حسنُbeauty of اِبتدائيmy opening بذكريby my recalling جيرةَneighbors of الحرمthe Sanctuary
حسنُ اِبتدائي بذكري جيرةَ الحرم
لهit has بَراعةُartistry of شَوقٍlonging تستهلُّmakes stream forth دميmy blood
له بَراعةُ شَوقٍ تستهلُّ دمي
The beauty of my opening lies in recalling the Sanctuary's neighbors;
My poem begins by mentioning my neighbors near the Holy Mosque
it has the artistry of longing that makes my blood stream forth.
Whose longing has a charm that ignites my blood
دَعنيleave me وعُجبيand my self-admiration وعُجand turn بيwith me بالرسومto the traces ودَعand leave
دَعني وعُجبي وعُج بي بالرسوم ودَع
مركَّبcompound الجهلignorance واِعقلand comprehend مطلقَunbound الرُسُمِthe traces
مركَّب الجهل واِعقل مطلقَ الرُسُمِ
Leave me with my self-admiration; turn with me to the traces, and leave
Leave me and my wonder and wonder at me with decorum and leave
compound ignorance, and comprehend the traces left unbound.
The abode of ignorance and be reasonable in total deportment
بانواthey departed فَهانَso became cheap دَميmy blood عنديto me فَهاso behold نَدميmy regret
بانوا فَهانَ دَمي عندي فَها نَدمي
علىfor ملفَّقpatched-together صَبريmy patience بَعدafter بُعدهمِtheir departure
على ملفَّق صَبري بَعد بُعدهمِ
They departed, and my blood became cheap to me; behold my regret
They appeared so my blood became cheap to me, alas my regret
for my patched-together patience after their departure.
At my ripped patience after their distance
وَذيَّلand trailed after الدمُthe blood دَمعيmy tears يومon the day فرَّقهمhe separated them
وَذيَّل الدمُ دَمعي يوم فرَّقهم
وَراحand went away حبّيmy love بلبّيwith my reason لاحقاًfollowing بهمِthem
وَراح حبّي بلبّي لاحقاً بهمِ
Blood trailed after my tears on the day of their separation,
The blood dragged my tears the day they separated
and my love carried my reason away, following them.
And my love went with my mind following them
ياO زَيدُZayd زَيدَincrease of المنىhopes مذwhen تمَّit became complete طرَّفنيdelighted me
يا زَيدُ زَيدَ المنى مذ تمَّ طرَّفني
وَقالand said هِمbe madly in love بهمwith them تُسعدyou will be happy بقربهمِthrough their nearness
وَقال هِم بهم تُسعد بقربهمِ
O Zayd, the increase of my hopes, once complete, delighted me,
O Zaid, Zaid of wishes since they dismissed me
and said, 'Be madly in love with them; their nearness will make you happy.'
And said: be happy near them and you'll be blissful near them
كَمhow many عاذِلٍa reproacher عادِلٍturning away عنهمfrom them يصحِّفmisreads ليfor me
كَم عاذِلٍ عادِلٍ عنهم يصحِّف لي
ماwhat حرَّفتهthey distorted وشاةُtalebearers of الظُلمinjustice والظُلَمِand darkness
ما حرَّفته وشاةُ الظُلم والظُلَمِ
How many a reproacher, turning away from them, misreads for me
How many fair, just people slander me
what the talebearers of injustice and darkness have distorted.
Distorting what the ewes of injustice and darkness distorted
ماnot زِلتُI have ceased فيin حرقburning منهمbecause of them وفيand in حزَنgrief
ما زِلتُ في حرق منهم وفي حزَن
مشوَّشَconfused in الفكرthought منby خَصميmy adversary ومنand by حكميmy judge
مشوَّشَ الفكر من خَصمي ومن حكمي
I have never ceased burning because of them, and grieving,
I remain burnt by them and in sorrow
my thoughts confused by my adversary and my judge.
My thoughts disturbed by my antagonist and my judge
ظنّواthey imagined سلوّيَmy forgetting إِذwhen ضنّواthey withheld themselves فماso not لفظواthey uttered
ظنّوا سلوّيَ إِذ ضنّوا فما لفظوا
بذكرa mention of أُنسٍintimacy مضىthat passed للقَلبfor the heart فيin إِضمِIdam
بذكر أُنسٍ مضى للقَلب في إِضمِ
They imagined I had forgotten when they withheld themselves, and never uttered
They thought consoling me was stinginess when they were stingy
a mention of the heart's bygone intimacy in Idam.
To mention a past intimacy that delighted the heart
قدريmy lot أَبوfather of حسنٍHasan ياO معنويُّman of meaning بهمthrough them
قدري أَبو حسنٍ يا معنويُّ بهم
ووصفُand the description of حالthe state of ابنِهhis son حالٍadorned بحبِّهمِby their love
ووصفُ حال ابنِه حالٍ بحبِّهمِ
My lot is Abu Hasan, O man of meaning, through them;
My fate, Abu al-Hasan, is to love them
and the description of his son's state is adorned by their love.
And the state of his son's state in loving them
أَجرواthey set running سوابقَforemost steeds of دَمعيmy tears فيin محبِّتهمlove for them
أَجروا سوابقَ دَمعي في محبِّتهم
واِستطردوهاand drew them onward كخيليlike my horses يومon the day of مزدحَمِa throng
واِستطردوها كخيلي يوم مزدحَمِ
They set the foremost steeds of my tears racing in their love,
They raced the precedents of my tears in loving them
and drew them onward like my horses on a crowded day.
And diverted them like my steeds on a crowded day
ذَوىwithered وريقُtender foliage of شبابيmy youth فيin الغَرامpassion بهمfor them
ذَوى وريقُ شبابي في الغَرام بهم
منfrom اِستعارةborrowing نارthe fire of الشَوقlonging والأَلَمِand pain
من اِستعارة نار الشَوق والأَلَمِ
The tender foliage of my youth withered in passion for them,
The leaves of my youth withered from borrowing the fire of passion and pain for them
from borrowing the fire of longing and pain.
The tied blood dragged my tears when they separated
وَلّواthey turned away بسخطٍin anger وعُنفand harshness نازحينdeparting وقدalthough
وَلّوا بسخطٍ وعُنف نازحين وقد
قابلتُهمI met them بالرِضاwith acceptance والرفقand gentleness منfrom أمَمِdirectly ahead
قابلتُهم بالرِضا والرفق من أمَمِ
They turned away in anger and harshness, departing, though
And my love went with my heart following them
I met them face-to-face with acceptance and gentleness.
How happy the gazelle would be if it could tell of their glance
وإِنand if هُمُthey اِستَخدمواemployed عَينيmy eye لرَعيهمto watch over them
وإِن هُمُ اِستَخدموا عَيني لرَعيهم
أَوor حاولواsought بذلَهاits surrender فالسَعدُthen good fortune منis among خَدميmy servants
أَو حاولوا بذلَها فالسَعدُ من خَدمي
If they employ my eye to watch over them,
Or if you, oh gazelle, were comforted by their attention
or seek its surrender, good fortune is among my servants.
I hoped for their return after reproach but
إِنَّindeed اِفتنانَهمtheir varied artistry فيin الحسنbeauty هيَّمنيdrove me mad with love
إِنَّ اِفتنانَهم في الحسن هيَّمني
قدماًlong ago وقدand indeed وطِئتtrod فرقَthe crown of السُهىSuha قدميmy foot
قدماً وقد وطِئت فرقَ السُهى قدمي
Their varied artistry in beauty drove me mad with love
They only returned to retract their antagonism
long ago, though my foot had trodden Suha's crown.
They said, ambiguously, we do wish
لفّيmy folding ونَشريand my unfolding اِنتهائيmy ending مبدئيmy beginning شَغفيmy passion
لفّي ونَشري اِنتهائي مبدئي شَغفي
مَعهمwith them لديهمin their presence إِليهمtoward them منهمfrom them بهمِthrough them
مَعهم لديهم إِليهم منهم بهمِ
My folding, my unfolding, my ending, my beginning, my passion—
To see you gain flesh upon flesh
with them, in their presence, toward them, from them, through them.
If they become intimate, my heart is not like theirs
ماhow أَسعدَfortunate الظبيthe gazelle لوif يَحكيit mirrors لحاظَهمtheir glances
ما أَسعدَ الظبي لو يَحكي لحاظَهم
أَوor كنتَyou were ياO ظبيُgazelle تُعزىlikened لالتفاتِهمِto their turning looks
أَو كنتَ يا ظبيُ تُعزى لالتفاتِهمِ
How fortunate the gazelle would be if it mirrored their glances,
Can one shattered be matched to one intact?
or if you, O gazelle, could be likened to their turning looks.
I sent when their love was harmful to me as an example
أَمَّلتI hoped for عَودَهمtheir return بعدafter العتابreproach وقدand indeed
أَمَّلت عَودَهم بعد العتاب وقد
عادواthey returned ولكنbut إِلىto اِستدراكِrenewing صدِّهمِtheir rejection
عادوا ولكن إِلى اِستدراكِ صدِّهمِ
I hoped for their return after reproach; indeed,
And poison may be in the syrup
they returned, but to renew their rejection.
My heart's choice made my molars ache for them and eliminated
قالواthey said وقدwhile أبهمواthey spoke ambiguously إِنّاindeed we لنرغبُsurely desire أَنto
قالوا وقد أبهموا إِنّا لنرغبُ أَن
نَراكَsee you منfrom إِضمIdam لحماًflesh علىupon وَضمِa butcher's block
نَراكَ من إِضم لحماً على وَضمِ
They said ambiguously, 'Indeed, we desire to
My existence and drew me to regret
see you, from Idam, as flesh upon a butcher's block.'
They wanted integrity through insult and did
إِنif أَدنُI draw near ينأواthey withdraw وماand not قَلبيmy heart كقلبهمlike their heart
إِن أَدنُ ينأوا وما قَلبي كقلبهم
وَهَلand can يُطابَقُbe matched مصدوعٌsomething cracked بملتئِمِwith something whole
وَهَل يُطابَقُ مصدوعٌ بملتئِمِ
If I draw near, they withdraw; my heart is unlike theirs.
