دَعْleave بينَbetween أثوابيmy clothes وبينَand between وِساديmy pillow
دَعْ بينَ أثوابي وبينَ وِسادي
شَبَحاًa wraith يَصُدُّholds back فوارسيmy horsemen وجِياديand my steeds
شَبَحاً يَصُدُّ فوارسي وجِيادي
Leave between my clothes and my pillow
Let a phantom remain between my clothes and pillow
a wraith that holds back my horsemen and steeds.
It repels my horsemen and steeds
إنّيindeed I أخافُfear عليكَfor you إنْif أخرجتَهُمyou bring them out
إنّي أخافُ عليكَ إنْ أخرجتَهُم
يوماًa day كيومِlike the day of الحارثِal-Harith بنِson of عُبَادِAbbad
يوماً كيومِ الحارثِ بنِ عُبَادِ
I fear for you, if you bring them out,
I fear for you if you let them out
a day like the day of al-Harith ibn Abbad.
One day like the day of Al-Harith ibn 'Ubad
ماnot زلتُI ceased أخشىfearing أنthat أعادَI be visited in illness منfrom الهَوىpassion
ما زلتُ أخشى أن أعادَ من الهَوى
حتىuntil خَفِيَbecame hidden جسَديmy body عنfrom العُوّادِthe sickbed visitors
حتى خَفِيَ جسَدي عن العُوّادِ
I kept fearing I would be visited for love's sickness,
I still fear returning to love
until my body was hidden from the sickbed visitors.
Until my body was hidden from visitors
أَمُمَلِّكَO you who grant الحاديthe camel-driver عزيزَunyielding قِيادِهِhis reins
أَمُمَلِّكَ الحادي عزيزَ قِيادِهِ
لمَwhy لاnot تُملِّكُنيyou grant me ذَليلَyielding قِياديmy reins
لمَ لا تُملِّكُني ذَليلَ قِيادي
O you who grant the camel-driver his unyielding reins,
Do you allow the passionate his dear leadership
why will you not grant me my yielding reins?
While you do not allow me my humble leadership?
نادَىcried المُناديthe herald بالرّحيلِdeparture فخِلْتُهُand I thought him
نادَى المُنادي بالرّحيلِ فخِلْتُهُ
بينَbetween الجوانحِthe ribs بالرحيلِdeparture يُناديcrying
بينَ الجوانحِ بالرحيلِ يُنادي
The herald cried departure, and I thought him
The caller called for departure, so I left him
crying departure within my ribs.
Calling for departure between my wings
واستبطنواand they entered the depths of الواديthe valley وماذاand what ضرَّهُمْharmed them
واستبطنوا الوادي وماذا ضرَّهُمْ
ألاّthat not يجودَwater generously الغيثُthe rain بطنَthe bed of الواديthe valley
ألاّ يجودَ الغيثُ بطنَ الوادي
They entered the valley's depths; what harm would it do them
And they penetrated the valley, so what did it harm them
if rain failed to water the valley's bed?
That rain does not generously flow in the valley's interior?
دَعهمleave them وقلبيand my heart ماnot أريدُI want رُجوعَهُits return
دَعهم وقلبي ما أريدُ رُجوعَهُ
أبَداًever فقلبيfor my heart كانَwas أصلَthe source of فَساديmy undoing
أبَداً فقلبي كانَ أصلَ فَسادي
Leave them, and my heart; I do not want it back
Leave them and my heart does not want
ever, for my heart was the source of my undoing.
To ever return, for my heart was the origin of my misery
لوif يَعلمونَthey knew صلاحَthe well-being of حاليmy condition عندهمwith them
لو يَعلمونَ صلاحَ حالي عندهم
ماnot فرّقواthey separated بينيme وبينَand فُؤاديmy heart
ما فرّقوا بيني وبينَ فُؤادي
If they knew what would restore my well-being with them,
If they knew my good state with them
they would not have parted me from my heart.
They would not separate me from my heart
مَثَلٌa proverb خلَعْتُI cast علىupon الزّمانِTime رِداءَهُits robe
مَثَلٌ خلَعْتُ على الزّمانِ رِداءَهُ
عَوَزُlack of الدّراهِمِsilver coins آفَةُthe bane of الأجْوادِthe generous
عَوَزُ الدّراهِمِ آفَةُ الأجْوادِ
A proverb whose robe I cast upon Time:
I have removed from time its cloak
lack of silver coins is the bane of the generous.
