أَحِنُّI yearn الىfor العلياءِthe heights of glory فيin طلبِseeking الحمدِpraise
أَحِنُّ الى العلياءِ في طلبِ الحمدِ
حنينَwith the yearning الأَعاريبِof the Bedouins الجُفَاةِthe rough-mannered الىfor نَجْدِNajd
حنينَ الأَعاريبِ الجُفَاةِ الى نَجْدِ
I yearn for the heights of glory in pursuit of praise,
I yearn for the exalted in seeking praise,
as the rough Bedouins yearn for Najd.
The yearning of uncouth nomads for Najd.
وكلand every هوىًpassion الاَّexcept هَواىَmy passion وصالهاfor union with her
وكل هوىً الاَّ هَواىَ وصالها
يكونcomes وانْand even if طالَis prolonged اللجاجُstubborn persistence الىto حَدِّa limit
يكون وانْ طالَ اللجاجُ الى حَدِّ
And every passion, save my longing for union with her,
Every love but love of her union
comes to a limit, however long stubborn pursuit lasts.
Is futile, though persistent to the extent.
غَبيٌّunaware عنof السَّراءِprosperity لونيmy complexion وناجزىand my ready resources
غَبيٌّ عن السَّراءِ لوني وناجزى
ولاand not تبلغُreaches الضَّراءُadversity آخرَthe limit ماof what عنديI possess
ولا تبلغُ الضَّراءُ آخرَ ما عندي
My complexion and my ready resources are heedless of prosperity;
Aloof from joy is my hue and my nature,
and adversity cannot reach the end of what I possess.
Adversity cannot reach the depths within.
لَويتُI deferred payment ديونَdebts الغَانياتِof the beautiful women وعُطِّلَتْand were left unused
لَويتُ ديونَ الغَانياتِ وعُطِّلَتْ
رسائلُletters يُستَشفىone seeks healing بِهَنَّthrough them منfrom الوَجْدِlove's anguish
رسائلُ يُستَشفى بِهَنَّ من الوَجْدِ
I deferred my debts to the beauties, and left unused
I spurned the debts of singing girls and stilled
letters through which one seeks relief from love's anguish.
The messages that remedy the fervor.
وقلنَand they said وقدand already أَنكرننىthey found me changed بعدَafter صَبْوَةٍinfatuation
وقلنَ وقد أَنكرننى بعدَ صَبْوَةٍ
صَددْتَyou turned away وشيءٌand something ماor other دعاكَprompted you الىto الصَّدِّaversion
صَددْتَ وشيءٌ ما دعاكَ الى الصَّدِّ
And they said, having found me changed after infatuation:
And they said, after disowning me as a youth,
'You turned away; something has prompted your aversion.'
You turned away, what led you to avoidance?
ولماand when رأَيتُI saw الأُعطياتِthe gifts قَلِيْلَةًfew
ولما رأَيتُ الأُعطياتِ قَلِيْلَةً
زَهِدْتُI renounced desire لعلَّperhaps الدَّهْرَfate يأنفُtakes offense منat زُهْدِيmy renunciation
زَهِدْتُ لعلَّ الدَّهْرَ يأنفُ من زُهْدِي
And when I saw that gifts were few,
When I saw gifts were few,
I renounced desire; perhaps fate would resent my renunciation.
I became ascetic, hoping fate would spurn my asceticism.
وأَزمعْتُand I resolved on يأساًdespair لاno طَماعةَcovetousness بَعْدَهُafter it
وأَزمعْتُ يأساً لا طَماعةَ بَعْدَهُ
ولاand no رغبةًdesire حتىuntil أُغَيَّبI am hidden فيin اللَّحْدِthe grave
ولا رغبةً حتى أُغَيَّب في اللَّحْدِ
And I resolved on despair, with no covetousness after it,
I harbored despair without greed thereafter,
and no desire, until I am hidden in the grave.
Until I am buried in the grave.