What upholding of covenants and promises does not accept
Can something cracked be matched with something whole?
I joked seriously with my blamers and told them
أرسلتُI uttered إِذwhen لذَّbecame sweet ليto me حبِّهمُtheir love مثلاa proverb
أرسلتُ إِذ لذَّ لي حبِّهمُ مثلا
وَقَدand indeed يَكونmay be نَقيعُan infusion of السمِّpoison فيin الدَسمِrich food
وَقَد يَكون نَقيعُ السمِّ في الدَسمِ
When their love grew sweet to me, I uttered a proverb:
Beware the ugliness of the frown
'An infusion of poison may lie in rich food.'
I said mockingly to those who slandered me about them
تخييرُchoosing by قَلبيَmy heart أَضنانيwore me down بهمbecause of them ومحاand erased
تخييرُ قَلبيَ أَضناني بهم ومحا
منّيfrom me الوجودexistence وأَلجانيand drove me إلىto النَدمِregret
منّي الوجود وأَلجاني إلى النَدمِ
My heart's choosing them wore me down and erased
You have been guided to separate words and judgment
my existence, and drove me to regret.
They spoke, embellishing words whereby
رامواthey sought النَزاهةَbeing above عنany هَجوٍsatire وقدthough فَعَلواthey did
راموا النَزاهةَ عن هَجوٍ وقد فَعَلوا
ماwhat لَيسَnot يَرضاهapproves of it حفظُpreserving العَهدthe covenant والذِمَمِand obligations
ما لَيسَ يَرضاه حفظُ العَهد والذِمَمِ
They sought to remain above satire, though they had done
I understood, I said, the passion of the ignoble blamer
what fidelity to covenants and obligations would not approve.
How they claimed their honesty one day though they weren't honest
هازلتُI jested with بالجِدِّearnestly عُذّاليmy reproachers فَقُلتُso I said لهمto them
هازلتُ بالجِدِّ عُذّالي فَقُلتُ لهم
أَكثرتمyou have increased العذلَreproach فاِخشواso beware كِظَّةthe distress of البَشمِsurfeit
أَكثرتم العذلَ فاِخشوا كِظَّة البَشمِ
I jested earnestly with my reproachers, saying to them,
I conceded that awaiting their honesty
'You have reproached too much; beware the distress of surfeit.'
They said we heard, and they do not hear, and they
تهكُّماًmockingly قُلتُI said للواشينto the talebearers ليabout me بهمto them
تهكُّماً قُلتُ للواشين لي بهم
لَقَدsurely هُديتمyou were guided لفصلto decisive القولspeech والحِكمِand wisdom
لَقَد هُديتم لفصل القول والحِكمِ
Mockingly I said to those who carried tales about me to them,
Kindled a fire at my side by their friction
'You have surely been guided to decisive speech and wisdom.'
I turned my way fairly to the wise approach and they
قالواthey said وقدwhile زخرفواthey embellished قَولاًspeech بموجبهaccording to its import
قالوا وقد زخرفوا قَولاً بموجبه
فهِمتَyou understood / so you grew lovesick قُلتُI said هيامَthe frenzy of الصبِّthe lovesick one ذيpossessing اللَممِmadness
فهِمتَ قُلتُ هيامَ الصبِّ ذي اللَممِ
They said, having embellished words to suit their import,
Said I tore the dress of honesty and wisdom
'You understood.' I replied, 'The frenzy of a love-stricken madman.'
You were guided, my blamer, so stop your scheming
كَمhow often اِدَّعواthey claimed صدقَهمtheir truthfulness يَوماًone day وماand not صدقواthey were truthful
كَم اِدَّعوا صدقَهم يَوماً وما صدقوا
سلَّمتُI conceded ذاكَthat فماso what أَرجوcan I hope for بصدقهمِfrom their truthfulness
سلَّمتُ ذاكَ فما أَرجو بصدقهمِ
How often they claimed truthfulness, yet were not truthful.
For it is not good save to leave their love
I conceded that; what can I hope for from their truthfulness?
Do good or do evil, be hopeful or despair, come near or distance, judge or doubt, gather or disperse, descend or settle, depart or stay
قالواthey said سَمعناwe heard وهمwhile they لاnot يَسمعونhear وقدand indeed
قالوا سَمعنا وهم لا يَسمعون وقد
أَورواthey kindled بجنبيَّin my two sides ناراًa fire باِقتباسِهمِwith their borrowed sparks
أَوروا بجنبيَّ ناراً باِقتباسِهمِ
They said, 'We heard,' though they do not hear, and
One who hopes for his errant brother's integrity, his words
kindled a fire in both my sides with their borrowed sparks.
Will be inclusive of honesty not accusations
عدلتُI turned قَصداًdeliberately لأسلوبto the manner of الحكيمthe sage وقدand indeed
عدلتُ قَصداً لأسلوب الحكيم وقد
قالواthey said تَشاyou wish قلتُI said ثَوبَthe garment of الصِدقtruth والحكمِand wisdom
قالوا تَشا قلتُ ثَوبَ الصِدق والحكمِ
I deliberately turned to the sage's manner, when
They said: Will you reconsider them later? I said: Yes
they said, 'You wish...' I replied, 'The garment of truth and wisdom.'
They said: Will you believe? I said: Honesty is my quality
هديتَyou were guided ياO لائميmy reproacher فاِتركso abandon موارَبتيequivocating with me
هديتَ يا لائمي فاِترك موارَبتي
فَلَيسَfor not يحسنُis fitting إِلّاexcept تركabandoning ودِّهمِlove for them
فَلَيسَ يحسنُ إِلّا ترك ودِّهمِ
You are guided, O my reproacher; stop equivocating with me,
And I will show them contradiction
for nothing is fitting but abandoning love for them.
When I grow old and the old age whitens with senility
أحسِنdo good أسئdo ill ظُنَّsuppose حقِّقverify أدنِbring near أقصِsend far أطلlengthen
أحسِن أسئ ظُنَّ حقِّق أدنِ أقصِ أطل
حُكweave وَشِّembroider فوِّفstripe أبنreveal أخفِconceal اِرتحلdepart أَقمِremain
حُك وَشِّ فوِّف أبن أخفِ اِرتحل أَقمِ
Do good, do ill; suppose, verify; bring near, send far; lengthen;
I differed from others in loving them, for I
weave, embroider, stripe; reveal, conceal; depart, remain.
Love the slanderers to bring me closer to their hearing
منwhoever رامseeks رشدَguidance for أَخيa brother in غيٍّerror هَدىguides وأَتىand comes
من رام رشدَ أَخي غيٍّ هَدى وأَتى
كلامُهhis speech جامِعاًencompassing للصِدقtruth لاnot التُهمِaccusations
كلامُه جامِعاً للصِدق لا التُهمِ
Whoever seeks the guidance of a brother in error gives guidance, and
They adorned me with the scattered tears and they
his speech encompasses truth, not accusations.
Adorned themselves with their fine garments systematically
قالواthey said تُراجعُهمyou will return to them منfrom بعدafterward قُلتُI said نعمyes
قالوا تُراجعُهم من بعد قُلتُ نعم
قالواthey said أَتصدقُare you truthful? قُلتُI said الصِدقtruthfulness منis among شيميmy traits
قالوا أَتصدقُ قُلتُ الصِدق من شيمي
They said, 'Will you return to them afterward?' I said, 'Yes.'
I lacked appending my luck with them
They said, 'Are you truthful?' I said, 'Truthfulness is among my traits.'
Due to the long separation and the fleeting world until nothingness
وإِنَّنيand indeed I سَوفَshall أوليهمaccord them مناقضةًcontradiction
وإِنَّني سَوفَ أوليهم مناقضةً
إِذاwhen هرمتُI grow old وشبَّand grows young الشَيخُthe old man بالهرمِthrough old age
إِذا هرمتُ وشبَّ الشَيخُ بالهرمِ
Indeed, I shall treat them with contradiction
After them, I distracted myself with slender branches but
when I grow old and the old man grows young through old age.
I did not exclude those resembling them
غايرتI differed from غيريothers فيin حبِّهمlove for them فأَناfor I
غايرت غيري في حبِّهم فأَنا
أَهوىlove الوشاةَthe talebearers لتقريبيfor bringing me near لسَمعهمِto their hearing
أَهوى الوشاةَ لتقريبي لسَمعهمِ
I differed from others in loving them, for I
I intended observing the peer for them
love the talebearers for bringing me to their hearing.
Of rose, myrtle and meadowsweet
هُمthey وشَّحونيdraped me بمنثورin scattered الدموعtears وقدwhile
هُم وشَّحوني بمنثور الدموع وقد
توشَّحواthey draped themselves منfrom لآليهمtheir pearls بمنتظمِin a string
توشَّحوا من لآليهم بمنتظمِ
They draped me in scattered pearls of tears, while
I raised my state to them when I was humbled and I
they draped themselves in strings of their own pearls.
Directed my gaze to guide their messengers
عدمتُI was denied تذييلَan extension of حظّيmy fortune حينwhen قصَّرهcurtailed it
عدمتُ تذييلَ حظّي حين قصَّره
طولُthe length of التفرُّقseparation والدُنياand the world إلىtoward عَدمِnothingness
طولُ التفرُّق والدُنيا إلى عَدمِ
I was denied an extension of my fortune when it was curtailed by
I was elated in distance by depicting their nearness
long separation; and the world tends toward nothingness.
And one may be embellished by the bliss of a dream
تشابَهَتresembled one another فيهمin them أَطرافُthe ends of وصفِهمُtheir description
تشابَهَت فيهم أَطرافُ وصفِهمُ
ووصفُهمand their description لمnot يُطقهcould encompass it ناطقٌone speaking بفمِwith a mouth
ووصفُهم لم يُطقه ناطقٌ بفمِ
In them, the ends of their description resemble one another,
I blamed myself saying: old age warns me
yet no speaking mouth could encompass their description.
