سلامٌpeace عليهupon him لاَnot علىupon الدّهرِtime بَعْدهُafter him
سلامٌ عليه لاَ على الدّهرِ بَعْدهُ
تُرانِيdo you think I أَرْضَىwould accept بَعْدafter مَولايَmy master عَبدَهhis servant
تُرانِي أَرْضَى بَعْد مَولايَ عَبدَه
Peace be upon him, not upon time after him.
Do you think I would accept his servant after my master?
أَيحْسُنwould it be fitting عنديto me أَنto أُقَبِّلkiss تُربَهاits soil
أَيحْسُن عندي أَن أُقَبِّل تُربَها
وكنتُand I used to بهاthere دهراًfor an age أُقَبِّلkiss خَدَّهhis cheek
وكنتُ بها دهراً أُقَبِّل خَدَّه
Would it be fitting for me to kiss its soil,
when there I long used to kiss his cheek?
وماand what is قُرْبُهhis nearness إِنْif كانis جِسْمِيَmy body عندهاbeside it
وما قُرْبُه إِنْ كان جِسْمِيَ عندها
وماand what is بُعدُهhis distance إنif كانis قلبيَmy heart عِنْدهwith him
وما بُعدُه إن كان قلبيَ عِنْده
What is nearness to him, if my body is beside it,
and what is distance from him, if my heart is with him?
أَبىrefused الدَّهْرُtime إِلاَّanything but ضدَّthe opposite of ماwhat أَناI طالبٌseeking
أَبى الدَّهْرُ إِلاَّ ضدَّ ما أَنا طالبٌ
فياso, oh ليتَwould that مِنيover me مكَّنgave power اللهُGod ضِدَّهits opposite
فيا ليتَ مِني مكَّن اللهُ ضِدَّه
Time refused anything but the opposite of what I seek;
would that God had given its opposite power over me!
يُعِدُّreadies الفَتىa young man إِخوانَهhis brothers لزمانهfor his times
يُعِدُّ الفَتى إِخوانَه لزمانه
وأَعْدىyet more hostile لهto him منthan صَرفِهits vicissitudes منthose whom أَعدَّهhe readied
وأَعْدى له من صَرفِه من أَعدَّه
A young man readies his brothers for his times of need,
yet those he readies are fiercer foes than time's vicissitudes.
فقبْلَso before شَبابِيmy youth قدalready لبستُI donned شبيبةًyouthfulness
فقبْلَ شَبابِي قد لبستُ شبيبةً
وقبلَand before أَشُدِّيmy prime قدalready بلغتI attained أَشُدَّهits full strength
وقبلَ أَشُدِّي قد بلغت أَشُدَّه
So, before my youth, I had already donned youthfulness,
and before my prime, I had attained its full strength.
أَعاذلُO reproacher ماnot ذكَّرتَyou reminded مِنيَin me ناسياًone who had forgotten
أَعاذلُ ما ذكَّرتَ مِنيَ ناسياً
وردَّand returned اسْمُthe name مَنْof the one whom أَهْوَىI love عَلَىto السَّمعhearing رَدَّهits echo
وردَّ اسْمُ مَنْ أَهْوَى عَلَى السَّمع رَدَّه
O reproacher, you have not reminded one who had forgotten;
and my beloved's name returned its echo to my hearing.
يذكِّرُevokes مِنِّيthrough me البُحْتُرِيُّal-Buhturi نسيمَهhis Nasim
يذكِّرُ مِنِّي البُحْتُرِيُّ نسيمَه
ويَذْكُرُand recalls منيthrough me ابْنُIbn (son of) المفرَّغِal-Mufarrigh بُردَهhis Burd
ويَذْكُرُ مني ابْنُ المفرَّغِ بُردَه
Al-Buhturi evokes through me his Nasim,
and Ibn al-Mufarrigh recalls through me his Burd.
فهمَّso was eager إِليهto him الملكُkingship أَنto يسبقprecede اسمَهhis name
فهمَّ إِليه الملكُ أَن يسبق اسمَه
وكادand almost إِليهto him الدَّسْتُthe throne يسبُقpreceded مَهْدَهhis cradle
وكاد إِليه الدَّسْتُ يسبُق مَهْدَه
Kingship was eager to reach him before his name,
and the throne almost came to him before his cradle.
