عَذَّبْتَyou tormented طَرْفيَmy eyes بالسَّهَرْwith sleeplessness
عَذَّبْتَ طَرْفيَ بالسَّهَرْ
وأَذَبْتَand you melted قلبيَmy heart بالفِكَرْwith thoughts
وأَذَبْتَ قلبيَ بالفِكَرْ
You tormented my eyes with sleeplessness,
You tormented my eyes with wakefulness
and melted my heart with thoughts.
And confused my heart with thoughts
ومزجْتَand you mingled صفْوَthe purity مودَّتيmy affection
ومزجْتَ صفْوَ مودَّتي
منfrom بَعدafter بُعْدِكَyour absence بالكَدَرْwith sorrow
من بَعد بُعْدِكَ بالكَدَرْ
You mingled the purity of my affection,
And after your distance you mixed the purity of my affection with gloom
after your absence, with sorrow.
And gave my body sorrow
وَمَنَحتand you bestowed جُثمانيmy body الضَّنَىwasting sickness
وَمَنَحت جُثماني الضَّنَى
وَكَحلْتَand you lined with kohl جفَنْيَmy eyelids بالسَّهَرْwith sleeplessness
وَكَحلْتَ جفَنْيَ بالسَّهَرْ
You bestowed wasting sickness upon my body,
And lined my eyelids with wakefulness
and lined my eyelids with sleeplessness.
You were unkind to youth what fault of his
وجَفَوْتَand you shunned صَبّاًa lovesick man ماnot لَهُfor him
وجَفَوْتَ صَبّاً ما لَهُ
عنaway from حُسْنthe beauty وجهكyour face مُصْطَبَرْpatient endurance
عن حُسْن وجهك مُصْطَبَرْ
You shunned a lovesick man who has no
Is it that he saw your beautiful face
endurance apart from your face's beauty.
Oh my heart woe unto you, how much you err
ياO قلبُheart ويْحَكَalas for you كمhow often تُخاare deceived (start)
يا قلبُ ويْحَكَ كم تُخا
دَعdeceived (end) بالغُرُورby delusion وكمand how often تُغَرْare beguiled
دَع بالغُرُور وكم تُغَرْ
O heart, alas for you! How often
Leave arrogance, how much you are tempted
are you deceived by delusion, how often beguiled!
Why do you pretend to be content
وإِلامَand how long تكْلَفُare you enamored بالأَغَنwith the soft-voiced one (start)
وإِلامَ تكْلَفُ بالأَغَن
نِsoft-voiced one (end) منamong الظباءthe gazelles وبالأَغَرّand with the radiant one
نِ من الظباء وبالأَغَرّ
How long will you be enamored of the soft-voiced
With gazelles, when you are tempted by does
among gazelles, and of the radiant one?
A gazelle who surpasses if he frolics
ريمٌa white gazelle يُفَوّقُnocks an arrow إنْif رماhe shoots
ريمٌ يُفَوّقُ إنْ رما
كyou بِسَهمِwith the arrow ناظرهhis eye النَظَرْa glance
ك بِسَهمِ ناظره النَظَرْ
A white gazelle that nocks, when it shoots
Or struts, with a glance of his eye
at you, a glance—the arrow of its eye.
Eyes have left you, their leaving
تَرَكَتْكَthey left you أَعْيُنeyes تَرْكُهَاforsaking them
تَرَكَتْكَ أَعْيُن تَرْكُهَا
منfrom بأسهنَّtheir might علىin خَطَرْdanger
من بأسهنَّ على خَطَرْ
Eyes have left you; to forsake them
Is dangerous for him who is not cautious
is perilous, such is their power.
They shot him but ignored his cries
وَرَمَتْand they shot فَأَصمَتand struck dead عَنfrom قِسيbows (start)
وَرَمَتْ فَأَصمَت عَن قِسي
يٍbows (end) لاnot يُناطُis attached بهاto them وتَرْa bowstring
يٍ لا يُناطُ بها وتَرْ
They shot and struck dead, from bows
They wounded him with a wound not cured by threads or needles
to which no string is fastened.
Playing and toying with minds are the eyes of the young
جَرَحَتْكَthey wounded you جَرْحاًa wound لاnot يُخَيis stitched (start)
جَرَحَتْكَ جَرْحاً لا يُخَي
يَطُis stitched (end) بالخيوطِwith threads ولاnor الإِبَرْneedles
يَطُ بالخيوطِ ولا الإِبَرْ
They wounded you with a wound that cannot
As if they are bracelets and for them anklets
be stitched with threads or needles.
They hide love and secretly rejoice
تَلْهُوfrolic وَتَلعَبand play بالعُقُوwith minds (start)
تَلْهُو وَتَلعَب بالعُقُو
لminds (end) عيونُeyes أبناءoffspring الخَفَرْmodesty
ل عيونُ أبناء الخَفَرْ
Minds are toys and playthings
And the secret of your love is exposed
for the eyes of bashful youths.
Is there any respite for your love
فكأنَّهُنَّso as though they صَوالِجٌpolo mallets
فكأنَّهُنَّ صَوالِجٌ
وكأنَّهُنَّand as though they لهاfor them أُكَرْballs
وكأنَّهُنَّ لها أُكَرْ
Those eyes seem like polo mallets,
That leads to it so it awaits
and minds like balls for them.