While you, my soul, are stubborn against it today
أَناI الَّذيam the one who جئتُcame تتميماًto complete لمدحهمtheir praise
أَنا الَّذي جئتُ تتميماً لمدحهم
نظماًin verse بِقَولٍwith words يُباهيthat rival الدرَّpearls فيin القيمِworth
نظماً بِقَولٍ يُباهي الدرَّ في القيمِ
I am the one who came to complete their praise
No goodness in my honesty and determination unless I return you
in verse whose words rival pearls in worth.
Like restraining horses with halters
هجوتُI satirized فيin معرضthe guise of المدحpraise الحسودَthe envier لهمof them
هجوتُ في معرض المدح الحسودَ لهم
فَقُلتُso I said إِنَّكindeed you ذوpossess صَبرٍpatience علىin السَدَمِsorrow
فَقُلتُ إِنَّك ذو صَبرٍ على السَدَمِ
Under the guise of praise, I satirized their envier,
And I was guided to gracefully depart from
saying, 'You possess patience in sorrow.'
Slandering the noble messenger by praising the master of nations
لَمnot يَكتَفواthey were content بيwith me عميداًlove-stricken فيin محبّتهمlove for them
لَم يَكتَفوا بي عميداً في محبّتهم
بَلrather كُلُّevery ذيpossessor of نظرsight فيهمtoward them أَراهI see him عَميblind
بَل كُلُّ ذي نظر فيهم أَراه عَمي
They were not content with my being love-stricken for them;
Muhammad Ahmad, the guide, giver of glad tidings
rather, I see everyone who looks upon them become blind.
The son of Abdullah, pride of continuous honor
زادَincreased اِحتباكُthe interweaving of غَراميmy passion ياO عَذولُreproacher بهمfor them
زادَ اِحتباكُ غَرامي يا عَذولُ بهم
فبرّئِso acquit القلبthe heart منof غيٍّerror أَوor اِتَّهمِaccuse
فبرّئِ القلب من غيٍّ أَو اِتَّهمِ
The interweaving of my passion for them has grown, O reproacher;
The honor of the disgraced, the disgrace of the honored, hater of him
so acquit the heart of error, or accuse it.
So wonder at the inversion of his enemies and their humiliation
نَتائجيmy conclusions اِتَّصلتbecame connected والاتّصالand connection بهمwith them
نَتائجي اِتَّصلت والاتّصال بهم
عزٌّglory وعزّيand my glory بهمthrough them فَخرٌa boast علىabove الأُمَمِthe nations
عزٌّ وعزّي بهم فَخرٌ على الأُمَمِ
My conclusions are connected, and connection with them
He is the partner, the most fulfilling partner, in
is glory; my glory through them is a boast above the nations.
Banishing the partner without hesitation in oath
بهجرهمthrough their abandonment كمhow many وَكَمand how many فلَّshattered الهوىlove أمماًpeoples
بهجرهم كم وَكَم فلَّ الهوى أمماً
وردَّand turned back صَدراًa beginning علىupon عَجزٍan ending بهجرِهمِthrough their abandonment
وردَّ صَدراً على عَجزٍ بهجرِهمِ
Through their abandonment, how many peoples love has shattered,
The pure, the most high of glory, the appropriate match
and turned a beginning back upon an ending through their abandonment.
For the potter, generous, of high principles
سَلَوتُI forgot منafter بعدهمtheir departure هيفَslenderness of القدودfigures فَلَمand not
سَلَوتُ من بعدهم هيفَ القدود فَلَم
أستثنِI excepted إِلّاexcept غصوناًbranches شُبِّهتlikened بهمِto them
أستثنِ إِلّا غصوناً شُبِّهت بهمِ
After them I forgot slender figures, and
His merits, his ideals, and his loftiness
excepted only branches likened to them.
Are a collection of virtue in him without division
وقدand indeed قصدتُI intended مراعاةَobserving النظيرthe corresponding likeness لهمto them
وقد قصدتُ مراعاةَ النظير لهم
مِنin جُلَّنارpomegranate blossom ومنand in وَردٍroses ومنand in عَنَمِ‘anam
مِن جُلَّنار ومن وَردٍ ومن عَنَمِ
I intended to observe their corresponding likenesses
His traits to those remembering them became consistent
in pomegranate blossom, roses, and ‘anam.
Did he come to Sheba? In the pen and the be?
رَفَعتُI raised حاليmy plea إِليهمto them إِذwhen خفضتI was lowered وقدand indeed
رَفَعتُ حالي إِليهم إِذ خفضت وقد
نصبتُI fixed طَرفيmy gaze إلىupon تَوجيهthe dispatch of رسلهمِtheir messengers
نصبتُ طَرفي إلى تَوجيه رسلهمِ
I raised my plea to them when I was brought low, and
So listen to the consistency of the aspects of my praise for him
fixed my gaze upon the dispatch of their messengers.
And understand its meanings if you are of understanding
طربتُI rejoiced فيin البُعدseparation منfrom تمثيلimagining قربهمُtheir nearness
طربتُ في البُعد من تمثيل قربهمُ
وَالمَرءُand a person قدmay تَزدَهيهcaptivate him لذَّةُthe pleasure of الحلمِa dream
وَالمَرءُ قد تَزدَهيه لذَّةُ الحلمِ
In separation I rejoiced at imagining their nearness;
Revered in the agreement of praisers for him
a person may be captivated by the pleasure of a dream.
In pardon if able or glory when avenging
عاتبتI reproached نَفسيmy soul وَقُلتُand said الشيبُgray hair أَنذرنيwarned me
عاتبت نَفسي وَقُلتُ الشيبُ أَنذرني
وأَنتِyet you ياO نفسُsoul عنهto it اليومtoday فيin صَممِdeafness
وأَنتِ يا نفسُ عنه اليوم في صَممِ
I reproached my soul, saying, 'Gray hair has warned me,
The most eloquent despite exaggeration
yet you, O soul, are deaf to it today.
About limiting some of what he deserves more than gifts
لاmay not برَّfulfill صدقيmy truthfulness وعزميand my resolve فيin العُلىlofty pursuits قسميmy oath
لا برَّ صدقي وعزمي في العُلى قسمي
إِنif لَمnot أَردَّكِI restrain you ردَّas restraining الخيلhorses باللُجمِwith bridles
إِن لَم أَردَّكِ ردَّ الخيل باللُجمِ
May my truthfulness and lofty resolve fail to fulfill my oath
If he wanted to drown the enemies
if I do not restrain you as horses are restrained with bridles.'
The land would be an ocean with no shallows entered
وَقَدand indeed هُديتُI was guided إلىto حسنbeauty of التخلُّصtransition منfrom
وَقَد هُديتُ إلى حسن التخلُّص من
غيّthe folly of النَسيبlove-poetry بمدحيby my praising سيِّدthe master of الأُمَمِnations
غيّ النَسيب بمدحي سيِّد الأُمَمِ
I have been guided to a graceful transition away from
It's no exaggeration if I say his determination
the folly of love-poetry, by praising the master of nations:
Nearly folds eras of ancient times
مُحمَّدٌMuhammad أَحمَدُAhmad الهاديthe Guide البَشيرthe Bearer of Glad Tidings بنson of عب‘Ab- (name fragment)
مُحمَّدٌ أَحمَدُ الهادي البَشير بن عب
د-d (completing ‘Abd) اللَّهAllah فخرpride of نِزارٍNizar باطِّرادِهمِthrough their ordered succession
د اللَّه فخر نِزارٍ باطِّرادِهمِ
Muhammad, Ahmad, the Guide, the Bearer of Glad Tidings, son of ‘Abd—
Compare him to the sea and the distinction is clear
Allah, pride of Nizar through their ordered succession.
Where are oceans to the sweetened brackish mail coat?
عزُّhonor of الذَليلِthe lowly ذَليلُabased in العزِّhonor مبغضُهhis hater
عزُّ الذَليلِ ذَليلُ العزِّ مبغضُه
فاِعجبso marvel لعكسat the reversal of أَعاديهhis enemies وذلِّهمِand their humiliation
فاِعجب لعكس أَعاديه وذلِّهمِ
He is the lowly one's honor; his hater's honor is abased.
His allusion--how much illness in people it cured
Marvel at the reversal of his enemies and their humiliation.
And Jesus has no hand in it so do not suspect
هوhe القسيمُthe fair one لهfor him أَوفىfulfilled القسيمَthe oath علىaffirming
هو القسيمُ له أَوفى القسيمَ على
نَفيthe absence of القسيمan equal ولاand no ترديدwavering فيin القسمِthe oath
نَفي القسيم ولا ترديد في القسمِ
He is the fair one; an oath was fulfilled for him affirming
Adam, when the indicator of his error appeared
the absence of an equal, with no wavering in the oath.
Through it pled to God in antiquity
زاكيpure in النِجارlineage علوُّthe height of المجدglory ناسَبَهbefitted him
زاكي النِجار علوُّ المجد ناسَبَه
زاهيradiant in الفَخارhonor كَريمُnoble in الجَدِّancestry ذوpossessing شَمَمِlofty pride
زاهي الفَخار كَريمُ الجَدِّ ذو شَمَمِ
Pure of lineage, the height of glory befitted him;
Through it Pharaoh called his followers
radiant in honor, noble of ancestry, possessed of lofty pride.
When Moses escaped their magic's arrows
أَفضالُهhis favors وَمَعاليهand his lofty qualities ورفعتُهand his elevation
أَفضالُه وَمَعاليه ورفعتُه
جمعٌa union منof الفضلexcellence فيهwithin him غيرnot مُنقسمِdivided
جمعٌ من الفضل فيه غير مُنقسمِ
His favors, his lofty qualities, and his elevation
The guidance shone so his legislation guided
are an undivided union of excellence within him.
