قَدindeed حالَhas intervened ماemphatic particle بينيbetween me وَبَينَand between مآربيmy aims
قَد حالَ ما بيني وَبَينَ مآربي
سُخطيmy aversion تحمُّلَbearing منَّةٍan obligating favor منfrom واهِبِa giver
سُخطي تحمُّلَ منَّةٍ من واهِبِ
What has come between me and my aims is
Between me and my aims has stood
my resentment at bearing a benefaction from a giver.
my aversion to being beholden to a giver.
لَوif كُنتُI had been أَرضىI am content بالخضوعwith submission لمطلبٍfor a goal
لَو كُنتُ أَرضى بالخضوع لمطلبٍ
ماnot اِستصعَبتbecame difficult يَوماًever عليَّfor me مطالبيmy goals
ما اِستصعَبت يَوماً عليَّ مطالبي
If I were willing to bow in pursuit of my aim,
Had I been content to submit in pursuit of a goal,
my aims would never have proved difficult for me.
my goals would never have proved difficult for me.
خيَّرتُI gave a choice نَفسيmy soul بَينَbetween عزِّdignity المكتفيone who makes do
خيَّرتُ نَفسي بَينَ عزِّ المكتفي
بِأَقلِّwith the least ماthat which يَكفيsuffices وَذُلِّand humiliation الراغبِone who craves
بِأَقلِّ ما يَكفي وَذُلِّ الراغبِ
I gave my soul a choice between the dignity of one content
I gave my soul a choice between the dignity of one who makes do
with the least that suffices, and the abasement of one who desires.
with the least that suffices, and the humiliation of one who craves.
فتخيَّرتso it chose عزَّdignity القَنوعthe contented one وأَنشدَتand it recited
فتخيَّرت عزَّ القَنوع وأَنشدَت
دَعنيleave me فَلَيسَfor ... is not الذلُّhumiliation ضَربةَa stroke لازِبِinescapable
دَعني فَلَيسَ الذلُّ ضَربةَ لازِبِ
So it chose the dignity of contentment and recited:
So it chose the dignity of contentment and recited:
“Leave me be—for abasement is no inescapable fate.”
“Leave me be: humiliation is not inevitable.”
لاno فَرقَdifference ماemphatic particle بَينَbetween المَنيَّةdeath والمُنىand wishes
لا فَرقَ ما بَينَ المَنيَّة والمُنى
إِنif نالَdetracts منfrom عِرضيmy honor لِسانُtongue الثالبِthe detractor
إِن نالَ من عِرضي لِسانُ الثالبِ
There is no difference between death and desires
There is no difference between death and wishes fulfilled,
if a detractor’s tongue should touch my honor.
if a detractor's tongue assails my honor.
إنّيindeed I لأَسغبُI surely go hungry والمَطاعِمُwhile food جمَّةٌabundant
إنّي لأَسغبُ والمَطاعِمُ جمَّةٌ
حذراًout of caution وخوفاًand fear منof مقالةِa remark عائِبِa faultfinder
حذراً وخوفاً من مقالةِ عائِبِ
I go hungry though food is abundant,
I do indeed go hungry, though food is plentiful,
wary and fearful of a faultfinder’s reproach.
out of caution and fear of a faultfinder's remark.
أَصدىI thirst ولاand not أَرِدُI approach الزُلالَthe clear water المُشتَهىthe coveted
أَصدى ولا أَرِدُ الزُلالَ المُشتَهى
ماas long as لَمnot ترُقbecome clear مِمّاof what يَشينُdisgraces مَشاربيmy drinking places
ما لَم ترُق مِمّا يَشينُ مَشاربي
I thirst, yet do not approach the coveted limpid water
I thirst, yet do not approach the coveted clear water,
unless my drinking places are clear of whatever would sully them.
unless my drinking places are free of what disgraces them.
وَعلىand despite اِحتماليmy endurance للفَوادِحof grave calamities أَنَّنيthat I
وَعلى اِحتمالي للفَوادِح أَنَّني
ليروعُنيtruly terrifies me هَجرُestrangement الحَبيبthe beloved العاتبِthe reproachful
ليروعُني هَجرُ الحَبيب العاتبِ
Though I can endure crushing calamities, still I—
And despite my endurance of grave calamities,
the estrangement of an aggrieved beloved truly frightens me.
my reproachful beloved's estrangement truly terrifies me.
