كلٌّeveryone يقولُsays إلىtoward العُلاthe heights أناI صابِaspiring
كلٌّ يقولُ إلى العُلا أنا صابِ
والمَجْدُand glory مَجديmy glory والنِّصابُand noble stock نِصابيmy noble stock
والمَجْدُ مَجدي والنِّصابُ نِصابي
Everyone says, "I aspire to the heights;
Everyone claims, "To glory I ascend!"
glory is my glory, and noble stock is my stock."
While glory is my glory, and success my prize,
يَهْوىlongs for تناولَهاattaining it بغيرِwithout مَشقّةٍhardship
يَهْوى تناولَها بغيرِ مَشقّةٍ
ويُريدُand wants غايتَهاits utmost goal بغيرِwithout طِلابِstriving
ويُريدُ غايتَها بغيرِ طِلابِ
He longs to attain them without hardship,
He craves to grasp it with no travail or pain,
and wants their summit without striving.
And reach its summit with no steps to rise.
ويجودُand gives freely للبيضِto fair women الحِسانِbeautiful بقلبِهِwith his heart
ويجودُ للبيضِ الحِسانِ بقلبِهِ
والسّيفُand the sword لاnot يَسخوgives freely لهto it بإهابِwith skin
والسّيفُ لا يَسخو له بإهابِ
He gives his heart freely to fair beauties,
To the noble soul my heart is liberal,
but will not freely offer the sword his skin.
While to it the sword is niggard of its blow.
لاnot يطمعُhope الجبناءُthe cowards فيfor إدراكِهاattaining it
لا يطمعُ الجبناءُ في إدراكِها
فالدّهْرُfor Time ليسdoes not يحوزُهاpossess it فيُحابيand thus show favoritism
فالدّهْرُ ليس يحوزُها فيُحابي
Let cowards not hope to attain them,
The coward never seeks to attain it -
for Time does not own them, so cannot favor anyone with them.
For fate ne'er grants it to the servile low.
لوif كانَit were يملِكُهاto own it لخُصَّwould single out بصفوِهاwith its purest portion
لو كانَ يملِكُها لخُصَّ بصفوِها
أهلَthe people of السّفاهةِfoolishness منهِمُamong them والعابِand flaws
أهلَ السّفاهةِ منهِمُ والعابِ
If it owned them, it would reserve their purest share
Had the vile possessed it, its purity
for the foolish and the flawed among them.
Would still be free of their pollution's stain,
أرثيI feel pity لمُفنيfor one who exhausts سَيفِهِhis sword بفنائِهاin its courtyard
أرثي لمُفني سَيفِهِ بفنائِها
أضعافَmany times ماwhat أرثيهِI lament it للقرضابِfor the keen blade
أضعافَ ما أرثيهِ للقرضابِ
I pity the man who wears out his sword in their courtyard
More would I mourn him who, falling, lost his sword
many times more than I pity the keen-edged blade.
Than weep o'er ten that fell by spearheads slain.
وأذودُand I drive back وفدَthe delegation of الدّمعِtears يَركَبُrides شأنَهُits tear-channel
وأذودُ وفدَ الدّمعِ يَركَبُ شأنَهُ
ووفودُand delegations بابيmy door يأمنونَare safe from حِجابيmy exclusion
ووفودُ بابي يأمنونَ حِجابي
I repel the delegation of tears riding its channel,
My streaming tears I check, their wonted course forgetting,
while visitors at my door are safe from my barring them.
While to my gate accustomed throngs their safety get.
سُكّانَO dwellers هذاthis الجسمِbody قبلَbefore فؤادِهِits heart
سُكّانَ هذا الجسمِ قبلَ فؤادِهِ
والقلبُand the heart قبلَbefore نُهاهُits reason والآرابِand desires
والقلبُ قبلَ نُهاهُ والآرابِ
O dwellers in this body before its heart,
Before this body's dwellers, and before my heart,
and in the heart before its reason and desires,
And ere the end, and long before the start.
هلْdo تذكرونَyou remember إذِwhen الترحلُdeparture دأْبكمْyour habit
هلْ تذكرونَ إذِ الترحلُ دأْبكمْ
والصَّدُّand turning away عمّاfrom what فيin الهَوادِجِthe howdahs دابِيmy habit
والصَّدُّ عمّا في الهَوادِجِ دابِي
do you remember when departure was your habit,
Remember ye the time when your abode was the saddle,
and shunning those in the howdahs was mine?
And aloofness from the fair your habit and your rule?
