ياO عاتباًreproacher وعتابُهand his reproach افْرَاقُparting
يا عاتباً وعتابُه افْرَاقُ
ماnot هكذَاlike this يَتَحَاسبُsettle accounts with one another العُشَّاقُthe lovers
ما هكذَا يَتَحَاسبُ العُشَّاقُ
O reproacher whose reproach is parting,
O you who reproach me, and your reproach is separation
lovers do not settle accounts like this.
Lovers do not reproach each other like this
ماnot كِدتُI nearly اعرفُrecognize عيبَa fault منthe one whom احببتُهُI loved him
ما كِدتُ اعرفُ عيبَ من احببتُهُ
حتىuntil سلوتُI ceased loving فصرتُso I became لاnot أَشْتَاقُI yearn
حتى سلوتُ فصرتُ لا أَشْتَاقُ
I could hardly see a fault in the one I loved
I had hardly recognized the fault of the one I loved
until I ceased loving and no longer yearned.
Until I asked around, so I ceased to yearn
واذاand when افاقَregained its senses الوجدُpassion وأَندَمَلَand healed الهَوىlove
واذا افاقَ الوجدُ وأَندَمَلَ الهَوى
رأَتِsaw القلوبُhearts ولمand did not ترَsee الأَحدَاقُthe eyes
رأَتِ القلوبُ ولم ترَ الأَحدَاقُ
And when passion regains its senses and love's wound heals,
And when passion subsided and desire faded
hearts see, though eyes do not.
The hearts saw, though the eyes did not
سَقياًmay rain bless لعيشٍa life بالمَطِيْرَةِat al-Matira غافِلٍcarefree
سَقياً لعيشٍ بالمَطِيْرَةِ غافِلٍ
لمnot ينسِنيهِmake me forget it الأَسرُcaptivity والاطْلاقُand release
لم ينسِنيهِ الأَسرُ والاطْلاقُ
May rain bless a carefree life at al-Matira,
A drink of life with al-Mutayrah, heedless
which neither captivity nor release has made me forget,
Captivity and freedom did not make me forget it
ومسارحِand roaming grounds الالحاظglances بينَamong حَدائِقٍgardens
ومسارحِ الالحاظ بينَ حَدائِقٍ
يستنُّruns swiftly فيهاin them ماؤُهاtheir water الرَقْرَاقُshimmering
يستنُّ فيها ماؤُها الرَقْرَاقُ
and the roaming grounds of glances among gardens,
And the theaters of glances amid gardens
where their shimmering water runs swiftly,
Where their water murmurs gently
وهَواجرٍand scorching noons اظلالُهنَّtheir shade صَفيقَةٌdense
وهَواجرٍ اظلالُهنَّ صَفيقَةٌ
ونواسمٍand breezes أَنفاسَهُنَّtheir breaths رِقَاقُgentle
ونواسمٍ أَنفاسَهُنَّ رِقَاقُ
and scorching noons whose shade is dense,
And chambers whose shadows are whispers
and breezes whose breaths are gentle.
And breaths of their winds are soft
وعلىand on الغُصونِthe branches منof الحَمامِthe doves هواتفٌcalling birds
وعلى الغُصونِ من الحَمامِ هواتفٌ
يَصْدَحْنthey sing out فيaround اعناقِهاtheir necks الاطْوَاقُcollars
يَصْدَحْن في اعناقِها الاطْوَاقُ
And on the branches are calling doves,
And on the branches, from the doves, are voices
singing, with collars around their necks.
Ringing in their slender necks
عَجباًhow strange! عجبتُI marveled لمنat someone تَضيقُgrow narrow فِجاجُهُhis broad paths
عَجباً عجبتُ لمن تَضيقُ فِجاجُهُ
والشَّامُand al-Sham شامٌal-Sham والعراقُand Iraq عِرَاقُIraq
والشَّامُ شامٌ والعراقُ عِرَاقُ
How strange! I marvel at one whose paths grow narrow,
I wonder at one whose horizons are narrow
when al-Sham is al-Sham and Iraq is Iraq!
While Syria is Syria and Iraq is Iraq
طيَّانَhungry يلصقُpresses بالحَصِيْرِagainst the mat حصيرَهhis flank
طيَّانَ يلصقُ بالحَصِيْرِ حصيرَه
شرُّthe worst المهادِbedding العَجزُhelplessness والامْلاقُand destitution
شرُّ المهادِ العَجزُ والامْلاقُ
Hungry, he presses his flank against a mat.
