بمثلِwith the like of بلائيmy suffering أَوor بمثلِwith the like of بلابِليmy anxieties
بمثلِ بلائي أَو بمثلِ بلابِلي
تَهونُseem light الرَّزاياcalamities عندَamid ثكلِthe bereavement of الثَّواكِلِbereaved mothers
تَهونُ الرَّزايا عندَ ثكلِ الثَّواكِلِ
With suffering like mine, or turmoil like mine,
With affliction like mine or with misfortune like my misfortune
calamities seem light amid bereaved mothers' grief.
Misfortunes become slight at the bereavement of the bereaved
أَلاindeed لاnot أرىI see مثليlike me يُجَنُّis driven mad منby الهوىlove
أَلا لا أرى مثلي يُجَنُّ من الهوى
ولاnor مثلَlike حبِّlove for العامريةِthe Amirite woman قاتِليmy killer
ولا مثلَ حبِّ العامريةِ قاتِلي
Indeed, I see no one driven mad by love as I am,
Alas, I do not see one like me, smitten with passion
nor any killer like love for the Amirite woman.
Nor one like the love of al-‘Amiriyya that kills me
سَأَصْحَبI shall accompany سقماًan illness يستويare equal فيin ظلالهits shades
سَأَصْحَب سقماً يستوي في ظلاله
عواذرُthose who excuse وجديmy passion عندهin its presence وعواذِلِيand my reprovers
عواذرُ وجدي عنده وعواذِلِي
I shall keep company with an illness in whose shade
I will keep company with an illness that becomes equal in its shadows
those who excuse my passion and those who blame me are alike.
To my ecstasy with him and to my flirts with him
فَربَّmany a مرامٍgoal رمتُهI sought it فبلغتُهand reached it
فَربَّ مرامٍ رمتُه فبلغتُه
مواردُهits approaches بينamong القَناspears والقَنَابِلِand cavalry bands
مواردُه بين القَنا والقَنَابِلِ
Many a goal have I sought and reached,
So the goal I aimed for and reached
whose approaches lay among spears and cavalry bands.
Its waters between al-Qana and al-Qanabila
وليلٍand a night يَودwish المدلجونnight travelers لوif only أَنهمthey
وليلٍ يَود المدلجون لو أَنهم
أَطاعواhad obeyed السرىnight travel أَوor طاوعواhad heeded كلevery عاذِلِreprover
أَطاعوا السرى أَو طاوعوا كل عاذِلِ
And many a night when night travelers wish
And a night the sleepless wish if only they had obeyed
they had heeded night travel or obeyed every reprover.
Wandering or obeyed every coquette
رمىassailed صدرَهits breast حتىuntil أَصابَhe struck سَوادَهits blackness
رمى صدرَه حتى أَصابَ سَوادَه
طليحُone exhausted by همومٍcares منfrom صدورِthe breasts of الرواحِلِriding camels
طليحُ همومٍ من صدورِ الرواحِلِ
Its breast he assailed until he struck its black heart—
He exposed his chest until he hit its core
a man worn down by cares, from the breasts of riding camels.
With worries flowing from racing camels
اذاwhen اشتبهتْbecame indistinguishable أَعجازُهits latter parts وصدورهُand its beginnings
اذا اشتبهتْ أَعجازُه وصدورهُ
تغلغلَpenetrated فيهinto it خابرٌan experienced man مثلَlike جاهِلِa novice
تغلغلَ فيه خابرٌ مثلَ جاهِلِ
When its latter parts and beginnings were indistinguishable,
When their backs and chests became indistinguishable
the experienced traveler penetrated it like a novice.
A news-monger penetrated him like an ignoramus
ألاah مَنْwho لبرقٍwill attend to lightning بينbetween دَارَةَDarah والحِمىَand al-Hima
ألا مَنْ لبرقٍ بين دَارَةَ والحِمىَ
يلوحgleams علىabove صوبٍa downpour منfrom المُزنِthe clouds سَائِلِflowing
يلوح على صوبٍ من المُزنِ سَائِلِ
Ah, who will attend to lightning between Darah and al-Hima,
Is there a lightning between Dara’a and al-Hima
gleaming above a flowing downpour from the clouds?
That flashes towards a side of al-Muzan, asking
ووادٍand a valley ظباتُthe edges of المشرفيةِMashrafi swords تلتقىmeet
ووادٍ ظباتُ المشرفيةِ تلتقى
عليهabove it وأَطرافُand the tips of الرماحِspears الذوابِلِsupple
عليه وأَطرافُ الرماحِ الذوابِلِ
And a valley where the edges of Mashrafi swords meet
And a valley where mounts of al-Mushrifiyya meet
above it with the tips of supple spears?
And tips of polished spears
اذاwhen خَفَقَتْbeat أَحْشَاؤُهُits innards لكbefore you خَفْقَةًa single beat
اذا خَفَقَتْ أَحْشَاؤُهُ لك خَفْقَةً
أَرَتْكَthey showed you المناياdeaths بينَamid نسجِthe weaving of القَسَاطِلِdust clouds
أَرَتْكَ المنايا بينَ نسجِ القَسَاطِلِ
When its innards give a single beat before you,
When his insides throb to you a throbbing
they show you deaths amid the weaving of dust clouds.
Deaths show you between weaving destinies
خَليلىmy two friends منfrom علياthe highest ranks of تميمٍTamim تَنَسَّمَاyou two breathe
خَليلى من عليا تميمٍ تَنَسَّمَا
نسيمَthe breeze of الصَّباthe east wind منwithout غيرany نزقةِrashness of عاقِلِa wise man
نسيمَ الصَّبا من غير نزقةِ عاقِلِ
My two friends from the highest ranks of Tamim, breathe
My friend, scent of ‘Aliya and Tameem breathed
the east wind's breeze, without a wise man's rashness.