My soul is ransom for Shadhin
تُخفيyou hide الهَوَىlove وتُسِرُّهُand conceal it
تُخفي الهَوَى وتُسِرُّهُ
وخَفيُّand the hidden part سِرِّكَyour secret قَدalready ظَهَرْhas appeared
وخَفيُّ سِرِّكَ قَد ظَهَرْ
You hide love and conceal it,
I am in danger for his love
yet your hidden secret has come to light.
A fawn that perplexes minds
أَفَهَلْis there then لِوَجْدكَfor your passion منany مَدَىlimit
أَفَهَلْ لِوَجْدكَ من مَدَى
يُفْضيit reaches إِلَيهِto it فَينتظرْthen is awaited
يُفْضي إِلَيهِ فَينتظرْ
Does your passion have some limit
If he bends or struts
it might reach, so that one could await it?
The doe of does, when he saw him, he excused him
نفسيmy soul الفِدَاءُa ransom لشادِنٍfor a young gazelle
نفسي الفِدَاءُ لشادِنٍ
أَناI مِنfrom هَواهُhis love علىin خطرْdanger
أَنا مِن هَواهُ على خطرْ
My soul be the ransom of a young gazelle;
A moon that adorns the light of dawn
his love has put me in danger.
His forehead is darkened by night of hair
رَشَأٌa fawn تحارare bewildered لهat him الخَواطرthoughts
رَشَأٌ تحار له الخَواطر
إنْif تثنَّىhe sways أوor خَطَرْstruts
إنْ تثنَّى أو خَطَرْ
A fawn at whom thoughts grow bewildered
His cheek is reddened
when he sways or struts.
So you see a trace on it
عذلreproached العذولthe reproacher وماand did not رآsee (start)
عذل العذول وما رآ
هُhim فَحينthen when عايَنَهhe beheld him عَذَرْhe excused
هُ فَحين عايَنَه عَذَرْ
The reproacher blamed me without seeing
He is like a crescent moon veiled
him; once he beheld him, he excused me.
More beautiful than the full moon if it appeared
قمرٌa moon يَزينadorns ضوءَthe light صبdawn (start)
قمرٌ يَزين ضوءَ صب
حdawn (end) جبينهhis forehead ليلُthe night السَّعَرْthick hair
ح جبينه ليلُ السَّعَرْ
A moon whose brow's dawn-light is adorned
Woe to him, how beautiful he is
by the night of his thick hair.
In my ardent heart and how bitter
تُدْميdraw blood from اللّواحظُglances خَدَّهhis cheek
تُدْمي اللّواحظُ خَدَّه
فترىso you see لهاof them فيهon it أَثَرْa trace
فترى لها فيه أَثَرْ
Glances draw blood from his cheek,
After him my forbidden sleep
and you see their marks upon it.
And the spring of my pleasures is barren
هوhe كالهلالlike the crescent مُلَثَّماًveiled
هو كالهلال مُلَثَّماً
والبدْرِand the full moon حُسْناًin beauty إنْif سَفَرْhe unveils
والبدْرِ حُسْناً إنْ سَفَرْ
Veiled, he is like the crescent,
I swear by Mash'ar and Safa
and, unveiled, a full moon in beauty.
And the House and the stone
وَيْلاَهُalas ماhow أحلاهُsweet he is فيin
وَيْلاَهُ ما أحلاهُ في
قلبيmy heart الشَجِيّgrieving وماand how أَمَرْbitter
قلبي الشَجِيّ وما أَمَرْ
Alas! How sweet he is within
And the one who strove and circumambulated there
my grieving heart, and how bitter!
The noble Sayyid son of the noble Sayyid Abu Mudhar
نوميmy sleep المحرَّمforbidden; Muharram بَعْدَهُafter him
نومي المحرَّم بَعْدَهُ
وربيعand the spring لذّاتيmy pleasures صَفَرْSafar; emptiness
وربيع لذّاتي صَفَرْ
Since he left, my sleep is Muharram—forbidden;
Showed ingratitude and did not return
my pleasures' spring is Safar—empty.
My slave I had gifted
بالمشْعَرَيْنby the two sacred stations وبالصَّفاand by al-Safa
بالمشْعَرَيْن وبالصَّفا
والبيتِand the House أُقْسمI swear والحَجَرْand the Stone
والبيتِ أُقْسم والحَجَرْ
By the two sacred stations and al-Safa,
So I resorted from him to the pure clan of Umayyah
by the House and the Stone, I swear,
The shining stars
وبمنand by whoever سَعَىperformed the ritual walk فيهthere وطاand circumambulated (start)
وبمن سَعَى فيه وطا
فcircumambulated (end) ولَبَّىand answered the pilgrimage call واِعْتَمَرْand performed umrah
ف ولَبَّى واِعْتَمَرْ
and by whoever walked its rites and circumambulated,
And I rejected loyalty to Haydar
answered the pilgrimage call, and performed umrah:
And turned away from him to Umar
لَئِنِif indeed الشريفthe nobleman المُوسَويal-Musawi (start)
لَئِنِ الشريف المُوسَوي
يُal-Musawi (end) ابنson الشريفthe nobleman أبيAbu مُضَرْMudar
يُ ابن الشريف أبي مُضَرْ
if the noble al-Musawi,
And I deny the narrator and refrain
son of the noble Abu Mudar,
In the appearance of the Awaited One
أبْدَىshows الجُحُودَdenial ولمand does not يَرُدreturn (start)
أبْدَى الجُحُودَ ولم يَرُد
دَreturn (end) إليَّto me مملوكيmy slave تَتَرْTatar
دَ إليَّ مملوكي تَتَرْ
shows denial and fails to return
And when they narrate news of the young man
my slave Tatar to me,
I say the news is unconfirmed
والَيْتُI shall ally with آلthe house أُمَيَّةَUmayya الطthe pure (start)
والَيْتُ آل أُمَيَّةَ الط
طُهُرpure (end) الميامينِauspicious الغُرَرْradiant
طُهُر الميامينِ الغُرَرْ
I shall ally myself with the house of Umayya,
And I wore in it clothes
the pure, auspicious, radiant ones.