A weak man sticks to his mat
The worst bedding is helplessness and destitution.
The worst bed is incapacity and slackness
حَاولْstrive for جَسيماتٍgreat things الامورaffairs ولاand do not تَقُلْsay
حَاولْ جَسيماتٍ الامور ولا تَقُلْ
انَّthat المحامدَpraiseworthy deeds والعُلاand eminence أَرزَاقُallotted gifts
انَّ المحامدَ والعُلا أَرزَاقُ
Strive for great undertakings, and do not say
Attempt great matters, and do not say
that praiseworthy deeds and eminence are allotted gifts.
Glories and high ranks are allotted
وارغبْand deem too worthy بنفسكَyourself أَنْto تكونَbe مقصراًfalling short
وارغبْ بنفسكَ أَنْ تكونَ مقصراً
عنof غايةٍa goal فيهاin it الطِلابُpursuit سبَاقُa race
عن غايةٍ فيها الطِلابُ سبَاقُ
And deem yourself too worthy to fall short
And make your soul desire to be deficient
of a goal whose pursuit is a race.
From a goal the seekers race to
لاdo not تَشفِقنَّbe afraid فانَّfor indeed يومكَyour day انْif أَتىreaches
لا تَشفِقنَّ فانَّ يومكَ انْ أَتى
مِيْقَاتُهُits appointed time لمnot ينفعِhelp الاشفَاقُfear
مِيْقَاتُهُ لم ينفعِ الاشفَاقُ
Never fear, for if your day reaches
Do not worry, for when your day comes
its appointed time, fear will not help.
Its time, worrying will not avail
واذاand if عَجَزْتَyou cannot prevail عنagainst العَدُوِّthe enemy فَدَارهِthen conciliate him
واذا عَجَزْتَ عن العَدُوِّ فَدَارهِ
وامزجand blend لهfor him انَّindeed المِزَاجblending وِفَاقُconcord
وامزج له انَّ المِزَاج وِفَاقُ
And if you cannot defeat your enemy, conciliate him;
And if you cannot reach the abode of your enemy
and mingle with him, for mingling brings concord.
And mix with him, mingling is harmony
فالنارُfor fire بالماءِwith water الذيwhich هوit ضِدُّهَاits opposite
فالنارُ بالماءِ الذي هو ضِدُّهَا
تُعطِيgives النضاجَthorough cooking وطبعُهاand its nature الاحْرَاقُburning
تُعطِي النضاجَ وطبعُها الاحْرَاقُ
For fire, with water, which is its opposite,
For fire and its opposite, water
cooks things through, though its nature is to burn.
Give produce, and its nature is burning
بأَبىwith my father as ransom وأُمىand my mother منthe one who حَلاwas sweet فيin ناظرِيmy eye
بأَبى وأُمى من حَلا في ناظرِي
منfrom بَيْنَهِنَّamong them وللعيونِand for eyes مَذَاقُa sense of taste
من بَيْنَهِنَّ وللعيونِ مَذَاقُ
May my father and mother be ransom for the one sweet to my eye
By my father and mother, of those who delighted
among them—for eyes, too, have a sense of taste.
My sight among them, and eyes have taste
ياO مَنْyou who يُعَلّلُconsoles نفسَهُhimself بلقائِناwith meeting us
يا مَنْ يُعَلّلُ نفسَهُ بلقائِنا
يَفنىperishes الحنينُlonging ويُذْهَلُand grows dazed المُشَاقُthe yearning lover
يَفنى الحنينُ ويُذْهَلُ المُشَاقُ
O you who console yourself with thoughts of meeting us,
O you who makes excuses for himself by meeting us
longing perishes, and the yearning lover grows dazed.
Yearning passes, rigors ease
لاmay not كانَbe آخِرَthe last عهدِكمtime with you ووصالِكمand union with you
لا كانَ آخِرَ عهدِكم ووصالِكم
يومَthe day of التَّفرُّقِparting وَقْفَةٌa halt وعِنَاقُand an embrace
يومَ التَّفرُّقِ وَقْفَةٌ وعِنَاقُ
May our last encounter and union with you not be
If your last meeting and union with us
a halt and an embrace on the day of parting.
