دفعَmay ward off اللهGod نائباتِcalamities اللّياليof the nights
دفعَ الله نائباتِ اللّيالي
عنكَfrom you ياO حاملَbearer of الخُطوبِordeals الثِّقالِheavy
عنكَ يا حاملَ الخُطوبِ الثِّقالِ
May God ward off the calamities of the nights
God has relieved you, O bearer of heavy sorrows,
from you, O bearer of grievous burdens,
Of the vicissitudes of nights,
والهمومَand the cares التيwhich بَعُدَتْgrew distant فَماso never صاbefriended (first part)
والهمومَ التي بَعُدَتْ فَما صا
فينَ(completes 'befriended') فكراًa thought ولاnor خَطَرْنَthey crossed ببالِin a mind
فينَ فكراً ولا خَطَرْنَ ببالِ
and the cares so distant they have never befriended
And of worries that have become remote,
a thought, nor crossed a mind;
Neither crossing the mind nor occurring to thought.
والذيand the one whose فضلُthe excellence of حلمهhis forbearance ونُهاهُand his understanding
والذي فضلُ حلمه ونُهاهُ
بيَّنَrevealed النقصَthe deficiency فيin عقولِthe minds of الرِّجالِmen
بيَّنَ النقصَ في عقولِ الرِّجالِ
and you whose excellence in forbearance and understanding
And He whose forbearance and restraint,
has exposed the deficiencies in men's minds.
Revealed the flaw in men's minds,
قدindeed سمِعْناwe have heard بالغُرِّof the illustrious منfrom آلِthe house of ساساSasan (first part)
قد سمِعْنا بالغُرِّ من آلِ ساسا
ن(completes 'Sasan') ويونانَand Greece فيin العصورِthe ages الخَواليbygone
ن ويونانَ في العصورِ الخَوالي
We have heard of the illustrious of the house of Sasan
We have heard of the pride of the Sassanians
and of Greece in ages long gone,
And the Greeks in bygone times,
والملوكِand the kings الأُلىwho إذاwhen ضاعَwas lost ذكرٌremembrance
والملوكِ الأُلى إذا ضاعَ ذكرٌ
وُجدواthey were found فيin سوائرِcirculating الأمثالِproverbs
وُجدوا في سوائرِ الأمثالِ
and of the kings who, when their memory is lost,
And of mighty kings, when their fame was lost,
are found in widely circulating proverbs;
They were found in the mass of parables,
وبماand of what استَغْزرواthey found abundant منof العِزِّmight والثَّرْand wealth (first part)
وبما استَغْزروا من العِزِّ والثَّرْ
وَةِ(completes 'wealth') واستَنزَرواand they found few منof الأشكالِpeers
وَةِ واستَنزَروا من الأشكالِ
and of their abundance of might and wealth,
And with what they begged for glory and wealth
and the scarcity of their peers.
And sought from vain trappings,
مكرُماتٌnoble deeds إذاwhen البليغُthe eloquent speaker تَعاطىundertook
مكرُماتٌ إذا البليغُ تَعاطى
وصفَهاtheir description لمnot يجدْهُhe found it فيin الأقوالِwords
وصفَها لم يجدْهُ في الأقوالِ
Noble deeds—when an eloquent speaker undertakes
Are favors, which when the eloquent sought
their description, he finds no words for it.
To describe them, he could find no words,
وإذاand if نحنُwe لمnot نَضِفْهاwe add them إلىto مَجْglory (first part)
وإذا نحنُ لم نَضِفْها إلى مَجْ
دِكَyour (completes 'your glory') كانتْthey were نهايةًthe utmost limit فيin الكَمالِperfection
دِكَ كانتْ نهايةً في الكَمالِ
And if we do not add them to your glory,
And if we do not attribute them to your glory,
they stand at the summit of perfection.
They would be the epitome of perfection.
إنْif جَمَعْناهُماwe combine them both أضرَّdid harm بِهاto them الجمthe joining (first part)
إنْ جَمَعْناهُما أضرَّ بِها الجم
عُ(completes 'the joining') وضاعتْand they vanished فيهِin it ضَياعَthe vanishing of المُحالِthe impossible
عُ وضاعتْ فيهِ ضَياعَ المُحالِ
If we combine the two, the joining harms them,
If we were to combine them, the combination would detract from them
and they vanish within it as the impossible vanishes.
And they would be lost in the realm of impossibility.
فهوfor it is كالشّمسِlike the sun بُعْدُهاits distance يَملأُfills البدthe full moon (first part)
فهو كالشّمسِ بُعْدُها يَملأُ البد
رَ(completes 'the full moon') وفيand in قُربِهاits nearness مَحاقُthe extinction of الهِلالِthe crescent
رَ وفي قُربِها مَحاقُ الهِلالِ
For it is like the sun: its remoteness makes the moon full,
He is like the sun whose distance fills the horizon,
while near it the crescent is effaced.
And in its proximity the crescent disappears.
قدindeed كفاكَhas spared you التدبيرُplanning ياO عضدَAdud (support) الدوal-Dawla, the state (first part)
قد كفاكَ التدبيرُ يا عضدَ الدو
لةِ(completes 'al-Dawla') سلَّunsheathing الظُّبىthe blades وهزّand brandishing العَواليlong spears
لةِ سلَّ الظُّبى وهزّ العَوالي
Your planning has spared you, O Adud al-Dawla,
Governing has sufficed you, O pillar of the state,
the unsheathing of blades and the brandishing of spears.
