery
أَن لاَبُدّ مِنْ لِقَاءِ الشَّقاءِ
Everyone who parts from bliss knows
Do you see me having obeyed Satan
that misery must inevitably be met.
In the eating with Adam and Eve?
كنتُI was فيin جنةٍa paradise فأُخرجتُthen I was expelled منهاfrom it
كنتُ في جنةٍ فأُخرجتُ منها
واستعادَand reclaimed العطاءَthe gift ربُّthe Lord of العَطاءِgiving
واستعادَ العطاءَ ربُّ العَطاءِ
I was in Paradise, then was expelled from it,
Nothing but silence and unwilling patience
and the Lord of giving reclaimed His gift.
In matters that exhausted the minds of sages
أَتُرَانيdo you think I أَطعتُobeyed إِبليسَIblīs فيin الأَكْthe mouthful (continued)
أَتُرَاني أَطعتُ إِبليسَ في الأَكْ
لَةِcompletes 'the mouthful' معَwith آدمٍAdam ومعْand with حواءِEve
لَةِ معَ آدمٍ ومعْ حواءِ
Did I, I wonder, obey Iblīs over that mouthful
My anger at fate is ignorance
along with Adam and along with Eve?
It is like me, struck by calamities
ليسَthere is nothing إِلاَّexcept السكوتُsilence والصبْرُand patience كُرْهاًreluctantly
ليسَ إِلاَّ السكوتُ والصبْرُ كُرْهاً
فيin أُمورٍmatters أَعْيَتْproved insoluble علَىto العُقَلاءِthe wise
في أُمورٍ أَعْيَتْ علَى العُقَلاءِ
There is nothing but silence and reluctant patience
Time has afflicted it since her loss
in matters that have baffled the wise.
With little splendor or illumination
إِنَّindeed غَيْظِيmy anger عَلَىat الزمانِtime لَجَهْلٌis surely ignorance
إِنَّ غَيْظِي عَلَى الزمانِ لَجَهْلٌ
هُوَit مثلِيlike me يُصابُis afflicted بالأَزْرَاءِwith misfortunes
هُوَ مثلِي يُصابُ بالأَزْرَاءِ
My anger at time is surely ignorance;
You are to me more majestic than any composition
like me, it too is afflicted by misfortunes.
Even if I gathered the Pleiades in my elegy
قدhas دَهَاهُafflicted it منfrom فقدِهاher loss ماwhat غَداit became منهbecause of it
قد دَهَاهُ من فقدِها ما غَدا منه
قليلَlittle البهَاbeauty قليلَlittle الضِّياءِlight
قليلَ البهَا قليلَ الضِّياءِ
Her loss has struck it with what has left it
In my conscience is what my poetry cannot expose
with little beauty and little light.
No, even if I were the most eloquent poet
أَنتِyou عِنْدِيto me أَجَلُّare greater مِنْthan كُلِّevery تأَبيـeulogy (continued)
أَنتِ عِنْدِي أَجَلُّ مِنْ كُلِّ تأَبيـ
ـنٍcompletes 'eulogy' ولوand even if صُغْتُI fashioned بالثُّريَّاwith the Pleiades رثائيmy elegy
ـنٍ ولو صُغْتُ بالثُّريَّا رثائي
To me you are greater than any eulogy,
What excuse for leaving myself when my eyes
even were I to fashion my elegy with the Pleiades.
Oh how ugly my harshness and aloofness!
فيin ضَمِيريmy heart ماwhat ليسَdoes not يُبْرِزُbring forth شِعْريmy poetry
في ضَمِيري ما ليسَ يُبْرِزُ شِعْري
لاnot ولوand even if كنتُI were أَشْعَرthe most poetic of الشُّعَراءِpoets
لا ولو كنتُ أَشْعَر الشُّعَراءِ
In my heart is what my poetry cannot reveal,
If I call your grave in yearning
not even were I the most poetic of poets.
Then by my right do not disappoint my call
أَيّwhat عُذْرٍexcuse فيfor تركِsparing نفسيmy soul وقدْwhen already عَيَّـit faltered (continued)
أَيّ عُذْرٍ في تركِ نفسي وقدْ عَيَّـ
ـتْcompletes 'it faltered' أَيَاoh قُبْحthe ugliness of قَسْوَتِيmy hardness وجَفَائِيand my neglect
ـتْ أَيَا قُبْح قَسْوَتِي وجَفَائِي
What excuse have I for sparing my soul, when it has faltered?
Does the grave realize what it contains
Oh, the ugliness of my hardness and neglect!
And hides of that brilliance and radiance?
وإِذاand when ماever دعوتُI called قبرَكِyour grave شوقاًout of longing
وإِذا ما دعوتُ قبرَكِ شوقاً
فبحقِّيthen by my right أَلاَّthat you not تُخيبيdisappoint نِدَائيmy call
فبحقِّي أَلاَّ تُخيبي نِدَائي
And when I call to your grave in longing,
For so long the dazzling light appeared from it
then, by my claim upon you, do not disappoint my call.
And I saw only frowning in my frowns
هلwhether دَرَىknew القبرُthe grave ماwhat حُواهُit contained وماand what أَخـit hid (continued)
هل دَرَى القبرُ ما حُواهُ وما أَخـ
ـفاهُcompletes 'it hid' منof ذلِكَthat السَّنىradiance والسَّنَاءِand grandeur
ـفاهُ من ذلِكَ السَّنى والسَّنَاءِ
Does the grave know what it contains, and what it hides
So keep safe O tomb the full moon
of that radiance and grandeur?