وسُؤالكمand your questioning بالبينِat parting طَرْفاًan eye سِرْتُمُyou set out
وسُؤالكم بالبينِ طَرْفاً سِرْتُمُ
لمdid not تَظفَرواyou obtain منfrom دَمعِهِits tears بجَوابِwith an answer
لم تَظفَروا من دَمعِهِ بجَوابِ
And when, at parting, you questioned an eye and set out,
Ye questioned then the lightning glance of a fawn, and won
without receiving any answer from its tears?
No answer from those tear-drops beautiful.
أيامَin the days when تحكيimitates الريحُthe wind سرعةَthe speed of إبلِكُمyour camels
أيامَ تحكي الريحُ سرعةَ إبلِكُم
فكأنّهاso as though it قُطِرَتْwas tethered إلىto الأذْنابِthe tails
فكأنّها قُطِرَتْ إلى الأذْنابِ
In days when the wind matched your camels' speed,
The winds recite the story of your swift-foot camels,
as though it were hitched to their tails.
As though the tale still echoed in their ears,
أخْفَيْتُI concealed آيَةَthe sign of حُبِّكمlove for you فتوَهّمَتْso imagined
أخْفَيْتُ آيَةَ حُبِّكم فتوَهّمَتْ
رُوحيmy soul بأنّthat جَوارِحيmy limbs أحْبابيmy beloveds
رُوحي بأنّ جَوارِحي أحْبابي
I hid the sign of my love for you, and so
I hid my love's dear secret, and my soul supposed
my soul imagined that my limbs were my beloveds.
My very limbs and vitals were its confidants;
وكذاand likewise توهمتimagined الجوارحthe limbs أنّكمthat you
وكذا توهمت الجوارح أنّكم
روحيmy soul وكلand each ليسdoes not يعلمknow ماwhat بِيis within me
روحي وكل ليس يعلم ما بِي
And likewise my limbs imagined that you
And thus my frame supposed that ye were my spirit,
were my soul; none knows what is within me.
While neither knows what in my heart remains.
فالوجدُfor longing لاnot تجِدُfeel الجوانحُthe ribs حَرَّهُits heat
فالوجدُ لا تجِدُ الجوانحُ حَرَّهُ
والسُقْمُand sickness لاnot تَدريknow بهِof it أثوابيmy clothes
والسُقْمُ لا تَدري بهِ أثوابي
For my ribs do not feel the heat of longing,
So love can find no rest within my bosom,
nor do my clothes know of my sickness.
And sickness knows not what my raiment screens.
ماwhat بالُis the matter with قَلبيmy heart يَستجيرُseeks refuge with ركائِبيmy riding-camels
ما بالُ قَلبي يَستجيرُ ركائِبي
ويلومُنيand blames me فيfor فُرقةِparting from الأصحابِthe companions
ويلومُني في فُرقةِ الأصحابِ
Why does my heart seek my riding-camels' protection
Why does my heart seek refuge in my loved ones,
and blame me for parting from my companions,
Then chide at me when I forsake my friends?
وهُمومُهُand its cares أوحدننيleft me solitary منaway from صُحْبَتيmy company
وهُمومُهُ أوحدنني من صُحْبَتي
وضياؤُهُand its radiance أغشىhas veiled عليّfrom me رِكابيmy mounts
وضياؤُهُ أغشى عليّ رِكابي
when its cares have left me alone, away from my company,
Its cares estranged me from their intimacy,
and its radiance has veiled my mounts from my sight?
Its gleams then wrapped my footsteps' very steps in gloom,
ألقىI meet الظلامَthe darkness بحَلَّةٍin a robe منof مِثْلِهِits like
ألقى الظلامَ بحَلَّةٍ من مِثْلِهِ
وكأنّand as though لونَthe color of الشّمسِthe sun لونُthe color of ثِيابيmy clothes
وكأنّ لونَ الشّمسِ لونُ ثِيابي
I meet the darkness in a robe of its own hue,
Darkness like itself I don when it is o'er me,
while the sun's color seems the color of my clothes.
As though the sun itself was but my vesture's hue.
فلَوso if اطّلعتُI rose into view وغبتُand set ماnot شَكّdoubted امرؤٌanyone
فلَو اطّلعتُ وغبتُ ما شَكّ امرؤٌ
أنّthat الغَزالَةَthe sun فيهِمamong them جِلبابيmy mantle
أنّ الغَزالَةَ فيهِم جِلبابي
Were I to rise and set, no one would doubt
Could I but companied awhile then departed,
that the sun among them was my mantle.