ولمand not أَنْسَI forget عَيِشاًa life بالجَزيرِin al-Jazir وَلَذَّةًand delight
ولم أَنْسَ عَيِشاً بالجَزيرِ وَلَذَّةً
اذاwhen العيشُlife أَنسىmade forgotten طِيبَهُits sweetness قِدَمُthe long passage العَهْدِof time
اذا العيشُ أَنسى طِيبَهُ قِدَمُ العَهْدِ
I have not forgotten life in al-Jazir and its delight,
I have not forgotten living in al-Jazirah and the bliss
when the long passage of time makes life's sweetness forgotten.
When life makes me forget its goodness from old.
قَضىfulfilled حَاجَةَthe need الزوراءِof al-Zawra سارٍa night-traveler كأَنَّهُas though he
قَضى حَاجَةَ الزوراءِ سارٍ كأَنَّهُ
يزورُhe visits اذاwhen جَنَّfalls الظلامُdarkness علىby وَعْدِappointment
يزورُ اذا جَنَّ الظلامُ على وَعْدِ
A night-traveler fulfilled al-Zawra's need, as though
He fulfilled the need of the visitor as if
he visited, when darkness fell, by appointment.
He visits when darkness falls upon a promise.
ولاand may not بَرحَتْcease تلكَthose الأَباطحُgravelly valleys والرُّبىand hills
ولا بَرحَتْ تلكَ الأَباطحُ والرُّبى
يُضاحِكهاlaughs with them البرقُthe lightning النَّمومُthe telltale علىagainst الرَّعْدِthe thunder
يُضاحِكها البرقُ النَّمومُ على الرَّعْدِ
And may those gravelly valleys and hills never cease
Those desolate places and ruins have not ceased
to have lightning laugh with them, telling tales on thunder.
To smile at thunder over the roar.
تَمرُّpass بهاthrough them هُوجُthe wild gusts الرياحِof wind مريضةًailing
تَمرُّ بها هُوجُ الرياحِ مريضةً
كأَنَّas though بهاwithin them ماwhat بالقلوبِis in hearts منof الوَجْدِlove's anguish
كأَنَّ بها ما بالقلوبِ من الوَجْدِ
The wild gusts of wind pass through them ailing,
The violent winds pass through them sickly
as though they bore the same love-longing as hearts.
As if they contain what hearts contain of fervor.
اذاwhen هىthey (the winds) لَفَّتْenfolded رَندهاits laurel بِعَرَارِهَاin its wild narcissus
اذا هى لَفَّتْ رَندها بِعَرَارِهَا
فَتَقْنَthey blended فتيتَpowdered particles المِسْكِof musk بالعَنْبرِwith ambergris الوَرْدِrose-colored
فَتَقْنَ فتيتَ المِسْكِ بالعَنْبرِ الوَرْدِ
When they enfold its laurel in its wild narcissus,
When they wrap their murmur in their places
they blend powdered musk with rose-colored ambergris.
The musk is squeezed and the roses shattered.
سَليask (feminine) الركبَthe caravan عنّيabout me هلwhether أَجُمُّI spare نِطافَهمtheir water supplies
سَلي الركبَ عنّي هل أَجُمُّ نِطافَهم
وأَطوىand I go hungry كماas يُطوىis left hungry الاصمُّthe deaf one منamong الرُبْدِthe gray ostriches
وأَطوى كما يُطوى الاصمُّ من الرُبْدِ
Ask the caravan about me: do I spare their water
Ask the caravan about me, shall I meet their party
and go hungry as the deaf gray ostrich goes hungry?
And return like the deaf from the murk?
بَلونيthey tested me غَداةَon the morning الزادِof provisions والزادُand the provisions فاضِلٌwere in surplus
بَلوني غَداةَ الزادِ والزادُ فاضِلٌ
وعندَand at هُجُومthe rush الخَامِسَاتِof camels on their fifth-day watering علىupon الوِرْدِthe watering place
وعندَ هُجُوم الخَامِسَاتِ على الوِرْدِ
They tested me at the morning meal, with provisions to spare,
They tested me at the supplies and the surplus provisions
and when camels on their fifth-day watering rushed to the water.
And when the fifths attacked the flowers.
وللهand to God belongs يومa day لمnot أُطعْI obeyed فيهِon it رَغبةًdesire
ولله يوم لم أُطعْ فيهِ رَغبةً
وقدand already بَلَغَتْit had reached حبلَthe cord الوريدِof the jugular vein منfrom الجَهْدِdistress
وقد بَلَغَتْ حبلَ الوريدِ من الجَهْدِ
And what a day, by God, when I refused to heed desire,
By God, I have a day in which I did not obey
though hardship had driven it to the cord of my jugular vein.