A morning breeze without a breath of reason
اذاwhen شئتُI wish أَنْto القىmeet الرماحَspears ببلدةٍin a land
اذا شئتُ أَنْ القى الرماحَ ببلدةٍ
مررتُI passed علىby دارthe dwelling of الحبيبِthe beloved ببابِلِin Babylon
مررتُ على دار الحبيبِ ببابِلِ
Whenever I wish to meet spears in a land,
When I wanted to throw spears in a country
I pass the beloved's dwelling in Babylon.
I passed by the house of the beloved in Babylon
تُعانقهاembrace it الارواحُspirits منfrom كلevery جانبٍside
تُعانقها الارواحُ من كل جانبٍ
عِنَاقَthe embrace of المحبِa lover للحبيبfor the beloved المزايِلِdeparting
عِنَاقَ المحبِ للحبيب المزايِلِ
Spirits embrace it from every side,
Souls embrace it from every side
as a lover embraces a departing beloved.
An embrace of a lover to his intimate friend
وطيبِand fragrant ثَرىearth للمسكِfor musk فيهin it وديعةa deposited treasure
وطيبِ ثَرى للمسكِ فيه وديعة
تصافحهاcaress it الافواهُmouths دونَrather than الانامِلِfingertips
تصافحها الافواهُ دونَ الانامِلِ
And fragrant earth where musk has left a treasure,
And good earth where musk is deposited in it a trust
which mouths caress instead of fingertips.
Which mouths kiss without fingers
فقالاthe two said لايِّwhich الناسperson همُكyour ambition قاصدٌis bound for
فقالا لايِّ الناس همُك قاصدٌ
ورحلتكand your journey الطولىlongest لاىto which المنازلِdwellings
ورحلتك الطولى لاى المنازلِ
They said: Which man is your ambition bound for,
So they said which of mankind is your business heading to
and which dwelling does your longest journey seek?
And your long journey to where, O settleless one
وماand never عرَّسَhalted to rest السَّارونَnight travelers آخرَin the last ساعةٍhour
وما عرَّسَ السَّارونَ آخرَ ساعةٍ
منof الليلnight الاَّexcept that كنتَyou were أولَthe first داخِلِarrival
من الليل الاَّ كنتَ أولَ داخِلِ
Never have night travelers halted in the last hour
The Sārūn have not married a bride in the last hours of night
of night without your being the first to arrive.
Except you were the first to enter
لعلَّperhaps لصرفِfor the vicissitudes of الدهرِtime عندكَwith you عادةًa habit
لعلَّ لصرفِ الدهرِ عندكَ عادةً
تُعيدُreturns الرُّدينياتِRudayni spears ملءَfilling المقاتِلِvital parts
تُعيدُ الرُّدينياتِ ملءَ المقاتِلِ
Perhaps fortune's vicissitudes have a habit with you
Maybe you have a custom to habit of vicissitudes
of planting Rudayni spears anew, filling vital parts.
To fill the empty wilderness with fighters
فقلتُso I said أَؤمI seek العزَglory والبأسَand valor والنَّدىand generosity
فقلتُ أَؤم العزَ والبأسَ والنَّدى
وسُمand poison for العدىthe enemies فيamong حىthe tribe of بكرِBakr بنson of وائِلِWa'il
وسُم العدى في حى بكرِ بن وائِلِ
I said: I seek glory, valor, and generosity,
So I said I am of glory and courage and sharpness
and the enemies' bane, among Bakr ibn Wa'il,
And evil's poison in the tribe of Bakr bin Wā’il
لدىwith ملكٍa king لاnot يدخلenters الذُّلُhumiliation قلبَهhis heart
لدى ملكٍ لا يدخل الذُّلُ قلبَه
كصدرlike the breast of الحُسامِa sharp sword الهِندُIndian- وانيّmade باسِلِbrave
كصدر الحُسامِ الهِندُ وانيّ باسِلِ
with a king whose heart humiliation never enters,
With a King whom baseness does not enter his heart
brave as the breast of an Indian-made sword.
As the heart of Indian swords, and I am a brave hero
اذاif أَمنfeel safe from الاعداءُthe enemies وقعَthe impact of سهامهhis arrows
اذا أَمن الاعداءُ وقعَ سهامه
رمىhe assails أَرضَهمtheir land منthrough خوفهِfear of him بِزَلازِلِwith earthquakes
رمى أَرضَهم من خوفهِ بِزَلازِلِ
If the enemies feel safe from the impact of his arrows,
When enemies feel safe and his arrows land
he hurls earthquakes upon their land through fear of him.
He shoots their land for fear with tremors
ومنand whoever كانhas عبدAbd اللهAllah رائشَas the featherer of نبلهhis arrows
ومن كان عبد الله رائشَ نبله
فليسthen is not لهfor him صرفُthe vicissitudes of الردىdeath بُمناضِلِa rival archer
فليس له صرفُ الردى بُمناضِلِ
And anyone whose arrows Abd Allah feathers
And whoever is a servant of God, his arrows scattered
finds death's vicissitudes no rival archer.
Then the turning away of harm has no rival for him
فتىًa young man شَغَفتare enamored أموالُهhis riches بنوالِهof his giving
فتىً شَغَفت أموالُه بنوالِه
كماjust as شغفتare enamored أسيافُهhis swords بالكواهِلِof shoulders
كما شغفت أسيافُه بالكواهِلِ
A young man whose wealth is enamored of his giving,
A young man whose wealth impassioned his attainment
as his swords are enamored of shoulders.
As his swords impassioned his shoulders
كريمٌgenerous اذاwhen ماever الغيتُthe rain (apparent typo) ضنَّwithholds بصوبهِits downpour
كريمٌ اذا ما الغيتُ ضنَّ بصوبهِ
تهللbeams forth غَمرٌan abundant flood منof نَداهhis bounty بِوَابِلِin torrents
تهلل غَمرٌ من نَداه بِوَابِلِ
Generous: when the rain withholds its downpour,
Generous, if I become destitute in his direction
an abundant flood of his bounty beams forth in torrents.