وإِنَّand indeed أَحَقَّthe most entitled of الناسِpeople أَنْto يرِثَinherit العُلاhigh station
وإِنَّ أَحَقَّ الناسِ أَنْ يرِثَ العُلا
فتىa youth وارِثٌsucceeding منهfrom it أَبَاهhis father وجدَّهand his grandfather
فتى وارِثٌ منه أَبَاه وجدَّه
Indeed, the one most entitled to inherit high station
is a youth who succeeds his father and grandfather in it.
كماjust as أَنَّهthat it is لمnot يُعرفwas known الجودُgenerosity قَبلَهbefore him
كما أَنَّه لم يُعرف الجودُ قَبلَه
وفيand in الْحَقِّtruth أَلاَّthat not يُذْكَرَbe mentioned الْغَيثُrain بَعْدهafter him
وفي الْحَقِّ أَلاَّ يُذْكَرَ الْغَيثُ بَعْده
Just as generosity was unknown before him,
it is only right that rain go unmentioned after him.
تقاعَدَheld back عنfrom مِصرَEgypt السَّحابُthe clouds فَلمْand did not يَسِرْtravel
تقاعَدَ عن مِصرَ السَّحابُ فَلمْ يَسِرْ
إِلَيْهاto it فَلمso he did not يُحوجْcreate a need لأَنto يَسْتِمدَّهseek its aid
إِلَيْها فَلم يُحوجْ لأَن يَسْتِمدَّه
The clouds held back from Egypt and did not travel
to her; he left her no need to seek their aid.
وللهِand God has وعدٌa promise فيconcerning زِيادَةِthe increase of ملكهhis dominion
وللهِ وعدٌ في زِيادَةِ ملكه
فلاso do not تَحسبَنَّever suppose اللهَGod يُخلِفُbreaks وعْدَهHis promise
فلا تَحسبَنَّ اللهَ يُخلِفُ وعْدَه
And God has promised to increase his dominion;
so never think that God will break His promise.
وماand not حَدُّهhis limit مَاwhat فيin يَديْهhis two hands وضِعْفُهand its double
وما حَدُّه مَا في يَديْه وضِعْفُه
سيُبلِغwill reach ماwhat لاnot يبلغreaches الرُّمْحُthe spear جَدَّهhis good fortune
سيُبلِغ ما لا يبلغ الرُّمْحُ جَدَّه
What he holds, even doubled, is not his limit;
his good fortune will reach what no spear can reach.
إِنif استكثرواthey deem vast الملكَthe kingdom الذيwhich يستقِلُّهhe deems small
إِن استكثروا الملكَ الذي يستقِلُّه
فغيرُthen not كثيرٍmuch ملكُهhis ruling الأَرضَthe earth وحدَهalone
فغيرُ كثيرٍ ملكُه الأَرضَ وحدَه
If they deem vast the kingdom he considers small,
his ruling the earth alone is no great thing.
أَوor كمنlike one who يَدَّعِيclaims إِلَىtoward الفَضْلِexcellence يسعىhe strives
أَو كمن يَدَّعِي إِلَى الفَضْلِ يسعى
وهُوwhile he is بَيْنamong القيودِfetters وَالأَصْفادand shackles
وهُو بَيْن القيودِ وَالأَصْفاد
Or like one who claims he strives toward excellence,
while he is among fetters and shackles.
إِنَّنِيindeed I أَرحَمُpity الأَعَادِيthe enemies فَيَاoh, then رقَّةَthe tenderness of
إِنَّنِي أَرحَمُ الأَعَادِي فَيَا رقَّةَ
قَلْبيmy heart مِنَfrom رَحْمَتيmy pity للأَعاديfor enemies
قَلْبي مِنَ رَحْمَتي للأَعادي
I truly pity my enemies—oh, the tenderness
of my heart in its mercy toward enemies!
وهُمُwhile they يطفئونَextinguish نَاريmy fire ويأْبَىbut refuses اللهGod
وهُمُ يطفئونَ نَاري ويأْبَى الله
إلاَّanything but خمودَهُمtheir dying out واتِّقَاديand my blazing
إلاَّ خمودَهُم واتِّقَادي
They try to extinguish my fire, but God wills
only their extinction and my blazing.
كيفhow لاnot يَرْفَعُraises الزَّمانُtime عِمَادِيmy pillar
كيف لا يَرْفَعُ الزَّمانُ عِمَادِي
وعَلَىand upon الفاضِلal-Fadil الأَجَلِّthe most august اعْتِماديis my reliance
وعَلَى الفاضِل الأَجَلِّ اعْتِمادي
How could time not raise my pillar,
when on the most august al-Fadil I rely?