The nations when the straight path became clear
أَوصافُهhis descriptions اِنسجمتflowed harmoniously للذاكرينfor those recalling لهاthem
أَوصافُه اِنسجمت للذاكرين لها
فيin هلhas أَتىcome فيin سَباSaba فيin نونNun والقَلمِand the Pen
في هل أَتى في سَبا في نون والقَلمِ
His descriptions flow harmoniously for those recalling them
By God, none are guided to a doctrine
in 'Has there come,' in Saba, in 'Nun, and the Pen.'
Of God's words of wisdom except through his guidance
فاِسمعso hear تناسبَthe correspondence of أَطرافِthe ends of المديحpraise لهfor him
فاِسمع تناسبَ أَطرافِ المديح له
واِفهمand understand معانيهits meanings إِنif كنتyou are ذاpossessed of فَهَمِunderstanding
واِفهم معانيه إِن كنت ذا فَهَمِ
Hear the correspondence between the ends of his praise,
He negated through his confirmation and tradition
and understand its meanings, if you possess understanding.
Ignorance we stray with from elucidated morsels
معظَّمٌexalted باِئتلافby the union of المعنيينthe two meanings لهin him
معظَّمٌ باِئتلاف المعنيين له
منof عفوpardon by مقتدرٍone powerful أَوor عزِّmight of منتَقِمِan avenger
من عفو مقتدرٍ أَو عزِّ منتَقِمِ
He is exalted by the union of both meanings in him:
No return for the misguided from his nation's path
the pardon of one powerful, or the might of an avenger.
Yes, by his revealing elucidation of darknesses
كلَّgrew weary البَليغُthe eloquent man وقدalthough أطرىhe praised lavishly مبالغةًin exaggeration
كلَّ البَليغُ وقد أطرى مبالغةً
عَنof حصرِencompassing بعضsome of الَّذيwhat أولىhe bestowed منof النِعمِfavors
عَن حصرِ بعض الَّذي أولى من النِعمِ
The eloquent man grew weary, though lavish in exaggerated praise,
His miracle turned gazelles without interpretation
of encompassing even some of the favors he bestowed.
Racing to their horizon without him herding them
لَوif أَنَّهindeed he رامsought إِغراقto drown العداةthe enemies لهof him
لَو أَنَّه رام إِغراق العداة له
لأَصبحthen would become البَرُّdry land بحراًa sea غيرnot مقتَحَمِenterable
لأَصبح البَرُّ بحراً غير مقتَحَمِ
If he sought to drown his enemies,
The knowledgeable man ignored the transgressor and told him
dry land would become a sea impossible to enter.
A miracle or magic you see that I should prohibit?
ولاand no غلوَّexaggeration إذاwhen ماindeed قُلتُI say عزمتُهhis resolve
ولا غلوَّ إذا ما قُلتُ عزمتُه
تَكادalmost تَثنيbends back عهودَthe eras of الأَعصرages القُدُمِancient
تَكاد تَثني عهودَ الأَعصر القُدُمِ
There is no exaggeration when I say his resolve
There is no objection to his prophecy
almost bends back the eras of ancient ages.
For he is the honest so trust the truth and adhere
قاسوهthey compared him بالبَحرto the sea وَالتَفريقُand the distinction متَّضحٌis clear
قاسوه بالبَحر وَالتَفريقُ متَّضحٌ
أَينَwhere is الأُجاجُbrine منcompared with المستَعذَبsweet الشَبِمِcool water
أَينَ الأُجاجُ من المستَعذَب الشَبِمِ
They compared him to the sea, though the distinction is plain:
Recalling him in the mind appeared to us
what is brine beside sweet, cool water?
When he toured by night and led the messengers in prayer
تَلميحُهhis allusion كَمhow many شَفىhealed فيamong الخلقcreation منof عِلَلٍailments
تَلميحُه كَم شَفى في الخلق من عِلَلٍ
وَماand not لعيسىfor Jesus يَدٌa hand فيهاin them فَلاso do not تَهِمِbe mistaken
وَما لعيسى يَدٌ فيها فَلا تَهِمِ
How many ailments among mankind his mere allusion has healed!
He is the worlds, indefinable in their totality
Jesus had no hand in them, so do not be mistaken.
And annexing part to whole in greatness
وآدمٌand Adam إذwhen بداappeared عنوانُthe sign of زلَّتهhis lapse
وآدمٌ إذ بدا عنوانُ زلَّته
بهthrough him توسَّلsought favor عندwith اللَهGod فيin القِدَمِancient times
به توسَّل عند اللَه في القِدَمِ
When the sign of Adam's lapse became apparent,
The refinement of his instinct enriched him beyond breeding
he sought God's favor through him in ancient times.
In words, deeds, manners and principles
بهthrough him دعاprayed إِذwhen دَعاsummoned فرعونُPharaoh شيعتَهhis followers
به دعا إِذ دَعا فرعونُ شيعتَه
موسىMoses فأفلتَand escaped منfrom تَسهيمthe aimed shafts of سحرهمِtheir magic
موسى فأفلتَ من تَسهيم سحرهمِ
Through him, when Pharaoh summoned his followers, prayed
His forefathers have not ceased being praiseworthy since they were known
Moses, escaping the aimed shafts of their magic.
So he was the most praiseworthy of them by their consensus
لاحshone الهُدىguidance فَهَدىso guided تَشريعthe legislation of ملَّتهhis creed
لاح الهُدى فَهَدى تَشريع ملَّته
لمّاwhen بداit appeared لسلوكِfor treading المنهجthe path الأَممِstraight
لمّا بدا لسلوكِ المنهج الأَممِ
Guidance shone, and the legislation of his creed gave guidance
His brilliance is the sun in dispersing the collected darkness
when it appeared for treading the straight path.
And his worth the sun did not perceive or cast
وَاللَهby God لَولاwere it not for هُداهhis guidance ماnot اِهتدىwould be guided أَحَدٌanyone
وَاللَه لَولا هُداه ما اِهتدى أَحَدٌ
لمذهبٍto a way منthrough كلامthe speech of اللَهGod ذيpossessing الحِكمِwisdom
لمذهبٍ من كلام اللَه ذي الحِكمِ
By God, without his guidance no one would have been guided
How many armies he defeated and divided them
to a way through God's wisdom-filled speech.
So widows belong to widows and babies to orphans
نَفىhe banished بإِيجابهby his commands عنّاfrom us وسنَّتِهand his practice
نَفى بإِيجابه عنّا وسنَّتِه
جَهلاًignorance نضلُّwe stray بهthrough it عنfrom واضِحthe clear اللَقمِhighway
جَهلاً نضلُّ به عن واضِح اللَقمِ
By his commands and his practice he banished from us
Badr left them no full moons and in Uhud
an ignorance that leads us astray from the clear highway.
No one remained when their elite were culled
ولاand no رجوعَreturn لغاويfor one straying from نهجthe path of ملَّتهhis creed
ولا رجوعَ لغاوي نهج ملَّته
بَلىyet indeed بإرشادهthrough his guidance الكشّافwhich dispels للغُمَمِgloom
بَلى بإرشاده الكشّاف للغُمَمِ
There is no return for one straying from his creed's path—
Does not the reward of abundant good flow
yet there is, through his guidance that dispels gloom.
For one cautious of misfortunes befalling without sleep?
ردَّتwas brought back بمُعجزهby his miracle منwithout غيرany تَوريةٍequivocation
ردَّت بمُعجزه من غير تَوريةٍ
لهto him الغَزالةُthe sun تَعدوracing نحوَtoward أُفقهمِtheir horizon
له الغَزالةُ تَعدو نحوَ أُفقهمِ
By his miracle, without equivocation, there was brought back
If he extends a palm to distribute the bounty they
to him the sun, racing toward their horizon.
Are between the given, the newcomer, and the receiver
تجاهلَfeigned ignorance العارفُthe knowledgeable one الباغيthe aggressor فقالso said لهto him
تجاهلَ العارفُ الباغي فقال له
أَمعجزٌis it a miracle? ماwhat تَرىyou see أَمor سحرُmagic of مُجتَرِمِa criminal
أَمعجزٌ ما تَرى أَم سحرُ مُجتَرِمِ
The knowledgeable aggressor feigned ignorance, saying to him,
He realizes the gesture of one visiting him needy
'Is what you see a miracle, or a criminal's magic?'
So gives without tiring or boredom
وماand no عليهagainst him اِعتراضٌobjection فيin نبوَّتهhis prophethood
وما عليه اِعتراضٌ في نبوَّته
وهوand he الصَدوقthe truthful one فَثِقso trust بالحقِّthe truth واِلتزمِand adhere
وهو الصَدوق فَثِق بالحقِّ واِلتزمِ
No objection stands against his prophethood;
A sun, moon and stars, lighted by him
he is truthful, so trust the truth and adhere to it.
His order beautified from branch to root
وَقصدُand the intent of إِحضارهbringing him فيto الذِهنmind لاحbecame apparent لناto us
وَقصدُ إِحضاره في الذِهن لاح لنا
لَمّاwhen سَرىhe journeyed by night فيؤمُّand so leads in prayer الرسلَthe messengers منfrom أمَمِthe front
لَمّا سَرى فيؤمُّ الرسلَ من أمَمِ
The intent to bring him to mind became evident to us
His loftiness was too great for partnership
when he journeyed by night and led the messengers in prayer from the front.
For he is the leader, leader of revered leaders
هُوَhe العوالمُthe worlds عنbeyond حصرٍreckoning بأَجمعِهاall together
هُوَ العوالمُ عن حصرٍ بأَجمعِها
وَملحقand joining الجزءِthe part بالكلّيto the whole فيin العِظمِgreatness
وَملحق الجزءِ بالكلّي في العِظمِ
He is all the worlds together, beyond all reckoning,
For describers, his heights grow every period
and the part joined to the whole in greatness.