None would suspect the fawn her vesture left behind,
سيرواtravel on بَنيsons of الأملِhope البَعيدِfar-reaching وبيّضواand whiten
سيروا بَني الأملِ البَعيدِ وبيّضوا
وجهَthe face of المَطالِبِthe quests بالعَجاجِwith the dust-cloud الكابِيbillowing
وجهَ المَطالِبِ بالعَجاجِ الكابِي
Travel on, sons of far-reaching hope, and whiten
Journey, my lords, the long, long road of hope, and whiten
the face of your quests with billowing dust.
The cheek of effort with the brush of hard essay,
قدalready باتَhas come to يُطوىbe folded away الدّهرُTime منfrom أعمارِكمyour lifetimes
قد باتَ يُطوى الدّهرُ من أعمارِكم
ماwhat ليسnot تُطوىare folded up البيدُthe deserts بالأنيابِby aged she-camels
ما ليس تُطوى البيدُ بالأنيابِ
Time is already being folded out of your lifetimes
Till in your lifespan there remains no moment
faster than aged she-camels can fold away the deserts.
Wherein the sword licks not the blood of mighty heroes.
لاno نومَsleep حتّىuntil يكتَحِلنَthey line their eyes بماجِدٍwith a noble man
لا نومَ حتّى يكتَحِلنَ بماجِدٍ
يَضَعُsets اللحاظَglances مواضعَin the places of الإسهابِlengthy speech
يَضَعُ اللحاظَ مواضعَ الإسهابِ
No sleep until they line their eyes with a noble man
Follow the footsteps of my father, and gainsay
who sets glances in the place of lengthy speech.
His lifelong rectitude with slander's voice profane!
شيمواwatch for lightning يمينَthe right hand of أبيAbu العَلاءِal-Ala وكذِّبواand belie
شيموا يمينَ أبي العَلاءِ وكذِّبوا
بحَياهُwith his rain بَرقَthe lightning of العارضِthe rain-cloud الكَذّابِlying
بحَياهُ بَرقَ العارضِ الكَذّابِ
Watch Abu al-Ala's right hand, and expose as false,
By his close-fisted generosity, had he not been open-handed,
with his rain, the lightning of the lying cloud.
Dust for the throngs of suppliants had been but rare.
بمُبَخّلِwith one who makes miserly الأنواءِthe rain-stars لولاbut for جُودُهُhis generosity
بمُبَخّلِ الأنواءِ لولا جُودُهُ
عزَّwould become scarce الترابُdust لكثرةِbecause of the multitude of الطُّلابِseekers
عزَّ الترابُ لكثرةِ الطُّلابِ
He makes the rain-stars seem miserly; but for his bounty,
Wide are his doorways for petitioners, but his largesse
dust would grow scarce, so numerous are the seekers.
From doors still wider overflows in streams.
رَحبُspacious المداخِلِthe approaches غيرَexcept أنّthat عَطاءَهُhis bounty
رَحبُ المداخِلِ غيرَ أنّ عَطاءَهُ
أفضَىmore spacious منthan الأبوابِthe doorways فيin الأبوابِthe avenues
أفضَى من الأبوابِ في الأبوابِ
His approaches are spacious, yet his bounty
Those who await his bounty deem he grants their wishes,
is broader, in all its avenues, than his doors.
So eager he to give, and hospitable of mien,
وتظنُّهُand you think him لمؤمِليهِfor those hoping in him مُؤَمِّلاًa petitioner
وتظنُّهُ لمؤمِليهِ مُؤَمِّلاً
منfrom شدةِthe intensity of التّأهيلِwelcoming والترْحابِand warm greeting
من شدةِ التّأهيلِ والترْحابِ
You would think him a petitioner to those who hope in him,
Yet almost he'll refuse the food he grants the needy,
so warm are his welcome and greeting.
Lest accepting it detract from their reward.
ويكادُand he almost يبخَلُis sparing باللهاwith gifts منfrom ظنهِhis belief
ويكادُ يبخَلُ باللها من ظنهِ
أنّthat القبولَacceptance لهاof them أجَلُّthe greatest ثَوابِrecompense
أنّ القبولَ لها أجَلُّ ثَوابِ
He almost withholds his gifts, believing
Suspicion of his bounty would restore the raven hair
that accepting them is the greatest recompense.
Of vanished youth to nights of joy and pleasure.