Faded and ragged
وجَحَدْتُand I shall deny بَيْعَةَthe pledge of allegiance حَيْدَرHaydar
وجَحَدْتُ بَيْعَةَ حَيْدَر
وَعَدَلْتُand I shall turn away عنهfrom him إلىto عُمَرْUmar
وَعَدَلْتُ عنه إلى عُمَرْ
I shall deny the pledge of allegiance to Haydar,
And when the Companions are mentioned among people
and turn from him to Umar.
I say the first is the Sheikh of Taym then his companion Umar
وأُكَذِّبُand I shall call a liar الراويthe narrator وأَطْand assail (start)
وأُكَذِّبُ الراوي وأَطْ
عَنُassail (end) فيconcerning ظُهورthe appearance المُنْتَظَرْthe Awaited One
عَنُ في ظُهور المُنْتَظَرْ
I shall call the narrator a liar and cast doubt
A sword never drew on the family of the Prophet or was sharpened
on the advent of the Awaited One.
Nor did the camel stop them from inheritance or deter
وَإِذاand whenever رَوَواthey narrate خَبرَthe report الغَديGhadir (start)
وَإِذا رَوَوا خَبرَ الغَدي
رِGhadir (end) أَقولI say ماnot صَحَّis authentic الخَبَرْthe report
رِ أَقول ما صَحَّ الخَبَرْ
Whenever they recount the report of Ghadir,
And it granted them goodness and did not rip the scripture or slash
I shall say, 'The report is not authentic.'
And I cry for the martyred Uthman
وَلَبِستand I shall wear فيهِon it مِنَof المَلاgarments (start)
وَلَبِست فيهِ مِنَ المَلا
بِسِgarments (end) ماwhat اِضْمَحَلَّhas worn away وَماand what دَثَرْhas become threadbare
بِسِ ما اِضْمَحَلَّ وَما دَثَرْ
For it, I shall wear garments
The crying of city women
that have faded and become threadbare.
And I praise the beauty of his prayers
وَإِذاand whenever جَرىcirculates ذِكْرُmention الصَّحاthe Companions (start)
وَإِذا جَرى ذِكْرُ الصَّحا
بةCompanions (end) بينamong قومٍpeople واشْتَهَرْand becomes known
بة بين قومٍ واشْتَهَرْ
Whenever mention of the Companions
The wing of darkness that gathered
circulates among people and becomes well known,
And I read from the pages of his scripture
قلتُI say المُقَدَّمُthe foremost شيخُthe elder تيTaym (start)
قلتُ المُقَدَّمُ شيخُ تي
مٍTaym (end) ثمَّthen صاحبُهُhis companion عُمَرْUmar
مٍ ثمَّ صاحبُهُ عُمَرْ
I shall say, 'First comes the elder of Taym,
Acquittal and The Groups
then his companion Umar.
And I eulogized Talhah and Zubair
ماnot سَلَّhe drew قَطُّever ظُباًblades علىagainst
ما سَلَّ قَطُّ ظُباً على
آلِthe family النّبيّthe Prophet ولاnor شَهَرْbrandished
آلِ النّبيّ ولا شَهَرْ
Never did he draw blades against
With every new poetry
the Prophet's family, nor brandish them.
And I visit their graves and deter
كلّاcertainly not ولاnor صَدَّbarred البَتُوal-Batul (start)
كلّا ولا صَدَّ البَتُو
لَal-Batul (end) عَنِfrom التُّراثthe inheritance ولاnor زَجَرْrebuked
لَ عَنِ التُّراث ولا زَجَرْ
Certainly not; nor did he bar al-Batul
Whoever mocks me or deters me
from the inheritance or rebuke her.
And I say their disobedient mother
وأثابَهَاand he rewarded her الحُسْنَىwith kindness وماand did not
وأثابَهَا الحُسْنَى وما
شَقَّtear الكتابَthe document ولاnor بَقَرْrip open
شَقَّ الكتابَ ولا بَقَرْ
He rewarded her with kindness and did not
Is one of the greatest sins
tear up the document or rip it open.'
She rode a camel and traveled from her sons among groups
وبَكَيْتُand I shall weep for عثمانَUthman الشَّهيthe martyr (start)
وبَكَيْتُ عثمانَ الشَّهي
دmartyr (end) بُكاءَthe weeping نسوانwomen الحَضَرْthe towns
د بُكاءَ نسوان الحَضَرْ
I shall weep for Uthman the martyr
She came to make peace between the army of the Muslims
as the women of the towns weep,
So Abu Hasan came and pulled his sword amidst the fray
وشرحْتُand I shall describe حُسْنَthe beauty صلاتهhis prayer
وشرحْتُ حُسْنَ صلاته
جُنْحَin the depth الظَّلامthe darkness المُعْتَكِرْthickening
جُنْحَ الظَّلام المُعْتَكِرْ
and expound the beauty of his prayers
And made his brothers taste misery
in the deepening darkness of night.
