أَيُّwhat عُذرٍexcuse للدهرِfor Time أَنّيthat I am مُعنىafflicted
أَيُّ عُذرٍ للدهرِ أَنّي مُعنى
فيin محلٍa dwelling مُحيeffaced وآخرَand another يُبْنَىis built
في محلٍ مُحي وآخرَ يُبْنَى
What excuse has Time, when I am afflicted
What excuse is there for time that I am troubled
in a dwelling effaced while another is built?
In a place being destroyed and another being built
سفهاًout of folly أمor تَجَنّياًout of spite وملالاًand weariness
سفهاً أم تَجَنّياً وملالاً
مَنْwho يلومblames الملوكَthe kings أَنfor تَتَجَنَّىacting unjustly
مَنْ يلوم الملوكَ أَن تَتَجَنَّى
Is it folly, or spite and weariness?
Out of folly, or malice, or boredom
Who blames kings for acting unjustly?
Who would blame kings if they get exasperated
يصطفيit selects أَنفُسَthe souls الكرامِof the noble ضِراراًto cause harm
يصطفي أَنفُسَ الكرامِ ضِراراً
اِنَّهُindeed it بالكرامِwith the noble صبٌّis infatuated مُعَنَّىtormented
اِنَّهُ بالكرامِ صبٌّ مُعَنَّى
It singles out the souls of the noble for harm;
He chooses the best of souls to torment
indeed, it is a tormented lover of the noble.
He is set on tormenting the noble
ليتif only شِعريmy knowledge ماذاwhat يُريدwants أَبوthe father الأَيْthe days (first part)
ليت شِعري ماذا يُريد أَبو الأَيْ
يَامِdays (completion) بالأَخذِthrough taking والعطيَّةِand giving مِنَّاfrom us
يَامِ بالأَخذِ والعطيَّةِ مِنَّا
Would that I knew what the Father of Days wants
I wish I knew what the Father of Calamity wants
from us through taking and giving.
With taking from us and giving to us
كلَّevery يومٍday لهit has صريعٌone fallen ومولوand a newborn (first part)
كلَّ يومٍ له صريعٌ ومولو
دٌnewborn (completion) يُعزىis consoled بفقدهِfor losing him وَيُهَنَّىand is congratulated
دٌ يُعزى بفقدهِ وَيُهَنَّى
Each day it has one fallen and one newborn;
Every day has a victim and one brought low
it is consoled for the loss and congratulated.
Who is grieved for when lost and disgraced
نتداوىwe seek a cure منfor دائِهِits illness حينَwhen نَضنَىwe waste away
نتداوى من دائِهِ حينَ نَضنَى
ونُحِبُّand we love البقاءَremaining فيهin it فَنَفْنَىso we perish
ونُحِبُّ البقاءَ فيه فَنَفْنَى
We seek a cure for its illness when we waste away,
We seek cure from its disease when we pine
and love remaining in it, only to perish.
And we love survival in it, so we perish
نحنwe منover ردِّrejecting بذلهِits gifts فيin قتالٍcombat
نحن من ردِّ بذلهِ في قتالٍ
ليسnot كلُّall القتالِcombat ضرباًstriking وطعنَاand stabbing
ليس كلُّ القتالِ ضرباً وطعنَا
We fight to turn back its gifts;
We are, when we return its gifts in battle
not all combat is striking and stabbing.
Not all battle is blow and stab
واذاand when مرتِpassed الجنائزُfuneral processions أَعرضturned away (first part)
واذا مرتِ الجنائزُ أَعرض
ناwe (verb ending) كأَناas though we بمَرهاwith their passing ليسَnot تُعْنَىare concerned
نا كأَنا بمَرها ليسَ تُعْنَى
And when funeral processions pass, we turn
And when biers pass, we turn away
away, as though their passing did not concern us.