Generating meanings whereby words did not stand
تَهذيبُthe refinement of فطرتهhis nature أَغناهُmade him independent عَنof أَدَبٍacquired cultivation
تَهذيبُ فطرته أَغناهُ عَن أَدَبٍ
فيin القولspeech والفعلand action والأخلاقand character والشيَمِand dispositions
في القول والفعل والأخلاق والشيَمِ
The refinement of his nature made acquired cultivation unnecessary
My innovative praise for one who left no innovations
in speech, action, character, and disposition.
Benefiting my profit, so if I'm verbose, do not blame me
ماnot زالَceased آباؤُهُhis forefathers بالحمدin praise مذsince عُرفواthey were known
ما زالَ آباؤُهُ بالحمد مذ عُرفوا
فَكانَso he was أَحمدهمtheir most praised وفقin accord with اِتِّفاقِهمِtheir concord
فَكانَ أَحمدهم وفق اِتِّفاقِهمِ
His forefathers were ever praised since they became known,
How the mind delved in words praising him
and he was their most praised, in accord with their concord.
Except bringing a string not unthreaded
ضياؤُهُhis radiance الشَمسُthe sun فيin تَفريقdispersing جمعa gathering of دُجىًdarkness
ضياؤُهُ الشَمسُ في تَفريق جمع دُجىً
وقدرهand his worth الشَمسُthe sun لمnot تُدركwas reached ولمand not تُرمِwas aimed at
وقدره الشَمسُ لم تُدرك ولم تُرمِ
His radiance is the sun, dispersing gathered darkness;
Did the rarities of my words when they came inform me
his worth is the sun, neither reached nor aimed at.
That it is praise of the best of Arabs and non-Arabs?
وَكَمand how often غزاhe raided لِلعِدىof the enemies جَمعاًa host فقسَّمهand divided it
وَكَم غزا لِلعِدى جَمعاً فقسَّمه
فالزَوجُso the spouse للأيمِto widowhood والمَولودُand the newborn لليُتمِto orphanhood
فالزَوجُ للأيمِ والمَولودُ لليُتمِ
How many an enemy host he raided and split apart:
My ornate praise of his heights is systematic
the spouse to widowhood, the newborn to orphanhood.
In the best systematically, in the best systematically
فمنso who يماثلُهresembles him أَوor منwho يجانسُهis of his kind
فمن يماثلُه أَو من يجانسُه
أَوor منwho يقاربُهapproaches him فيin العِلمknowledge والعَلمِand distinction
أَو من يقاربُه في العِلم والعَلمِ
Who resembles him, or is of his kind,
My repeating words settled beautifully describing the towering banner
or approaches him in knowledge and distinction?
The son of the towering banner, the son of the towering banner
لَقَدindeed تقمَّصhe donned بُرداًa mantle وشَّعتهwove it لهfor him
لَقَد تقمَّص بُرداً وشَّعته له
فخراًin pride يدُthe hand of الأَعظَمينthe two greatest البأسِcourage والكَرَمِand generosity
فخراً يدُ الأَعظَمين البأسِ والكَرَمِ
He donned a mantle woven for him
And his good, pure household, he came
in pride by the hand of the two greatest: courage and generosity.
In did he come? Manifestly emphasizing their superiority
تَكميلُthe perfection of قدرتهhis power بالحلمby forbearance متَّصفٌis marked
تَكميلُ قدرته بالحلم متَّصفٌ
مَعwith المهابةmajesty فيin بشرcheerfulness وفيand in أَضمِwrath
مَع المهابة في بشر وفي أَضمِ
His perfected power is marked by forbearance,
They are protection for creation, through whom salvation is hoped
with majesty in cheerfulness and in wrath.
Oh, the success of one beautified by following them
شَيئانtwo things شِبههماresemble them شيئانtwo things منهfrom him لناtoward us
شَيئان شِبههما شيئان منه لنا
نداهُhis bounty فيin المحلdrought مثلُlike البُرءrecovery فيin السَقمِsickness
نداهُ في المحل مثلُ البُرء في السَقمِ
Two things resemble two things from him toward us:
Obey them and beware disobeying, you'll be saved when
his bounty in drought is like recovery in sickness.
The faces whiten, becoming like charcoal in the Fire
ساميsublime in الكِنايةallusion مهزولُlean of الفصيلthe camel's young إذاwhen
سامي الكِناية مهزولُ الفصيل إذا
ماever جاءَهcomes to him الضَيفthe guest أَبدىhe shows بِشرthe welcome of مُبتسمِone smiling
ما جاءَه الضَيف أَبدى بِشر مُبتسمِ
Sublime in allusion, his camel's young is lean; when
They see extending palms as profit, not knowing
a guest comes, he shows a smiling welcome.
Any word for them but yes
لاnot يسلبُhe despoils القِرنَthe opponent إِيجاباًaffirming لرِفعتهhis loftiness
لا يسلبُ القِرنَ إِيجاباً لرِفعته
وَيسلبُand strips النقصَdefect منfrom إِفضالهhis beneficence العممِuniversal
وَيسلبُ النقصَ من إِفضاله العممِ
He does not despoil his opponent, affirming his loftiness;
The meadow was never devoid of dew, its scents blooming
he strips all defect from his universal beneficence.
Better than their attributes being unleashed
يَجزيhe repays العداةَthe enemies بعدوانٍwith aggression مشاكلةًin kind
يَجزي العداةَ بعدوانٍ مشاكلةً
وَالفَضلُand favor بالفضلwith favor ضعفاًdoubled فيin جزائهمِtheir repayment
وَالفَضلُ بالفضل ضعفاً في جزائهمِ
He repays enemies' aggression in kind,
The white of virtues, black of vices, red of cheeks
and favor with favor, doubled in their repayment.
Green of abodes, so compose describing their condition
ساوتequaled شجاعتُهhis courage فيهمagainst them فصاحتهhis eloquence
ساوت شجاعتُه فيهم فصاحته
فردَّهمso he repelled them معجزاًrendering helpless بالكَلمwith wounds والكَلِمِand words
فردَّهم معجزاً بالكَلم والكَلِمِ
His courage against them equaled his eloquence,
Their interpretation, virtues, and pride
so he repelled them helpless with wounds and words.
Is in their knowledge, ideals, and generosity
ماضيهhis keen blade كالبرقlike lightning والتَشبيهand the likeness متَّضحٌis clear
ماضيه كالبرق والتَشبيه متَّضحٌ
ينهلُّpours down فيin إِثرهits wake ماwhenever لاحit flashes صوبُa downpour of دمِblood
ينهلُّ في إِثره ما لاح صوبُ دمِ
His keen blade is like lightning—the likeness is plain:
Creation cannot enumerate their merit
whenever it flashes, a downpour of blood falls in its wake.
In knowledge, forbearance, favors, and benevolence
إِذاwhen فرائدُchoice warriors of جيشٍan army عندهbefore him اِتَّسقتarray themselves
إِذا فرائدُ جيشٍ عنده اِتَّسقت
مَشىhe walks العُرَضنةwith a proud stride والشعواءُand the furious battle فيin ضَرمِa blaze
مَشى العُرَضنة والشعواءُ في ضَرمِ
When the choice warriors of an army array themselves before him,
Beauty arranged, beneficence matched, and
he strides proudly while the furious battle blazes.
Favor coincided in their cohesion
كَفاهُsufficed him نصراًas victory علىin تَصريعfelling جيشهمtheir army
كَفاهُ نصراً على تَصريع جيشهم
رُعبٌterror تُراعُare frightened لهby it الآسادthe lions فيin الأُجُمِthickets
رُعبٌ تُراعُ له الآساد في الأُجُمِ
Sufficient for his victory in felling their army was
The wind never blew fragrance unless
a terror that frightens lions in their thickets.
It was scented by their land one day
لمnot تبقِleft بدرٌBadr لهمfor them بدراًa full moon وفيand in أُحُدٍUhud
لم تبقِ بدرٌ لهم بدراً وفي أُحُدٍ
لَمnot يَبقَremained منany أَحَدٍone عندin اِشتقاقهمِtheir derivation
لَم يَبقَ من أَحَدٍ عند اِشتقاقهمِ
Badr left them no full moon, and at Uhud
They remain gentle, gentle in manner
not one remained, in the derivation of their names.
Gentleness is well-known to their nature
أَلَمdid not? يفدavail أَجرُthe reward of برٍّa righteous man جادwho gave فيbefore ملأan assembly
أَلَم يفد أَجرُ برٍّ جاد في ملأ
لمnot يستحلchanged باِنعكاسٍby reversal عنfrom عطائهمِtheir giving
لم يستحل باِنعكاسٍ عن عطائهمِ
Did not the reward of a righteous man who gave before an assembly avail,
They pardon every sin when able
unchanged by reversal, arising from their giving?
Following their munificence when pardoning
إِنif مدَّhe extends كفّاًa hand لتقسيمto distribute النَوالgifts فهمthen they
إِن مدَّ كفّاً لتقسيم النَوال فهم
ماare بينamong مُعطىًone given to وَمُستجدٍand one asking anew ومُستَلمِand one receiving
ما بين مُعطىً وَمُستجدٍ ومُستَلمِ
If he extends a hand to distribute gifts, they are
Establishing justice, they implemented its foundations
among those given to, those asking anew, and those receiving.
The wolf and lamb harmonize in the pasture
درىhe understood إِشارةthe gesture of منwhoever وافاهcame to him مُجتدياًseeking bounty
درى إِشارة من وافاه مُجتدياً
فجادَso he gave ماwhat جادَhe gave مرتاحاًgladly بلاwithout سأمِweariness
فجادَ ما جادَ مرتاحاً بلا سأمِ
He understood the gesture of whoever came seeking his bounty,
Their good opinion increased lucidity and their stinginess
and gave what he gave gladly, without weariness.