A flood of his assistance pours with rain
وانتمand you بنوsons of شيبانShayban قومa people بيوتهمwhose houses
وانتم بنو شيبان قوم بيوتهم
مطنبةٌpitched with tent ropes فوقabove النجومِthe stars الاطاوِلِloftiest
مطنبةٌ فوق النجومِ الاطاوِلِ
And you, sons of Shayban, are a people whose houses
As for you, tribe of Shayban, whose houses
are pitched with tent ropes above the loftiest stars.
Towering atop the highest stars
يَمُدُّstretch اليهاtoward them الناظرونَthose looking عيونَهمtheir eyes
يَمُدُّ اليها الناظرونَ عيونَهم
لدفعto ward off عقابpunishment أوor لتكريرto repeat نائِلِa gift
لدفع عقاب أو لتكرير نائِلِ
Those who look up stretch their eyes toward them
To it look the beholders, their eyes
to ward off punishment or receive repeated gifts.
To avert fate or wait for attainment
اذاwhen ماever استَجارَseek refuge الخَائفونَthe fearful بعزكمْin your might
اذا ما استَجارَ الخَائفونَ بعزكمْ
غدتbecome لهمfor them أَسواطُكُمyour whips كالمَعَاقِلِlike fortresses
غدت لهم أَسواطُكُم كالمَعَاقِلِ
Whenever the fearful seek refuge in your might,
If the frightened seek the refuge of your might
your whips become fortresses for them.
Your whips become for them like fortresses
مطاعينُgreat spear-thrusters ضرابونَmighty strikers عينthe eye of الاسافلِthe base
مطاعينُ ضرابونَ عين الاسافلِ
مطاعيمُlavish feeders وهابونlavish givers غيرَnot الطَّوائِلِgrudges
مطاعيمُ وهابون غيرَ الطَّوائِلِ
Great spear-thrusters, strikers at the eye of the base,
Obeyed, hitting the wicked’s eye
lavish feeders, lavish givers—not of grudges.
Obeyed, bestowing without burdens
اذاwhen استصرخَcalls for help from الخيلَthe cavalry الصَّريخُthe caller for help وجدتَهمyou find them
اذا استصرخَ الخيلَ الصَّريخُ وجدتَهم
قعوداًseated علىon أَكتافِهاtheir shoulders بالمناصِلِwith blades
قعوداً على أَكتافِها بالمناصِلِ
When the cry for help rouses the cavalry, you find them
When the horses neigh their neigh and you find them
seated on their mounts' shoulders, armed with blades.
Sitting atop their shoulders leisurely
يحيونthey greet بالسُّمْرِwith brown spears الرقاقِslender وتارةًand sometimes
يحيون بالسُّمْرِ الرقاقِ وتارةً
يُسَقُّونَthey give drink بالبيضِwith white swords الرقاقِslender القَواصِلِsevering
يُسَقُّونَ بالبيضِ الرقاقِ القَواصِلِ
They greet with slender brown spears, and at times
Sometimes vivifying with talk and sometimes
give drink with slender white swords that cleave.
Made to drink clear, limpid drinks
اذاif غبتمyou are absent عنهاfrom it وحلَّتْand befalls عظيمةٌa great calamity
اذا غبتم عنها وحلَّتْ عظيمةٌ
فمنْthen who يتلقىmeets دفعَهَاits onrush بالكَلاكِلwith chests
فمنْ يتلقى دفعَهَا بالكَلاكِل
If you are absent from it and a great calamity falls,
When you are absent from it and a great fear befalls it
who will meet its onrush with their chests?
So who will rise to repel it with fortresses
وَمَنْand who يُثمِرُbrings to fruit الآمالَhopes منof كلِّevery آملٍhopeful person
وَمَنْ يُثمِرُ الآمالَ من كلِّ آملٍ
ومنand who يحمِلُcarries الأَثقالَburdens عنfor كلevery حَامِلِbearer
ومن يحمِلُ الأَثقالَ عن كل حَامِلِ
And who will bring every hopeful person's hopes to fruit,
And who will fruit the hopes of every hopeful
and lift burdens from every bearer?
And who will carry the burdens from every carrier
وَمَنْand who يتقىwards off حَدَّthe edge of الملوكِkings بحدِّهِwith his edge
وَمَنْ يتقى حَدَّ الملوكِ بحدِّهِ
ومنand who يجعلُsets التيجانَcrowns فوقَatop العَوامِلِspear shafts
ومن يجعلُ التيجانَ فوقَ العَوامِلِ
And who will ward off kings' edges with his own,
And who will avoid the rulers’ edge with his edge
and set crowns atop spear shafts?
And who will place the crowns above the pillars
فياso, O أَيهاyou الملكking الذيwhose منfrom عُبوسهِhis frown
فيا أَيها الملك الذي من عُبوسهِ
جوامعُthe sum of أَحداثِthe events of الأُمورِaffairs النَّوازِلِdescending
جوامعُ أَحداثِ الأُمورِ النَّوازِلِ
O king, from whose frown spring
O King whom frowns gather the events of grave affairs
the gathered blows of descending calamities,
My soul is yours, if you accept it as redemption
فِدىa ransom لكfor you روحيmy soul انْif رضيتyou are pleased بهاwith it فدىًas ransom
فِدى لك روحي انْ رضيت بها فدىً
فانكَfor you are عذبsweet in الوُدِّaffection حلوُsweet in الشَّمائِلِcharacter
فانكَ عذب الوُدِّ حلوُ الشَّمائِلِ
may my soul ransom you, if you accept it as ransom,
For you are of gentle affection, beautiful traits
for your affection is sweet and your character delightful.
I saw what the horses submit to in his name
رأيتُI saw الذيthe one who تْسُتهزمis routed (irregular spelling) الخيلُthe cavalry باسمهِat his name
رأيتُ الذي تْسُتهزم الخيلُ باسمهِ
اذاwhen دَعَتِcall الابطالُheroes هلis there منany مُنازِلِchallenger
اذا دَعَتِ الابطالُ هل من مُنازِلِ
I have seen the man whose name routs cavalry
When heroes call is there anyone settling
when heroes call: Is there any challenger?