Was the day of parting, an embrace and clinging
بينىbetween me وبينكمand between you بلادٌlands أهلُهاtheir inhabitants
بينى وبينكم بلادٌ أهلُها
عُوذُnewly calved females النِّعاجِwild cows سِلاحُهاtheir weaponry الأَروَاقُhorns
عُوذُ النِّعاجِ سِلاحُها الأَروَاقُ
Between me and you lie lands whose inhabitants
Between me and you are lands whose people
are newly calved wild cows, with horns for weapons.
Take staves as weapons, staves their armor
فيهاin them البديلُthe substitute منinstead of الأوانسmaidens كالدُّمىlike dolls
فيها البديلُ من الأوانس كالدُّمى
عينُwide-eyed females المهاoryx ومنand instead of النِّعَاجِewes نِيَاقُshe-camels
عينُ المها ومن النِّعَاجِ نِيَاقُ
There, in place of maidens like dolls, are
There the substitutes for pleasures are like dolls
wide-eyed oryx, and, instead of ewes, she-camels.
The blink of an eye, and the ewes, bleating
أُزجيI drive along بهاthrough them قُلُصاًyoung she-camels سُيُورُstraps رحالِهاtheir saddles
أُزجي بها قُلُصاً سُيُورُ رحالِها
ونِعَالِهاand their sandals وسِجَالِهاand their water-buckets ارباقُtethering cords
ونِعَالِها وسِجَالِها ارباقُ
I drive young she-camels through them; their saddle-straps,
I entertain them sullenly, their saddlebags
their sandals and their water-buckets are tethering cords.
Their slippers, their arguments, babbling
تعتادهاrevisit them بعدَafter القيادِbeing led سَلاهبٌlong-bodied steeds
تعتادها بعدَ القيادِ سَلاهبٌ
منfrom آلthe stock of أَعوجَA'waj والصريحِand al-Sarih عِتَاقُthoroughbreds
من آل أَعوجَ والصريحِ عِتَاقُ
After being led, long-bodied steeds revisit them,
Familiar with them after the journey are villainous guides
thoroughbreds of the stock of A'waj and al-Sarih.
Of the crooked family, and the honest, freed slaves
يَرقُمنَthey mark بالبيداءِin the desert كلَّevery مضلّةٍtrackless place
يَرقُمنَ بالبيداءِ كلَّ مضلّةٍ
بسنابِكٍwith hooves آثارُهُنَّtheir prints حِقَاقُsmall round vessels
بسنابِكٍ آثارُهُنَّ حِقَاقُ
They mark every trackless place in the desert
They roam with every misguidance in the wilderness
with hooves whose prints are small round vessels.
Their landmarks are traces, traces zigzagging
وعلىand on المَخَارمmountain passes والصُوىand cairns منfrom وَقْعِهَاtheir pounding
وعلى المَخَارم والصُوى من وَقْعِهَا
مُلُسُsmooth الجَلامِدِboulders والحَصىand pebbles افْلاَقُsplit fragments
مُلُسُ الجَلامِدِ والحَصى افْلاَقُ
And on passes and cairns, from their pounding,
As if they are Indian swords
smooth boulders and pebbles lie split into fragments.
Drawn from their sheaths at dawn
وكأَنهنَّand as though they were صَوارمٌsharp swords هِنديةٌIndian
وكأَنهنَّ صَوارمٌ هِنديةٌ
يَسْتَلُّهاunsheathes them منfrom ليلهِits night الاشْرَاقُdaybreak
يَسْتَلُّها من ليلهِ الاشْرَاقُ
And they seem like sharp Indian swords
And I rode the ship after you, returning
that daybreak unsheathes from its night.
My companions the anchors from its sides
وركبتُand I boarded بعدَكمafter leaving you السَّفينَships مُدَبِّراًturning away
وركبتُ بعدَكم السَّفينَ مُدَبِّراً
ليfor me منamong نواتِئِهِits boatmen النَّبيطِNabataeans رفَاقُcompanions
لي من نواتِئِهِ النَّبيطِ رفَاقُ
And after leaving you, I boarded a ship, turning away;
I grew hopeful, seeking high dignity, and took cover
I had companions among its Nabataean boatmen.