And hamstrung their mother's camel
وَقَرأتُand I shall read مِنfrom أَوراقِthe pages مُصْhis Qur'an (start)
وَقَرأتُ مِن أَوراقِ مُصْ
حَفِهِhis Qur'an (end) البراءَةَal-Bara'ah والزُّمَرْand al-Zumar
حَفِهِ البراءَةَ والزُّمَرْ
I shall read from the pages of his Qur'an
It would not have hurt him to restrain
al-Bara'ah and al-Zumar.
And pardon them when he could
وَرَثَيتand I shall elegize طَلْحَةَTalha والزُّبَيْand al-Zubayr (start)
وَرَثَيت طَلْحَةَ والزُّبَيْ
رَal-Zubayr (end) بكلّwith every شِعْرٍpoem مُبْتَكَرْnewly composed
رَ بكلّ شِعْرٍ مُبْتَكَرْ
I shall elegize Talha and al-Zubayr
And I say your Imam
with every freshly fashioned poem.
Turned tail at Siffin and fled
وَأَزورُand I shall visit قَبرهماtheir two graves وأزْand rebuke (start)
وَأَزورُ قَبرهما وأزْ
جُرُrebuke (end) مَنwhoever لحانيcensures me أوor زَجَرْrebukes
جُرُ مَن لحاني أو زَجَرْ
I shall visit their graves and rebuke
And I say if Muawiya erred
whoever censures or rebukes me.
Fate did not err
وأقولُand I say أُمُّthe mother المؤمنيthe believers (start)
وأقولُ أُمُّ المؤمني
نَbelievers (end) عُقُوقُهَاdisobedience to her إحدىone الكِبَرْthe gravest sins
نَ عُقُوقُهَا إحدى الكِبَرْ
I shall say, 'The Mother of the Believers—
Muawiya did not betray nor did Amr plan
disobedience to her is among the gravest sins.
A hero by his character he fights
ركبَتْshe rode علىon جَمَلٍa camel وساand traveled (start)
ركبَتْ على جَمَلٍ وسا
رتtraveled (end) منamong بنيهاher sons فيin زُمَرْbands
رت من بنيها في زُمَرْ
She rode a camel and set out
Not by the blade of his sharp sword
among bands of her sons.
And I harvested the ripe dates of partisans
وَأَتَتand she came لِتُصْلحto reconcile بينَamong جَيthe army (start)
وَأَتَت لِتُصْلح بينَ جَي
شِarmy (end) المُسلمينَthe Muslims علىamid غَرَرْperil
شِ المُسلمينَ على غَرَرْ
She came to make peace among
What becomes jam and ferments
the Muslim army, despite the peril.
And I say the sin of the dissenters
فَأَتىthen came أَبوAbu حَسنٍHasan وسَلand drew (start)
فَأَتى أَبو حَسنٍ وسَل
لَdrew (end) حُسَامَهُhis sword وَسَطاand attacked وَكَرْand charged
لَ حُسَامَهُ وَسَطا وَكَرْ
Then Abu Hasan came and drew
Upon Ali is forgiven
his sword, attacked, and charged.
No avenger for their fighting
وأذاقand he made taste إخْوَتَهhis brothers الرَّدَىdeath
وأذاق إخْوَتَه الرَّدَى
وبَعيرَand the camel أُمِّهمtheir mother عَقَرْhe hamstrung
وبَعيرَ أُمِّهم عَقَرْ
He made his brothers taste death
In Nahrawan, not a trace
and hamstrung their mother's camel.
And al-Ash'ari by what he claims
ماnot ضَرَّهُit harmed him لوif كانhe had كَفheld back (start)
ما ضَرَّهُ لو كان كَف
فَheld back (end) وعَفَّand refrained عنهمfrom them إذwhen قدرْhe had power
فَ وعَفَّ عنهم إذ قدرْ
What harm would it have done him had he held back
Their matter to him is as clear as poetry
and spared them when he had the power?'
He said erect a pulpit for me
وَأَقولُand I say إِنّindeed إمامَكُمyour imam
وَأَقولُ إِنّ إمامَكُم
ولَّىturned away بصِفِّينat Siffin وفَرّand fled
ولَّى بصِفِّين وفَرّ
I shall say, 'Your imam
For I am innocent of danger
turned his back at Siffin and fled.'
They did so, he said: I reject your master
وَأَقولُand I say إِنْif أَخطاerred مُعاMu'awiya (start)
وَأَقولُ إِنْ أَخطا مُعا
وِيةٌMu'awiya (end) فماthen not أخْطَاerred القَدَرْDestiny
وِيةٌ فما أخْطَا القَدَرْ
I shall say, 'If Mu'awiya erred,
And he summarized and abridged
Destiny did not err.'
And I say Yazid did not drink wine or sin
هَذاthis وَلَمand did not يَغدُرbetray مُعاMu'awiya (start)
هَذا وَلَم يَغدُر مُعا
وِيَةMu'awiya (end) ولاnor عَمروAmr مَكَرْschemed
وِيَة ولا عَمرو مَكَرْ
And this: Mu'awiya did not betray,
And he ordered his army to refrain
nor did Amr scheme.