When the mighty, mighty armies throw their neighbors
اذاwhen الجحفلُthe army الجرارُvast and sweeping أَلقىlays down جِرانهits neck
اذا الجحفلُ الجرارُ أَلقى جِرانه
تَلقاهُمُhe meets them منfrom نفسهِhis own self فيin جَحَافِلِarmies
تَلقاهُمُ من نفسهِ في جَحَافِلِ
When the vast, sweeping army lays down its neck,
He meets them from himself in brigades
he meets them with armies drawn from his own self.
He tasted what excites the honorable man
تجرعَتهyou swallowed it ماwhat جَرَّعَmade swallow الحُرَّthe freeborn man خَطبُهhis misfortune
تجرعَته ما جَرَّعَ الحُرَّ خَطبُه
ولكنماbut only تُوليهyou grant it ضِحكةَa laugh of هَازِلِa jester
ولكنما تُوليه ضِحكةَ هَازِلِ
You swallowed it—the draught his plight makes a freeborn man drink—
But only gives him a joking smile
yet you grant it only a jester's laugh.
With you is a rip that exposes the statement of his words
فدونَكso take خِرقاًan adept يفضحُputs to shame القولَspeech قَولُهhis speech
فدونَك خِرقاً يفضحُ القولَ قَولُه
ويجعلُand makes طلقَthe unfettered part of الشِّعرِpoetry رَهنَa hostage to الوَسائِلِentreaties
ويجعلُ طلقَ الشِّعرِ رَهنَ الوَسائِلِ
Here, then, is an adept whose words put other speech to shame,
And makes poetry's composure a captive of methods
and hold free-ranging poetry hostage to entreaties.
I milked time half its era
فانىfor I حلبتُmilked الدهرَtime أَشْطُرَthe udder-halves of عَصرهits age
فانى حلبتُ الدهرَ أَشْطُرَ عَصره
وقاسمتُهand shared with it الأَحداثَevents قسمthe apportioning of المُساجِلِa rival water-drawer
وقاسمتُه الأَحداثَ قسم المُساجِلِ
For I have milked time, every teat of its age,
And divided events with him with the division of debater
and shared its happenings with it like a rival drawer at the well.
I left rhymes disgusted in their cores
تركتُI left القوافىthe rhymes تشمئزُّrecoiling صدورُهاtheir openings
تركتُ القوافى تشمئزُّ صدورُها
ويَعجِزand falls short عنof أَعجازِهاtheir endings كلُّevery قائِلِspeaker
ويَعجِز عن أَعجازِها كلُّ قائِلِ
I have left my rhymes with openings that recoil,
And every sayer unable to match their endings
and endings beyond every speaker's power.
They sleep the sleep of anxiety as if
تبيتُthey spend the night مباتَthe night's lodging of الهَّمِcare حتىuntil كأَنَّهاthey seem
تبيتُ مباتَ الهَّمِ حتى كأَنَّها
عليكَbefore you وفودٌdelegations منof رؤوسthe chiefs of القَبائِلِtribes
عليكَ وفودٌ من رؤوس القَبائِلِ
They lodge overnight like cares, until they seem
Delegations from heads of tribes upon you
delegations of tribal chiefs before you.
The aversion of the fleer does not accept lack of sleep
يأبىdenies علىto me (uncertain reading) عَدَمthe absence of الرُّقادِsleep النَّافِرِfleeing
يأبى على عَدَم الرُّقادِ النَّافِرِ
واشa slanderer أَلمَّarrived معwith الخَيالِthe phantom الزائِرِvisiting
واش أَلمَّ مع الخَيالِ الزائِرِ
Even the lack of fugitive sleep is denied me
And a visiting imagination with it
by a slanderer who arrived with the visiting phantom.
I love its harm for the benefit of hastening
أَهوىI desire مضرتَهhis harm لَعاجلِfor the immediate نفعهِbenefit from him
أَهوى مضرتَه لَعاجلِ نفعهِ
ياO للرجالِmen, to the rescue وكيفَand how نفعِthe benefit of الضائِرِone who harms
يا للرجالِ وكيفَ نفعِ الضائِرِ
I desire his harm for the sake of his immediate benefit;
What is the trick of the spited complaining of his misery
O men, how can one who harms bring benefit?
And cure what he complains of is with the consoler
ماwhat حيلةُrecourse has الموتورِthe wronged man يشكوhe laments بثَّهhis grief
ما حيلةُ الموتورِ يشكو بثَّه
وشفاءُand the cure for ماwhat يشكوhe complains of عندlies with الواتِرِthe wrongdoer
وشفاءُ ما يشكو عند الواتِرِ
What recourse has the wronged man, bewailing his grief,
My friend, did we trust what I feared
when the cure for his complaint lies with the wrongdoer?
And fear burns the careful, vigilant one
ياO صاحبيَّmy two companions أمنتماdo you two feel safe from ماwhat خِفتُهI feared
يا صاحبيَّ أمنتما ما خِفتُه
والخوفُand fear يولعclings بالشفيقِto the concerned man الحَاذِرِcautious
والخوفُ يولع بالشفيقِ الحَاذِرِ
My two friends, do you feel safe from what I feared?
Fear clings to the concerned and cautious.
Did we leave the slope of al-Qalib in its place
أَتركتماdid you two leave هضبَthe hills of القَلِيبِal-Qalib مكانَهin their place
أَتركتما هضبَ القَلِيبِ مكانَه
أَمْor سارَwent فيin طلبِpursuit of الفريقِthe company السَّائِرِdeparting
أَمْ سارَ في طلبِ الفريقِ السَّائِرِ
Did you leave the hills of al-Qalib where they were,
Or did it travel seeking the travelling group
or have they gone in pursuit of the departing company?
So look toward Qatan and you are no onlooker
هاتيكَthere is رهوةُRahwah قدalready بدتhave appeared أَعلامُهاits landmarks
هاتيكَ رهوةُ قد بدت أَعلامُها
فانظرso look الىtoward قَطنٍQatan ولستَthough you are not بناظِرِseeing
فانظر الى قَطنٍ ولستَ بناظِرِ
There is Rahwah, its landmarks now in view;
By God, your eyes among eyes, if only
look toward Qatan, though you cannot see.