In the greatest who grows the aspirations
أَنْمىI rise الىtoward شَرفِthe heights of الرجاءِhope واحتمىand seek shelter
أَنْمى الى شَرفِ الرجاءِ واحتمى
بأجلِّwith the noblest منone who تُنمىare raised بهِthrough him الأعْرَاقُlineages
بأجلِّ من تُنمى بهِ الأعْرَاقُ
I climb toward the heights of hope and seek shelter
And I visit in the Abode of the Caliphate, an abode
with the noblest one through whom lineages rise.
For its Lord all the countries yearn
وأَزوُرand I visit فيin دارِthe seat of الخِلافةِthe caliphate مَنْزلاًa dwelling
وأَزوُر في دارِ الخِلافةِ مَنْزلاً
كلُّall البلادِlands لِرّبِّهِto its lord رُسْتَاقُa rural district
كلُّ البلادِ لِرّبِّهِ رُسْتَاقُ
And I visit a dwelling in the seat of the caliphate,
Aspirations cast us toward Him whom
to whose lord all lands are but a rural district.
The horizons aim for, to Him cast
تَرمىpropel بناus onward الهِمَمُambitions العظامُgreat الىtoward الذيthe one who
تَرمى بنا الهِمَمُ العظامُ الى الذي
تَرمىcast اليهِtoward him بأهلهاtheir peoples onward الآفَاقُthe horizons
تَرمى اليهِ بأهلها الآفَاقُ
Great ambitions propel us toward him
By the Powerful Bestower, the crises of our affair
toward whom the horizons cast their peoples.
Returned to their staffs
بالقادرِthrough al-Qadir المُعْطىentrusted with أَزَمَّةَthe reins of أمرِناour affairs
بالقادرِ المُعْطى أَزَمَّةَ أمرِنا
عادتْreturned الىto عيدانِهاtheir branches الاورَاقُthe leaves
عادتْ الى عيدانِها الاورَاقُ
Through al-Qadir, entrusted with the reins of our affairs,
And God erased by it misguidance and blindness
the leaves have returned to their branches.
And cured hearts filled with hypocrisy
ومَحىand erased الالهُGod بهthrough him الضَّلالةَerror والعَمىَand blindness
ومَحى الالهُ به الضَّلالةَ والعَمىَ
وشَفىand healed قلوباًhearts حَشْوُهُنَّtheir contents نِفَاقُhypocrisy
وشَفى قلوباً حَشْوُهُنَّ نِفَاقُ
Through him God erased error and blindness
A king whom tents are too narrow for, his only
and healed hearts filled with hypocrisy.
Shelters being the shades of wide spaces
ملكa king تضيقُare too narrow بهfor him الخيامُtents فمالهso he has no
ملك تضيقُ به الخيامُ فماله
الاexcept ظِلالُshadows المُرهَفاتِsharpened swords رُوَاقُa canopy
الا ظِلالُ المُرهَفاتِ رُوَاقُ
A king whom tents cannot contain; for him there is
His remoteness is feared, and his nearness formidable
no canopy but the shadows of sharpened swords.
His glance and attention are dreaded
يُخْشَىis feared تَباعُدُهُhis remoteness ويُرهَبُand is dreaded قُربُهُhis nearness
يُخْشَى تَباعُدُهُ ويُرهَبُ قُربُهُ
ويُهابُand is feared منهfrom him اللحْظُthe glance والاطْرَاقُand the lowered gaze
ويُهابُ منه اللحْظُ والاطْرَاقُ
His remoteness is feared, and his nearness dreaded;
In his grasp is the sword by which he gives life
and his glance and lowered gaze inspire awe.
And takes it, it is lethal and curing
فيin كفِّهِhis palm السيفُthe sword الذيwhich يُحَييgives life بهwith it
في كفِّهِ السيفُ الذي يُحَيي به
ويُميتُand deals death فهوso it is السَمُّpoison والدِّرياقُand antidote
ويُميتُ فهو السَمُّ والدِّرياقُ
In his palm is the sword with which he gives life
O king whom the lifespans and provisions
and deals death: it is poison and antidote.
Proceed according to his command
ياأيهاO الملكُking الذيwho عنby أَمْرِهِhis command
ياأيها الملكُ الذي عن أَمْرِهِ
تَتَصَرفُare disposed الآجالُlifespans والارْزَاقُand livelihoods
تَتَصَرفُ الآجالُ والارْزَاقُ
O king, at whose command
After you thunder and lightning
lifespans and livelihoods are disposed!