From the children of Fatima
بَطلٌa hero بسَوْأتِهwith his private parts يُقاfights (start)
بَطلٌ بسَوْأتِه يُقا
تِلُfights (end) لاnot بصارمِهِwith his sword الذَّكَرْhard-steeled
تِلُ لا بصارمِهِ الذَّكَرْ
A hero who fights with his private parts,
And he has with the Sacred House a hand that atones what is sinful
not with his hard-steeled sword!
And Shimr did not kill Al-Husayn
وَجَنيتُand I shall harvest مِنfrom رُطَبِthe ripe dates النَّواthe Nasibis (start)
وَجَنيتُ مِن رُطَبِ النَّوا
صِبِNasibis (end) ماwhat تتمَّرhas become dried dates واِخْتَمَرْand fermented
صِبِ ما تتمَّر واِخْتَمَرْ
I shall harvest the Nasibis' ripe dates,
Nor did the son of Sa'd betray
those that have dried and fermented.
And I shaved in the sacred months
وأقولand I say ذَنْبُthe sin الخارجيthe Kharijites (start)
وأقول ذَنْبُ الخارجي
نKharijites (end) علىagainst عليٍّAli مُغْتَفَرْforgiven
ن على عليٍّ مُغْتَفَرْ
I shall say, 'The Kharijites' sin
However much hair grew long
against Ali is forgiven.
And I intended to fast its daytime
لاno ثائِرٌavenger لقتالهمfor fighting them
لا ثائِرٌ لقتالهم
فيat النَّهْرَوانNahrawan ولاnor أثرْtrace
في النَّهْرَوان ولا أثرْ
There is no avenger for their killing
And other days too
at Nahrawan, nor any trace.'
And I wore in it the finest clothes
والأَشْعَرِيُّand al-Ash'ari بماof what يؤوwill lead (start)
والأَشْعَرِيُّ بما يؤو
لُwill lead (end) إِلَيهِto it أمرُهُماthe affair of the two شَعَرْhe knew
لُ إِلَيهِ أمرُهُما شَعَرْ
Al-Ash'ari perceived how
Stored for the seasons
the affair of the two would turn out.
And I stayed up at night cooking stew
قالَhe said اِنصبواset up ليfor me مِنْبَراًa pulpit
قالَ اِنصبوا لي مِنْبَراً
فأناfor I البريءُam free منfrom الخَطَرْdanger
فأنا البريءُ من الخَطَرْ
He said, 'Set up a pulpit for me;
From dinner to dawn
I am free of peril.'
And I went out kohl lined
فَعَلاthen he ascended وقالَand said خَلَعتI have deposed صاyour companion (start)
فَعَلا وقالَ خَلَعت صا
حبَكُمyour companion (end) وأوجَزَand was concise واخْتَصَرْand brief
حبَكُم وأوجَزَ واخْتَصَرْ
He mounted it and said, 'I have deposed
Whoever I met of people I rebuked
your companion'—briefly and concisely.
And I stood in the middle of the road
وَأَقولand I say إِنّindeed يزيدَYazid ماdid not
وَأَقول إِنّ يزيدَ ما
شَرِبَdrink الخمورَwine ولاnor فَجَرْact wickedly
شَرِبَ الخمورَ ولا فَجَرْ
I shall say, 'Yazid did not
I rebuked whoever passed
drink wine or commit wickedness.
And I ate carrots with fish meat
وَلِجَيشِهand to his army بالكَفِّto refrain عنfrom
وَلِجَيشِه بالكَفِّ عن
أَبناءِthe children فاطمةFatima أَمَرْhe commanded
أَبناءِ فاطمة أَمَرْ
He ordered his army to refrain from harming
And made it the best food, fruits and vegetables
the children of Fatima.
And I washed my feet in view
وَلَهُand he has مَعَwith البيتthe House الحراSacred (start)
وَلَهُ مَعَ البيت الحرا
مSacred (end) يدٌa favor تُكَفِّرُexpiating ماwhat غَبَرْwent before
م يدٌ تُكَفِّرُ ما غَبَرْ
Toward the Sacred House he rendered
And wiped my socks when traveling
a service that atones for what went before.
Amen, I say loudly in prayer
والشَّمِرُand Shimr ماdid not قتلkill الحُسَيْHusayn (start)
والشَّمِرُ ما قتل الحُسَيْ
نَHusayn (end) ولاnor ابنُthe son سَعْدٍSa'd ماdid not غَدَرْbetray
نَ ولا ابنُ سَعْدٍ ما غَدَرْ
Shimr did not kill Husayn,
Like those before me who said it loudly
nor did Ibn Sa'd betray.'
And I voice the murmuring of graves
وَحَلَقْتُand I shall shave فيduring عَشرِthe ten days المُحَرMuharram (start)
وَحَلَقْتُ في عَشرِ المُحَر
رَمِMuharram (end) ماwhat اسْتَطَالgrew long منof الشَّعَرْhair
رَمِ ما اسْتَطَال من الشَّعَرْ
During Muharram's ten days I shall shave
For every grave that is dug
whatever hair has grown long.
And if a man sought evidence
ونَوَيْتُand I shall intend صَومَfasting نَهارِهِits day
ونَوَيْتُ صَومَ نَهارِهِ
وصيامَand fasting أيّامٍdays أُخَرْother
وصيامَ أيّامٍ أُخَرْ
I shall intend to fast through its day,
And rejected my words and persisted
and to fast on other days.