They weep swift tears of overflowing
للهِGod bless عينُكyour eye فيamong العيونِeyes لوif only أنَّهاit
للهِ عينُك في العيونِ لو أنَّها
تَعْضيdefies (uncertain reading) سوابقَthe first of دمعِهاits tears المتبادِرِrushing forth
تَعْضي سوابقَ دمعِها المتبادِرِ
God bless your eye among all eyes, if only it
Do not distance, time of blame and my patience
would defy the first rush of its hastening tears.
And living in youth’s flourishing shadow
لاmay not يَبْعُدَنْdepart زَمَنُthe time of المطالةِdalliance والصِّباand youth
لا يَبْعُدَنْ زَمَنُ المطالةِ والصِّبا
والعيشُand life فيin ظلthe shade of الشبابِyouth النَّاضِرِflourishing
والعيشُ في ظل الشبابِ النَّاضِرِ
May the days of dalliance and youth never depart,
Days that forgive the sins of youth
nor life in the shade of flourishing youth,
While gray hair has no forgiver of its sins
أيامَthe days when تَغْفِرُforgive للشبابِfor youth ذُنوبَهits sins
أيامَ تَغْفِرُ للشبابِ ذُنوبَه
والشَّيبُand gray hair ليسthere is not لذنبهِfor its sin منany غافِرِforgiver
والشَّيبُ ليس لذنبهِ من غافِرِ
days when youth was forgiven its sins,
Say to the coquettish after long coquetry
while gray hair has no one to forgive its sin.
Let them lower abbreviated gently rebuke
قلsay للغَوانيto the beautiful women بعدَafter طولِlong تَعَتُّبٍreproaching
قل للغَواني بعدَ طولِ تَعَتُّبٍ
يخَفِضنlet them soften مختصرَthe abridgment of العِتابِreproach الفَاتِرِlanguid
يخَفِضن مختصرَ العِتابِ الفَاتِرِ
Tell the beautiful women, after long reproaching,
They used not to miss an appointment
to soften their brief, languid reproach.
Until they betrayed with departing youth
قدonce كُنَّthey were لاnot يَخلفِنَfailing to keep زَورةَa visit at موعدٍan appointment
قد كُنَّ لا يَخلفِنَ زَورةَ موعدٍ
حتىuntil غَدرنَthey betrayed معalong with الشَّبابِyouth الغَادِرِtreacherous
حتى غَدرنَ مع الشَّبابِ الغَادِرِ
Once they never failed to keep a promised visit,
How excellent returning the riding animals when
until they betrayed me along with treacherous youth.
Their footsteps folded into short shadows
ياah حبَّذاhow lovely ردُّturning back الركابِriding camels اذاwhen انطوتfolded
يا حبَّذا ردُّ الركابِ اذا انطوت
أَخفافُهنَّtheir padded feet علىover الظِّلالِthe shadows القَاصِرِshortened
أَخفافُهنَّ على الظِّلالِ القَاصِرِ
How lovely to turn the riding camels back when
their padded feet fold over the shortened shadows,
And their resting place among sand dunes and a drink
ومَقيلَهنَّand their noon rest بذىat Dhu الأَراكِal-Arak وشُرْبَةٍand a draught
ومَقيلَهنَّ بذى الأَراكِ وشُرْبَةٍ
منof ماءِthe water of لينَةَLinah فيin الهجيرِmidday heat الواغِرِblazing
من ماءِ لينَةَ في الهجيرِ الواغِرِ
and their noon rest at Dhu al-Arak, and a draught
Of soft water in overflowing skin
of Linah's water in the burning midday heat.
When they start and lead us in their gait
واذاand when ابتدتْappeared ومضتand went on بناwith us فيin خَطوهاtheir walking
واذا ابتدتْ ومضت بنا في خَطوها
وجُلوسِهاand their sitting حَلَقُcircles of الخليطِthe company السَّامِرِconversing at night
وجُلوسِها حَلَقُ الخليطِ السَّامِرِ
And when there appeared and traveled with us, in their walking
And their sitting, a circle of chatterers
and their sitting, the circles of the night-conversing company.
If I had around me a deterrent from Tameem
لوif كانthere were حولىaround me منfrom تميمٍTamim زاجرٌa restrainer
لو كان حولى من تميمٍ زاجرٌ
لملأتُI would have filled كيلَكَyour measure بالصُّواعِwith the measuring-cup الوافِرِbrimming
لملأتُ كيلَكَ بالصُّواعِ الوافِرِ
Had I a restraining voice from Tamim around me,
I would fill your measure with plenty
I would have filled your measure with a brimming cup.
If a solitary, weak clings
واذاand when تمسكَholds fast مفردٌa lone man مَستضعَفٌdeemed weak
واذا تمسكَ مفردٌ مَستضعَفٌ
بالحِلمِto forbearance قامit stands لهfor him مقامَin the place of الناصِرِa defender
بالحِلمِ قام له مقامَ الناصِرِ
When a solitary man deemed weak holds fast
To forbearance, it takes the place of supporter for him
to forbearance, it serves him as a defender.
Every man whom God extended his right hand
كلُّevery امرىءٍman بسطَhas extended الالهُGod يمينَهhis right hand
كلُّ امرىءٍ بسطَ الالهُ يمينَه
فيamong الناسِpeople يقسِمُapportions قِسمَةَthe apportioning of المستأثِرِone who keeps the best for himself
في الناسِ يقسِمُ قِسمَةَ المستأثِرِ
Every man whose right hand God has stretched wide
In people distributes shares of the usurper
among people shares out like one who keeps the best for himself,
Except the Commander of the Faithful, for he
الاَّexcept أَميرَthe Commander of المؤمنينَthe Faithful فانَّهfor he
الاَّ أَميرَ المؤمنينَ فانَّه
يلقاكَmeets you باطنُthe inward part of غيبهِhis hidden self كالظَّاهِرِlike the outward
يلقاكَ باطنُ غيبهِ كالظَّاهِرِ
except the Commander of the Faithful, for
His innermost secret meets you like the outer
his hidden inward self meets you just like his outward one.