Lack of money is the bane of generosity
ياO سعدُSa'd سعدَSa'd بنيsons of تميمTamim شيخكمyour elder
يا سعدُ سعدَ بني تميم شيخكم
لاnot يستقلُّcan rise بظهرهِwith his back فيin النّاديthe assembly
لا يستقلُّ بظهرهِ في النّادي
O Sa'd, Sa'd of the sons of Tamim, your elder
O Sa'd, felicity of Bani Tamim, their Shaikh
cannot straighten his back in the assembly.
Whose back cannot bear him in the club
ولِعَتْbecame obsessed بصحةِwith the health of جِسمهِhis body أيامُهُhis days
ولِعَتْ بصحةِ جِسمهِ أيامُهُ
ولعَthe obsession of الهَوىpassion بصحائِحِwith healthy الأكبادِlivers
ولعَ الهَوى بصحائِحِ الأكبادِ
His days fastened upon his body's health,
The days have toyed with his bodily health
as passion fastens upon healthy livers.
And passion has toyed with the sincerity of livers
فانهواso restrain سفيهتكمyour foolish one فقدfor indeed حذرتُهاI warned her
فانهوا سفيهتكم فقد حذرتُها
ماwhat تحذرُfear الأيامُthe days منfrom إيعاديmy threats
ما تحذرُ الأيامُ من إيعادي
So restrain your foolish one; I have warned her
So end your foolishness, for I have warned her
of what the days fear from my threats.
As the days do not warn of my return
جعلتْshe made بحارَthe seas of الأرضِthe earth مثلَlike أنامليmy fingertips
جعلتْ بحارَ الأرضِ مثلَ أناملي
ولوand if انصفتْshe had been fair ماnot كنَّthey would have been منamong أنْداديmy equals
ولو انصفتْ ما كنَّ من أنْدادي
She made the seas of the earth like my fingertips,
I made the earth's seas like my fingers
but had she been fair, they would not have been my equals.
And had it been fair, they would not have been my peers
ورأَتْand she saw نجومَthe stars of الليلِthe night فيin أفْلاكِهاtheir spheres
ورأَتْ نجومَ الليلِ في أفْلاكِها
فتوَهّمَتْهاso she imagined them منamong شِرارِthe sparks of زِناديmy fire-sticks
فتوَهّمَتْها من شِرارِ زِنادي
She saw the night's stars in their spheres,
It saw the stars in their orbits
and imagined them sparks from my fire-sticks.
And imagined them to be sparks of my fire-sticks
أناI عبدُthe servant of منone who لوif قالsaid للشّمْسِto the sun اغرُبيset!
أنا عبدُ من لو قال للشّمْسِ اغرُبي
غَرَبَتْit would set وقدand already طَلَعَتْit had risen علىbefore الأشْهادِthe witnesses
غَرَبَتْ وقد طَلَعَتْ على الأشْهادِ
I am the servant of one who, if he told the sun, 'Set,'
I am a slave, if He told the sun to set
it would set, though it had risen before all witnesses.
It would set even after rising in the horizons
المُستَقِلُّthe one holding منfrom الوَزارةِthe vizierate رُتْبَةًa rank
المُستَقِلُّ من الوَزارةِ رُتْبَةً
إشراقُهاits radiance فوقabove الخلافةِthe caliphate بادِmanifest
إشراقُها فوق الخلافةِ بادِ
He who holds a rank in the vizierate
The independent in station from ministry
whose radiance is manifest above the caliphate.
Its shining above the caliphate has waned
لاdo not تَحسِبيsuppose أحَداًanyone يمُجّدُglorifies فِعلَهُhis deed
لا تَحسِبي أحَداً يمُجّدُ فِعلَهُ
والأزدand the Azd فيin الدّنياthe world منamong الأمجادِthe illustrious
والأزد في الدّنيا من الأمجادِ
Do not suppose anyone can glorify his deed,
Do not think anyone praises his deed
for the Azd are among the world's illustrious.
And the Azd are, in the world, of glories
قومٌa people إذاwhen هطَلَpours السحابُthe clouds ببلدةٍupon a town
قومٌ إذا هطَلَ السحابُ ببلدةٍ
هطَلَتْpoured أكفُّهمtheir palms بكلِّupon every بِلادِland
هطَلَتْ أكفُّهم بكلِّ بِلادِ
A people who, when clouds pour upon one town,
A people, if clouds poured on a land
have hands that pour upon every land.