A desire, though it reached the jugular in exertion.
أَفِرُّI flee كأَنّيas though I were رهبةَfor fear الضيمِof humiliation جارمٌa criminal
أَفِرُّ كأَنّي رهبةَ الضيمِ جارمٌ
أَصابwho shed دماًblood فيamong الاقربينَhis closest kin علىwith عَمْدِdeliberate intent
أَصاب دماً في الاقربينَ على عَمْدِ
I flee, for fear of humiliation, as though a criminal
I flee as if I am an offender of the unlawful
who had deliberately shed blood among his nearest kin.
Who shed blood of a relative intentionally.
وثقتُand I was certain بأَنَّthat العَصْبَprivation يُحرجُconstrains نائِلىmy generosity
وثقتُ بأَنَّ العَصْبَ يُحرجُ نائِلى
وذلكَand that مسٌّis a touch لاnot يلينُyields لهto it جِلْدِيِّmy skin
وذلكَ مسٌّ لا يلينُ له جِلْدِيِّ
I knew that privation would constrain my generosity;
And I was certain that partisanship would shame my obtainer
and that is a touch to which my skin will not yield.
And that is a touch too coarse for my skin.
أُسامُI am subjected to وكفىand my palm تَعْرِفُknows السيفَthe sword ريبةًsuspicion
أُسامُ وكفى تَعْرِفُ السيفَ ريبةً
كأنىas though I were أَسيرٌa captive فيin الحديدِiron وفيand in القِيدِّfetters
كأنى أَسيرٌ في الحديدِ وفي القِيدِّ
I am subjected to suspicion, though my palm knows the sword,
I am determined and it is enough that the sword knows
as though a captive in iron and in fetters.
Me in fear, as if I am a captive in irons and shackles.
وماand never ضَاقَتِhas been too narrow البيداءُthe desert عنfor مُتَغَلْغِلٍone pressing deeply onward
وما ضَاقَتِ البيداءُ عن مُتَغَلْغِلٍ
علىon الجورِa winding course يَطوىhe folds up بُعْدَهاits distance وعلىand on القَصدِa straight course
على الجورِ يَطوى بُعْدَها وعلى القَصدِ
And the desert has never been too narrow for one who presses onward,
The wilderness was not too narrow for the wanderer
who folds up its distance on winding paths and straight.
Crossing its distance and purposefully.
رأَيتُI saw أَباAbu نَصْرٍNasr وماand not yet اسوَدَّhad darkened خَدُّهُhis cheek
رأَيتُ أَبا نَصْرٍ وما اسوَدَّ خَدُّهُ
قَضَىruled فَضْلُهhis excellence علىagainst الكُهولةmature age للمُرْدِfor the beardless youths
قَضَى فَضْلُه على الكُهولة للمُرْدِ
I saw Abu Nasr, his cheek not yet dark with beard;
I saw Abu Nasr and his cheek had not blackened -
his excellence ruled for beardless youth against mature age.
His merit sufficed him over old age for leadership.
فماso not بضَعيفِwith one weak العزمin resolve لَبَّستُI entwined أَحبُلىmy ropes
فما بضَعيفِ العزم لَبَّستُ أَحبُلى
ولكننىbut I صَاولتُfought بالحَازمwith the prudent man الجَلْدِthe stouthearted
ولكننى صَاولتُ بالحَازم الجَلْدِ
So I did not entwine my ropes with one of weak resolve;
So I did not don my ropes with weak resolve
but fought with the aid of a prudent, stouthearted man.
Rather, I strove with the resolute and hardy.
وأَروعَand a formidable man لاnot تَثْنىbend البوارحُill omens هَمَّهُhis purpose
وأَروعَ لا تَثْنى البوارحُ هَمَّهُ
علىin النَّحسِill fortune يَقْضيhe carries out أَمرَهُhis purpose وعلىand in السَّعْدِgood fortune
على النَّحسِ يَقْضي أَمرَهُ وعلى السَّعْدِ
And a formidable man whose purpose ill omens cannot bend,
And most frightening, worries do not divert him
he carries out his purpose in ill fortune as in good.