As though we don’t notice them passing
أَيُّهاO الراكبُrider المُغِذُّhastening اذاwhen جئarrived (first part)
أَيُّها الراكبُ المُغِذُّ اذا جئ
تَyou (verb ending) فَبَلِّغْthen convey راعيthe shepherd الرعيةِof the people عَنَّاon our behalf
تَ فَبَلِّغْ راعي الرعيةِ عَنَّا
O rider hastening onward, when you arrive,
O rider feeding his steed, when you come
convey our message to the shepherd of the people.
Take word to the shepherd of the flock from us
قلsay لمنْto the one who بالغِياثِas Succor فيin المحلِdrought يُسمىis named
قل لمنْ بالغِياثِ في المحلِ يُسمى
وَبِنَصرِand as the victory الالهِof God فيin الحربِwar يُكْنَىis styled
وَبِنَصرِ الالهِ في الحربِ يُكْنَى
Say to him called Succor in times of drought,
Say to him called the succor in the abode
and styled God's Victory in war:
And by God’s help in war surnamed
يَاO بهاءَsplendor العُلاof lofty glory متىwhen كنتَwere you للَّوْto anguish (first part)
يَا بهاءَ العُلا متى كنتَ للَّوْ
عَةِanguish (completion) خِلاًa friend وللصَّبابةِand to longing خِدنَاa companion
عَةِ خِلاً وللصَّبابةِ خِدنَا
O Baha' al-'Ula, when did you become
O glory of the lofty, when were you
a friend to anguish and a companion to longing?
A confidante of the people and a boon companion to the youth
وقديماًand formerly فوجئتَyou were surprised بالخيرِby good والشرْand evil (first part)
وقديماً فوجئتَ بالخيرِ والشرْ
رِevil (completion) فلمyet you did not تستطرْlose composure حُروراًscorching heat وحُزنَاand grief
رِ فلم تستطرْ حُروراً وحُزنَا
In earlier days, good and evil took you by surprise,
And long ago you were taken by surprise by good and evil
yet neither scorching heat nor grief swept you away.
So you did not choose gladness or grief
خَبرونيthey told me عنof زفرةٍa sigh لكof yours تثنيyou hold back
خَبروني عن زفرةٍ لك تثني
هاit وعنand of عَبرةٍa tear تُنازعُstruggling against جَفْنَاan eyelid
ها وعن عَبرةٍ تُنازعُ جَفْنَا
They told me of a sigh of yours you hold
Tell me about a sigh that makes you double over
back, and of a tear struggling against an eyelid.
And about a tear that disputes the eyelid
فتعجبتُso I marveled أَنْthat تكونَyou should be لتجديfor renewal (first part)
فتعجبتُ أَنْ تكونَ لتجدي
دrenewal (completion) الرُؤَيَّاthe dream علىupon القلوبِhearts مِسَنّاa whetstone
د الرُؤَيَّا على القلوبِ مِسَنّا
I marveled that you should be, for the renewal
I am amazed that the renewal of visions
of the dream, a whetstone upon hearts.
Should be a touchstone for hearts
فتقولthen will say الملوكُthe kings يوماًone day اذاwhen حنْyearned
فتقول الملوكُ يوماً اذا حنْ
مليكُthe king الملوكِof kings قَبلِيbefore me حَنَّاyearned
مليكُ الملوكِ قَبلِي حَنَّا
Then kings may say one day, when they yearn,
So kings will say one day when
'The King of Kings yearned before me.'
The King of Kings shows affection to me
ياO لهاfor it حُجَّةًan argument تكونserves لمنfor whoever يأtakes refuge (first part)
يا لها حُجَّةً تكون لمن يأ
وِيtakes refuge (completion) اليهاin it منfrom لملامةِfor reproach حِصْنَاas a fortress
وِي اليها من لملامةِ حِصْنَا
What an argument, serving anyone who takes
Oh what a proof it will be for one who comes
refuge in it as a fortress against reproach!
To it from blame, a fortress
حاشَfar be it للهِfor God أَنتَyou منthan راسياتfirmly rooted الthe
حاشَ للهِ أَنتَ من راسيات ال
هَضْبِmountains أَزكىpurer حِلْماًin forbearance وأَثقلُand heavier وزنَاin weight
هَضْبِ أَزكى حِلْماً وأَثقلُ وزنَا
God forbid! You outdo firmly rooted
God forbid! You are the purest part
mountains in purity of forbearance and in weight.
