1. كلٌّ يقولُ إلى العُلا أنا صابِ

    والمَجْدُ مَجدي والنِّصابُ نِصابي

    Everyone says, "I aspire to the heights;

    glory is my glory, and noble stock is my stock."

  2. يَهْوى تناولَها بغيرِ مَشقّةٍ

    ويُريدُ غايتَها بغيرِ طِلابِ

    He longs to attain them without hardship,

    and wants their summit without striving.

  3. ويجودُ للبيضِ الحِسانِ بقلبِهِ

    والسّيفُ لا يَسخو له بإهابِ

    He gives his heart freely to fair beauties,

    but will not freely offer the sword his skin.

  4. لا يطمعُ الجبناءُ في إدراكِها

    فالدّهْرُ ليس يحوزُها فيُحابي

    Let cowards not hope to attain them,

    for Time does not own them, so cannot favor anyone with them.

  5. لو كانَ يملِكُها لخُصَّ بصفوِها

    أهلَ السّفاهةِ منهِمُ والعابِ

    If it owned them, it would reserve their purest share

    for the foolish and the flawed among them.

  6. أرثي لمُفني سَيفِهِ بفنائِها

    أضعافَ ما أرثيهِ للقرضابِ

    I pity the man who wears out his sword in their courtyard

    many times more than I pity the keen-edged blade.

  7. وأذودُ وفدَ الدّمعِ يَركَبُ شأنَهُ

    ووفودُ بابي يأمنونَ حِجابي

    I repel the delegation of tears riding its channel,

    while visitors at my door are safe from my barring them.

  8. سُكّانَ هذا الجسمِ قبلَ فؤادِهِ

    والقلبُ قبلَ نُهاهُ والآرابِ

    O dwellers in this body before its heart,

    and in the heart before its reason and desires,

  9. هلْ تذكرونَ إذِ الترحلُ دأْبكمْ

    والصَّدُّ عمّا في الهَوادِجِ دابِي

    do you remember when departure was your habit,

    and shunning those in the howdahs was mine?

  10. وسُؤالكم بالبينِ طَرْفاً سِرْتُمُ

    لم تَظفَروا من دَمعِهِ بجَوابِ

    And when, at parting, you questioned an eye and set out,

    without receiving any answer from its tears?

  11. أيامَ تحكي الريحُ سرعةَ إبلِكُم

    فكأنّها قُطِرَتْ إلى الأذْنابِ

    In days when the wind matched your camels' speed,

    as though it were hitched to their tails.

  12. أخْفَيْتُ آيَةَ حُبِّكم فتوَهّمَتْ

    رُوحي بأنّ جَوارِحي أحْبابي

    I hid the sign of my love for you, and so

    my soul imagined that my limbs were my beloveds.

  13. وكذا توهمت الجوارح أنّكم

    روحي وكل ليس يعلم ما بِي

    And likewise my limbs imagined that you

    were my soul; none knows what is within me.

  14. فالوجدُ لا تجِدُ الجوانحُ حَرَّهُ

    والسُقْمُ لا تَدري بهِ أثوابي

    For my ribs do not feel the heat of longing,

    nor do my clothes know of my sickness.

  15. ما بالُ قَلبي يَستجيرُ ركائِبي

    ويلومُني في فُرقةِ الأصحابِ

    Why does my heart seek my riding-camels' protection

    and blame me for parting from my companions,

  16. وهُمومُهُ أوحدنني من صُحْبَتي

    وضياؤُهُ أغشى عليّ رِكابي

    when its cares have left me alone, away from my company,

    and its radiance has veiled my mounts from my sight?

  17. ألقى الظلامَ بحَلَّةٍ من مِثْلِهِ

    وكأنّ لونَ الشّمسِ لونُ ثِيابي

    I meet the darkness in a robe of its own hue,

    while the sun's color seems the color of my clothes.

  18. فلَو اطّلعتُ وغبتُ ما شَكّ امرؤٌ

    أنّ الغَزالَةَ فيهِم جِلبابي

    Were I to rise and set, no one would doubt

    that the sun among them was my mantle.