قَلِقُrestless الظَنونِin thought بجودِهِabout his bounty لوif سُمتَهُyou asked him
قَلِقُ الظَنونِ بجودِهِ لو سُمتَهُ
رَدّthe restoration of الشّبابِyouth لياليَnights of الأطْرابِdelight
رَدّ الشّبابِ لياليَ الأطْرابِ
Anxious in his thoughts about his bounty—if you asked him
And hoary eld, because he lavished bounty's store,
to restore youth, those nights of delight,
Deemed that he thus regained his youthful years once more.
لتوَهّمَhe would imagine الشّيْبُgray hair الذيwhich تَمضىyou depart بهِwith it
لتوَهّمَ الشّيْبُ الذي تَمضى بهِ
عوضpayment for النّوالِthe gift فلمand so would not يَجدْbe generous بشَبابِwith youth
عوض النّوالِ فلم يَجدْ بشَبابِ
he would deem the gray hair you carry away
No fault in him but generosity alone,
payment for the gift, and would not bestow youth.
Which makes the hand of Allah to be poor.
لاno عيبَfault يُعرَفُis known فيهِin him إلاّexcept أنّهُthat he
لا عيبَ يُعرَفُ فيهِ إلاّ أنّهُ
يُقليhates خَلاقَthe merit of الآخِذِthe taker الوهّابِthe lavish giver
يُقلي خَلاقَ الآخِذِ الوهّابِ
No fault is known in him except that
He courts fame though she be a stranger, yet views not
he scorns the merit of a giver who also takes.
A father's honor as the height of fortunes proud.
يَستأنسُbefriends المجدَglory الغريبَunfamiliar ولاand does not يَرىdeem
يَستأنسُ المجدَ الغريبَ ولا يَرى
شَرَفَthe honor of الأبُوّةِancestry أشْرَفَthe noblest of الأحْسابِpedigrees
شَرَفَ الأبُوّةِ أشْرَفَ الأحْسابِ
He befriends unfamiliar glory, and does not deem
By his own hands he's wrought youth's noblest achievements,
ancestral honor the noblest pedigree.
And claims his fathers' glories, and ancestral days.
أهدىbestowed الفتىthe young man منthrough سَعيِهِhis striving نَوْبَcalamities العِدىthe foes
أهدى الفتى من سَعيِهِ نَوْبَ العِدى
ومَناقِبَand noble deeds الآباءِthe forefathers والأعْقابِand descendants
ومَناقِبَ الآباءِ والأعْقابِ
Through his striving, the young man gave his foes calamities,
In raiment dyed with life-blood from his breast,
and his forefathers and descendants noble deeds.
That o'er his steps flows like a crimson-tainted shroud.
فيin حُلّةٍa robe صُبِغَتْwas dyed لهُfor him منfrom نَحْرِهِhis throat
في حُلّةٍ صُبِغَتْ لهُ من نَحْرِهِ
تَهميstreams down علىupon عَقبَيْهِhis two heels كالهُدّابِlike fringes
تَهمي على عَقبَيْهِ كالهُدّابِ
In a robe dyed for him from his own throat,
Naught treasures he for his posterity
streaming down upon his heels like fringes.
Save praise; for praise the heritage of noble sons.
لمdid not يَدّخِرْstore up غيرَother than الثّناءِpraise لعَقْبِهِfor his offspring
لم يَدّخِرْ غيرَ الثّناءِ لعَقْبِهِ
إنّindeed الثّناءَpraise موارثُthe inheritances of الأنْجابِthe noble
إنّ الثّناءَ موارثُ الأنْجابِ
He stored up nothing but praise for his offspring;
Prepare your garb for action! Events heed not
praise is the inheritance of the noble.
Your noble rank, your line of highborn fathers gone!
شَمِّرْgird up ثِيابَكَyour clothes للخطوبِfor calamities فإنّهُfor it is true that
شَمِّرْ ثِيابَكَ للخطوبِ فإنّهُ
ماnot تحفَلُcare الأحداثُmisfortunes بالأنسابِabout pedigrees
ما تحفَلُ الأحداثُ بالأنسابِ
Gird up your garments for calamities, for
Who mingles with the steeds of heroes, loftily disdains
misfortunes pay no heed to pedigrees.
The venom spit by worms of soul malign.
ومُعاقِرٍand a carouser بدَمon the blood of الفَوارِسِhorsemen هَمَّهُhis concern
ومُعاقِرٍ بدَم الفَوارِسِ هَمَّهُ
تعضيدُlopping كلِّevery مُثقفٍstraightened spear هَبْهابِkeen
تعضيدُ كلِّ مُثقفٍ هَبْهابِ
And a carouser on warriors' blood, whose concern
As though he sacks the goblets of his foes, and draws
is to lop every straightened, keen spear,
Wine from their skulls, not chalices or cups ornate.