And for you are the swords and spilled blood
بعداتكَwith your foes الارعادُthundering والابْرَاقُand lightning
بعداتكَ الارعادُ والابْرَاقُ
ولكَand yours are الصَّوارمُsharp swords والدَّمُand blood المُهْرَاقُspilled
ولكَ الصَّوارمُ والدَّمُ المُهْرَاقُ
With your foes are thunder and lightning,
And for you are prophethood, caliphate and guidance
and yours are sharp swords and spilled blood.
All merits besides these are pretense
ولكَand yours are النبوةُprophethood والخِلافةُand the caliphate والهُدَىٍand guidance
ولكَ النبوةُ والخِلافةُ والهُدَىٍ
كلall الفضَائلِvirtues غيرهنَّother than them دِقَاقُtrifling
كل الفضَائلِ غيرهنَّ دِقَاقُ
And yours are prophethood, the caliphate, and guidance;
The citadels of the yellow-faced Byzantines were opened by might
all virtues besides these are trifling.
And by the right hand of your grandfather strongholds unlock
فُتحتْwere conquered ثغورُfrontier forts بنىthe sons of الأُصيفرِal-Usayfir عَنْوَةًby force
فُتحتْ ثغورُ بنى الأُصيفرِ عَنْوَةً
وبيمْنِand through the blessing of جَدِّكyour fortune تُفتحُare opened الأغْلاقُlocks
وبيمْنِ جَدِّك تُفتحُ الأغْلاقُ
The frontier forts of Banu al-Usayfir were taken by force,
Give glad tidings to the Commander of the Faithful, for he
and through your blessed fortune, locks are opened.
Is a moon that rose, and the full moon in it has set
أَبشرْrejoice أَميرَCommander of المؤمنينَthe Faithful فانَّهfor it is
أَبشرْ أَميرَ المؤمنينَ فانَّه
قمرٌa moon بداappeared والبدرُand the full moon فيهbefore it مُحَاقُlunar darkness
قمرٌ بدا والبدرُ فيه مُحَاقُ
Rejoice, Commander of the Faithful, for it is
After the countries were obstinate then submitted
a moon that has risen, before which the full moon fades to darkness.
The allegiance of the people of earth, though they differed
منfrom بعدِafter ماwhen عَنَتِbowed البلادُthe lands وأَذْعَنَتْand yielded
من بعدِ ما عَنَتِ البلادُ وأَذْعَنَتْ
طاعاتُsubmission أَهلِthe peoples of الأَرضِthe earth وهيwhile it was شِقَاقُdiscord
طاعاتُ أَهلِ الأَرضِ وهي شِقَاقُ
After the lands had bowed and submission was pledged
Among them the tongues had no hope
by earth's peoples, once divided,
Until your fluttering banner rose high
ماnot كانَthere was فيهمamong them للاسنَّةِfor spearpoints مَطْمَعٌan opening
ما كانَ فيهم للاسنَّةِ مَطْمَعٌ
حتّىuntil استَطارَflew aloft لواؤُكَyour banner الخَفَّاقُfluttering
حتّى استَطارَ لواؤُكَ الخَفَّاقُ
there was no opening for spearpoints among them
And those who hated you saw
until your fluttering banner flew high.
That no sanctity or pact protected against you
ورأىand saw مساهمُكyour adversary الكريهةَthe battle أَنَّهُthat
ورأى مساهمُك الكريهةَ أَنَّهُ
لمnot ينجُescape منكَfrom you تَوقُّرٌcomposure ونِزَاقُand rashness
لم ينجُ منكَ تَوقُّرٌ ونِزَاقُ
And your adversary in battle saw that
They turned away with what the warrior turns with when defeated
neither composure nor rashness could escape you.
But this was a trick, and that a bond
ولَّواthey fled بهمin them ماwhat بالقَناin the spears منof أَفكَلٍtrembling
ولَّوا بهم ما بالقَنا من أَفكَلٍ
لكنَّbut ذاthis خببٌtrotting وذاكَand that وثاقُbeing held fast
لكنَّ ذا خببٌ وذاكَ وثاقُ
They fled, trembling as the spears tremble,
As if those gazelles with their palms
yet theirs was from trotting, the spears' from being held fast.
Among them, that strife and contention
وكأنَّماand as though تلكَthose الظُّبىsharp weapon-points باكفِّهمْin their hands
وكأنَّما تلكَ الظُّبى باكفِّهمْ
فيهمin them وذاكَand that النزاعُpulling back a bowstring والاغْرَاقُand drawing fully
فيهم وذاكَ النزاعُ والاغْرَاقُ
It was as though those weapon-points in their hands
Their bowstrings attached to their necks
were in their own bodies—such was their pulling and full draw.