A King whom if Kings frequent his porch
مَلِكٌa king اذاwhen حضرَattend الملوكُkings رواقَهhis pavilion
مَلِكٌ اذا حضرَ الملوكُ رواقَه
سَجَدَprostrates العزيزُthe mighty man لهbefore him سجودwith the prostration of الصَّاغِرِthe abased
سَجَدَ العزيزُ له سجود الصَّاغِرِ
A king: when other kings attend his pavilion,
The glorious bows to him bowing of the humble
the mighty prostrate before him as the abased do.
Devout whom abstains from food for his knowledge
طيانُempty-bellied يَزْهَدُabstains فيfrom الطَّعامِfood لِعِلمِهِbecause he knows
طيانُ يَزْهَدُ في الطَّعامِ لِعِلمِهِ
أَنthat الطَّعامَfood يصيرُends up شرَّat the worst of مصائِرِends
أَن الطَّعامَ يصيرُ شرَّ مصائِرِ
Empty-bellied, he abstains from food because he knows
That food becomes evil of evils
that food comes to the worst of ends.
You see him in ease and riches
وتراهand you see him فيin حالِa state of التَّنعمease والغِنىand wealth
وتراه في حالِ التَّنعم والغِنى
يَعْتَدُّprepares للبلوىfor affliction عَتَادَthe provisions of الصَّابِرِthe patient man
يَعْتَدُّ للبلوى عَتَادَ الصَّابِرِ
You see him amid ease and wealth
Preparing for ordeals preparations of the patient
preparing for affliction a patient man's provisions.
Like a light kindled flint on the day of wager
كالقادحِlike a mature horse (uncertain reading) العَتِدِsturdy الأَقبِّlean-flanked صفَاقَةًin toughness
كالقادحِ العَتِدِ الأَقبِّ صفَاقَةً
يومَon the day of الرِّهانِracing wagers يبذُّoutstrips كلَّevery مُخَاطِرِwagering rival
يومَ الرِّهانِ يبذُّ كلَّ مُخَاطِرِ
Like a mature horse, sturdy, lean-flanked, and tough,
He dazzles every gambler with it
who on race day outstrips every wagering rival.
When the steeds flowed on their bodies
واذاand when الجيادُsteeds جرتrace علىaccording to أَجسامهاtheir builds
واذا الجيادُ جرت على أَجسامها
نزعَdraws back البطينُthe potbellied one عنfrom الخميصthe slim-bellied one الضَّامِرِlean
نزعَ البطينُ عن الخميص الضَّامِرِ
When steeds race according to their builds,
Vehemence stripped the smooth garment
the potbellied drops back from the slim and gaunt.
Advancing and withdrawing what wavers and boldness
قَدٌّstature وجَدٌّand good fortune ماnot يُفَلُّblunted وجُرأَةٌand boldness
قَدٌّ وجَدٌّ ما يُفَلُّ وجُرأَةٌ
كالسَّيفِlike a sword فيin كفِّthe hand of الكَمِيَthe armored warrior الثَّائِرِavenging
كالسَّيفِ في كفِّ الكَمِيَ الثَّائِرِ
Fine stature, unblunted fortune, and boldness,
Like the sword in the grip of revolting guardian
like a sword in an armored, avenging warrior's hand.
More audacious than the family of the Prophet, his forehead
وأَغرُّand a radiant man منfrom آلِthe family of النَّبيِّthe Prophet جبينُهhis forehead
وأَغرُّ من آلِ النَّبيِّ جبينُه
شمسُthe sun of النهارِday تَغُولُoverwhelms عينَthe eye of النَّاظِرِthe beholder
شمسُ النهارِ تَغُولُ عينَ النَّاظِرِ
And a radiant scion of the Prophet's family, whose brow
Sun of day wandering eye of onlooker
is the day's sun, overwhelming the beholder's eye.
Raiding luxury clothes and sometimes
يجتابُdons أَرديةrobes of النعيمِbliss وَتَارةًand sometimes
يجتابُ أَردية النعيمِ وَتَارةً
يَجتابُdons أَرديةrobes of النجيعِblood المَائِرِflowing
يَجتابُ أَردية النجيعِ المَائِرِ
He dons the robes of bliss, and at times
Raiding thin clothes of departing camp
dons robes of streaming blood.
Trade with God in his prayers
ومُتاجراًand trading للهِwith God فيin صَلواتِهِhis prayers
ومُتاجراً للهِ في صَلواتِهِ
والبِرُّand righteousness يسلُكُtravels فيalong الطَّريقِthe road العَامِرِwell-traveled
والبِرُّ يسلُكُ في الطَّريقِ العَامِرِ
And he trades with God through his prayers,
And righteousness threading path of prosperity
while righteousness follows the well-traveled path.
O son of Ghadanfar from Tha’laba of Hashim
ياO ابنَson of الغَطارِفِnoble lords منfrom ذؤابةِthe summit of هاشمٍHashim
يا ابنَ الغَطارِفِ من ذؤابةِ هاشمٍ
وابنَand son of الخلائفِthe caliphs كابراًa great forebear عنafter كابِرِa great forebear
وابنَ الخلائفِ كابراً عن كابِرِ
O son of noble lords from Hashim's highest crest,
And son of Caliphs the Elder over Elder
and son of caliphs, great forebear after great forebear,
And son of those who have Zamzam’s water rights
وابنَand son of الذينthose who لهمhave سِقايةُthe watering-right of زَمْزَمٍZamzam
وابنَ الذين لهم سِقايةُ زَمْزَمٍ
دونَto the exclusion of القريبthe near kinsman ودونَand excluding كلِّevery مُؤُازِرِhelper
دونَ القريب ودونَ كلِّ مُؤُازِرِ
and son of those who hold the watering-right of Zamzam,
Beyond kin and every supporter
to the exclusion of the near kinsman and every helper,
The victors in safekeeping every virtue
الفائزينَthe winners بحرزِof the prize of كلِّevery فضيلةٍvirtue
الفائزينَ بحرزِ كلِّ فضيلةٍ
والذَّاهبينَand those carrying off بفخرِthe glory of كلِّevery مفاخِرِcontender for fame
والذَّاهبينَ بفخرِ كلِّ مفاخِرِ
winners of the prize of every virtue,
And the prideful of every pride
and bearers of the glory of every contender for fame.