From fate, fulfilling its affairs, or from fortune.
مُناوشِone who engages أَطرافِthe tips الأَسنَّةِof spearheads ماجدٍnoble
مُناوشِ أَطرافِ الأَسنَّةِ ماجدٍ
يَرىhe sees الحَزْمَprudence أَولىmore fitting بالرِّجَالِfor men منthan الجَدِluck
يَرى الحَزْمَ أَولى بالرِّجَالِ من الجَدِ
A noble man who does battle at the points of spears,
Rival of the edges of the sharp tongues, glorified,
who deems prudence more fitting for men than luck.
He sees wisdom more befitting men than excess.
اذاif أَنتَyou يوماًsome day خِفتَهُfear him ورجوتَهُand hope in him
اذا أَنتَ يوماً خِفتَهُ ورجوتَهُ
لَقِيتَyou meet المناياdeath أوor غنيتَyou have no need عنof الكَدِّtoil
لَقِيتَ المنايا أو غنيتَ عن الكَدِّ
If one day you fear him and place your hopes in him,
When one day you fear it and aspire to it
you meet death, or have no further need for toil.
You will meet your end or be free of toil.
لهhe has النظرةُthe glance الشَّوسَاءُfierce and sidelong فيamid البشْرِcheerfulness شيمةٌas a trait
له النظرةُ الشَّوسَاءُ في البشْرِ شيمةٌ
وقُربُand nearness المدىof reach فيamid البعدِremoteness والهَزلُand playfulness فيamid الجِدِّseriousness
وقُربُ المدى في البعدِ والهَزلُ في الجِدِّ
His nature is a fierce sidelong glance amid smiles,
The penetrating glance at mankind is a trait,
and nearness of reach despite remoteness, and playfulness amid gravity.
As is approaching from afar and jest in earnest.
وأَبيضَand a fair-faced man بالابصارِupon eyesight يفعلُacts لونُهُhis complexion
وأَبيضَ بالابصارِ يفعلُ لونُهُ
فِعالَas does شُعَاعِthe radiance الشَّمْسِof the sun بالأعينِupon eyes الرمْدِinflamed
فِعالَ شُعَاعِ الشَّمْسِ بالأعينِ الرمْدِ
And a fair-faced man whose complexion acts upon the sight
The whiteness of his eyes makes his complexion
as the sun's rays act upon inflamed eyes.
Act like the rays of sun on sleepy eyes.
أَشارَhe signaled بعينِwith the eye الصقرِof a falcon عاينَthat sighted صَيدَهُits prey
أَشارَ بعينِ الصقرِ عاينَ صَيدَهُ
وأَطرقَand he lowered his gaze اطراقَlike the lowering الحيىof the bashful one منamong الأُسْدِlions
وأَطرقَ اطراقَ الحيى من الأُسْدِ
He signaled with the eye of a falcon that has sighted its prey,
He gestured with the eye of a falcon, saw his prey,
and lowered his gaze like the bashful one among lions.
And lowered his gaze like the shy lion.
وكيفَand how أُؤدىcan I render شكرَthanks for طرفٍa glance ثَنَيتَهyou turned
وكيفَ أُؤدى شكرَ طرفٍ ثَنَيتَه
الىَّtoward me علىdespite بُعدٍthe long interval الزيارةِsince visits والعَهْدِand acquaintance
الىَّ على بُعدٍ الزيارةِ والعَهْدِ
And how can I render thanks for a glance you turned
How can I repay the glance of an eye that inclined
toward me, though our visits and acquaintance lay far in the past,
To me from afar, without visit or pact?
وقولكand your saying لىto me ماnot جئتَyou came الاَّexcept لحاجةٍfor a need
وقولك لى ما جئتَ الاَّ لحاجةٍ
وهلand is حاجتىmy need الاَّanything but بقاؤكyour living on للمَجْدِfor glory
وهل حاجتى الاَّ بقاؤك للمَجْدِ
and for your saying to me, 'You came only for a need'?
And your saying to me, you have not come but for a need,
And what need have I but that you live on for glory?
Is not my need for your remaining glorious?