فكأنّهُso as though he يَبْرىpares أنابيبَthe segments of القَناspears
فكأنّهُ يَبْرى أنابيبَ القَنا
بَدَلاًinstead منof الأقْداحِthe goblets والأكْوابِand cups
بَدَلاً من الأقْداحِ والأكْوابِ
as though he pared the joints of lances
Eloquence, though you seek her, still his hand will grasp,
instead of goblets and cups.
And answer well her questions, well her doubts resolve.
تِيهُthe trackless waste of البلاغَةِeloquence لاnot تزالُceases يمينُهُhis right hand
تِيهُ البلاغَةِ لا تزالُ يمينُهُ
تَخدىstrides swiftly بخَواضٍwith a wader لهاthrough it جَوّابِa tireless rover
تَخدى بخَواضٍ لها جَوّابِ
Across eloquence's trackless waste, his right hand never ceases
Despite the dark he's brighter yet than suns,
to stride swiftly with a wader that ranges through it.
And guides aright the ignorant through ways involved,
أعْمىblinder منthan الظّلماءِdarkness إلاexcept أنّهُthat it
أعْمى من الظّلماءِ إلا أنّهُ
أهْدىthe surest guide of البريةِcreation كلِّهاall of it لِصوابِto what is right
أهْدى البريةِ كلِّها لِصوابِ
Blinder than darkness, except that it
Out from his pen's cleft fountain flows a tide
guides all creation most surely to what is right.
Like the exposed fangs of serpents swift to strike.
يَفْتَرُّgrins منfrom بَطْنِthe belly of الدّواةِthe inkwell بكفّهِin his palm
يَفْتَرُّ من بَطْنِ الدّواةِ بكفّهِ
عنrevealing مثلِthe likeness of نابِa fang of الحيّةِthe serpent المُنْسابِgliding
عن مثلِ نابِ الحيّةِ المُنْسابِ
In his palm, from the inkwell's belly, it grins,
He soars to the ideas, heedless of the paper,
revealing something like a serpent's gliding fang.
Addressing it, though it reply to him is slack.
يَرنوgazes إلىtoward الأفكارِthoughts غيرَwithout مُلاحظٍlooking
يَرنو إلى الأفكارِ غيرَ مُلاحظٍ
ويُخاطِبُand addresses القِرطاسَthe paper غيرَwithout مُجابِbeing answered
ويُخاطِبُ القِرطاسَ غيرَ مُجابِ
It gazes toward thoughts without looking,
He teaches men the ways of grace, while in his heart
and addresses the page without an answer.
No grace abides, nor any noble trait held back.
ويُعَلِّمُand teaches الآدابَlearning أفْهامَthe minds of الوَرىmankind
ويُعَلِّمُ الآدابَ أفْهامَ الوَرى
وفؤادُهُand its heart صَفِرٌempty منof الآدابِlearning
وفؤادُهُ صَفِرٌ من الآدابِ
It imparts learning to human minds,
Small difference 'twixt him and the Sammauri in merit,
though its heart is empty of learning.
Which subtle minds can readily perceive intact.
الفرقُthe difference بينَbetween السّمهريِّthe stiff Samhari spear وبينَهُand it
الفرقُ بينَ السّمهريِّ وبينَهُ
فيin الفَضلِexcellence لاnot يَخفىis hidden علىfrom الألْبابِdiscerning minds
في الفَضلِ لا يَخفى على الألْبابِ
The difference between the Samhari spear and it
One reconciles each rift which discord made,
in excellence is plain to discerning minds.
The other splits the rope which joins each separate pact.
هذاthis one يُوصِّلُjoins كلَّall ماthat قَطَعَhas severed الرّدىdeath
هذا يُوصِّلُ كلَّ ما قَطَعَ الرّدى
عفواًeffortlessly وذاكَand that one مُقَطِّعُa severer of الأسْبابِbonds
عفواً وذاكَ مُقَطِّعُ الأسْبابِ
This one joins all that death has severed,
This one's tongue flatters not, though he travel far and wide, While that one's tongue despoils and ruins every land.
effortlessly; that one severs the bonds.
