ياO صاحِfriend هَذاthis المَشهدُthe shrine الأَقدسُthe holiest
يا صاحِ هَذا المَشهدُ الأَقدسُ
قَرَّتwere gladdened بهby it الأَعينُthe eyes والأنفُسُand the souls
قَرَّت به الأَعينُ والأنفُسُ
O friend, this is the holiest shrine;
O owner of this most sacred scene
eyes and souls have found delight in it.
That delights the eyes and souls
وَالنّجفُand Najaf الأَشرفُthe most noble بانَتappeared لَناto us
وَالنّجفُ الأَشرفُ بانَت لَنا
أَعلامُهُits landmarks وَالمَعهَدُand the sanctuary الأَنفَسُthe most precious
أَعلامُهُ وَالمَعهَدُ الأَنفَسُ
And Najaf the Most Noble—there appeared to us
And the most noble Najaf has appeared to us
its landmarks and its most precious sanctuary.
With its signs, the most fragrant shrine
والقبَّةُand the dome البَيضاءُthe white قدindeed أَشرقَتshone forth
والقبَّةُ البَيضاءُ قد أَشرقَت
يَنجابُparts عنaway from لألائِهاits radiance الحِندِسُpitch darkness
يَنجابُ عن لألائِها الحِندِسُ
And the white dome has shone forth;
And the white dome has shone
pitch darkness parts before its radiance.
Its tiles gleam like chrysolite
حضرةُa sanctuary of قُدسٍholiness لمnot يَنَلattained فضلَهاits excellence
حضرةُ قُدسٍ لم يَنَل فضلَها
لاneither المَسجدthe Mosque الأَقصىthe Farthest (al-Aqsa) ولاnor المقدِسُthe Holy House
لا المَسجد الأَقصى ولا المقدِسُ
A holy sanctuary whose excellence has never been matched
A sacred precinct whose merit
by al-Aqsa Mosque or the Holy House.
Neither the Aqsa Mosque nor the Temple can match
جلَّتwas exalted بِمَنby him who حلَّdwelt بهاin it رتبةًin rank
جلَّت بِمَن حلَّ بها رتبةً
يقصرُfalls short عنهاof it الفَلَكُthe celestial sphere الأَطلسُthe starless
يقصرُ عنها الفَلَكُ الأَطلسُ
Through him who dwells there, it rose to a rank
Exalted by the one whose rank herein
that the starless celestial sphere cannot reach.
Is beyond what the celestial sphere can encompass
تودُّwish لوif only كانَتthey were حَصىpebbles of أَرضِهاits earth
تودُّ لو كانَت حَصى أَرضِها
شهبُthe bright stars of الدُجىnight's darkness والكُنَّسُand those that hide الخُنَّسُthose that recede
شهبُ الدُجى والكُنَّسُ الخُنَّسُ
They wish they could be pebbles upon its earth—
It wishes that the gravel of its land
the stars of night, and those that hide and retreat.
Were the stars of night and silk brocade
وَتحسدُand envy الأقدامَthe feet منّاof us عَلَىfor السthe— (start of 'striving')
وَتحسدُ الأقدامَ منّا عَلَى الس
سَعيstriving إلىtoward أَعتابِهاits thresholds الأرؤسُthe heads
سَعي إلى أَعتابِها الأرؤسُ
And our feet are envied for their
And that feet were envious of us
hastening to its thresholds—by our heads.
For hastening to its noble thresholds
فقفso stand بهاat it واِلثمand kiss ثرىthe moist soil of تُربهاits ground
فقف بها واِلثم ثرى تُربها
فَهيfor it is المقامُthe station الأَطهَرُthe purest الأَقدَسُthe holiest
فَهي المقامُ الأَطهَرُ الأَقدَسُ
So stand there and kiss the soil of its ground;
So stop at it and kiss its dust
for it is the purest, holiest station.
For it is the most pure, most holy station
وَقلand say صَلاةٌblessings وَسَلامٌand peace عَلىupon
وَقل صَلاةٌ وَسَلامٌ عَلى
منhim who طابَwas pure منهof him الأَصلُthe lineage والمَغرِسُand the root
من طابَ منه الأَصلُ والمَغرِسُ
And say: blessings and peace upon
And say a prayer and peace
him whose lineage and roots are pure.
Upon him whose origin and roots are pure
خَليفةُthe vicegerent of اللَهِGod العَظيمthe Great الَّذيwho
خَليفةُ اللَهِ العَظيم الَّذي
منfrom ضوئِهhis radiance نورُthe light of الهدىguidance يُقبَسُis kindled
من ضوئِه نورُ الهدى يُقبَسُ
The vicegerent of God the Great, from whose
The caliph of God Almighty
radiance the light of guidance is kindled;
From whose light comes illuminated guidance
نَفسُthe very self of النَبيِّthe Prophet المُصطَفىthe chosen أَحمَدٍAhmad
نَفسُ النَبيِّ المُصطَفى أَحمَدٍ
وَصنوهand his counterpart وَالسيِّدُand the lord الأرأَسُthe foremost
وَصنوه وَالسيِّدُ الأرأَسُ
the very self of the chosen Prophet, Ahmad,
The soul of the Chosen Prophet Ahmad
and his counterpart, and the foremost lord;
And his grandfather the most noble chief
العلمُthe eminent leader العَيلمُthe vast ocean بحرُthe sea of النَدىbounty
العلمُ العَيلمُ بحرُ النَدى
وَبرُّهُand its land وَالعالِمُand the scholar النِقرِسُthe consummate expert
وَبرُّهُ وَالعالِمُ النِقرِسُ
the eminent leader, the vast ocean, the sea of bounty,
The knowing scholar, ocean of dew
and its land, and the consummate scholar.