It deflected misfortune and humbled the lofty.
أيَّwhat شيءٍthing بالجيشِwith the army تصنعُyou do والهَيْwhile awe (first part)
أيَّ شيءٍ بالجيشِ تصنعُ والهَيْ
بة(completes 'awe') عنهin place of it تُغنيكَsuffices for you يومَon the day of القِتالِbattle
بة عنه تُغنيكَ يومَ القِتالِ
What use have you for an army, when awe
What can the army accomplish, while awe of it
makes it needless for you on the day of battle?
Suffices you on the day of battle?
أنتَyou دافعتَyou defended عنهon its behalf يوماًon a day بسوراat Surab (first part)
أنتَ دافعتَ عنه يوماً بسورا
بَ(completes 'Surab') ويوماًand on a day بجانِبِbeside الأجْيالِal-Ajyal
بَ ويوماً بجانِبِ الأجْيالِ
You yourself defended it one day at Surab,
You defended it one day at Surabaya
and another day beside al-Ajyal.
And one day on the flanks of the generations.
لمnot تزلْyou cease تَنْشُرُyou spread البَشاشَةَcheerfulness فيin الحِقْrancor (first part)
لم تزلْ تَنْشُرُ البَشاشَةَ في الحِقْ
دِ(completes 'rancor') وتَطْويand you fold الأناةَdeliberation فيin الأعجالِhaste
دِ وتَطْوي الأناةَ في الأعجالِ
You have never ceased spreading cheerfulness amid rancor,
You never ceased to spread cheerfulness in truth
and folding deliberation within haste.
And to wrap composure around hastiness.
طُرُقٌpaths فيin النُّهىwisdom دلَلْتَyou guided عليهاto them
طُرُقٌ في النُّهى دلَلْتَ عليها
وشُروطٌand conditions سَنَنتهاyou laid them down للمَعاليfor lofty attainment
وشُروطٌ سَنَنتها للمَعالي
Paths of wisdom you have pointed out,
You have guided towards paths of restraint
and conditions you have laid down for lofty attainment.
And instituted conditions for the lofty.
كنتَyou were كالسّيفِlike the sword يَنْتهيculminates عائرُstray الطّعْthrusting (first part)
كنتَ كالسّيفِ يَنْتهي عائرُ الطّعْ
نِ(completes 'thrusting') إلىto سَلِّهِits unsheathing ورشقِand volleys of النِّبالِarrows
نِ إلى سَلِّهِ ورشقِ النِّبالِ
You were like the sword: stray thrusts culminate
You were like a sword whose edge
in its unsheathing, as do volleys of arrows.
The complainants end up beseeching and shooting arrows.
إنّهُindeed it is الصّاحِبُthe companion الوفيُّfaithful إذاwhen ماever (emphatic)
إنّهُ الصّاحِبُ الوفيُّ إذا ما
قيلَit is said عندamid المُفاخَراتِcontests of boasting نَزالِto battle!
قيلَ عند المُفاخَراتِ نَزالِ
It is the faithful companion whenever
He is the loyal companion, when
amid rival boasts the cry is, 'To battle!'
Glories clash in battle.
ليسَthere is not للنّبْلِfor arrows والأسنّةِand spearheads سُلْطاpower (first part)
ليسَ للنّبْلِ والأسنّةِ سُلْطا
نٌ(completes 'power') كسلطانهِlike its power علىover الآجالِthe appointed times of death
نٌ كسلطانهِ على الآجالِ
Neither arrows nor spearheads have power
Nobility and fine lineage have no
like its power over the appointed times of death.
Authority like his over lifetimes.
تلكَthose are للكرِّfor charging والطِّرادِand pursuit وهذاand this is
تلكَ للكرِّ والطِّرادِ وهذا
لالتفافِfor the close engagement of الأبطالِheroes بالأبْطالِwith heroes
لالتفافِ الأبطالِ بالأبْطالِ
Those are for charging and pursuit, but this
That is for shame and chase, while this
is for heroes locked in combat with heroes.
Is for heroes to rally around heroes.
بلّغتْكَmay bring you الأقدارُthe fates فيin سعيكَyour striving المنsuccessful (first part)
بلّغتْكَ الأقدارُ في سعيكَ المن
جحِ(completes 'successful') ماwhat تَبْتَغيyou seek منof الآمالِhopes
جحِ ما تَبْتَغي من الآمالِ
May destiny bring you, through your successful striving,
Fate has conveyed you in your successful endeavor
the aspirations you seek to attain.
To what you seek of hopes.
وإذاand when ماever (emphatic) الزّمانُTime شَمّرَtucked up بُرديtwo cloaks (first part)
وإذا ما الزّمانُ شَمّرَ بُردي
هِhis (completes 'his two cloaks') فَلاso may you never زلتَyou cease ساحِبَtrailing الأذيالِthe hems
هِ فَلا زلتَ ساحِبَ الأذيالِ
And whenever Time tucks up his two cloaks,
And whenever time girds up its loins,
may you never cease to trail your hems.
You remain trailing its hem.