With their honor and munificence overflowed like blood
شَمسٌa sun وبدرٌand a full moon ونجمand a star يُستضاءlight is sought بهthrough it
شَمسٌ وبدرٌ ونجم يُستضاء به
ترتيبُهhis ordering اِزدانَwas adorned منfrom فرعٍcrown إلىto قدمِfoot
ترتيبُه اِزدانَ من فرعٍ إلى قدمِ
A sun, a full moon, and a star by which light is sought:
If you wish to criticize while praising, say
his ordering was adorned from crown to foot.
No flaws in them but excessive attainment
جلَّتrose above معاليهhis lofty qualities قَدراًin worth عنany مُشاركةٍsharing
جلَّت معاليه قَدراً عن مُشاركةٍ
وهوand he الزَعيمthe leader زَعيمُleader of القادةthe commanders البُهمِintrepid
وهو الزَعيم زَعيمُ القادة البُهمِ
His lofty qualities are too great in worth to be shared;
They eternally bewilder enemies
he is the leader, the leader of intrepid commanders.
As if they love whiteness in heights
للواصفينfor those describing عُلاهhis exaltedness كلَّevery آونةٍmoment
للواصفين عُلاه كلَّ آونةٍ
تَوليدُthe generation of معنىًa meaning بهfor it الأَلفاظُwords لمnot تَقُمِhave expressed
تَوليدُ معنىً به الأَلفاظُ لم تَقُمِ
For those describing his exaltedness, at every moment,
Whoever lacks insight and guidance
there arises a meaning that words have not expressed.
Take their attributes' riddles and mysteries
إِبداعthe invention of مدحيmy praise لمنfor one who لمnot يُبقِleft منany بِدعٍinnovations
إِبداع مدحي لمن لم يُبقِ من بِدعٍ
أَفادbrought رِبحيmy profit فإنso if أَطنبتُI speak at length لمnot أُلَمِI am blamed
أَفاد رِبحي فإن أَطنبتُ لم أُلَمِ
My inventive praise of him who left no innovations
They followed the sweet down with the sword's slashing
brought me profit; if I speak at length, I am not blamed.
Where the cheek is caressed by the drawing sword
ماnot أَوغلَventured deeply الفكرُthought فيinto قَولٍspeech لمدحتهfor praising him
ما أَوغلَ الفكرُ في قَولٍ لمدحته
إِلّاexcept وَجاءand brought بعِقدٍa necklace غيرnot مُنفصمِbreaking
إِلّا وَجاء بعِقدٍ غير مُنفصمِ
Whenever thought ventured deeply into words of praise for him,
Say of Ali, the prince of bees, their pride
it brought forth a necklace that cannot break.
What you wish, following praise's capacity and judge
فَهَلso did نوادرُrare gems of قَوليmy speech إِذwhen أَتتthey came علمتknow
فَهَل نوادرُ قَولي إِذ أَتت علمت
بأنَّهاthat they مَدحُare praise of خيرthe best of العُربArabs والعَجمِand non-Arabs
بأنَّها مَدحُ خير العُرب والعَجمِ
Did the rare gems of my speech, when they came, know
Do not object to my praising him
that they praise the best of Arabs and non-Arabs?
For I am not suspect in extolling my children
تطريزthe embroidery of مدحيَmy praise فيof عَلياهُhis exaltedness مُنتظمٌis arranged
تطريز مدحيَ في عَلياهُ مُنتظمٌ
فيin خيرthe finest منتظمarrangement فيin خيرthe finest منتظمِarrangement
في خير منتظم في خير منتظمِ
The embroidery of my praise of his exaltedness is arranged
They are united, gathered and never differed
in the finest arrangement, in the finest arrangement.
If not for paternalism, we'd say they're equal
تكرارthe repetition of قَوليmy speech حَلاgrew sweet فيabout الباذخthe lofty العَلمeminent one
تكرار قَولي حَلا في الباذخ العَلم
اِبنson of الباذخthe lofty العَلمeminent one ابنson of الباذِخthe lofty العَلمِeminent one
اِبن الباذخ العَلم ابن الباذِخ العَلمِ
My repeated words grew sweet about the lofty eminent one,
Entrusting my heart with loving them fortified me
son of the lofty eminent one, son of the lofty eminent one.
A pillar not toppled by their care through them
وآلهand his family الطاهِرونthe pure المُجتَبونthe chosen أَتىappeared
وآله الطاهِرون المُجتَبون أَتى
فيin هلhas أَتىcome ظاهِراًevidently تنكيتُa subtle indication of فضلهمِtheir excellence
في هل أَتى ظاهِراً تنكيتُ فضلهمِ
And his family, the pure, the chosen: there appeared
Praise be to Allah constantly, eternally
in 'Has there come' an evident subtle indication of their excellence.
For restoring my people to me through loving them
همthey عصمةٌa safeguard للوَرىfor creation تُرجىis hoped for النجاةُsalvation بهمthrough them
هم عصمةٌ للوَرى تُرجى النجاةُ بهم
ياO فوزtriumph of منwhoever زانَهadorned him حسنُthe excellence of اِتِّباعهمِfollowing them
يا فوز من زانَه حسنُ اِتِّباعهمِ
They are a safeguard for creation; salvation is hoped for through them.
My adherence in religion by their effort
How triumphant is he adorned by rightly following them!
The truth of their love still inspires my heart
أَطعهمُobey them واِحذَرand beware العِصيانdisobedience تنجُyou will be saved إِذاwhen
أَطعهمُ واِحذَر العِصيان تنجُ إِذا
بيضُwhite الوجوهfaces غدتbecome فيin النارthe Fire كالفَحمِlike charcoal
بيضُ الوجوه غدت في النار كالفَحمِ
Obey them and beware disobedience; you will be saved when
When my sin necessitates my perdition
white faces become like charcoal in the Fire.
I actualize my hopes in them, necessitating my bounty
بُسطُopen الأَكفِّhands يَرونthey consider الجودَgenerosity مغنمةًa gain
بُسطُ الأَكفِّ يَرون الجودَ مغنمةً
لاnot يعرفونthey know لهمfor themselves لفظاًan utterance سوىexcept نَعمِyes
لا يعرفون لهم لفظاً سوى نَعمِ
Open-handed, they consider generosity a gain;
They are the way to the gates of Paradise tomorrow
they know no utterance for themselves except 'Yes.'
So I do not fear stumbling footsteps with them
ماnot الروضُthe garden غِبَّafter النَدىdew فاحَتwafted روائحُهits fragrances
ما الروضُ غِبَّ النَدى فاحَت روائحُه
يَوماًever بأَضوَعmore fragrant منthan تَفريغpouring forth نعتِهمِtheir description
يَوماً بأَضوَع من تَفريغ نعتِهمِ
No garden, its fragrances wafting after dew,
I stripped the enemies' necks for them of spears
was ever more fragrant than pouring forth their description.
Severing necks with an unblemished blade
بيضُwhite in المَكارِمvirtues سودُblack in النقعbattle-dust حمرُred in ظبىًblade-edges
بيضُ المَكارِم سودُ النقع حمرُ ظبىً
خضرُgreen in الديارdwellings فدبِّجso paint وصفَthe description of حالهمِtheir state
خضرُ الديار فدبِّج وصفَ حالهمِ
White in virtues, black in battle-dust, red in blade-edges,
I depicted emphasizing my love for them but
green in dwellings: paint the description of their state.
I have not ceased infatuating my fervor with them, with them
تَفسيرُهمtheir exposition وَمَزاياهمand their distinctions وَفخرُهمُand their pride
تَفسيرُهم وَمَزاياهم وَفخرُهمُ
بعِلمهمin their knowledge وَمَعاليهمand their lofty deeds وجودِهمِand their generosity
بعِلمهم وَمَعاليهم وجودِهمِ
Their exposition, their distinctions, and their pride
Through them my poem was adorned and my pain subsided
lie in their knowledge, their lofty deeds, and their generosity.
And how my knowledge expanded and my banner exalted!
لاnot يَستَطيعcan الورىcreation تعديدَenumerate فضلهمtheir excellence
لا يَستَطيع الورى تعديدَ فضلهم
فيin العلمknowledge والحلمand forbearance والأَفضالand favors والكَرَمِand generosity
في العلم والحلم والأَفضال والكَرَمِ
Creation cannot enumerate their excellence
I folded away from all things delighted in
in knowledge, forbearance, favors, and generosity.
Stingily when detailing their praise delighted me
الحسنُbeauty ناسقَharmonized والإحسانُand goodness وافقَconcurred والand the
الحسنُ ناسقَ والإحسانُ وافقَ وال
إِفضالbeneficence طابقَcorresponded ماthroughout بينwithin اِنتظامهمِtheir ordered ranks
إِفضال طابقَ ما بين اِنتظامهمِ
Beauty harmonized, goodness concurred, and
When I make recommendations praising them
beneficence corresponded within their ordered ranks.
Their mention sweetens my tongue and essence
ماnot طابَwas sweet تَعليلُthe explanation of نشرِthe fragrance of الريحthe wind إذas نسمتit softly blew
ما طابَ تَعليلُ نشرِ الريح إذ نسمت
إلّاexcept لإلمامهاbecause of its visiting يوماًone day بأَرضِهمِtheir land
إلّا لإلمامها يوماً بأَرضِهمِ
No explanation of the wind's fragrance as it softly blew was sweet
I omitted the love of other than the Prophet's household and do not
save that it had once visited their land.
Praise other nor laud nor hurl
منin التعطُّفtenderness ماnot زالواthey ceased علىupon خُلقٍa character
من التعطُّف ما زالوا على خُلقٍ
إِنَّindeed التعطّفَtenderness معروفٌis known لخلقهمِin their nature
إِنَّ التعطّفَ معروفٌ لخلقهمِ
In tenderness they have ever maintained a character;
My heart's restriction in praising them is my honor
tenderness is well known in their nature.
In both lives, so my pride is in praising them
يعفونَthey pardon عَنevery كُلِّeach ذنبٍsin إذاwhen قدرواthey have power
يعفونَ عَن كُلِّ ذنبٍ إذا قدروا
مُستتبعينfollowing with نداهمtheir bounty عندat عَفوِهمِtheir pardon
مُستتبعين نداهم عند عَفوِهمِ
They pardon every sin when they have power,
I scattered in joy describing them my praise
following their pardon with their bounty.