Or said I do not accept
وَلَبِستand I shall wear فيهِon it أَجَلَّthe finest ثَوgarment (start)
وَلَبِست فيهِ أَجَلَّ ثَو
بٍgarment (end) لِلمَواسمfor festivals يُدَّخَرْis kept
بٍ لِلمَواسم يُدَّخَرْ
I shall wear for it the finest garment
I said he has disbelieved
kept for festive occasions.
And I silenced him and deterred him
وَسَهِرتُand I shall stay awake فيin طَبخِcooking الحبوgrains (start)
وَسَهِرتُ في طَبخِ الحبو
بgrains (end) منfrom العِشاءevening إلىuntil السَّحَرْbefore dawn
ب من العِشاء إلى السَّحَرْ
I shall stay awake cooking grains
And my word deters sufficiently
from evening until the hours before dawn.
And I supported the misguidance of Sham
وغَدَوْتُand I shall go out in the morning مُكَحَّلاًwearing kohl أصاshake hands (start)
وغَدَوْتُ مُكَحَّلاً أصا
فحshake hands (end) مَنwith whoever لقيتُI meet منamong البَشَرْpeople
فح مَن لقيتُ من البَشَرْ
In the morning, wearing kohl, I shall shake hands
Over the widespread misguidance
with every person I meet.
And I obeyed them and maligned
ووقفتُand I shall stand فيin وسطthe middle الطَّريthe road (start)
ووقفتُ في وسط الطَّري
قِroad (end) أَقُصُّI trim شاربَthe mustache منwhoever عَبَرْpasses
قِ أَقُصُّ شاربَ من عَبَرْ
I shall stand in the middle of the road,
Reported tradition and traces
trimming the mustache of whoever passes.
And I settled with worthless people
وأكلتُand I shall eat جرجيرَrocket البُقُوgreens (start)
وأكلتُ جرجيرَ البُقُو
لِgreens (end) بِلَحمِwith the flesh جرّيcatfish البَحرْthe sea
لِ بِلَحمِ جرّي البَحرْ
I shall eat rocket among the greens
And imitated them though they were boorish
with the flesh of sea catfish.
Boorish you see in their forbearance
وَجَعلتُهاand I shall make them خَيرَthe best المآfoods (start)
وَجَعلتُها خَيرَ المآ
كِلِfoods (end) وَالفواكِهِand fruits والخُضَرْand vegetables
كِلِ وَالفواكِهِ والخُضَرْ
I shall deem these the finest
The frivolity of the dark when it startles
foods, fruits, and vegetables.
And their passion is like their passion
وَغَسلتُand I shall wash رِجليmy foot حاضِراًwhile at home
وَغَسلتُ رِجلي حاضِراً
وَمَسحتُand I shall wipe خُفِّيَmy leather sock فيduring السَّفَرْtravel
وَمَسحتُ خُفِّيَ في السَّفَرْ
I shall wash my foot when at home,
And mixture of their foul water
and wipe my leather sock when traveling.
Their scholar is ignorant
آمينAmen أجْهَرُI say aloud فيin الصَّلاprayer (start)
آمين أجْهَرُ في الصَّلا
ةِprayer (end) كَمَنlike whoever بِهاwith it قبليbefore me جَهَرْsaid aloud
ةِ كَمَن بِها قبلي جَهَرْ
I shall say 'Amen' aloud in prayer,
And the brother of religion is contemptible
as others before me said it aloud.
And their lightweight is burdensome
وأسنُّand I shall prescribe تسْنيمَmounding القُبوgraves (start)
وأسنُّ تسْنيمَ القُبو
رِgraves (end) لِكلُّfor every قبرٍgrave يُحْتَفَرْthat is dug
رِ لِكلُّ قبرٍ يُحْتَفَرْ
I shall prescribe mounding graves
And their burdensome one is enlightened
for every grave that is dug.
And I speak like their words
وإِذاand if اِمرُؤٌa man طَلَبَasks for الدّلِيproof (start)
وإِذا اِمرُؤٌ طَلَبَ الدّلِي
لَproof (end) وَردَّand rejects قَوليmy words واِستَمرّand persists
لَ وَردَّ قَولي واِستَمرّ
If someone asks for proof,
Openly it has spread
rejects my words, and persists,
My bellows are broken
أَوor قالَsays ليto me أَناI لاdo not أُسْconcede (start)
أَو قالَ لي أَنا لا أُسْ
لِمُconcede (end) قُلتُI say هذاthis man قَدhas كَفَرْdisbelieved
لِمُ قُلتُ هذا قَد كَفَرْ
or tells me, 'I do not
And my skillet in it deficient
concede,' I shall say, 'He has disbelieved.'
And their nature is like their mountains
وكَفَفْتُهُand I shall restrain him وزجَرْتُهُand rebuke him
وكَفَفْتُهُ وزجَرْتُهُ
وكفىand suffices بقوليby my words مُزْدَجَرْa deterrent
وكفى بقولي مُزْدَجَرْ
I shall restrain him and rebuke him;
Created and kindled from stone
my words suffice as a deterrent.
What the warbling realizes the trilling of bulbuls at dawn
وأَعَنْتُand I shall help ضُلّالَthe misguided people الشّآal-Sham (start)
وأَعَنْتُ ضُلّالَ الشّآ
مِal-Sham (end) عَلىin الضَّلالِerror المُشتهرْnotorious
مِ عَلى الضَّلالِ المُشتهرْ
I shall help the misguided people of al-Sham
And I say on a day whose insight and vision embarrass it
in their notorious error.