Their palms poured on every country
لوif قيلit were said للأيامِto the days هاتيbring جائداًa generous man
لو قيل للأيامِ هاتي جائداً
ودعيand leave aside الوزيرَthe vizier لماthen not أتَتْthey would come بجَوادِwith a generous man
ودعي الوزيرَ لما أتَتْ بجَوادِ
Were the days told, 'Bring a generous man,
If the days were told, "Bring a gallant!"
and leave the vizier aside,' they would bring none.
And the minister was called, it would not bring noble ones
الواهبُthe giver of الآدابِlearning مثلَlike هِباتِهِhis gifts الthe
الواهبُ الآدابِ مثلَ هِباتِهِ ال
أموالَwealth والرّفادَand support للرفَادِto supporters
أموالَ والرّفادَ للرفَادِ
The giver of learning, like his gifts of
The giver of manners is, in his gifts, not
wealth, and support to those who give support.
Wealth and pension for the penniless
وفتىand the champion of المكارمِnoble deeds والأياديand benefactions مَنْhe who غدتْcame to be
وفتى المكارمِ والأيادي مَنْ غدتْ
منfrom عقلهِhis intellect عندَamong العقولِintellects أيَادِbenefactions
من عقلهِ عندَ العقولِ أيَادِ
And the champion of virtues and favors, whose
And the young man of favors and hands when
intellect has bestowed favors upon other intellects.
His reason became, to minds, hands
لاdo not تأمَنواfeel safe from آراءَهُhis judgments وظُنونَهand his guesses
لا تأمَنوا آراءَهُ وظُنونَه
إنّindeed الغُيوبَthe unseen لهاfor them منamong الأمدادِreinforcements
إنّ الغُيوبَ لها من الأمدادِ
Do not feel safe from his judgments and guesses:
Do not trust his opinions and suspicions
the unseen is among their reinforcements.
For the unseen has supplies for it
وتعَوّذواand seek refuge باللهِin God منfrom أقلامِهِhis pens
وتعَوّذوا باللهِ من أقلامِهِ
إنّindeed السّيوفَthe swords لهاfor them منَamong الحُسّادِthe enviers
إنّ السّيوفَ لها منَ الحُسّادِ
And seek refuge in God from his pens:
And seek refuge in Allah from his pens
swords are among those that envy them.
For the swords have some enviers
لاnot تألفُfrequent الأفكارُthoughts ساحةَthe field of همِّهhis resolve
لا تألفُ الأفكارُ ساحةَ همِّه
إلاّexcept كإلْفِlike the companionship of البرقِlightning للأرعادِwith thunderclaps
إلاّ كإلْفِ البرقِ للأرعادِ
Thoughts never frequent the field of his resolve
Minds do not habituate the sphere of his concern
except as lightning keeps company with thunder.
Except as lightning habituates meadows
كلُّall الملوكِthe kings عبيدُهhis slaves فيin أرضِهِhis land
كلُّ الملوكِ عبيدُه في أرضِهِ
لاno فخرَboasting بالآباءِof fathers والأجْدادِand grandfathers
لا فخرَ بالآباءِ والأجْدادِ
All kings are his slaves in his land;
All kings are his slaves in his land
there is no boasting of fathers and grandfathers.
No pride in ancestors and forefathers
أوَand is it مَاnot كَفاكُمْhas sufficed you أنهthat he مولاكُمyour lord
أوَ مَا كَفاكُمْ أنه مولاكُم
هلْis there منany مَزيدٍfurther gain للفَتىfor the youth المزدادِever-increasing
هلْ من مَزيدٍ للفَتى المزدادِ
Is it not enough for you that he is your lord?
Is it not enough for you that he is your patron
Is there further gain for the ever-advancing youth?
Is there any increase for the newly born lad?
عقَّdefied الكُماةُthe armored champions لخوفِهfor fear of him هيجاءَهُمtheir battle
عقَّ الكُماةُ لخوفِه هيجاءَهُم
وهُمُand they لطاعتِهاin obedience to it منَamong الأوْلادِthe sons
وهُمُ لطاعتِها منَ الأوْلادِ
For fear of him, the champions defied their battle,
The rulers limited their madness fearing his madness
though they are its obedient sons.