In generosity and kindliness distinguished,
ولسانُand the tongue of هذاthis one لاdoes not يُغاوِلُtreacherously slay مُهْجَةًa life
ولسانُ هذا لا يُغاوِلُ مُهْجَةً
ولسانُand the tongue of ذلكَthat one أخربُthe most ruinous of الخُرّابِdestroyers
ولسانُ ذلكَ أخربُ الخُرّابِ
This one's tongue takes no life by stealth,
In sport of youth and pleasures light, they're matched alike.
while that one's tongue is the most ruinous destroyer.
If his pre-eminence is revealed by your grace,
يَتبايَنانِthe two differ لَدىin السّماحةِopenhandedness والنّدىand bounty
يَتبايَنانِ لَدى السّماحةِ والنّدى
كَرماًin generosity ويشتركانِand both share فيin الأعْطابِdestruction
كَرماً ويشتركانِ في الأعْطابِ
They differ in openhandedness and bounty,
A lofty Peak unveiled, Obscurity's dark veil ripped back,
in generosity, but share in bringing destruction.
A flood of skill like Heaven's downpour from its clouds,
إنْif كانَwas بانَbecame clear لناto us بفضلِكَthrough your merit فضلُهُits merit
إنْ كانَ بانَ لنا بفضلِكَ فضلُهُ
ياO فارِسَknight of الأُدباءِmen of letters والكتّابِand scribes
يا فارِسَ الأُدباءِ والكتّابِ
If its merit has become clear to us through your merit,
Has clothed the robe of honor in a brocade new.
O knight of men of letters and scribes,
A stalwart band, whose hooves have trampled the heights of many a land Leaving their depths upturned, and toppled to the ground.
فَعَجاجَةٌthen a dust-cloud مثلُlike السّماءِthe sky سَمَتْrose high بِهاwith it
فَعَجاجَةٌ مثلُ السّماءِ سَمَتْ بِها
تُسْدىis given رِداءَa mantle of القَسْطَلِbattle-dust المُنْجابِdispersing
تُسْدى رِداءَ القَسْطَلِ المُنْجابِ
then a dust-cloud like the sky is raised aloft,
Against them the vain arrows fall back shattered,
given a mantle of dispersing battle-dust,
As prey caught fast in the claws of swooping kites.
خيلٌhorses إذاwhen وطِئَتْtread أعاليthe heights of بلدةٍa town
خيلٌ إذا وطِئَتْ أعالي بلدةٍ
تركتْleave أسافِلَهاits lower reaches بغيرِwithout تُرابِdust
تركتْ أسافِلَها بغيرِ تُرابِ
by horses that, when they tread a town's heights,
A towering tree, the sandgrouse wagers on its strength,
leave its lower reaches without dust.
And would its boughs as feathered shafts try.
تَرِدُcome upon السِّهامُarrows بهاin it العَوامِلَthe spearheads شُرَّعاًleveled
تَرِدُ السِّهامُ بها العَوامِلَ شُرَّعاً
فيصيدهاso catches them شركٌa snare منof الأنْدابِscars
فيصيدها شركٌ من الأنْدابِ
Arrows there come upon leveled spearheads,
The archer shrouds himself while taking aim, and yet
and a snare of scars catches them.
About you he entwines as bindweed weak entwined.
شَجَرٌtrees بَراهُنّcarved them الحِمامُDeath لكَفِّهِfor his hand
شَجَرٌ بَراهُنّ الحِمامُ لكَفِّهِ
حُلّينَthey were adorned أغصاناًwith boughs منof النُشّابِarrows
حُلّينَ أغصاناً من النُشّابِ
Trees that Death has carved for his hand,
Though, did you tread his breast, you'd pierce it through
adorned with boughs of arrows.
Without a joint, as piercing reed unfurled.
يتَلَفّفُtwists about الخَطّيthe Khatti lance وهوwhile it مُسَدّدٌaimed straight
يتَلَفّفُ الخَطّي وهو مُسَدّدٌ
فيهاin it عليكَagainst you تلفُّفَlike the twining of اللّبلابِivy
فيها عليكَ تلفُّفَ اللّبلابِ
The Khatti lance twists, though aimed straight,
When then will mighty monarchs test your mettle?
there against you, as ivy twines,
For you count days of might, and days of combat.
علماًknowing بأنّكَthat you لوif سلكتَyou passed through صُدورَهُits foreparts
علماً بأنّكَ لو سلكتَ صُدورَهُ
لنَثَلتَهُyou would strip it قَصَباًinto reeds بغيرِwithout كَعابِjoints
لنَثَلتَهُ قَصَباً بغيرِ كَعابِ
knowing that if you passed through its foreparts,
While they, assenting, weigh your words, your silence
you would strip it into reeds without joints.