  19. سيروا بَني الأملِ البَعيدِ وبيّضوا

    وجهَ المَطالِبِ بالعَجاجِ الكابِي

    Travel on, sons of far-reaching hope, and whiten

    the face of your quests with billowing dust.

  20. قد باتَ يُطوى الدّهرُ من أعمارِكم

    ما ليس تُطوى البيدُ بالأنيابِ

    Time is already being folded out of your lifetimes

    faster than aged she-camels can fold away the deserts.

  21. لا نومَ حتّى يكتَحِلنَ بماجِدٍ

    يَضَعُ اللحاظَ مواضعَ الإسهابِ

    No sleep until they line their eyes with a noble man

    who sets glances in the place of lengthy speech.

  22. شيموا يمينَ أبي العَلاءِ وكذِّبوا

    بحَياهُ بَرقَ العارضِ الكَذّابِ

    Watch Abu al-Ala's right hand, and expose as false,

    with his rain, the lightning of the lying cloud.

  23. بمُبَخّلِ الأنواءِ لولا جُودُهُ

    عزَّ الترابُ لكثرةِ الطُّلابِ

    He makes the rain-stars seem miserly; but for his bounty,

    dust would grow scarce, so numerous are the seekers.

  24. رَحبُ المداخِلِ غيرَ أنّ عَطاءَهُ

    أفضَى من الأبوابِ في الأبوابِ

    His approaches are spacious, yet his bounty

    is broader, in all its avenues, than his doors.

  25. وتظنُّهُ لمؤمِليهِ مُؤَمِّلاً

    من شدةِ التّأهيلِ والترْحابِ

    You would think him a petitioner to those who hope in him,

    so warm are his welcome and greeting.

  26. ويكادُ يبخَلُ باللها من ظنهِ

    أنّ القبولَ لها أجَلُّ ثَوابِ

    He almost withholds his gifts, believing

    that accepting them is the greatest recompense.

  27. قَلِقُ الظَنونِ بجودِهِ لو سُمتَهُ

    رَدّ الشّبابِ لياليَ الأطْرابِ

    Anxious in his thoughts about his bounty—if you asked him

    to restore youth, those nights of delight,

  28. لتوَهّمَ الشّيْبُ الذي تَمضى بهِ

    عوض النّوالِ فلم يَجدْ بشَبابِ

    he would deem the gray hair you carry away

    payment for the gift, and would not bestow youth.

  29. لا عيبَ يُعرَفُ فيهِ إلاّ أنّهُ

    يُقلي خَلاقَ الآخِذِ الوهّابِ

    No fault is known in him except that

    he scorns the merit of a giver who also takes.

  30. يَستأنسُ المجدَ الغريبَ ولا يَرى

    شَرَفَ الأبُوّةِ أشْرَفَ الأحْسابِ

    He befriends unfamiliar glory, and does not deem

    ancestral honor the noblest pedigree.

  31. أهدى الفتى من سَعيِهِ نَوْبَ العِدى

    ومَناقِبَ الآباءِ والأعْقابِ

    Through his striving, the young man gave his foes calamities,

    and his forefathers and descendants noble deeds.

  32. في حُلّةٍ صُبِغَتْ لهُ من نَحْرِهِ

    تَهمي على عَقبَيْهِ كالهُدّابِ

    In a robe dyed for him from his own throat,

    streaming down upon his heels like fringes.

  33. لم يَدّخِرْ غيرَ الثّناءِ لعَقْبِهِ

    إنّ الثّناءَ موارثُ الأنْجابِ

    He stored up nothing but praise for his offspring;

    praise is the inheritance of the noble.

  34. شَمِّرْ ثِيابَكَ للخطوبِ فإنّهُ

    ما تحفَلُ الأحداثُ بالأنسابِ

    Gird up your garments for calamities, for

    misfortunes pay no heed to pedigrees.

