ياO مَنone who بهwith him أناI مُغرَمُenamored
يا مَن به أنا مُغرَمُ
ارحمhave mercy فمثلِيَfor one like me يُرحَمُis shown mercy
ارحم فمثلِيَ يُرحَمُ
O you with whom I am enamored,
O you whom I adore
have mercy, for one like me deserves mercy.
Have mercy, for one like me deserves mercy
لمdid not يَبقَremain فيّin me بقيَّةٌa remnant
لم يَبقَ فيّ بقيَّةٌ
أُجفىI am spurned بهاwith it أوor أُظلمI am wronged
أُجفى بها أو أُظلم
No remnant is left within me
Nothing remains in me
with which to suffer rejection or injustice.
With which I can be consoled or wronged
هذاthis زَمانُكyour time لوif قَبلـaccepted (word continues)
هذا زَمانُك لو قَبلـ
ـتَyou (verb ending) وكُنتand you were ممنamong those who يُنعِمbestows favor
ـتَ وكُنت ممن يُنعِم
This is your time, if you would accept
This is your time, if only
and were among those who bestow favor.
You would accept and be one who favors
ماnot الحُسنbeauty إِلّاexcept دولةٌa reign
ما الحُسن إِلّا دولةٌ
محبوبةٌbeloved تُستَغنَمis seized as a boon
محبوبةٌ تُستَغنَم
Beauty is nothing but a reign,
Beauty is nothing but a state
beloved, to be seized as a boon.
Beloved, to be seized
فإذاso when انقَضتit has passed وأضَعتَهاand you squandered it
فإذا انقَضت وأضَعتَها
جهلاًin ignorance بهاof it فستَندمthen you will regret
جهلاً بها فستَندم
So when it passes and you have squandered it
And when it passes and you miss it
through ignorance of its worth, you will regret it.
Ignorantly, you will regret
أناI قدindeed نصحتُI have advised وبعدand after ذاthat
أنا قد نصحتُ وبعد ذا
نفسيmy soul فِدىa ransom for مَنwhoever يَفهمunderstands
نفسي فِدى مَن يَفهم
I have indeed given counsel, and after that,
I have advised and after this
my soul is a ransom for whoever understands.
My soul is sacrificed for one who understands
واللَهand God حسبيenough for me مَنwho يَعوholds back (word continues)
واللَه حسبي مَن يَعو
قكyou (completes 'holds you back') إنماonly هيthey أسهُمarrows
قك إنما هي أسهُم
And God is enough for me. Who holds—
By God, it is enough for me, one who perceives
you back? They are only arrows.
Your blindness, though to me it’s but arrows
ومنand of العِذارthe cheek-down يُخالis thought رَقـa pattern (word continues)
ومن العِذار يُخال رَقـ
ـماًending of 'a pattern' وهوwhile it عنديin my view أرقمa speckled viper
ـماً وهو عندي أرقم
And some of the cheek-down is thought a pattern,
And the excuse which appears like
but to me it is a speckled viper.
A number, yet to me it's unnumbered
باللَهby God خبِّرنيtell me أوصis union…? (word continues)
باللَه خبِّرني أوص
ليwith me (completes 'union with me') فيin الكِتابthe Book محرَّمforbidden
لي في الكِتاب محرَّم
By God, tell me: is union
For God's sake, advise me or make
with me forbidden in the Book,
Unlawful in scripture what's unlawful
ودَميand my blood حلالٌlawful ماnot أرىI see
ودَمي حلالٌ ما أرى
يُفتىgives a legal ruling بهذاon this مُسلمa Muslim
يُفتى بهذا مُسلم
and my blood lawful to shed? I cannot imagine
And my blood is lawful, I don't see
a Muslim giving such a ruling.
It would be ruled so by a Muslim
ولقدand indeed ذكرتُI recalled زمانَناour time
ولقد ذكرتُ زمانَنا
والشَملُwhile the union عقدٌa necklace يُنظَمis strung
والشَملُ عقدٌ يُنظَم
And I have indeed recalled our time,
And I have recalled our time
when our union was a necklace being strung.
When companionship was a braided rope
فبكيتُهso I wept for it حتىuntil بكتwept
فبكيتُه حتى بكت
أَسفاًin sorrow عليّfor me اللُوّمthe reproachers
أَسفاً عليّ اللُوّم
So I wept for it until they too wept—
So I wept for it until I wept from grief
my reproachers, grieving for me.
Blame upon me from the blamers
ياO حاديcamel-driver الأَظعانthe traveling litters قِفhalt
يا حادي الأَظعان قِف
فلعلَّfor perhaps أنthat يَتَلَوَّمواthey linger
فلعلَّ أن يَتَلَوَّموا
O driver of the traveling litters, halt;
O guide of the most desolate places, stop
for perhaps they will linger.
Perhaps they will become disillusioned
ولئنand if indeed أقمتَyou lodged بِمُهجتيwith my soul
ولئن أقمتَ بِمُهجتي
حيثُwhere اغتَدواthey set out at dawn أوor خيَّمواthey pitched their tents
حيثُ اغتَدوا أو خيَّموا
And if you lodge with my soul
And if you stay in my lowlands
where they set out at dawn or pitched their tents,
Wherever they have pitched their tents or settled
فأرىthen I see لواحظَthe glances قاتِليslayers of (word continues)
فأرى لواحظَ قاتِلي
كمyou (plural; word ending) حيثُwhere أَلّاthat … not يَعلَمواthey know
كم حيثُ أَلّا يَعلَموا
then I would see the glances of those who slay
I see that if my killer were to notice
you, where they would not know.
Wherever they said they knew not
ياO جيرَتيmy neighbors بِالمُنحَنىat the bend
يا جيرَتي بِالمُنحَنى
ماnot باِختِياريby my choice بِنتُمyou departed
ما باِختِياري بِنتُم
O my neighbors at the bend,
O my neighbor, with her swaying gait
it was not by my choice that you departed.
It was not by my choice that you wronged me
لاmay not أوحشmake desolate اللَهGod الحِمىthe sanctuary
لا أوحش اللَه الحِمى
بِأُهَيلof the dear folk وُدّيmy love مِنكُمamong you
بِأُهَيل وُدّي مِنكُم
May God never leave the sanctuary desolate,
May God not make desolate the protected grounds
bereft of the dear ones among you whom I love.
With my loving family from you
ماnot كنتُمُyou were إلّاexcept النَعيـthe bliss (word continues)
ما كنتُمُ إلّا النَعيـ
ـمending of 'bliss' مخلَّداًmade everlasting لوif دُمتُمyou remained
ـم مخلَّداً لو دُمتُم
You were nothing but bliss—
You were nothing but prosperity
everlasting, had you remained.
Everlasting, if only you had remained
لاmay not فارَقَتكمleave you مُزنةٌa rain cloud
لا فارَقَتكم مُزنةٌ
تَبكيweeps over البِلادَthe land فَتَبسمso it smiles
تَبكي البِلادَ فَتَبسم
May a rain cloud never leave you,
No misfortune parted you
weeping over the land, which then smiles.
That makes the land weep, then smile