Of the hump, most wise, most weighty
اِنْif يكنit is بِكْرُكَyour firstborn المعجَّلُtaken too soon قدhas بَدْexchanged (first part)
اِنْ يكن بِكْرُكَ المعجَّلُ قد بَدْ
دَلَexchanged (completion) منfrom ظهرِthe surface هذهِthis الدَّارِabode بَطْنَاthe depths
دَلَ من ظهرِ هذهِ الدَّارِ بَطْنَا
If your firstborn, taken too soon, has exchanged
If your firstborn hastened
the surface of this abode for its depths,
To replace you in this house
ورماكَand it struck you الزمانُTime فيهthrough him بِسَهْمٍwith an arrow
ورماكَ الزمانُ فيه بِسَهْمٍ
كانَwas منهagainst it لصفحتيكَfor your two flanks مِجَنَّاa shield
كانَ منه لصفحتيكَ مِجَنَّا
and Time has struck you through him with an arrow
And time has struck you with an arrow
that once was a shield against it for your two flanks,
That was a disaster for your character
واعتدىand it assailed منكَfrom you ماas اعتديتَyou assailed عليهagainst it
واعتدى منكَ ما اعتديتَ عليه
وكذاand so it is منfor whoever يكونُis للدهرِto Time قِرْنَاa rival
وكذا من يكونُ للدهرِ قِرْنَا
and assailed you as you had assailed it,
And has assaulted you as you assaulted it
such is the lot of anyone who rivals Time.
That is how it is for one who pairs with fate
لهفَalas نفسيmy soul علىfor العليلِthe ailing one الذيwho كاwas (first part)
لهفَ نفسي على العليلِ الذي كا
نَwas (completion) بشربِby drinking الدواءِmedicine يزدادُgrew وَهْنَاin weakness
نَ بشربِ الدواءِ يزدادُ وَهْنَا
How my soul grieves for the ailing one who
My soul yearns for the invalid who
grew weaker by drinking medicine.
Grew weaker drinking medicine
غَافصَتْهُcaught him suddenly وفاتُهhis death قبلbefore أَنْhe could يلplay (first part)
غَافصَتْهُ وفاتُه قبل أَنْ يل
هوplay (completion) بشَرخِin the bloom الشَّبابِof youth أَوْor يَتَهَنَّىenjoy himself
هو بشَرخِ الشَّبابِ أَوْ يَتَهَنَّى
His death caught him suddenly before he could
It missed him, and he died before
frolic in the bloom of youth or enjoy himself.
Enjoying the vigor of youth
بُخْتَرِيٌّproud-stepping اذاwhen مشَىhe walked قلتَyou would say غصنٌa branch
بُخْتَرِيٌّ اذا مشَى قلتَ غصنٌ
بنتِfashioned الريحُthe wind عِطْفَهُits side فتثَنَّىso it swayed
بنتِ الريحُ عِطْفَهُ فتثَنَّى
Proud-stepping, when he walked you would say: 'A branch
He walks like a bending branch
whose side the wind fashioned, making it sway.'
The wind has bent his slender form
وهلالٌand a crescent فيat طُرةِthe edge الأُفقِof the horizon نَامٍgrowing
وهلالٌ في طُرةِ الأُفقِ نَامٍ
كلَّماwhenever زيدَit was given نظرةًa glance زادَit increased حُسْنَاin beauty
كلَّما زيدَ نظرةً زادَ حُسْنَا
And a crescent growing at the horizon's edge,
A crescent moon sleeps on the horizon
with each added glance, its beauty increased.
Ever more beautiful the more it's gazed upon
وَلَوَاْنَّاand had we يومَon the day النزاعِof the death-struggle شَهِدناwe witnessed
وَلَوَاْنَّا يومَ النزاعِ شَهِدنا
هُhim لكنَّاwe would have been الىto الردىdeath منهthan he أَدنَىnearer
هُ لكنَّا الى الردى منه أَدنَى
And had we been present on the day of his death-struggle,
If only we had witnessed on the day of strife
we would have been nearer death than he.