أَعدتَyou renewed وأَبديتَand initiated الذيwhat أَنتَyou أَهلُهare worthy of
أَعدتَ وأَبديتَ الذي أَنتَ أَهلُه
وكنتَand you were جديراًworthy أَنْto تُعيدَrepeat كماjust as تُبدِيyou begin
وكنتَ جديراً أَنْ تُعيدَ كما تُبدِي
You have renewed and initiated what befits you,
You have restored and initiated what you deserve
and were worthy to repeat it just as you begin it.
And you were worthy to repeat as you display.
تأَملتُI reflected أَبلوtesting مَّنةًthe strength النَّاسِof men أَيُّهُمْwhich of them
تأَملتُ أَبلو مَّنةً النَّاسِ أَيُّهُمْ
يُعينُhelps علىwith صَرفِturning aside النوائبِcalamities أوor يُعْدِيgives aid
يُعينُ على صَرفِ النوائبِ أو يُعْدِي
I reflected, testing men's mettle: which of them
I contemplated testing the people's bounty, who
helps to turn aside calamities or gives aid?
Would help turn away ill fortunes or bring them?
فماyet not كانwas فيهمamong them ناهضٌone rising لصنيعَةٍto do a kindness
فما كان فيهم ناهضٌ لصنيعَةٍ
سِواكَexcept you ولاnor والٍa ruler يَهشُّgladly turns الىtoward الحَمدِpraise
سِواكَ ولا والٍ يَهشُّ الى الحَمدِ
Yet among them none rose to do a kindness
Among them was none to undertake a feat
except you, nor any ruler eager for praise.
Except you, no guardian more rational and praised.
وغيرُكَand someone other than you غَرَّdeceived الظنَّexpectation حُسْنُthe beauty مقالهِof his speech
وغيرُكَ غَرَّ الظنَّ حُسْنُ مقالهِ
وَحُسْنُand the beauty المواضيof sharp blades لاnot يدكُcrushes علىwith الحَدِّthe edge
وَحُسْنُ المواضي لا يدكُ على الحَدِّ
And another's fine speech deceived my expectations;
And others, the good words deluded,
and the beauty of blades delivers no crushing stroke with the edge.
The good places do not prove ability and limit.
نباit glanced off عنfrom مَقيلِthe resting-place الهَامِof heads حينَwhen هَزَتُهُI brandished it
نبا عن مَقيلِ الهَامِ حينَ هَزَتُهُ
بكفيin my palm كأَنيas though I كنتُwere أضرِبُstriking بالغِمْدِwith the scabbard
بكفي كأَني كنتُ أضرِبُ بالغِمْدِ
It glanced off the resting-place of heads when I brandished it
It warded off the striking of worry when it shook me
in my palm, as though I were striking with the scabbard.
With my palms, as if I was striking with a sheath.
وقاكَmay shield you منfrom الأَسواءِevils كلُّevery منافسٍrival
وقاكَ من الأَسواءِ كلُّ منافسٍ
يَرىwho sees الغِيَّerror أَهدىas a surer guide فيin الأمُورaffairs الىto الرشْدِsound judgment
يَرى الغِيَّ أَهدى في الأمُور الى الرشْدِ
May every rival shield you from evils—
And it protected you from adversities, every rival
who thinks error a surer guide in affairs to sound judgment.
Who sees fancy as more guided in matters to propriety.
رماكَhe shot at you فلماand when لمnot يَجِدْhe found لكَin you عَورةًa weak spot
رماكَ فلما لم يَجِدْ لكَ عَورةً
تجاوزَhe passed beyond غيظَthe anger الحَاسدينَof the envious الىto الحِقْدِrancor
تجاوزَ غيظَ الحَاسدينَ الى الحِقْدِ
He shot at you, and when he found no weak spot in you,
It tossed at you but when it did not find a defect in you
he passed beyond the anger of the envious into rancor.
It exceeded the rancor of enviers into hatred.
فانso if تكُyou are مَلْكاًa king منamong مُلوكٍkings كثيرةٍmany
فان تكُ مَلْكاً من مُلوكٍ كثيرةٍ
فانكَthen you are فيهمamong them أَوحدُpeerless الحَلِin loosening والعَقْدِand binding
فانكَ فيهم أَوحدُ الحَلِ والعَقْدِ
If you are a king among many kings,
If you are a king among many kings
then you are peerless among them in loosening and binding.