And only attained my gifts through their prestige
تمكينُthe establishment of عَدلٍjustice لهمfor them أَرسَواthey firmly set قواعدَهits foundations
تمكينُ عَدلٍ لهم أَرسَوا قواعدَه
يَرعىgrazes بهunder it الذئبُthe wolf فيin المَرعىthe pasture معwith الغنمِthe sheep
يَرعى به الذئبُ في المَرعى مع الغنمِ
They firmly established the foundations of their justice,
I was rewarded in my words, I exaggerated in my wisdom
under which the wolf grazes in the pasture with the sheep.
I eternalized my concerns, I quenched all my thirst
وظنُّهمand their conjecture زادَincreased إيضاحاًin clarity وَبخلُهُمand their miserliness
وظنُّهم زادَ إيضاحاً وَبخلُهُم
بعرضِهمwith their honor وَنَداهمand their bounty فاضpoured forth كالديمِlike steady rains
بعرضِهم وَنَداهم فاض كالديمِ
Their conjecture grew clearer, and their miserliness
I attained safety from the sea of poetry and
guarded their honor, while their bounty poured like steady rains.
Took its path to devise a pearl describing them
انif شئتَyou wish فيin معرِضthe guise of الذمِّblame المديحpraise فقلthen say
ان شئتَ في معرِض الذمِّ المديح فقل
لاno عَيبَfault فيهمin them سوىexcept إِكثارِabundance of نيلهمِtheir giving
لا عَيبَ فيهم سوى إِكثارِ نيلهمِ
If you wish for praise under the guise of blame, say:
And his loyal, pure companions, he came
'They have no fault except giving abundantly.'
A dual inclusion of my praise for their assembly
محقِّقونbringing certainty لتوهيمto bewildering العِدىthe enemies أَبَداًalways
محقِّقون لتوهيم العِدى أَبَداً
كأَنَّهمas though they يعشقونlove passionately البيضwhite blades فيupon القِمَمِcrowns
كأَنَّهم يعشقون البيض في القِمَمِ
They ever bring certainty to their enemies' bewilderment,
My words and meanings were consistent in their harmony
as though enamored of white blades upon crowns.
In praise of the most wondrous past of sword and pen
منfrom كُلِّevery كاسرِbreaker of جَفنٍa scabbard لاno هدوَّrepose لهfor it
من كُلِّ كاسرِ جَفنٍ لا هدوَّ له
منamong الغِرارsharp blades فخذso grasp أَلغازthe riddles of وصفهمِtheir description
من الغِرار فخذ أَلغاز وصفهمِ
From every scabbard-breaker that knows no repose,
Balanced, proper, approved, good
among sharp blades—grasp the riddles of their description.
Assisted, protector, empowered, bold
همthey أَردَفواfollowed with عَذَبthe tips of الخَطّيKhatti spears جائلةًswaying
هم أَردَفوا عَذَب الخَطّي جائلةً
حيثwhere الوشاحُthe sash بضربwith blows of الصَارمthe sword الخذمِsharp-cutting
حيث الوشاحُ بضرب الصَارم الخذمِ
They followed the swaying tips of Khatti spears
My rhymed prose and simple meter for him
at the sash-line with blows of the sharp-cutting sword.
So the most wondrous composition rhymed for him, integrated
قُلsay فيof عليٍّAli أَميرprince of النَحلthe bees غُرَّتهمtheir radiant chief
قُل في عليٍّ أَمير النَحل غُرَّتهم
ماwhat شئتَyou wish وفقaccording to اِتِّساعِthe ample scope of المدحpraise واِحتكمِand judge
ما شئتَ وفق اِتِّساعِ المدح واِحتكمِ
Say of Ali, prince of the bees, their radiant chief,
The meter and meaning were composed by me for him in
whatever you wish within praise's ample scope, and judge.
Speech stirred by it, composed by the chanting with melody
لاdo not تعرضنَّimpugn لتعريضيmy allusion بمدحتِهin praising him
لا تعرضنَّ لتعريضي بمدحتِه
فإِنّنيfor indeed I فيin وِلاديmy birth غيرُnot متَّهمِsuspected
فإِنّني في وِلادي غيرُ متَّهمِ
Do not impugn my allusive praise of him,
And it came with words for him, integrated with
for in my birth I am beyond suspicion.
Words, racing with which the racers chant
همُthey همُthey اِئتلفواunited جمعاًtogether وماand not اِختلفواdiffered
همُ همُ اِئتلفوا جمعاً وما اِختلفوا
لَولاbut for الأبوَّةfatherhood قلناwe would affirm باِستوائهمِtheir equality
لَولا الأبوَّة قلنا باِستوائهمِ
They, they are the ones: they united together and did not differ;
Do not accept my condensed praise of him, and listen
but for fatherhood, we would affirm their equality.
To my widespread praise between sanctum and sanctuary
إِيداعdepositing in قَلبيmy heart هواهمlove for them شادbuilt ليfor me بهمthrough them
إِيداع قَلبي هواهم شاد لي بهم
منof العنايةcare رُكناًa pillar غيرnot منهدِمِcollapsing
من العناية رُكناً غير منهدِمِ
Depositing love for them in my heart built for me, through them,
My rhyming prose systematically and pride in my wisdom
a pillar of care that cannot collapse.
Its words are pearls of wisdom from my mouth
الحَمدُpraise لِلَّهto God حَمداًpraise دائماًenduring أَبَداًforever
الحَمدُ لِلَّه حَمداً دائماً أَبَداً
علىfor مواردَتيmy sharing a wellspring with قَوميmy people بحبِّهمِin love for them
على مواردَتي قَومي بحبِّهمِ
Praise be to God, praise enduring forever,
You, master of both worlds, are my reliance
for my sharing with my people the wellspring of their love.
To facilitate what I hope and my pillar
إِنَّindeed اِلتزاميَmy adherence فيin دينيmy religion بجدِّهمto their grandfather
إِنَّ اِلتزاميَ في ديني بجدِّهم
ماnot زالَceased يفعمfilling قَلبيmy heart صدقُthe sincerity of ودِّهمِlove for them
ما زالَ يفعم قَلبي صدقُ ودِّهمِ
Indeed, in my religion I adhere to their grandfather;
I incorporated praising you though times are grim
sincere love for them has always filled my heart.
And you are the noblest one hoped for in tribulation
إِذاwhen تزواجcompounded إِثميmy sin فاِقتضىand thus entailed نقميmy punishment
إِذا تزواج إِثمي فاِقتضى نقمي
حقّقتُI made firm فيهمin them رَجائيmy hope فاِقتَضىand thus entailed نعميmy blessings
حقّقتُ فيهم رَجائي فاِقتَضى نعمي
When my sin compounds and entails my punishment,
How you have favored without favor upon a fearful one
I make firm my hope in them, and it entails my blessings.
Beware the descent of adversities without sleep!
همthey المجازthe passage إِلىto بابthe gate of الجنانParadise غداًtomorrow
هم المجاز إِلى باب الجنان غداً
فَلَستُso I do not أَخشىfear وهمwhile they ليare for me زلَّةَa slipping of القَدمِthe foot
فَلَستُ أَخشى وهم لي زلَّةَ القَدمِ
They are the passage to Paradise's gate tomorrow;
Eloquence's beauty showed us a miracle from you
with them on my side, I do not fear a slipping foot.
Before which the most eloquent stutter with muteness
جرَّدتُI unsheathed منهمfrom them لأعناقfor the necks of العدىthe enemies قُضباًswords
جرَّدتُ منهم لأعناق العدى قُضباً
تبريcut الرقابَthe necks بحدٍّwith an edge غيرnot منثَلمِnicked
تبري الرقابَ بحدٍّ غير منثَلمِ
From them I unsheathed swords for the enemies' necks,
You were victorious through awe and the divine decree sufficed
cutting necks with an edge that is not nicked.
Your victory's knot no blinker can untie
حقَّقتُI made certain إِيهامthe ambiguity of توكيديmy avowal لحبِّهمof love for them
حقَّقتُ إِيهام توكيدي لحبِّهم
ولمand not أَزَلI have ceased مغرياًurging وجديmy yearning بهمtoward them بهمِtoward them
ولم أَزَل مغرياً وجدي بهم بهمِ
I made certain the seeming ambiguity of my avowal of their love,
How many contumacious brute you split with a hand
and kept urging my yearning toward them, toward them.
Splitting with a vengeful hand for God, committed
بهمthrough them ترصَّعwas jeweled نظميmy verse واِنجلىand was dispelled أَلَميmy pain
بهم ترصَّع نظمي واِنجلى أَلَمي
وكمand how greatly توسَّعexpanded علميmy knowledge واِعتلىand rose عَلَميmy banner
وكم توسَّع علمي واِعتلى عَلَمي
Through them my verse was jeweled and my pain dispelled;
So who equals you in merit and benevolence?
how greatly my knowledge expanded and my banner rose!
You are the greatest of all God's creations
طَويتُI turned عَنaway from كُلِّevery أَمرmatter يُستَلذُّpleasure is found بهin it
طَويتُ عَن كُلِّ أَمر يُستَلذُّ به
كشحاًa flank وقدwhile لذَّgrew sweet ليto me تفصيلdetailing مدحهمِtheir praise
كشحاً وقد لذَّ لي تفصيل مدحهمِ
From everything in which pleasure is found, I turned
My skill refused to profess my request
my flank away, delighted instead by detailing their praise.
When it saw the currents of your pouring generosity
إِذاwhen أَتَيتُI bring بِتَرشيحٍan embellishment لمدحتهمto their praise
إِذا أَتَيتُ بِتَرشيحٍ لمدحتهم
حلّىadorned لِسانيmy tongue وجيديand my neck فضلُthe excellence of ذكرهمِmentioning them
حلّى لِساني وجيدي فضلُ ذكرهمِ
When I add an embellishment to their praise,
Connect my poem's beginning with what I attain with it
the excellence of mentioning them adorns my tongue and neck.