We would have been closer to loss
أَوor رَهَنَّاwe pledged لهfor him النفوسَthe souls الكريماthe noble (first part)
أَو رَهَنَّا له النفوسَ الكريما
تِnoble (completion) وأَنَّand that المنونَDeath تَقبَلُaccepts رَهْنَاa pledge
تِ وأَنَّ المنونَ تَقبَلُ رَهْنَا
Or we would have pledged our noble souls for him,
Or we would have staked our noble souls
if Death would accept a pledge.
And death accepts the stake
كانhe was عِلقاًa precious treasure غَبِنْتُهُI took a loss on him يومَthe day وَدَّعْbade farewell (first part)
كان عِلقاً غَبِنْتُهُ يومَ وَدَّعْ
تُI (verb ending) وشَرُّand the worst البياعِof sales ماthat which كانwas غَبنَاa loss
تُ وشَرُّ البياعِ ما كان غَبنَا
He was a precious treasure: I took a loss on him when I bade
He was a fleeced lamb I lost on the day we parted
farewell; the worst sale is one made at a loss.
The worst sale is one that fleeces
وأَرىand I see أَعيناًeyes تخازِرُكَeyeing you askance اللحthe glance (first part)
وأَرى أَعيناً تخازِرُكَ اللح
ظَglance (completion) فَتُبديso they show رِضاًapproval وتُظْهِرُand reveal ضِغْنَاrancor
ظَ فَتُبدي رِضاً وتُظْهِرُ ضِغْنَا
And I see eyes giving you sidelong
I see eyes that peek at you
glances, showing approval and revealing rancor:
Showing pleasure, but harboring malice
مَنْfrom فَتىًa youth يَصْحَبُkeeps company with الرجاءَhope فيسعَىso he strives
مَنْ فَتىً يَصْحَبُ الرجاءَ فيسعَى
وفتىًand a youth خابَfailed سعيُهhis effort فَتَمَنَّىso he wished
وفتىً خابَ سعيُه فَتَمَنَّى
from a youth who keeps company with hope and strives,
One a gallant hoping, exerting himself
and a youth whose effort failed, so he wished,
Another whose effort failed, wishing
ورجالٍand men منabout فوزِthe success قِدْalready قِدْحِكَof your gaming arrow شَكّواthey doubted
ورجالٍ من فوزِ قِدْ قِدْحِكَ شَكّوا
كنتَyou were منهمthan they باللهِby God أَحسنَbetter ظَنَّاin judgment
كنتَ منهم باللهِ أَحسنَ ظَنَّا
and men who already doubted your gaming arrow's success;
And men who doubt your rare good fortune
you were, by God, more charitable in judgment than they.
You thought the best of them, by God
كنbe عليهمagainst them فيin الجَهرِpublic سيفاًa sword ورمحاًand a spear
كن عليهم في الجَهرِ سيفاً ورمحاً
وعليهمand against them فيin السِّرِsecret عيناًan eye وأُذنَاand an ear
وعليهم في السِّرِ عيناً وأُذنَا
Be a sword and a spear against them in public,
Be to them in public a sword and a spear
and an eye and an ear against them in secret.
And in secret an eye and an ear
وشَفارُand the edges السيوفِof swords حينَwhen تُعَرّيْyou bare
وشَفارُ السيوفِ حينَ تُعَرّيْ
هاthem وطعمُand the taste القِسيّof bows حينwhen تَحِنَّاthey moan
ها وطعمُ القِسيّ حين تَحِنَّا
And the swords' edges when you bare
When the blades of swords are bared
them, and the taste of bows when they moan,
And the taste of leather softened
وعليكand take up الرمحُthe spear الأَصمsolid اذاwhen كاwas (first part)
وعليك الرمحُ الأَصم اذا كا
نَwas (completion) لذيذاًpleasant علىupon المهزةِbrandishing لدنَاsupple
نَ لذيذاً على المهزةِ لدنَا
and take up the solid spear when it is
The unwavering spear belongs to you
pleasant to brandish, supple,
Sweet to the gums, soft to the touch
وَدِلاصاًand smooth mail مثلَlike الغَديرِa pool مطيراًrain-struck
وَدِلاصاً مثلَ الغَديرِ مطيراً
وطِمراًand a lean steed مثلَlike الحُبابِa serpent مُعَنَّىtormented
وطِمراً مثلَ الحُبابِ مُعَنَّى
and smooth mail like a rain-struck pool,
Sharp like a flooding brook
and a lean steed, tormented like a serpent.