And the pages are unfurled
وأَطَعْتُهُمand I shall obey them وطعنتُand assail فيconcerning الthe (article)
وأَطَعْتُهُم وطعنتُ في ال
خبرreport المُعَنْعَنِtransmitted through 'from' chains والأَثَرْand tradition
خبر المُعَنْعَنِ والأَثَرْ
I shall obey them and cast doubt on
And the fire brands sparks
the 'from-so-and-so' reports and transmitted traditions.
This noble one misguided me
وَسَكَنْتُand I shall settle in جِلَّقَJilliq واقْتَدَيْand follow (start)
وَسَكَنْتُ جِلَّقَ واقْتَدَيْ
تُfollow (end) بِهِمby them وَإِنeven if كانواthey are بَقَرْcattle
تُ بِهِم وَإِن كانوا بَقَرْ
I shall settle in Jilliq and follow
After guidance and insight
their example, even if they are cattle.
I have in the world no misguided one
بَقرٌcattle ترىyou see بِحَليمِهمin their forbearing man
بَقرٌ ترى بِحَليمِهم
طَيشthe recklessness الظَّليمan ostrich إذاwhen نَفَرْit bolts
طَيش الظَّليم إذا نَفَرْ
Cattle: even their forbearing man displays
Except the noble Sayyid Abu Mudhar
the folly of a startled ostrich.
So it will be said take the hand of the noble one
وَهَواؤُهمand their airs كَهَوائِهمlike their air
وَهَواؤُهم كَهَوائِهم
وَخليطِand the mixture مائِهمtheir water القَذرْfilthy
وَخليطِ مائِهم القَذرْ
Their airs resemble their air,
For he is settled just like hellfire
and the foul mixture of their water.
A blazing flame that does not
وَعَليمُهمand their learned man مُسْتَجْهلdeemed ignorant
وَعَليمُهم مُسْتَجْهل
وأخوand one devoted to الدّيانةreligion مُحْتَقَرْdespised
وأخو الدّيانة مُحْتَقَرْ
Their learned man is treated as ignorant,
Leave upon him and does not spare
and the devout man is despised.
So fear Allah for the evil of your deeds
وَخَفيفُهُمand their light one مُستَثقلdeemed burdensome
وَخَفيفُهُم مُستَثقل
وثقيلهمand their heavy one فيهin him العِبَرْlessons
وثقيلهم فيه العِبَرْ
Their lightest man is deemed burdensome,
And beware of all precaution
while their ponderous man offers many lessons.
And Allah forgives the evildoer
وَأَقولُand I say مِثلَlike مقالهمtheir saying
وَأَقولُ مِثلَ مقالهم
بالفاشريّةin Fashari speech قدhe has فَشَرْblustered
بالفاشريّة قد فَشَرْ
I shall say what they say,
If he disavows and makes excuses
in Fashari speech: 'He has blustered!'
Except one who rejects the successor
مَصطيحَتيmy flat loaf مَكسورَةٌbroken
مَصطيحَتي مَكسورَةٌ
وَفَطيرَتيand my unleavened loaf فيهاin it قِصَرْshortness
وَفَطيرَتي فيها قِصَرْ
'My flat loaf is broken,
And his loyalty, and one who disbelieves
and my unleavened loaf is undersized.'
And to you bedouin refined
وطِباعُهُمand their natures كجبالهمlike their mountains
وطِباعُهُم كجبالهم
جُبِلتwere molded وقُدَّتْand hewn منfrom حَجَرْstone
جُبِلت وقُدَّتْ من حَجَرْ
Their natures, like their mountains,
Refined by its refining the civilized
were molded and hewn from stone.
Syrian, were it not Syrian
ماnot يُدرِكmatches التَشبيبُthe love prelude تغthe trilling (start)
ما يُدرِك التَشبيبُ تغ
ريدَtrilling (end) البلابلnightingales فيat السَّحَرْbefore dawn
ريدَ البلابل في السَّحَرْ
No love lyric can match
The most eloquent would falter
the nightingales' song before dawn.
And he realized and knew I am
وَأَقولand I say فيon يومٍa day تَحاare bewildered (start)
وَأَقول في يومٍ تَحا
رُare bewildered (end) لَهُby it البَصيرةُinsight وَالبَصَرْand eyesight
رُ لَهُ البَصيرةُ وَالبَصَرْ
And I shall say on a day when
A sea and my words pearls
insight and eyesight are bewildered,
A poem like beads
والصُّحُفُand the scrolls يُنْشَرُis unfolded طَيُّهَاtheir folded state
والصُّحُفُ يُنْشَرُ طَيُّهَا
والنّارُand the Fire ترميhurls بالشَّرَرْwith sparks
والنّارُ ترمي بالشَّرَرْ
when the folded scrolls are unfurled
Swaying in ink
and the Fire hurls sparks:
I dyed it so it became
هذاthis الشّريفُnobleman أَضَلَّنِيled me astray
هذا الشّريفُ أَضَلَّنِي
بَعدَafter الهدايةguidance والنَّظَرْand discernment
بَعدَ الهداية والنَّظَرْ
'This nobleman led me astray
Like a garden's blossoms from early rain
after guidance and discernment.
And to the noble one I sent it
ماnot ليfor me مُضِلٌّa misleader فيamong الوَرىmankind
ما لي مُضِلٌّ في الوَرى
إِلّاexcept الشريفthe nobleman أَبوAbu مُضَرْMudar
إِلّا الشريف أَبو مُضَرْ
Among all mankind, none has misled me
When he read it he was stunned
except the noble Abu Mudar.'