You are among them uniquely wise and empowered.
نجومٌstars بآفاقِon the horizons السَّماءِof heaven طَوالعٌrising
نجومٌ بآفاقِ السَّماءِ طَوالعٌ
وليسَyet there is not بهاamong them فردٌa solitary one سِوىexcept الكوكبِthe star الفَرْدِthe Solitary
وليسَ بها فردٌ سِوى الكوكبِ الفَرْدِ
Stars rise on the horizons of heaven,
There are stars in the horizons of the sky, rising,
yet none there is solitary save the Solitary Star.
But among them there is no single one except the unique planet.
أَبوكyour father دَعانىsummoned me والجَيزةُand Giza بَيْنَنَاbetween us
أَبوك دَعانى والجَيزةُ بَيْنَنَا
دُعاءَwith the summons كريمٍof a generous man لاnot يُعَرضُsubjected للردِّto refusal
دُعاءَ كريمٍ لا يُعَرضُ للردِّ
Your father summoned me, with Giza between us,
Your father called me and al-Jazirah was between us,
with a generous man's summons, not open to refusal.
A noble call that cannot be rejected.
وانّيَand indeed I لمَّاwhen فَتَّشَhe searched النَّاسَmen راغباًprizing
وانّيَ لمَّا فَتَّشَ النَّاسَ راغباً
بنفسيmy own person عنabove بذلِbestowing الرغائبِcoveted gifts والرِفْدِand largesse
بنفسي عن بذلِ الرغائبِ والرِفْدِ
And indeed I, when he searched among men, was prized
I, when he searched people longing
for my own person, above the bestowal of coveted gifts and largesse.
To bestow desires and aid with my soul,
وماand not ضرَّنىharmed me انْthat كنتُI was آخرَthe last واردٍarrival
وما ضرَّنى انْ كنتُ آخرَ واردٍ
وأَنْand that لمnot أكنI was يومَon the day الوفادةِof the audience فيamong الوَفْدِthe delegation
وأَنْ لم أكن يومَ الوفادةِ في الوَفْدِ
It did me no harm that I was the last to arrive,
It did not harm me that I was the last to arrive
and that on the day of the audience I was not among the delegation.
And that I was not on the day of pilgrimage among the delegation.
وماand never زلتُhave I ceased عندin الحلمِforbearance واليأسِand despair والنَّدىand generosity
وما زلتُ عند الحلمِ واليأسِ والنَّدى
اذاwhen حَضَرَassemble الاقوامُthe people مفتقدَbeen missed الفَقْدِin absence
اذا حَضَرَ الاقوامُ مفتقدَ الفَقْدِ
And I have always, in forbearance, despair, and generosity,
I have not deviated from forbearance, despair, and dew
when men assemble, been one whose absence is felt.
When the tribes arrive, missing an absence.
سَقَىmay water قبرَthe grave تاجِthe Crown الملةِof the Faith الغيثُthe rain واستوىand may spread evenly
سَقَى قبرَ تاجِ الملةِ الغيثُ واستوى
بِعَقْوَتَةٍover its grounds سيلُthe flood المَخَارمِfrom mountain passes والوَهدِand lowlands
بِعَقْوَتَةٍ سيلُ المَخَارمِ والوَهدِ
May rain water Taj al-Milla's grave, and may there spread evenly
The rain quenched the grave of the crown of the faith and leveled
over its grounds the flood from mountain passes and lowlands.
The torrents of gullies and valleys.
فقدfor indeed كانَhe was عضداًa supporting arm للمكارمِfor noble deeds والعُلاand greatness
فقد كانَ عضداً للمكارمِ والعُلا
وأنتَand you are اليدُthe hand البَيْضاءُthe white منfrom ذلكَthat العَضْدِupper arm
وأنتَ اليدُ البَيْضاءُ من ذلكَ العَضْدِ
For he was the supporting arm of noble deeds and greatness,
For he was a pillar of virtues and ascension
and you are the generous white hand of that arm.
While you are the white hand from that shoulder.