Concludes the converse, seals th' appeal at end.
فمَتىwhen, then تُساجلُكَrival you الملوكُkings وإنّماand indeed only
فمَتى تُساجلُكَ الملوكُ وإنّما
يوماكَyour two days يومُa day of نَدىًbounty ويومُand a day of ضِرابِcombat
يوماكَ يومُ نَدىً ويومُ ضِرابِ
When, then, can kings rival you, since
Yet when for them the swords' keen points suffice,
your two days are a day of bounty and a day of battle?
Your hand excels, in its sharp harvests reaped.
وهُمُand they إذاwhen وزَنواweigh الكلامَwords بمجمعٍin an assembly
وهُمُ إذا وزَنوا الكلامَ بمجمعٍ
وصمَتَّand you stayed silent كانَwas الصّمْتُsilence فصلَthe decisive part of خِطابِspeech
وصمَتَّ كانَ الصّمْتُ فصلَ خِطابِ
When they weigh words in an assembly
Against their foes when they ride forth, their breasts
and you remain silent, your silence is the final word.
Are armor for their kinsmen's charges at their rear.
وإذاand when هُمُthey جعَلواmake الصّوارِمَsharp swords غايةًthe utmost goal
وإذا هُمُ جعَلوا الصّوارِمَ غايةً
فضَلَتْexcels يمينُكَyour right hand بالكَهامِwith a blunt blade النّابيglancing off
فضَلَتْ يمينُكَ بالكَهامِ النّابي
And when they make sharp swords their utmost aim,
You entertained the steeds with wine, and leapt
your right hand excels with a blunt blade that glances off.
The leap of heroes who press on toward their spear.
وهُمُand they إذاwhen ركبواride إلىagainst أعدائِهمtheir enemies
وهُمُ إذا ركبوا إلى أعدائِهم
قُبَّhollow البُطونِbellies لَواحِقَdrawn-in الأقْرابِflanks
قُبَّ البُطونِ لَواحِقَ الأقْرابِ
When they ride against their enemies
The virtues of your sires you have inherited,
on hollow-bellied steeds with drawn-in flanks,
Those noble lords' estates, from your forefathers gaining.
أمتَعتَyou gave enjoyment to أطرافَthe tips of الأسنّةِthe spearheads بالقَناwith spear-shafts
أمتَعتَ أطرافَ الأسنّةِ بالقَنا
ووثبتَand you leapt وثبةَthe leap of ماجدٍa noble man ركّابِa seasoned rider
ووثبتَ وثبةَ ماجدٍ ركّابِ
you let the spearheads' tips enjoy their shafts,
A folk who, when they share the spoils of fate and time,
and leap the leap of a noble, seasoned rider.
Find glory but a residue of what is gained.
شِيَمٌtraits ورِثْتَyou inherited حُظوظَهاtheir shares وجُدودَهاand their good fortunes
شِيَمٌ ورِثْتَ حُظوظَها وجُدودَها
فيin المجدِglory عنfrom آبائِكَyour forefathers الأرْبابِthe lords
في المجدِ عن آبائِكَ الأرْبابِ
Traits whose portions and good fortunes you inherited
And if to end their eulogy's your wish,
in glory from your lordly forefathers:
Then brand them with disgrace, and titles foul.
قومٌa people إذاwhen اقتسمواdivide مغانمَthe spoils of دهرِهمtheir age
قومٌ إذا اقتسموا مغانمَ دهرِهم
وجدواfind المَعاليlofty honors فضلةَthe remainder of الأسْلابِplunder
وجدوا المَعالي فضلةَ الأسْلابِ
a people who, when they divide the spoils of their age,
When I approached you, joy about to overcome me,
find lofty honors merely the leftovers of the plunder.
You turned it back, bleeding, upon its heels.
فإذاso if أردتَyou sought بهاthrough them نَهايةَthe utmost of مَدحِهِمْpraising them
فإذا أردتَ بها نَهايةَ مَدحِهِمْ
لقّبتَهمyou would title them بقَبائِحِwith ugly الألْقابِtitles
لقّبتَهم بقَبائِحِ الألْقابِ
If you sought through those honors to praise them to the utmost,
The realm of time was checked by your command and ended,
you would be calling them by ugly titles.
While I submitted to your words so sweet.