And they are obedient children to it
وتقنّعُواand they contented themselves بالنّزْرِwith a little منof أيامِهِمْtheir days
وتقنّعُوا بالنّزْرِ من أيامِهِمْ
حتىuntil ظنناهُمwe thought them منamong الزُّهادِthe ascetics
حتى ظنناهُم من الزُّهادِ
And they contented themselves with few of their days,
They sufficed with the trifle from their days
until we thought them ascetics.
Until we thought them among the ascetics
ومنand from الترابِthe earth عَجاجُهُمْtheir battle-dust وعَجاجُهُand his battle-dust
ومن الترابِ عَجاجُهُمْ وعَجاجُهُ
ممّاfrom what يُحَطّمُhe shatters منof قَناspears وجِيادِand steeds
ممّا يُحَطّمُ من قَنا وجِيادِ
Their battle-dust comes from earth, but his
Their roaring and his roaring
from the spears and steeds he shatters.
Is that which smashes canes and steeds
القابلُthe one confronting الجردِthe lean steeds العِتاقِthe thoroughbred كُماتُهاtheir armored riders
القابلُ الجردِ العِتاقِ كُماتُها
أُسْدٌlions مخالِبُهاtheir claws صدورُthe points of صِعادِstraight spears
أُسْدٌ مخالِبُها صدورُ صِعادِ
He who confronts lean, thoroughbred steeds, whose warriors
The bare-knuckled receiver, their rulers
are lions with the points of straight spears for claws.
A lion whose claws are the breasts of mountains
قومٌa people إذاwhen طعَنواthey thrust at الفوارِسَthe horsemen فيin الوَغىbattle
قومٌ إذا طعَنوا الفوارِسَ في الوَغى
غرِقَتْplunged رِماحُهُمtheir spears إلىup to الأعضادِthe upper arms
غرِقَتْ رِماحُهُم إلى الأعضادِ
A people who, when they thrust at horsemen in battle,
A people, if they stabbed the horsemen in battle
have spears that plunge in up to the upper arms.
Their spears sank to the shoulders
سلبَhe robbed الكواكبَthe stars نورَهاof their light وكأنّهُand as though he were
سلبَ الكواكبَ نورَها وكأنّهُ
قومٌa people بهاthere among them فوقَabove الكواكبِthe stars صادِthirsting (uncertain reading)
قومٌ بها فوقَ الكواكبِ صادِ
He robbed the stars of their light, as though he were
He robbed the stars of their light as if
a people there above the stars, thirsting [reading uncertain].
They were a people above the stars hunting
قلْtell ليme فأينَthen where تُريدُdo you aim قدalready حُزْتَyou have attained المدىthe farthest reach
قلْ لي فأينَ تُريدُ قد حُزْتَ المدى
وعلوتَand you rose حتىuntil صِرتَyou became بالمِرصادِat the watchpost
وعلوتَ حتى صِرتَ بالمِرصادِ
Tell me, then, where do you aim? You have won the farthest reach,
Tell me, then, where do you want to go when you have spanned the distance
and risen until you stand at the watchpost.
And ascended until you became lying in wait?
السّيفُthe sword لحظُكَyour glance والجبالُand the mountains ضَرائبٌtargets for blows
السّيفُ لحظُكَ والجبالُ ضَرائبٌ
والرمحُand the spear خوفُكَfear of you والنجومُand the stars أعَادِenemies
والرمحُ خوفُكَ والنجومُ أعَادِ
Your glance is a sword, and mountains its targets;
The sword is your glance, the mountains are taxes
fear of you is a spear, and the stars are enemies.
The spear is your fright, and the stars are your times
ماnever اسْتشرفتْlooked upon عيناكَyour eyes رأسَthe head of مُدَجَّجٍan armored warrior
ما اسْتشرفتْ عيناكَ رأسَ مُدَجَّجٍ
إلاexcept that تحدَّرَit tumbled قبلَbefore ضَربِstriking الهادِيthe neck
إلا تحدَّرَ قبلَ ضَربِ الهادِي
Never did your eyes look upon an armored man's head
Your eyes have not glimpsed a crowned head
without its tumbling down before the neck was struck.
Except it slid down before the guide struck
ماwhat للطّوائِفِis with the factions يَمنعونَكَthey deny you طاعَةًobedience
ما للطّوائِفِ يَمنعونَكَ طاعَةً
أعْطاكَهاgave it to you صرفُthe vicissitudes of الزّمانِTime العاديravaging
أعْطاكَها صرفُ الزّمانِ العادي
Why do the factions deny you obedience
Why do the sects prevent you from obeying
that ravaging Time's vicissitudes have granted you?