A beautiful conclusion succeeding an excellent beginning
حذفتُI removed ودَّlove for سِوىother than آلthe family of الرَسولthe Messenger ولمand not
حذفتُ ودَّ سِوى آل الرَسول ولم
أَمدحI praise سِواهمothers than them ولمand not أَحمَدI commend ولَمand not أَرُمِI seek
أَمدح سِواهم ولم أَحمَد ولَم أَرُمِ
I removed love for all but the Messenger's family, and did not
praise, commend, or seek any others.
تَقييدُbinding قَلبيmy heart بمدحيto my praise فيهمof them شَرفيis my honor
تَقييدُ قَلبي بمدحي فيهم شَرفي
فيin النشأتينboth lives ففخريso my pride فيin مديحهمِtheir praise
في النشأتين ففخري في مديحهمِ
Binding my heart to praising them is my honor
in both lives; my pride lies in their praise.
سمَّطتُI strung into garlands منfrom فَرحيmy joy فيin وصفهمtheir description مِدَحيmy praises
سمَّطتُ من فَرحي في وصفهم مِدَحي
ولَمand not أَنَلI obtained منحيmy gifts إلّاexcept بجاهِهِمِthrough their standing
ولَم أَنَل منحي إلّا بجاهِهِمِ
From joy in describing them, I strung my praises into garlands;
I obtained my gifts only through their standing.
جزّيتُI divided فيin كلميmy words أَغليتُI made precious فيin حكميmy maxims
جزّيتُ في كلمي أَغليتُ في حكمي
أَبديتُI displayed منof همميmy aspirations أَرويتُI slaked كلَّevery ظميthirst of mine
أَبديتُ من هممي أَرويتُ كلَّ ظمي
I divided my words; I made my maxims precious;
I displayed my aspirations; I slaked every thirst of mine.
نلتُI attained السَلامةَsafety منfrom بحرthe sea of القريضpoetry وقدand indeed
نلتُ السَلامةَ من بحر القريض وقد
سلكتُهI traversed it لاِختراعيto invent درَّthe pearls of وصفهمِtheir description
سلكتُه لاِختراعي درَّ وصفهمِ
I won safety from the sea of poetry, having
traversed it to invent the pearls of their description.
وَصحبُهand his companions الأوفياءُthe loyal الأَصفياءthe pure أَتىcame
وَصحبُه الأوفياءُ الأَصفياء أَتى
تضمينُan inclusion of مزدوجٍpaired verse مدحيmy praise لجمعهمِfor their company
تضمينُ مزدوجٍ مدحي لجمعهمِ
And his loyal, pure companions: there came
a paired inclusion of my praise for their company.
لَفظيmy wording وَمَعنايَand my meaning قدindeed صحَّbecame sound اِئتلافُهماthe harmony of the two
لَفظي وَمَعنايَ قد صحَّ اِئتلافُهما
بمدحby praising أَروعَa magnificent man ماضيincisive of السَيفthe sword والقَلَمِand the pen
بمدح أَروعَ ماضي السَيف والقَلَمِ
My wording and meaning achieved true harmony
in praising a magnificent man, incisive of sword and pen:
موازنٍbalanced مازنٍradiant مستحسنٍadmired حَسَنٍhandsome
موازنٍ مازنٍ مستحسنٍ حَسَنٍ
معاونٍhelpful صائنٍprotective مستمكنٍcapable شهمِnoble-hearted
معاونٍ صائنٍ مستمكنٍ شهمِ
balanced, radiant, admired, handsome,
helpful, protective, capable, noble-hearted.
تأَلَّفjoined اللفظُthe wording والوَزنُand the meter البسيطBasit لهfor him
تأَلَّف اللفظُ والوَزنُ البسيط له
فاِطرَبso rejoice لهin it منfrom بديعwondrous النظمverse منسجمِharmonious
فاِطرَب له من بديع النظم منسجمِ
The wording and the Basit meter joined in his praise;
rejoice in its harmonious, wondrous verse.
وأَلَّفand joined الوَزنُthe meter والمعنىand the meaning لهfor him لسنيmy eloquence
وأَلَّف الوَزنُ والمعنى له لسني
بِمقوَلٍwith speech غيرnot ذيpossessing عيٍّstumbling ولاand no وجمِmute bewilderment
بِمقوَلٍ غير ذي عيٍّ ولا وجمِ
My eloquence joined meter and meaning for him
with speech free of stumbling or mute bewilderment.
وَجاءand brought باللَفظwording فيهtherein وهوwhile it مؤتلفٌis harmoniously joined
وَجاء باللَفظ فيه وهو مؤتلفٌ
باللَفظto wording يحدوchant بهit الحادونthe camel-drivers بالنَغمِin melody
باللَفظ يحدو به الحادون بالنَغمِ
It brought wording therein, harmoniously joined
to wording the camel-drivers chant in melody.
لاdo not ترضaccept إِيجازَthe brevity of مدحيmy praise فيهof him واِصغand listen إلىto
لا ترض إِيجازَ مدحي فيه واِصغ إلى
مَدحيmy praise الَّذيwhich شاعَspread بينbetween الحلِّnon-sacred precincts والحرمِand the Sanctuary
مَدحي الَّذي شاعَ بين الحلِّ والحرمِ
Do not settle for brevity in my praise of him; listen to
my praise that spread outside and within the Sanctuary.
تسجيعthe rhyming of منتظميmy ordered verse والغرُّand the radiant gems منof حكميmy maxims
تسجيع منتظمي والغرُّ من حكمي
ألفاظهاtheir words بِفَميin my mouth دُرٌّpearls منof الحكمِwisdom
ألفاظها بِفَمي دُرٌّ من الحكمِ
The rhyming of my ordered verse and the radiant gems of my maxims—
their words in my mouth are pearls of wisdom.
وأَنتَand you ياO سيِّدَmaster of الكَونينboth worlds معتَمديmy support
وأَنتَ يا سيِّدَ الكَونين معتَمدي
فيin أَنthat تُسهِّلyou ease ماwhat أَرجوI hope for ومعتَصميand my refuge
في أَن تُسهِّل ما أَرجو ومعتَصمي
You, O master of both worlds, are my support
in easing what I hope for, and my refuge.
أَدمجتُI blended مدحكyour praise والأيّامwhile the days عابسةٌwere frowning
أَدمجتُ مدحك والأيّام عابسةٌ
وأَنتَand you أَكرمُthe noblest منof those who يُرجىare hoped for لدىduring الأزمِhardships
وأَنتَ أَكرمُ من يُرجى لدى الأزمِ
I blended your praise while the days were frowning;
you are the noblest one hoped for in hardship.
وَكَمand how often مننتَyou bestowed favors بلاwithout منٍّreminding of favors علىupon وَجلٍan anxious man
وَكَم مننتَ بلا منٍّ على وَجلٍ
منfrom اِحتراسguarding against حلولthe arrival of الخطبِcalamity لمnot يَنَمِhe slept
من اِحتراس حلول الخطبِ لم يَنَمِ
How often you bestowed favors without reminders upon an anxious man
who could not sleep for guarding against approaching calamity!
حسنُbeauty of البيانeloquence أَراناshowed us منكfrom you معجزةًa miracle
حسنُ البيان أَرانا منك معجزةً
أَضحتcame to تقرُّconfess لديهاbefore it الفصحُthe eloquent بالبكمِto muteness
أَضحت تقرُّ لديها الفصحُ بالبكمِ
Beautiful eloquence showed us a miracle from you
before which eloquent men came to confess themselves mute.
نُصِرتَyou were aided بالرُعبby terror والأَقدارُand destiny's decrees كافيةٌare sufficient
نُصِرتَ بالرُعب والأَقدارُ كافيةٌ
وَعَقدand the knot of نصركَyour victory لمnot يحلُلهuntied it ذوone possessed of أَضمِwrath
وَعَقد نصركَ لم يحلُله ذو أَضمِ
You were aided by terror, and destiny's decrees suffice;
no wrathful man untied the knot of your victory.
كَمhow many ماردٍa rebel حردٍraging شَطرتهyou split him بيدٍwith a hand
كَم ماردٍ حردٍ شَطرته بيدٍ
تَشطيرَthe splitting of منتقمٍan avenger باللَهto God مُلتَزمِcommitted
تَشطيرَ منتقمٍ باللَه مُلتَزمِ
How many a raging rebel you split with your hand,
as an avenger committed to God splits his foe!
فمنso who يُساويكَequals you فيin فضلٍexcellence ومكرمةٍand a noble deed
فمن يُساويكَ في فضلٍ ومكرمةٍ
وأَنتَand you أَفضَلُthe best of خلقthe creation of اللَهGod كلِّهمِall of them
وأَنتَ أَفضَلُ خلق اللَه كلِّهمِ
Who equals you in excellence and noble deeds,
when you are the best of all God's creation?
براعتيmy artistry أَبتrefused التَصريحexplicit expression فيin طلبيmy request
براعتي أَبت التَصريح في طلبي
لماwhen رأَتit saw منof غواديthe morning clouds of جودِكyour generosity السَجمِpouring
لما رأَت من غوادي جودِك السَجمِ
My artistry refused to make my request explicit
when it saw the pouring morning clouds of your generosity.
أَلحِقjoin بحسنto the beauty of اِبتدائيmy opening ماthat which أَنالُI attain بهthrough it
أَلحِق بحسن اِبتدائي ما أَنالُ به
حسنَbeauty of التخلُّصdeliverance يَتلوfollows حُسنَbeauty of مُختَتَمِa close
حسنَ التخلُّص يَتلو حُسنَ مُختَتَمِ
Join to the beauty of my opening that by which I may attain
a graceful deliverance, following a beautiful close.
Partial English translation: 264 of 308 Arabic lines translated.