لمّاwhen أتيتُكَI came to you والُطوبُand calamities [uncertain text] تنوشنيassailed me
لمّا أتيتُكَ والُطوبُ تنوشني
فرددتَهاso you drove them back تدمىbleeding علىupon الأعْقابِthe heels
فرددتَها تدمى على الأعْقابِ
When I came to you, with [calamities] assailing me,
Abashed is time, whose ways familiarized me,
you sent them bleeding back on their heels.
And to me turns, uncertain, hesitatingly.
ونهيتَand you forbade صرفَthe vicissitude of الدّهرِTime عنّيfrom me فانتهىso it desisted
ونهيتَ صرفَ الدّهرِ عنّي فانتهى
وكرَعْتُand I drank deeply ودَّكَyour affection فيin ألذِّthe sweetest خِطابِspeech
وكرَعْتُ ودَّكَ في ألذِّ خِطابِ
You bade Time's misfortune leave me, and it desisted,
While youthful throngs, whom apathy made dull,
and I drank deep of your affection in the sweetest speech.
Now praise me in their songs, their rhymed eulogies.
خجِلَgrew ashamed الزّمانُTime فعُرْفُهُso its kindness يَعْتادُنيrevisits me
خجِلَ الزّمانُ فعُرْفُهُ يَعْتادُني
ولهُand it has إليَّtoward me تَلَفُّتُthe backward glance of المُرْتابِone in doubt
ولهُ إليَّ تَلَفُّتُ المُرْتابِ
Time grew ashamed, and its kindness now revisits me,
They said, "You've dwelt upon our land," and I replied,
while it looks back toward me like one in doubt.
"Great souls expect my leaving, and my swift return."
وعصابةٍand a band يفحيي[unclear; likely revives] الجاءُ[unclear; likely satire] خُمولَهاits obscurity
وعصابةٍ يفحيي الجاءُ خُمولَها
خَطَبَتْwooed إليّfrom me المدحَpraise فيamong الخُطّابِthe suitors
خَطَبَتْ إليّ المدحَ في الخُطّابِ
And a band whose obscurity [satire would bring to life],
If the she-camels long-necked, freed, have perished
wooed praise from me among the suitors.
After the pulling of their reins made them leave all behind,
قالواthey said أقَمتَyou stayed بأرضِناin our land فأجبتُهمso I answered them
قالوا أقَمتَ بأرضِنا فأجبتُهم
إنّindeed المكارمَnoble deeds ينتظرنَawait إيابيmy return
إنّ المكارمَ ينتظرنَ إيابي
They said, "You have stayed in our land." I answered them:
And they bestowed on me their young, with sharp cries,
"Indeed, noble deeds await my return."
I freely granted health and life unto the unsound.
إنْif تطلحgrow exhausted الإبلُthe camels العِتاقُnoble-bred فبَعْدَماthen after
إنْ تطلح الإبلُ العِتاقُ فبَعْدَما
أفنَىconsumed الكَلالُweariness جِذابَهاtheir pulling وجِذابيand my pulling
أفنَى الكَلالُ جِذابَها وجِذابي
If the noble-bred camels grow exhausted, it is only after
My frequent roaming the land complains of, while I complain
weariness has spent their pulling strength and mine.
Of lack of change, and paucity of movement.
ووهبنand they gave ليto me أخفافَهُنّtheir hoof-pads معalong with الذُرىthe humps
ووهبن لي أخفافَهُنّ مع الذُرى
فوهبتُso I gave صِحَّتَهُنّtheir health للأوصابِto ailments
فوهبتُ صِحَّتَهُنّ للأوصابِ
They gave me their hoof-pads along with their humps,
The freshest draughts I pour for a friend in praise,
so I gave their health over to ailments.
And from a foe's honor veil abuse and slights.
تشكوcomplain of تنقليَmy wandering البلدُthe lands وأشتكيand I complain of
تشكو تنقليَ البلدُ وأشتكي
عدَمَthe absence of الشُّكولequals وقلّةَand the scarcity of الأضرابِpeers
عدَمَ الشُّكول وقلّةَ الأضرابِ
The lands complain of my wandering, and I complain
of the lack of equals and the scarcity of peers.
طَيّانَfamished أبذُلُI bestow للصّديقِon the friend مَدائِحيmy praises
طَيّانَ أبذُلُ للصّديقِ مَدائِحي
وأصونُand I guard عنfrom عِرضِthe honor of العدوِّthe enemy سِبابيmy insults
وأصونُ عن عِرضِ العدوِّ سِبابي
Famished, I offer my praises to a friend,
and keep my insults from the enemy's honor.
Partial English translation: 134 of 138 Arabic lines translated.