As if their strings are fetters, choking
عَلِقَتْclung باسهُمِهاto their arrows القِسيُّthe bows كأَنماas though
عَلِقَتْ باسهُمِها القِسيُّ كأَنما
أَوتارُهاtheir bowstrings لرقابِهمfor their necks أَرْهَاقُoppressive burdens
أَوتارُها لرقابِهم أَرْهَاقُ
The bows clung to their arrows, as though
If they would listen to virtue, it would tell them
their strings were oppressive burdens on their necks.
Fleeing battle is disgrace
لوif يُنصتُونَthey listen الىto العلاglory قالتْit would say لهمto them
لو يُنصتُونَ الى العلا قالتْ لهم
انَّindeed الفِرارَflight منfrom الحِمامِdeath ابَاقُa slave's desertion
انَّ الفِرارَ من الحِمامِ ابَاقُ
If they listened to glory, it would tell them:
The ways of your Lord with an enemy when tyrannical
"Fleeing from death is a slave's running away."
And blood in your palm continuously pouring
عاداتُways ربكَyour Lord فيtoward العدوِّthe enemy اذاwhen طغَىtransgressed
عاداتُ ربكَ في العدوِّ اذا طغَى
ودمٌand blood بكفكَby your hand لاnot يَزالُceases يُرَاقُis spilled
ودمٌ بكفكَ لا يَزالُ يُرَاقُ
Such are your Lord's ways with an enemy who rebels,
And you aided a people, between their souls
and blood is ever spilled by your hand.
No concord, the blood of hearts pulsating
ونصرتَand you aided قوماًa people ليسthere is not بينَbetween نفوسِهمtheir souls
ونصرتَ قوماً ليس بينَ نفوسِهم
وفُواقهاand their departure بدمِwith the blood of القُلوبِhearts فَواقُa moment
وفُواقها بدمِ القُلوبِ فَواقُ
And you aided a people: between their souls
Days of the sons of Daylam amongst them
and their departure with heart's blood there was not a moment.
A cup passed around brimming with trouble
ايامُthe days of ابناءِthe sons of الديالمِthe Daylamites بينَهمamong them
ايامُ ابناءِ الديالمِ بينَهم
كأسٌa cup تُدارُis passed around منof المَنُونِdeath دِهَاقُbrimming
كأسٌ تُدارُ من المَنُونِ دِهَاقُ
The days of the Daylamites' sons among them
By you, after its pillars of glory quaked
were a brimming cup of death passed round.
It stood firm, and the caliphate was supported
بكَthrough you بعدafter ماwhen رجفتtrembled قواعدُthe foundations of عزِّهاits glory
بكَ بعد ما رجفت قواعدُ عزِّها
ثَبَتَتْstood firm وقامتْand rose بالخلافةِfor the caliphate سَاقُa leg
ثَبَتَتْ وقامتْ بالخلافةِ سَاقُ
Through you, after the foundations of its glory shook,
If their opinion strayed, you are their meteor
they stood firm, and the caliphate stood on its feet.
Their pillar, if leaves withered
انْif ضَلَّwent astray رأيُهمtheir judgment فانتَthen you are شِهابُهمtheir blazing star
انْ ضَلَّ رأيُهم فانتَ شِهابُهم
وثِمالُهمand their sustainer انْif عَزَّتِbecame scarce الأورَاقُsilver coins
وثِمالُهم انْ عَزَّتِ الأورَاقُ
If their judgment strays, you are their blazing star,
And to you is their refuge, when adversity remains
and their sustainer when silver coins grow scarce.
Constricting them, and the pass narrowed
واليكَand to you مفزعُهمtheir refuge اذاwhen باقَتْهُمُassailed them
واليكَ مفزعُهم اذا باقَتْهُمُ
بالشرِّwith evil بائقةٌa calamity وضاقَand tightened خِنَاقُa noose
بالشرِّ بائقةٌ وضاقَ خِنَاقُ
To you they turn for refuge when they are struck
A glorious one guaranteed protection and sufficiency
by an evil calamity and the noose tightens.