For whom you became as if the sky
فلكمْfor how often شَفَّshone through باهرُdazzling النورِlight منْهُfrom it
فلكمْ شَفَّ باهرُ النورِ منْهُ
فرأَيتُso I saw الإِغضاءَforbearance فيin إِغْضَائِيmy closing of the eyes
فرأَيتُ الإِغضاءَ في إِغْضَائِي
How often its dazzling radiance has shone through,
And be gentle with her, for you bestow
so I saw forbearance in my own closing of the eyes.
A complete blessing to the Most High
فاحتفظْso guard أَيُّهَاO الضريحُtomb ببدرa full moon
فاحتفظْ أَيُّهَا الضريحُ ببدر
صرتَyou have become منfor أَجْلهِits sake كمثلِlike السَّمَاءِthe sky
صرتَ من أَجْلهِ كمثلِ السَّمَاءِ
Guard, O tomb, a full moon
To me, for what you held of purity
for whose sake you have become like the sky.
You match a mosque in Quba
وترفَّقْand be gentle بهِwith it فإِنكَfor you تُسْدِيbestow
وترفَّقْ بهِ فإِنكَ تُسْدِي
مِنَّةًa favor جَمَّةًgreat إِلَىupon الْعَلْياءِeminence
مِنَّةً جَمَّةً إِلَى الْعَلْياءِ
And be gentle with it, for you bestow
For you are my pilgrimage, estrangement
a mighty favor upon eminence.
And for she in you are my praise, eulogy and prayers
أَنتَyou عنْدِيto me لماbecause of what حويتَyou contained منof الطُّهْـpurity (continued)
أَنتَ عنْدِي لما حويتَ من الطُّهْـ
ـرِcompletes 'purity' يُحَاكيكَresembles you مسجدٌa mosque بِقُبَاءِat Qubāʾ
ـرِ يُحَاكيكَ مسجدٌ بِقُبَاءِ
To me, for the purity you contain,
And greetings from me, for Him is hostility with hostility
a mosque at Qubāʾ resembles you.
Yet from Him is seen the killing of the arrogant
لَكَto you حَجِّيmy pilgrimage وهِجْرتيand my migration ولمنْand to whoever فيـwithin you (continued)
لَكَ حَجِّي وهِجْرتي ولمنْ فيـ
ـكَcompletes 'within you' ثنائيmy praise ومدْحَتيand my encomium ودُعائِيand my prayer
ـكَ ثنائي ومدْحَتي ودُعائِي
To you belong my pilgrimage and my migration; to the one
Remember me on the Day of Resurrection, O mother
within you, my praise, my encomium, and my prayers.
Lest I be counted among the wretched
وسلامٌand a greeting of peace منيfrom me لَهُfor it النَّدُّfragrant perfume نِدٌّa peer
وسلامٌ مني لَهُ النَّدُّ نِدٌّ
وتُرىand is seen مِنهُbefore it كبوةٌa stumble لِلْكبَاءِof incense
وتُرى مِنهُ كبوةٌ لِلْكبَاءِ
And a greeting from me, with fragrant perfume for its peer,
Intercede for me, for my Garden is beneath your feet
before which incense is seen to stumble.
Without doubt or controversy
أُذْكُرينيremember me يومَon the day of القيامةresurrection ياO أُمّmother
أُذْكُريني يومَ القيامة يا أُمّ
لِئلاَّso that I not أُعَدَّbe counted فيamong الأَشْقِياءِthe wretched
لِئلاَّ أُعَدَّ في الأَشْقِياءِ
Remember me on the Day of Resurrection, Mother,
Soon, undoubtedly, will come to you about me
lest I be numbered among the wretched.
With my arrival to you the delegation of delight
واشفعِيand intercede ليfor me فجنَّتيfor my paradise تحتَbeneath أَقداyour feet (continued)
واشفعِي لي فجنَّتي تحتَ أَقدا
مِكِcompletes 'your feet' منwith غيرِno شُبْهةٍdoubt وامْتِرَاءِand uncertainty
مِكِ من غيرِ شُبْهةٍ وامْتِرَاءِ
And intercede for me, for my paradise lies beneath your feet,
May Allah hasten my comfort from my life
without doubt or uncertainty.
It is in time my greatest affliction
فقريباًso soon لاَno شكَّdoubt يأْتيكwill come to you عَنِّيfrom me
فقريباً لاَ شكَّ يأْتيك عَنِّي
بقدُومِيwith my arrival عليكِto you وفدُa delegation of الهَنَاءِglad tidings
بقدُومِي عليكِ وفدُ الهَنَاءِ
Soon, without doubt, there will reach you from me
If life is like malady
a delegation of glad tidings of my arrival at your side.
Then death is as remedy
عجّلmay He hasten اللهGod راحتيmy relief مِنْfrom حَيَاتِيmy life
عجّل الله راحتي مِنْ حَيَاتِي
إِنَّهاindeed it فيin الزَّمانِthis world أَعظمُthe greatest دَائِيmy sickness
إِنَّها في الزَّمانِ أَعظمُ دَائِي
May God hasten my release from life;
it is my greatest sickness in this world.
وإِذاand when ماever الحياةُlife كانَتْis كمثلlike الداdisease (continued)
وإِذا ما الحياةُ كانَتْ كمثل الدا
ءِcompletes 'disease' كانَis المماتُdeath مثلَlike الدَّوَاءِthe cure
ءِ كانَ المماتُ مثلَ الدَّوَاءِ
And if life is like a disease,
then death is like the cure.
Partial English translation: 134 of 138 Arabic lines translated.