Dense like pepper well ground
فاتخذهاso make them الىto المعاليthe heights of glory طريقاًa path
فاتخذها الى المعالي طريقاً
فبهاfor by them تُهدمُare demolished المعاليthe heights of glory وتُبنىand built
فبها تُهدمُ المعالي وتُبنى
Make these a path to the heights of glory,
Make them a road to the heights
for by them the heights of glory are demolished and built.
By which heights are destroyed and built
هذهthis النَّبوَةُsetback التيwhich كنتَyou had تَخْشَاfeared
هذه النَّبوَةُ التي كنتَ تَخْشَا
هاit فَخُذْهَاso take it منagainst الحَوادثِcalamities أَمنَاas security
ها فَخُذْهَا من الحَوادثِ أَمنَا
This is the setback you had feared;
This omen you dreaded-
so take it as security against calamities.
Take it as a gift of fate!
ليسَnot تصفوstays clear هذيthis الحياةُlife ولاand there is no بدْescape (first part)
ليسَ تصفو هذي الحياةُ ولا بدْ
دَescape (completion) لصاحيfor one with unclouded الحظوظِfortunes منfrom أنْbeing يُجْنَىreaped
دَ لصاحي الحظوظِ من أنْ يُجْنَى
This life does not stay clear, and there is no
Life does not stay clear, nor can
escape from being reaped, even for one with unclouded fortunes.
The fortunate avoid being plucked
وطليحُand one worn out الأيامِby the days يسلُكُmakes his way منهاthrough them
وطليحُ الأيامِ يسلُكُ منها
فيthrough فجاجِthe passes الخطوبِof calamities سَهلاًlevel ground وحَزْنَاand rugged ground
في فجاجِ الخطوبِ سَهلاً وحَزْنَا
And one worn down by the days makes his way through them,
Fate threads its highs and lows
through calamity's passes, over level ground and rugged.
Through smooth and rocky destiny
أَنتَyou أعلىtoo exalted منfor أَنْto be تُعزَّىconsoled بمفقوfor one lost (first part)
أَنتَ أعلى من أَنْ تُعزَّى بمفقو
دِlost (completion) وانْeven if عزَّwas grievous فقدُهhis loss أوor تُهَنَّىbe congratulated
دِ وانْ عزَّ فقدُه أو تُهَنَّى
You are too exalted to be consoled for one lost,
You are too lofty to be consoled
however grievous his loss, or to be congratulated.
For a loss or disgraced by it
فابقَso live on ماas long as ناوبَalternated with النهارُday دُجىthe darkness الليلْof night
فابقَ ما ناوبَ النهارُ دُجى الليلْ
لِnight (completion) وماand as long as غرَّدَwarbled الحَمَامُthe doves وغَنَّىand sang
لِ وما غرَّدَ الحَمَامُ وغَنَّى
So live on while day alternates with the darkness of night,
Stay as the night alternates with day
and while doves warble and sing,
As the dove moos and sings
حافظاًguarding دواةًan inkwell أَبوكَyour father المرجَّىin whom hope was placed
حافظاً دواةً أَبوكَ المرجَّى
كانwas عَضداًa supporting arm لهاfor it وَجَدُّكَand your grandfather رُكْنَاa pillar
كان عَضداً لها وَجَدُّكَ رُكْنَا
guarding an inkwell: your father, in whom hope was placed,
Preserving the style your father hoped for
was its supporting arm, and your grandfather its pillar.
His shoulder supported it, your fervor its pillar