فيin مَعَانِيthe expressions of نَداهُhis bounty مرْمَىthe target of مَرامِيmy aim
في مَعَانِي نَداهُ مرْمَى مَرامِي
وبأَرْجَائِهاand within their reaches مَرادthe object of مُراديmy desire
وبأَرْجَائِها مَراد مُرادي
In the expressions of his bounty lies the target of my aim,
and within their reaches lies the object of my desire.
طرَدتdrove away كفَّهhis hand النَّوائِبcalamities عِنِّيfrom me
طرَدت كفَّه النَّوائِب عِنِّي
وأَنَاwhile I was مَعْwith جُنودهاtheir armies فيin اطِّرَادِrunning pursuit
وأَنَا مَعْ جُنودها في اطِّرَادِ
His hand drove calamities away from me,
while I was in a running battle with their hosts.
وأَنَامَتand lulled to sleep عَيْنيmy eye أَيادِيهhis favors منfrom بَعْدِafter
وأَنَامَت عَيْني أَيادِيه من بَعْدِ
مَلاَلِthe weariness of السُّهاal-Suha لطُولِat the length of سُهادِيmy sleeplessness
مَلاَلِ السُّها لطُولِ سُهادِي
His favors lulled my eye to sleep, after
al-Suha had wearied of my long sleeplessness.
وعَلاand raised بيme إِلىto السَّماءِthe sky فأَصْبحتُso I came to
وعَلا بي إِلى السَّماءِ فأَصْبحتُ
أَرَاهاsee it كالأَرْضِlike the earth ذَاتِpossessing المِهَادِa spread bed
أَرَاها كالأَرْضِ ذَاتِ المِهَادِ
He raised me to the sky, so that I came
to see it like the earth spread as a bed.
واسْتَطارَتْand soared نَارِيmy fire فَمَاso not شَمْسُthe sun
واسْتَطارَتْ نَارِي فَمَا شَمْسُ
هَذَاof this الأُفْقِhorizon إِلاَّbut شَرارَةٌa spark مِنْfrom زِنَادa fire-striker
هَذَا الأُفْقِ إِلاَّ شَرارَةٌ مِنْ زِنَاد
My fire soared, and the sun
of this horizon is but a spark from a fire-striker.
ضِقْتُI was overwhelmed ذَرْعاًin capacity بجودِهby his bounty ويدٌand a hand واone (first part)
ضِقْتُ ذَرْعاً بجودِه ويدٌ وا
حدَةٌ(completes 'one') لاnot تُطيقُcan manage حَمْلَcarrying أَيَادِfavors
حدَةٌ لا تُطيقُ حَمْلَ أَيَادِ
His bounty overwhelms me; a single hand
cannot bear such favors.
كُنْتُI was مَيْتاًdead مِنfrom قبلِbefore مَوْتِيmy death فَقَدso already رَدْrestored (first part)
كُنْتُ مَيْتاً مِن قبلِ مَوْتِي فَقَد رَدْ
دَ(completes 'restored') مَعادِيmy return to life مِنْfrom قبلِbefore وَقْتِthe time of مَعَادِيmy resurrection
دَ مَعادِي مِنْ قبلِ وَقْتِ مَعَادِي
I was dead before my death; he has restored
me to life before the time of my resurrection.
سيِّدٌa lord مُعرِقُdeep-rooted among السّادَةِlords قَدْindeed ساruled (first part)
سيِّدٌ مُعرِقُ السّادَةِ قَدْ سا
دَ(completes 'ruled') بِحقٍّby right حتَّىeven علىover الأسَادlions
دَ بِحقٍّ حتَّى على الأسَاد
A lord of deeply rooted lordly lineage, who has ruled
by right, even over lions.
مَاnot أَتَتْهcame to him تِلكthat السِّيادَةُlordship عنfrom جـa grandfather (first part)
مَا أَتَتْه تِلك السِّيادَةُ عن جـ
ـدٍّ(completes 'a grandfather') وَلكنbut أَتَتْهcame to him عَنْfrom أَجْدَادforefathers
ـدٍّ وَلكن أَتَتْه عَنْ أَجْدَاد
That lordship came to him not from a grandfather,
but came to him from forefathers.