  35. ومُعاقِرٍ بدَم الفَوارِسِ هَمَّهُ

    تعضيدُ كلِّ مُثقفٍ هَبْهابِ

    And a carouser on warriors' blood, whose concern

    is to lop every straightened, keen spear,

  36. فكأنّهُ يَبْرى أنابيبَ القَنا

    بَدَلاً من الأقْداحِ والأكْوابِ

    as though he pared the joints of lances

    instead of goblets and cups.

  37. تِيهُ البلاغَةِ لا تزالُ يمينُهُ

    تَخدى بخَواضٍ لها جَوّابِ

    Across eloquence's trackless waste, his right hand never ceases

    to stride swiftly with a wader that ranges through it.

  38. أعْمى من الظّلماءِ إلا أنّهُ

    أهْدى البريةِ كلِّها لِصوابِ

    Blinder than darkness, except that it

    guides all creation most surely to what is right.

  39. يَفْتَرُّ من بَطْنِ الدّواةِ بكفّهِ

    عن مثلِ نابِ الحيّةِ المُنْسابِ

    In his palm, from the inkwell's belly, it grins,

    revealing something like a serpent's gliding fang.

  40. يَرنو إلى الأفكارِ غيرَ مُلاحظٍ

    ويُخاطِبُ القِرطاسَ غيرَ مُجابِ

    It gazes toward thoughts without looking,

    and addresses the page without an answer.

  41. ويُعَلِّمُ الآدابَ أفْهامَ الوَرى

    وفؤادُهُ صَفِرٌ من الآدابِ

    It imparts learning to human minds,

    though its heart is empty of learning.

  42. الفرقُ بينَ السّمهريِّ وبينَهُ

    في الفَضلِ لا يَخفى على الألْبابِ

    The difference between the Samhari spear and it

    in excellence is plain to discerning minds.

  43. هذا يُوصِّلُ كلَّ ما قَطَعَ الرّدى

    عفواً وذاكَ مُقَطِّعُ الأسْبابِ

    This one joins all that death has severed,

    effortlessly; that one severs the bonds.

  44. ولسانُ هذا لا يُغاوِلُ مُهْجَةً

    ولسانُ ذلكَ أخربُ الخُرّابِ

    This one's tongue takes no life by stealth,

    while that one's tongue is the most ruinous destroyer.

  45. يَتبايَنانِ لَدى السّماحةِ والنّدى

    كَرماً ويشتركانِ في الأعْطابِ

    They differ in openhandedness and bounty,

    in generosity, but share in bringing destruction.

  46. إنْ كانَ بانَ لنا بفضلِكَ فضلُهُ

    يا فارِسَ الأُدباءِ والكتّابِ

    If its merit has become clear to us through your merit,

    O knight of men of letters and scribes,

  47. فَعَجاجَةٌ مثلُ السّماءِ سَمَتْ بِها

    تُسْدى رِداءَ القَسْطَلِ المُنْجابِ

    then a dust-cloud like the sky is raised aloft,

    given a mantle of dispersing battle-dust,

  48. خيلٌ إذا وطِئَتْ أعالي بلدةٍ

    تركتْ أسافِلَها بغيرِ تُرابِ

    by horses that, when they tread a town's heights,

    leave its lower reaches without dust.

  49. تَرِدُ السِّهامُ بها العَوامِلَ شُرَّعاً

    فيصيدها شركٌ من الأنْدابِ

    Arrows there come upon leveled spearheads,

    and a snare of scars catches them.

  50. شَجَرٌ بَراهُنّ الحِمامُ لكَفِّهِ

    حُلّينَ أغصاناً من النُشّابِ

    Trees that Death has carved for his hand,

    adorned with boughs of arrows.

  51. يتَلَفّفُ الخَطّي وهو مُسَدّدٌ

    فيها عليكَ تلفُّفَ اللّبلابِ

    The Khatti lance twists, though aimed straight,

    there against you, as ivy twines,

  52. علماً بأنّكَ لو سلكتَ صُدورَهُ

    لنَثَلتَهُ قَصَباً بغيرِ كَعابِ

    knowing that if you passed through its foreparts,

    you would strip it into reeds without joints.