When the course of time gave it to you out of custom?
لتُصَبِّحَنّwill surely assail at dawn بكthrough you المَناياthe fates of death أرضَهُمْtheir land
لتُصَبِّحَنّ بك المَنايا أرضَهُمْ
فيin جحْفَلٍa vast army يأتيthat comes بِلاwithout ميعادِan appointment
في جحْفَلٍ يأتي بِلا ميعادِ
Through you, death's fates will surely assail their land at dawn,
By you, ruin will greet their lands in the morning
in a vast army arriving without appointment.
In a flood that comes without appointment
تشكوcomplains إليكَto you الشّمسُthe sun حَرَّthe heat of صدورِهits breasts
تشكو إليكَ الشّمسُ حَرَّ صدورِه
فَرَقاًin terror إذاwhen زَفَرَتْthey exhale منَfrom الأحْقادِrancor
فَرَقاً إذا زَفَرَتْ منَ الأحْقادِ
The sun complains to you of the heat within its breasts,
The sun complains to you of the heat of its core
in terror when those breasts breathe out their rancor.
When it sighs from rancor
حتىuntil يُقالَit is said إذاwhen غدَتْbegin أسيافُهُits swords
حتى يُقالَ إذا غدَتْ أسيافُهُ
تَرميfling أعاليthe heights of طيرِهِits birds بالزّادِwith provisions
تَرمي أعالي طيرِهِ بالزّادِ
Until it is said, when its swords begin
Until it is said, when its swords rise in the morning
flinging provisions to its birds aloft:
They strike down the peak of its birds with provision
أَجثومare they perched طيرٍbirds طرنَthat flew عنfrom هاماتِهِمtheir heads
أَجثوم طيرٍ طرنَ عن هاماتِهِم
أمْor هامُهمtheir heads طارتْflew عنfrom الأجْسادِthe bodies
أمْ هامُهم طارتْ عن الأجْسادِ
'Are these perched birds that flew from their heads,
Are they the shoulders of birds whose necks creaked
or their heads that flew from their bodies?'
Or are their shoulders on which necks flew from the bodies?
كذَبَlied المحدثُthe teller بالشّجاعةِof courage والنّدىand generosity
كذَبَ المحدثُ بالشّجاعةِ والنّدى
عنabout خِنْدِفٍKhindif وربيعةٍand Rabi'ah وإيادِand Iyad
عن خِنْدِفٍ وربيعةٍ وإيادِ
The teller of courage and generosity lied
The storyteller has lied about courage and bounty
about Khindif, Rabi'ah, and Iyad.
From Khandaf, Rabi'ah, and Iyad
لوif أبصرتْhad seen عيناكَyour eyes آلthe house of مهلّبٍMuhallab
لو أبصرتْ عيناكَ آل مهلّبٍ
والخيلُand the steeds راويةُwell-watered النحورِat the throats صَوادِthirsty
والخيلُ راويةُ النحورِ صَوادِ
Had your eyes seen the house of Muhallab,
If your eyes saw the family of Muhallab
and the steeds with drenched throats, yet thirsty,
And the horses with dripping necks hunting
يخْرُجْنَthey emerge منfrom رَهَجِthe haze of العَجاجِdust كأنّهاas though they were
يخْرُجْنَ من رَهَجِ العَجاجِ كأنّها
أسْيافُهُمْtheir swords خرَجَتْcame out منfrom الأغْمادِthe sheaths
أسْيافُهُمْ خرَجَتْ من الأغْمادِ
emerging from the haze of dust, as though they were
Coming out of the din of the roaring as if
their swords drawn from their sheaths;
Their swords came out from the scabbards
وضِرابَهمand their striking قُلَلَthe crests of الكُماةِthe armored champions وفيand in القَناthe spears
وضِرابَهم قُلَلَ الكُماةِ وفي القَنا
قِصَرٌshortness ولمand not يُسْفَكْwas spilled نَجيعُdark blood قُرادِa tick
قِصَرٌ ولم يُسْفَكْ نَجيعُ قُرادِ
and their blows upon the champions' crests, while the spears
And their striking the summits of the rulers, and in battle
fall short, and not a tick's dark blood has been spilled;
A palace wherein the blood of jars was not shed
أوor لَوْif رأيتَyou had seen جَنابَهمtheir precinct متدفقاًoverflowing