إِنif يَكُنhe is مُعرِقَdeep-rooted in الأَبُوَّةِpaternal ancestry فيin السؤْeminence (first part)
إِن يَكُن مُعرِقَ الأَبُوَّةِ في السؤْ
دَدِ(completes 'eminence') فالرَّأْيُthen judgment مُعرِقٌis deeply rooted فيin السَّدَادsoundness
دَدِ فالرَّأْيُ مُعرِقٌ في السَّدَاد
If his paternal lineage is deeply rooted in eminence,
his judgment is deeply rooted in soundness.
عمَّembraced معروفَهhis kindness العِبَادَpeople فَقَدْand so indeed أَصـhas become (first part)
عمَّ معروفَه العِبَادَ فَقَدْ أَصـ
ـبحَ(completes 'has become') عبدُAbd (servant of) الرَّحِيمal-Rahim (the Merciful) مَوْلَىthe master of العِبَادpeople
ـبحَ عبدُ الرَّحِيم مَوْلَى العِبَاد
His kindness embraced all people; thus has
Abd al-Rahim become the master of mankind.
وتحلَّىand adorned himself بجودِهwith his bounty كُلُّevery حَالٍwearer of adornment
وتحلَّى بجودِه كُلُّ حَالٍ
وتَغنَّىand sang بِمَدْحِهin his praise كُلُّevery شَادِsinger
وتَغنَّى بِمَدْحِه كُلُّ شَادِ
All who wear ornaments are adorned by his bounty,
and every singer sings his praise.
فَمَعالِيهfor his lofty qualities مَاnot لَهاfor them مِنْany نَفَاذٍpenetration
فَمَعالِيه مَا لَها مِنْ نَفَاذٍ
وأَياديهand his favors ماnot لهاfor them مِنْany نَفادexhaustion
وأَياديه ما لها مِنْ نَفاد
His lofty qualities cannot be fathomed,
and his favors cannot be exhausted.
قَدْindeed دَعَتْهcalled him إِلىto النَّوالِgenerosity دواعٍimpulses
قَدْ دَعَتْه إِلى النَّوالِ دواعٍ
وعَدَتْهand diverted him عَنْfrom ضِدِّthe opposite of ذاكthat العَوادِيobstacles
وعَدَتْه عَنْ ضِدِّ ذاك العَوادِي
Impulses have called him to generosity,
and obstacles have kept him from its opposite.
محسِنٌa benefactor حسَّنbeautified العُلاَhigh station ويزيدُand increases البـthe verse (first part)
محسِنٌ حسَّن العُلاَ ويزيدُ البـ
ـيتَ(completes 'the verse') حُسْناًin beauty حَلاوَةُthe sweetness of الإِنْشَادِrecitation
ـيتَ حُسْناً حَلاوَةُ الإِنْشَادِ
A benefactor who has beautified high rank; a verse grows
more beautiful through the sweetness of recitation.
سَبقَoutstripped النَّاسَpeople للمعالِيtoward high attainments ولاand not ينـis surprising (first part)
سَبقَ النَّاسَ للمعالِي ولا ينـ
ـكَرُ(completes 'is surprising') سبقٌprecedence إِذَاwhen أَتَىit comes مِنْfrom جَوَادa thoroughbred
ـكَرُ سبقٌ إِذَا أَتَى مِنْ جَوَاد
He outstripped others to greatness; it is no surprise
when the lead is taken by a thoroughbred.
قَدْindeed تَعنَّىhave toiled مُعانِدوهhis adversaries فماyet not نَاthey gained (first part)
قَدْ تَعنَّى مُعانِدوه فما نَا
لُوا(completes 'they gained') وأَهْلُand the people of الْعَنَاءِsuffering أَهْلُare the people of العِنَادِobstinacy
لُوا وأَهْلُ الْعَنَاءِ أَهْلُ العِنَادِ
His adversaries have toiled, yet gained
nothing; the obstinate are the ones who suffer.
شَادَbuilt up رُكْنَthe pillar of السبعthe seven الأَقَالِيمclimes بالتَّدthrough governance (first part)
شَادَ رُكْنَ السبع الأَقَالِيم بالتَّد
بير(completes 'through governance') حتَّىuntil أَضْحتthey became كَسَبْعٍlike seven شِدَادmighty ones
بير حتَّى أَضْحت كَسَبْعٍ شِدَاد
Through governance he built up the pillar of the seven climes,
until they became like seven mighty heavens.