وَيشوقُنيand makes me yearn ذِكرُremembrance الصَبابةardent love والصِباand youth
وَيشوقُني ذِكرُ الصَبابة والصِبا
وَيَروقُنيand delights me حُسنُbeauty الرداحthe full-hipped woman الكاعِبِthe budding-breasted maiden
وَيَروقُني حُسنُ الرداح الكاعِبِ
The memory of ardent love and youth fills me with longing,
And remembrance of ardent love and youth stirs my longing,
and the beauty of the full-figured, budding-breasted maiden delights me.
and the beauty of the full-hipped, budding-breasted maiden delights me.
لاnot تَملكُpossess الأَعداءُthe enemies فضلَthe privilege مقادَتيleading me
لا تَملكُ الأَعداءُ فضلَ مقادَتي
وَيقودُنيand leads me ماhowever شاءَit wishes ودُّaffection الصاحِبِthe friend
وَيقودُني ما شاءَ ودُّ الصاحِبِ
My enemies have no hold on even the loose end of my reins,
My enemies have no privilege of leading me,
yet a friend’s affection leads me wherever it wills.
yet a friend's affection leads me as it pleases.
إِنّيindeed I لأَعذُبُI am indeed sweet فيin مذاقِthe taste أَحبَّتيmy loved ones
إِنّي لأَعذُبُ في مذاقِ أَحبَّتي
وَعدايَand my enemies منّيfrom me فيin عَذابٍtorment واصبِunceasing
وَعدايَ منّي في عَذابٍ واصبِ
To the taste of those I love, I am sweetness itself,
I am indeed sweet to my loved ones' taste,
while my enemies suffer from me unremitting torment.
while my enemies suffer unceasing torment from me.
وَمَتىand whenever يَظُنُّsuspects بيin me الصَديقُthe friend تملُّقاًflattery
وَمَتى يَظُنُّ بي الصَديقُ تملُّقاً
لَمnot يَلقَنيhe meets me إلّاexcept بظنٍّwith a suspicion كاذِبِfalse
لَم يَلقَني إلّا بظنٍّ كاذِبِ
Whenever a friend suspects me of flattery,
Whenever a friend suspects me of flattery,
he can only meet me with a suspicion that is false.
he meets me with nothing but a false suspicion.
وإذاand if رأىhe sees منّيfrom me الحضورَattendance لرغبةٍout of desire
وإذا رأى منّي الحضورَ لرغبةٍ
أَولَيتُهُI granted him ودَّaffection الصديقthe friend الغائبِthe absent
أَولَيتُهُ ودَّ الصديق الغائبِ
And when those present see how I am during my absence,
And if he sees my presence as prompted by some desire,
I give him the affection due an absent friend.
I grant him the affection of an absent friend.
سيّانequal عنديto me مَنwhoever أَحَبَّloves ومَنand whoever قَلىhates
سيّان عندي مَن أَحَبَّ ومَن قَلى
إِنif غضَّaverts طَرفاًa gaze عَنfrom رِعايةsafeguarding جانبيmy dignity
إِن غضَّ طَرفاً عَن رِعاية جانبي
In my eyes, the one I love and the one who hates me are alike
Those who love me and those who hate me are alike to me,
if either turns his gaze away from respecting my rights.
if they avert their gaze from upholding my dignity.
جرَّبتُI tested أَبناءَsons الزَمانthe age فَلَمand did not أَجِدI find
جرَّبتُ أَبناءَ الزَمان فَلَم أَجِد
منanyone whom لمnot تُفدنيtaught me الزُهدَrenunciation فيهtoward him تَجاربيmy experiences
من لم تُفدني الزُهدَ فيه تَجاربي
I have tested the sons of Time, yet found
I have tested the sons of this age, and have not found
no one whom my experiences had not taught me to renounce.
anyone my experiences have not taught me to shun.