He returned the boy and did not persist
فَيُقالُthen it is said خُذtake بِيَدby the hand الشريthe nobleman (start)
فَيُقالُ خُذ بِيَد الشري
فnobleman (end) فَمُسْتَقَرٌّthen the resting place كماof you both (split suffix) سَقَرْSaqar
ف فَمُسْتَقَرٌّ كما سَقَرْ
Then it will be said, 'Take the nobleman's hand;
In ingratitude nor insist
Saqar is the resting place of you both.'
And he rewarded me and I thanked him
لَوَّاحةٌscorching تَسْطُوassails فماand does not
لَوَّاحةٌ تَسْطُو فما
تُبْقيspare عليهhim ولاnor تَذَرْleave
تُبْقي عليه ولا تَذَرْ
Scorching, it strikes, and
He said you were patient indeed
neither spares him nor leaves him be.
And I attained wishes from him
فَاِخْشَso fear الإِلهَGod بِسوءِfor the evil فِعyour deed (start)
فَاِخْشَ الإِلهَ بِسوءِ فِع
لكyour deed (end) واحْذَرَنْand beware كلَّevery الحَذَرْcaution
لك واحْذَرَنْ كلَّ الحَذَرْ
So fear God for the evil of your deed,
Patience rewards with triumph in the end
and beware with every caution.
وَاللَّهand God يَغفِرُforgives لِلمُسيthe wrongdoer (start)
وَاللَّه يَغفِرُ لِلمُسي
ءِwrongdoer (end) إِذاif تنصَّلhe disavows his fault واِعتَذَرْand apologizes
ءِ إِذا تنصَّل واِعتَذَرْ
God forgives the wrongdoer
when he disavows his fault and apologizes,
إلّاexcept لِمَنfor whoever جَحدdenies الوصيthe appointed successor (start)
إلّا لِمَن جَحد الوصي
يappointed successor (end) ولاءهhis allegiance وَلِمَنand for whoever كَفَرْdisbelieves
ي ولاءه وَلِمَن كَفَرْ
except one who denies the appointed successor
his allegiance, and one who disbelieves.
وإليكَهَاand here it is for you بدويّةa Bedouin poem
وإليكَهَا بدويّة
رقَّتْsoftened لرقّتهاby its tenderness الحَضَرْthe townsfolk
رقَّتْ لرقّتها الحَضَرْ
Here it is for you, a Bedouin poem
whose tenderness has softened the townsfolk.
شاميَّةٌSyrian لوشامهاif he beheld it
شاميَّةٌ لوشامها
قَسُّQuss الفصاحةeloquence لافتَخَرْwould surely boast
قَسُّ الفصاحة لافتَخَرْ
A Syrian poem: were it seen
by Quss, master of eloquence, he would boast,
ودَرَىand would know وأيقنand be certain أنَّنيthat I
ودَرَى وأيقن أنَّني
بحرa sea وألفاظيand my words دُرَرْpearls
بحر وألفاظي دُرَرْ
and know with certainty that I am
a sea, and my words are pearls.
وقصيدةٌand a poem كَخَرِيدةٍlike a secluded maiden
وقصيدةٌ كَخَرِيدةٍ
غَيْدَاءَlithe تَرْفُلُwalks with trailing robes فيin striped robes handling? typo no need? striping robes? Should revise only strings actual. الحبَرْbad
غَيْدَاءَ تَرْفُلُ في الحبَرْ
A poem like a secluded maiden,
lithe, trailing her striped robes.
حبَّرْتُهَاI adorned it فَغَدَتْthen it became كزهlike blossoms (start)
حبَّرْتُهَا فَغَدَتْ كزه
رblossoms (end) الرَّوْضthe garden باكَرَهُvisited it early المطرْthe rain
ر الرَّوْض باكَرَهُ المطرْ
I adorned it, and it became like blossoms
in a garden visited early by rain.
وإلىand to الشريفthe nobleman بعثتُهَاI sent it
وإلى الشريف بعثتُهَا
لمّاwhen قراهاhe read it فانْبَهَرْthen was dazzled
لمّا قراها فانْبَهَرْ
I sent it to the nobleman;
when he read it, he was dazzled.
رَدّhe returned الغلامَthe youth وماand did not اِستَمرpersist (start)
رَدّ الغلامَ وما اِستَمر
رَpersist (end) علىin الجُحُودِdenial ولاnor أَصَرْinsist
رَ على الجُحُودِ ولا أَصَرْ
He returned the youth and did not persist
in denial or remain obstinate.
وأثابنيand he rewarded me وجزيتهand I repaid him
وأثابني وجزيته
شُكْراًwith thanks وقالand he said لقدindeed صَبَرْhe was patient
شُكْراً وقال لقد صَبَرْ
He rewarded me, and I repaid him
with thanks; he said, 'He has indeed been patient.'
وظفِرْتُand I obtained منهfrom him بالمُنَىthe fulfillment of wishes
وظفِرْتُ منه بالمُنَى
والصَّبْرُand patience عُقْبَاهُits outcome الظَّفَرْtriumph
والصَّبْرُ عُقْبَاهُ الظَّفَرْ
I won from him what I wished,
and patience ends in triumph.
Partial English translation: 185 of 208 Arabic lines translated.