أو لَوْ رأيتَ جَنابَهم متدفقاً
متوسّعاًexpanding لتضايُقِbecause of the crowding of الرُّوّادِthe seekers
متوسّعاً لتضايُقِ الرُّوّادِ
or had you seen their precinct overflowing,
Or if you saw their side flowing
expanding as the seekers crowded together;
Expanding to narrow the visitors
ووُجوهَهُمْand their faces للبذلِin giving منfrom إشراقِهاtheir radiance
ووُجوهَهُمْ للبذلِ من إشراقِها
قدalready قنّعَتْveiled شمسَthe sun of الضُحىthe forenoon بسَوادِin blackness
قد قنّعَتْ شمسَ الضُحى بسَوادِ
and their faces, through their radiance in giving,
And their faces illuminating generosity
had shrouded the forenoon sun in blackness;
Have sufficed the sun of morning with blackness
لرأيتَyou would have seen أوor كلتَgrew weary جفونكَyour eyelids أنْto تَرىsee
لرأيتَ أو كلتَ جفونكَ أنْ تَرى
لُجَجَthe depths of البحارِthe seas وآنفَand the noses of الأطْوادِmountains
لُجَجَ البحارِ وآنفَ الأطْوادِ
you would have seen—or your eyelids wearied of seeing—
You would have seen, or swallowed your eyelids from seeing
the depths of seas and the crests of mountains.
The deeps of seas and the sides of dunes
وعلِمتَand you would have known أنّهمthat they علىin رغمِdefiance of العِدىthe foes
وعلِمتَ أنّهم على رغمِ العِدى
ذهبواthey carried off بكلِّall نَدىgenerosity وكلِّand all جِلادِcombat prowess
ذهبوا بكلِّ نَدى وكلِّ جِلادِ
And you would have known that, despite their foes,
And known that despite the animosity
they had claimed all generosity and all prowess in battle.
They took all dew and every skin
ياO منyou whom نُصغِرُهُwe belittle him إذاwhen قلناwe say لهُto him
يا من نُصغِرُهُ إذا قلنا لهُ
ملِكَking of الملوكِthe kings وماجِدَand noblest of الأمجادِthe illustrious
ملِكَ الملوكِ وماجِدَ الأمجادِ
O you whom we belittle when we call you
O you we belittle when we say to him
'king of kings, and noblest of the illustrious!'
King of kings and glorifier of glories
وتُجاوِزُand exceeds الفُلكَthe celestial sphere المُدارَrevolving إرادتيmy desire
وتُجاوِزُ الفُلكَ المُدارَ إرادتي
وأرىand I see عطاياهhis gifts تَجوزُexceed مُراديmy desire
وأرى عطاياه تَجوزُ مُرادي
My desire passes beyond the revolving sphere,
My will exceeds orbiting constellations
yet I see his gifts exceed my desire.
And I see his gifts exceeding my wishes
وذبابُand by the edge of سيفكِyour sword أنّهُthat it is قَسَمُthe oath of الوَغىbattle
وذبابُ سيفكِ أنّهُ قَسَمُ الوَغى
والموتُand by death فيin ثوبٍa garment منof الفِرْصادِmulberry dye
والموتُ في ثوبٍ من الفِرْصادِ
By your sword's edge, the very oath of battle,
The buzzing of your sword, it is the division of battle
and by death in a robe of mulberry-red,
And death in a coat of ambush
لأُطرِّزَنّI shall surely embroider بكَwith you الزّمانَTime مَدائِحاًpraises
لأُطرِّزَنّ بكَ الزّمانَ مَدائِحاً
تَختالُstrut بينَbetween الشدوِsinging والإنشادِand recitation
تَختالُ بينَ الشدوِ والإنشادِ
I shall embroider Time with praises of you,
I will embroider the age with praises of you
that strut between song and recitation,
That strut between chanting and singing
تَدَعُleave المَسامِعَears والقُلوبَand hearts لحُسْنِهاbecause of their beauty
تَدَعُ المَسامِعَ والقُلوبَ لحُسْنِها
عِندَwith الرُّواةِthe reciters تُشدُّare bound بالأصْفادِin fetters
عِندَ الرُّواةِ تُشدُّ بالأصْفادِ
whose beauty leaves ears and hearts
Their beauty will leave hearing and hearts
bound in chains before the reciters.
Held by narrators in chains