قَلَمٌa pen فيin يدٍa hand لهof his لَمْnot يَزَلhas ceased يجـrun (first part)
قَلَمٌ في يدٍ له لَمْ يَزَل يجـ
ـري(completes 'run') فَيزْرِيand thus puts to shame بالصَّافِنَاتِthe poised steeds الْجِيادِthe noble thoroughbreds
ـري فَيزْرِي بالصَّافِنَاتِ الْجِيادِ
A pen in his hand has never ceased to run,
putting the poised, noble steeds to shame.
هوit لِلمُلكِto kingship كالعمادِlike a pillar فتلكthen that الـthe
هو لِلمُلكِ كالعمادِ فتلك الـ
ـيدhand مَغنيةsufficient بذَاكwith that الْعِمادpillar
ـيد مَغنية بذَاك الْعِماد
It is like a pillar to kingship; that
hand suffices by means of that pillar.
ولخوفٍand for fear منof بأْسِهhis might حينwhen يَسْطُوhe strikes
ولخوفٍ من بأْسِه حين يَسْطُو
أَصبحَhas come to be الطَّيشُunsteadiness فيin صُدورthe breasts of الصِّعادِlances
أَصبحَ الطَّيشُ في صُدور الصِّعادِ
For fear of his might when he strikes,
unsteadiness has entered the breasts of lances.
يفهمُunderstands الطِّرْسُthe parchment ماwhat يُسَطَّرis written فِيهon it
يفهمُ الطِّرْسُ ما يُسَطَّر فِيه
منof بَيانٍeloquence يَدْنُوcomes within reach لِفَهمof the understanding of الجمَادِlifeless things
من بَيانٍ يَدْنُو لِفَهم الجمَادِ
The parchment understands what is written upon it,
eloquence that comes within the understanding of lifeless things.
أَيهاO الغيثُrain لاmay you not انْقَشَعْتَdisperse فكلٌّfor everyone
أَيها الغيثُ لا انْقَشَعْتَ فكلٌّ
منكَfrom you لاَno بَلْrather إِليكfor you ريّانُsated صَادِيthirsty
منكَ لاَ بَلْ إِليك ريّانُ صَادِي
O rain, may you never disperse! For everyone
is sated by you—no, thirsty for you.
عَلِمknows اللهGod أَنَّthat حُبَّكlove for you عنديto me
عَلِم الله أَنَّ حُبَّك عندي
فرضُthe obligation of قَلبِيmy heart فيin ملَّتيmy faith واعْتِقاديand my belief
فرضُ قَلبِي في ملَّتي واعْتِقادي
God knows that love for you, to me,
is my heart's obligation in my faith and belief.
إِننيindeed I سوفshall أَقْتَضِيclaim fulfillment منكfrom you وعْداًa promise
إِنني سوف أَقْتَضِي منك وعْداً
بادٍone who initiates بهwith it فَنِعْمand excellent is الباديthe initiator
بادٍ به فَنِعْم البادي
I shall claim from you a promise
you first offered—how excellent the initiator!
مطلَبٌa request فيهin which is مَلْبَسُthe robe of العِزِّhonor إِذsince
مطلَبٌ فيه مَلْبَسُ العِزِّ إِذ
يُلبِسُclothes ذُلاًّin disgrace جماعةَthe company of الحُسَّادِenviers
يُلبِسُ ذُلاًّ جماعةَ الحُسَّادِ
A request that brings a robe of honor, since it
clothes the company of enviers in disgrace.
لمnot تَزلyou have ceased تُنْبِتُyou make grow الرِّياضgardens ولكِنbut
لم تَزل تُنْبِتُ الرِّياض ولكِن
لاnot عَلىupon الرَّوضِthe meadows بلrather عَلَىupon الأَجْسادِbodies
لا عَلى الرَّوضِ بل عَلَى الأَجْسادِ
You have never ceased to make gardens grow, but
not upon meadows—rather, upon bodies.
هوit وَعْدٌa promise قدalready كانwas ليto me وسُؤَالِيand my request
هو وَعْدٌ قد كان لي وسُؤَالِي
مِنْكَof you إِنْجازُthe fulfillment of ذَلِكthat الميعادpledge
مِنْكَ إِنْجازُ ذَلِك الميعاد
It is a promise you once made me; my request
of you is the fulfillment of that pledge.