A people when they tired of their steeds' backs
قومٌa people اذاwhen سَئِمواthey tire of ظهورَthe backs of جيادِهمtheir steeds
قومٌ اذا سَئِموا ظهورَ جيادِهم
ركبواthey mount ظهورَthe backs of أَسرَّةٍthrones ومَنابِرِand pulpits
ركبوا ظهورَ أَسرَّةٍ ومَنابِرِ
A people who, when weary of their steeds' backs,
They rode sedan chairs and pulpits
mount the backs of thrones and pulpits.
When they unsheathed their swords for an abomination
واذاand when انتضواthey draw أَسيافَهمtheir swords لكريهةٍfor battle
واذا انتضوا أَسيافَهم لكريهةٍ
فَضَلُواthey excel بهاwith them بينَamong القَناspears المتشاجِرِinterlocked
فَضَلُوا بها بينَ القَنا المتشاجِرِ
When they draw their swords for battle,
They remain between competitor spear
they excel with them amid the entangled spears.
They ruled lands and their raids
ملكواthey ruled البلادَthe lands ودوختْand subdued غاراتُهمtheir raids
ملكوا البلادَ ودوختْ غاراتُهم
ماwhat lies بينَbetween عامرِهاtheir inhabited land وبينَand between الغَامِرِthe waste
ما بينَ عامرِها وبينَ الغَامِرِ
They ruled the lands, and their raids subdued
Shook what is between prospering and ruin
all between their inhabited country and their waste.
Collected to them levy of every peninsula
تُجبىis collected اِليهمfor them خُرجthe tribute of كلِّevery جزيرةٍisland
تُجبى اِليهم خُرج كلِّ جزيرةٍ
فيwithin كفَّةِthe rim of البحرِthe sea المحيطِencircling الزَّاخِرِsurging
في كفَّةِ البحرِ المحيطِ الزَّاخِرِ
The tribute of every island is brought to them
In palm of the abundant, copious sea
within the rim of the surging, encircling sea.
You whom God revived by His justice
أَنتَyou الذيare the one who أحياrevived الالهُGod بعدلِهِthrough his justice
أَنتَ الذي أحيا الالهُ بعدلِهِ
سُنَنَthe ordinances of الكتابِthe Book وكلَّand every حقٍّright داثِرِobliterated
سُنَنَ الكتابِ وكلَّ حقٍّ داثِرِ
You are the one through whose justice God revived
Ways of Scripture and every lost right
the ordinances of the Book and every obliterated right.
While people are of obeyed rule and leadership
والنَّاسُand the people منfrom ملكa king يُطاعُobeyed وَسُوقَةٍand commoners
والنَّاسُ من ملك يُطاعُ وَسُوقَةٍ
فَلَكٌa celestial sphere يُدَارُis turned وأَنتَand you قُطْبُthe axis of الدَّائِرِthe revolving whole
فَلَكٌ يُدَارُ وأَنتَ قُطْبُ الدَّائِرِ
The people, from an obeyed king to commoners,
Yours is sphere revolved and you are its axis
are a sphere being turned, and you the axis of its turning.
You spend your day bettering its affairs
تَنْضيyou wear out نَهَارَكَyour day فيin صلاحِputting right شُؤونِهtheir affairs
تَنْضي نَهَارَكَ في صلاحِ شُؤونِه
وتبيتُand you spend the night تكْلَؤُهُمguarding them بطَرفٍwith an eye سَاهِرِsleepless
وتبيتُ تكْلَؤُهُم بطَرفٍ سَاهِرِ
You wear out your day setting their affairs right,
And night guarding them with sleepless eyelid
and spend the night guarding them with a sleepless eye.
Glory to Whom by you avowed of their wronged
سُبحانَglory be to منHim who بكَthrough you ذبَّdefended عنon behalf of مظلُومهمtheir oppressed
سُبحانَ من بكَ ذبَّ عن مظلُومهم
وكفاهُمُand spared them حيفَthe injustice of القَضَاءِjudgment الجَائِرِunjust
وكفاهُمُ حيفَ القَضَاءِ الجَائِرِ
Glory to Him who, through you, defended their oppressed
And sufficed them injustice of unjust ruling
and spared them the injustice of unjust judgment.
So may my soul ransom you from plague of time
فَفَداكَso may he ransom you منfrom رَيبِthe misfortunes of الزَّمانِtime مُغَمَّرٌan inexperienced man
فَفَداكَ من رَيبِ الزَّمانِ مُغَمَّرٌ
فَدْمُdull of القريحةِpoetic faculty مُستميتُdesperate in الخَاطِرِthought
فَدْمُ القريحةِ مُستميتُ الخَاطِرِ
May an inexperienced man ransom you from time's misfortunes,
Blood of talent utterly preoccupied
dull in poetic gift, desperate in thought.
Shows affection while in his gut a knot
يُبديhe displays الوِدَادَaffection وفيand in حَشاهُhis breast نُوطَةٌa knot of resentment
يُبدي الوِدَادَ وفي حَشاهُ نُوطَةٌ
كَمَنَتْlay hidden كَشقْشِقَةِlike the throat-sac of الفنيقthe prized stallion camel الهَادِرِroaring
كَمَنَتْ كَشقْشِقَةِ الفنيق الهَادِرِ
He displays affection, yet in his breast a knot
That hid like box of roaring Phoenician
lies hidden, like the throat-sac of a roaring stallion camel.