  53. فمَتى تُساجلُكَ الملوكُ وإنّما

    يوماكَ يومُ نَدىً ويومُ ضِرابِ

    When, then, can kings rival you, since

    your two days are a day of bounty and a day of battle?

  54. وهُمُ إذا وزَنوا الكلامَ بمجمعٍ

    وصمَتَّ كانَ الصّمْتُ فصلَ خِطابِ

    When they weigh words in an assembly

    and you remain silent, your silence is the final word.

  55. وإذا هُمُ جعَلوا الصّوارِمَ غايةً

    فضَلَتْ يمينُكَ بالكَهامِ النّابي

    And when they make sharp swords their utmost aim,

    your right hand excels with a blunt blade that glances off.

  56. وهُمُ إذا ركبوا إلى أعدائِهم

    قُبَّ البُطونِ لَواحِقَ الأقْرابِ

    When they ride against their enemies

    on hollow-bellied steeds with drawn-in flanks,

  57. أمتَعتَ أطرافَ الأسنّةِ بالقَنا

    ووثبتَ وثبةَ ماجدٍ ركّابِ

    you let the spearheads' tips enjoy their shafts,

    and leap the leap of a noble, seasoned rider.

  58. شِيَمٌ ورِثْتَ حُظوظَها وجُدودَها

    في المجدِ عن آبائِكَ الأرْبابِ

    Traits whose portions and good fortunes you inherited

    in glory from your lordly forefathers:

  59. قومٌ إذا اقتسموا مغانمَ دهرِهم

    وجدوا المَعالي فضلةَ الأسْلابِ

    a people who, when they divide the spoils of their age,

    find lofty honors merely the leftovers of the plunder.

  60. فإذا أردتَ بها نَهايةَ مَدحِهِمْ

    لقّبتَهم بقَبائِحِ الألْقابِ

    If you sought through those honors to praise them to the utmost,

    you would be calling them by ugly titles.

  61. لمّا أتيتُكَ والُطوبُ تنوشني

    فرددتَها تدمى على الأعْقابِ

    When I came to you, with [calamities] assailing me,

    you sent them bleeding back on their heels.

  62. ونهيتَ صرفَ الدّهرِ عنّي فانتهى

    وكرَعْتُ ودَّكَ في ألذِّ خِطابِ

    You bade Time's misfortune leave me, and it desisted,

    and I drank deep of your affection in the sweetest speech.

  63. خجِلَ الزّمانُ فعُرْفُهُ يَعْتادُني

    ولهُ إليَّ تَلَفُّتُ المُرْتابِ

    Time grew ashamed, and its kindness now revisits me,

    while it looks back toward me like one in doubt.

  64. وعصابةٍ يفحيي الجاءُ خُمولَها

    خَطَبَتْ إليّ المدحَ في الخُطّابِ

    And a band whose obscurity [satire would bring to life],

    wooed praise from me among the suitors.

  65. قالوا أقَمتَ بأرضِنا فأجبتُهم

    إنّ المكارمَ ينتظرنَ إيابي

    They said, "You have stayed in our land." I answered them:

    "Indeed, noble deeds await my return."

  66. إنْ تطلح الإبلُ العِتاقُ فبَعْدَما

    أفنَى الكَلالُ جِذابَها وجِذابي

    If the noble-bred camels grow exhausted, it is only after

    weariness has spent their pulling strength and mine.

  67. ووهبن لي أخفافَهُنّ مع الذُرى

    فوهبتُ صِحَّتَهُنّ للأوصابِ

    They gave me their hoof-pads along with their humps,

    so I gave their health over to ailments.

  68. تشكو تنقليَ البلدُ وأشتكي

    عدَمَ الشُّكول وقلّةَ الأضرابِ

    The lands complain of my wandering, and I complain

    of the lack of equals and the scarcity of peers.

  69. طَيّانَ أبذُلُ للصّديقِ مَدائِحي

    وأصونُ عن عِرضِ العدوِّ سِبابي

    Famished, I offer my praises to a friend,

    and keep my insults from the enemy's honor.