In him are valor and excellent manners
ضَمِنَpledged الحمايةَprotection والكفايةَand provision ماجدٌa noble man
ضَمِنَ الحمايةَ والكفايةَ ماجدٌ
فيهِin him الشجاعةُcourage والندىand generosity اخلاقُinnate traits
فيهِ الشجاعةُ والندى اخلاقُ
A noble man has pledged protection and provision,
And He granted us sanctuary when sanctuary is booty
in whom courage and generosity are innate virtues.
Going ahead with pride, preceding
وأجَارناand sheltered us حينَwhen الجوارُshelter غنيمةٌa prize
وأجَارنا حينَ الجوارُ غنيمةٌ
ماضٍresolute علىin غلوائِهhis ardor سَبَّاقُever racing ahead
ماضٍ على غلوائِه سَبَّاقُ
He sheltered us when shelter was a prize,
One who has violated oaths with them
unyielding in his ardor, ever racing ahead.
Kept safe, as well as pact and covenant
مَنْone who عندهwith him الذِممُpledges of protection المضاعةُneglected عندَهمby them
مَنْ عنده الذِممُ المضاعةُ عندَهم
محفوظةٌpreserved والعَهدُand the promise والميثَاقُand the covenant
محفوظةٌ والعَهدُ والميثَاقُ
One with whom the pledges they neglected
The ropes of his gifts were tied to his loyalty
are preserved, along with promise and covenant.
And by the like let hopes be suspended
وُصِلَتْwere joined حبالُcords عَطائِهِhis bounty بوفائِهِto his fidelity
وُصِلَتْ حبالُ عَطائِهِ بوفائِهِ
وبمثلهاand to their like فليعلَقso let cling العلاقُattachments
وبمثلها فليعلَق العلاقُ
The cords of his bounty are joined to his fidelity;
One inferior to me criticizes me
and to cords like these let attachments cling.
But pearl is not shamed by perforation
يعتاضُis exchanged منfor قدرىmy worth بماfor what هوit دونهِbeneath it
يعتاضُ من قدرى بما هو دونهِ
والدرand pearls ليسnot يشينُهblemishes it الانفاقُspending
والدر ليس يشينُه الانفاقُ
My worth is exchanged for something beneath it,
I have only that it be said, 'zeal
yet spending does not blemish pearls.
Preceded the flies of the sword, unbearable'
ماnot فيَّin me الاَّexcept أَنْthat يقالَit is said حميةٌfierce pride
ما فيَّ الاَّ أَنْ يقالَ حميةٌ
سَبَقَتْoutstripped ذُبابَthe point of السيفِthe sword ليسnot تُطاقُcan be withstood
سَبَقَتْ ذُبابَ السيفِ ليس تُطاقُ
There is nothing in me but, one might say, a fierce pride
I am not reassured, nor do I yearn for passion
that has outstripped the sword's point and cannot be withstood.
And for every living being in life there is an aim
لاnot أَطمئِنُI find peace ولاnor أَتوقُI yearn الىtoward هَوىًa passion
لا أَطمئِنُ ولا أَتوقُ الى هَوىً
ولكلand for every حَيٍّliving being فيin الحياةِlife مَتَاقُa longing
ولكل حَيٍّ في الحياةِ مَتَاقُ
I find no peace, nor yearn toward any passion,
And I live on the affliction which if it were
though every living being has a longing in life.
Tears, the deep valleys would not be watered
واعيشand I live بالبَلَلِon dampness الذيwhich لوif أَنَّهُit were
واعيش بالبَلَلِ الذي لو أَنَّهُ
دَمْعٌtears لماwould not رَويَتْbe moistened بهِwith it الآمَاقُeye-corners
دَمْعٌ لما رَويَتْ بهِ الآمَاقُ
I live on a mere dampness which, if it were
And lack of dirhams increases my chastity
tears, could not moisten the corners of the eyes.
For dirhams, necks are struck
وَيَزِيدُنيand increases in me عُدْمُlack of الدَّراهمِdirhams عِفَّةًself-restraint
وَيَزِيدُني عُدْمُ الدَّراهمِ عِفَّةً
وعلىand for الدَّراهِمِdirhams تُضربُare struck الأَعنَاقُnecks
وعلى الدَّراهِمِ تُضربُ الأَعنَاقُ
Lack of dirhams increases my self-restraint,
yet for dirhams necks are struck.
Partial English translation: 118 of 120 Arabic lines translated.