O a resident, Najd's winds blew harmfully
ياO مُورداًone bringing to water نزجdepleted water of (uncertain reading) الطّويَّthe stone-lined well قَلائِصاًyoung she-camels
يا مُورداً نزج الطّويَّ قَلائِصاً
حَلَبَmilked الهجيرُthe midday heat جُلُودَهَاtheir skins فيin نَاجِرِNajir
حَلَبَ الهجيرُ جُلُودَهَا في نَاجِرِ
O you who bring young she-camels to a depleted, stone-lined well,
The milkmaid milked their skins in pot
whose skins the midday heat has milked in Najir,
Beasts, when they apologized to their saddlebags
هِيماًthirst-maddened اذاwhen اعتذرتْoffered excuses الىto أَظمائِهاtheir thirsts
هِيماً اذا اعتذرتْ الى أَظمائِها
نَطَفُdrops of الثّمادِscant pools ومالَهاand they have no منany عَاذِرِexcuser
نَطَفُ الثّمادِ ومالَها من عَاذِرِ
thirst-maddened, when to their thirsty needs apologies are made
Dripping resin and what inclined from excuser
by drops of scant pools, though none excuses them.
Autumn lightening, so it scattered them to its side
برقَflashed with lightning الخريفُautumn فندّهاso it scattered them منfrom صوبهits downpour
برقَ الخريفُ فندّها من صوبه
بالقرغunder al-Qargh (uncertain reading) أوor نوءِthe rain-bearing star-season of السماكal-Simak المَاطِرِrainy
بالقرغ أو نوءِ السماك المَاطِرِ
Autumn flashed with lightning and scattered them with its downpour,
With hailstones or drizzle of pouring rain
under al-Qargh, or the rainy season of al-Simak.
When you feared severity of disasters
واذاand if خَشِيْتَyou fear منamong الخُطُوبِmisfortunes مُلِمَّةa calamity
واذا خَشِيْتَ من الخُطُوبِ مُلِمَّة
فاعلَقthen cling بحبلِto the rope of الغالبِal-Ghalib بنِson of القَادِرِal-Qadir
فاعلَق بحبلِ الغالبِ بنِ القَادِرِ
And if you fear an oncoming calamity,
Then cling to rope of victor son of Able
cling to the rope of al-Ghalib ibn al-Qadir,
Crown prince of Muslims and by whom
بوليto the holder of عهدِthe succession of المسلمينَthe Muslims ومَنْand the one who بهthrough him
بولي عهدِ المسلمينَ ومَنْ به
نرجوwe hope for طَلاوةَthe sweetness of عيشناour life المستاخِرِyet to come
نرجو طَلاوةَ عيشنا المستاخِرِ
the Muslims' heir apparent, through whom
We hope sweetness of our late life
we hope for sweetness in our later life.
And make him a shield from blows of events
واجعلهand make him منagainst عَرَضِthe onset of الحوادثِevents جُنَّةًa shield
واجعله من عَرَضِ الحوادثِ جُنَّةً
تأمنyou are safe بهthrough him زَلَلَfrom the missteps of الزَّمانِtime العَاثِرِstumbling
تأمن به زَلَلَ الزَّمانِ العَاثِرِ
Make him a shield against the onset of events,
Whereby is secured caprice of disorderly time
and through him be safe from stumbling time's missteps.
In him are praiseworthy traits of his father and grandfather
فيهِin him مخائلُsigns منfrom أَبيهِhis father وجدِهand his grandfather
فيهِ مخائلُ من أَبيهِ وجدِه
وشمائلُand traits of السَّلفِthe forebears الزكيpure الطَّاهِرِstainless
وشمائلُ السَّلفِ الزكي الطَّاهِرِ
In him are signs of his father and grandfather,
And traits of the pure, honest predecessors
and the traits of his pure and stainless forebears:
Feet of Mu'tasim, opinion of Muwaffaq
اقدامُthe boldness of مُعتَصِمٍMu'tasim ورَأيُand the judgment of مُوَفَّقٍMuwaffaq
اقدامُ مُعتَصِمٍ ورَأيُ مُوَفَّقٍ
وكمالُand the perfection of معتْضدٍMu'tadid وقدرةُand the power of قَادِرِQadir
وكمالُ معتْضدٍ وقدرةُ قَادِرِ
Mu'tasim's boldness and Muwaffaq's judgment,
And perfection of Mu'tadid and power of Able
Mu'tadid's perfection and Qadir's power.
By righteous deeds his palm trees flourished
سنَحتْcrossed auspiciously لهfor him بالصالحاتِwith good omens ظبَاؤُهُhis gazelles
سنَحتْ له بالصالحاتِ ظبَاؤُهُ
وَجَرَىand sped لهfor him بالسعدِwith good fortune أَيَمنُthe most auspicious طائِرِbird
وَجَرَى له بالسعدِ أَيَمنُ طائِرِ
His gazelles have crossed with good omens for him,
And by fortune the flight of auspicious bird ran to him
and the most auspicious bird has sped with good fortune for him.
As if I envision his army in troops
وكأَننيand it is as though I بسوادهِsee his dark figure فيin جحفلٍan army
وكأَنني بسوادهِ في جحفلٍ
يُفليpicks through المقاتلvital parts بالطّعانِwith spear-thrusts الفَائِرِboiling
يُفلي المقاتل بالطّعانِ الفَائِرِ
It is as though I see his dark figure amid an army,
Routing the fighters with stabbing blade
picking through vital parts with boiling spear-thrusts.
My assumption of him assumption of yearning, but
ظنّيmy expectation بهِof him ظنُّthe expectation of الحنينِyearning وانَّماand only
ظنّي بهِ ظنُّ الحنينِ وانَّما
صِدقthe truth of الظنونِexpectations ونفعُهاand their benefit للخَابِرِbelong to the experienced
صِدق الظنونِ ونفعُها للخَابِرِ
My expectation of him is a yearning expectation; only
Assumptions' truth and benefit is for the Experienced
the experienced know the truth and worth of expectations.
Partial English translation: 181 of 184 Arabic lines translated.