And righteousness and piercing star
فَليلُناso our night منfrom نورِهhis light مُقمِرٌmoonlit
فَليلُنا من نورِه مُقمِرٌ
وَيَومُناand our day منfrom ضَوئهhis radiance مُشمِسُsunlit
وَيَومُنا من ضَوئه مُشمِسُ
So our night is moonlit by his light,
So our night by his light is luminous
and our day is sunlit by his radiance.
And our day by his brilliance sunny
أَقسِمُI swear باللَهby God وآياتِهِand His signs
أَقسِمُ باللَه وآياتِهِ
أَليَّةًan oath تنجيsaves ولاand does not تُغمِسُplunge one into sin
أَليَّةً تنجي ولا تُغمِسُ
I swear by God and His signs
I swear by God and His manifest signs
an oath that saves and does not plunge one into sin:
That save and do not submerge
أَنَّthat عليَّAli بنson of أَبيAbi طالبٍTalib
أَنَّ عليَّ بن أَبي طالبٍ
منارُthe beacon of دينِthe faith of الحقِّtruth لاnot يُطمَسُis effaced
منارُ دينِ الحقِّ لا يُطمَسُ
that Ali ibn Abi Talib
That Ali ibn Abi Talib
is the beacon of the true faith, never effaced;
Is the beacon of the religion of truth that cannot be erased
ومنand he whom حباهُgranted him اللَهGod أَنباءَknowledge of ماwhat
ومن حباهُ اللَه أَنباءَ ما
فيin كُتبهHis books فهوso he is لهاfor them فِهرِسُan index
في كُتبه فهو لها فِهرِسُ
and he whom God endowed with knowledge of what
And he to whom God granted knowledge
is in His books—so he is their index.
Of what is in His books is their index
أَحاطَencompassed بالعِلمthe knowledge الَّذيwhich لمdid not يُحِطencompass
أَحاطَ بالعِلم الَّذي لم يُحِط
بمثلهits like بلياBalyā ولاnor هرمسُHermes
بمثله بليا ولا هرمسُ
He encompassed knowledge whose like was not encompassed
He encompassed the knowledge which none encompassed
by Balyā or Hermes.
Not a Valius nor a Hermes
هَذاthis أَميرُthe Commander of المؤمنينthe Faithful الَّذيwho
هَذا أَميرُ المؤمنين الَّذي
شَرائعُthe laws of اللَهGod بهthrough him تُحرَسُare guarded
شَرائعُ اللَه به تُحرَسُ
This is the Commander of the Faithful, through whom
This is the Commander of the Faithful by whom
God's laws are guarded;
God's laws are guarded
وحجَّةُand the proof of اللَهGod الَّتيwhich نورُهاits light
وحجَّةُ اللَه الَّتي نورُها
كالصُبحlike dawn لاnot يَخفىis hidden ولاand not يبلسُis obscured
كالصُبح لا يَخفى ولا يبلسُ
and God's proof, whose light
And God's proof whose light
is like dawn, neither hidden nor obscured.
Is like the dawn, obscure to none
تاللَهby God لاnot يَجحَدهاdenies it جاحِدٌa denier
تاللَه لا يَجحَدها جاحِدٌ
إلّاexcept اِمرؤٌa man فيin غيِّهhis error مُركَسُplunged
إلّا اِمرؤٌ في غيِّه مُركَسُ
By God, none denies it
By God, none denies it but a man lost
save a man plunged into his own error.
In misguidance, fallen into error
المعلِنُthe proclaimer of الحقَّthe truth بلاwithout خَشيَةٍfear
المعلِنُ الحقَّ بلا خَشيَةٍ
حَيثُwhere خَطيبُthe orator of القومthe people لاnot يَنبِسُutters a word
حَيثُ خَطيبُ القوم لا يَنبِسُ
The proclaimer of truth without fear,
The declaimer of truth without fear
where the people's orator utters not a word;
Where the people's speaker is mute
وَالمقحمُand he who drives الخَيلَthe horses وَطيسَthe furnace of الوغىbattle
وَالمقحمُ الخَيلَ وَطيسَ الوغى
إِذاwhen اِتَّقاهاavoids it البطلُthe champion الأحوسُthe fearless
إِذا اِتَّقاها البطلُ الأحوسُ
and he who drives the horses into battle's furnace,
The charger into fray and dust of battle
when the fearless champion avoids it.
When the intrepid hero takes fright
جلبابُهhis mantle يومَon the day of الفَخارَglory التُقىpiety
جلبابُه يومَ الفَخارَ التُقى
لاnot الطيلسانُthe shawl الخزُّsilken والبُرنُسُand the hooded cloak
لا الطيلسانُ الخزُّ والبُرنُسُ
His mantle on the day of glory is piety,
His cloak on the day of pride is piety
not a silken shawl or a hooded cloak.
Not satin, brocade, and figured cloth
يرفلُwalks proudly منfrom تَقواهhis piety فيin حُلَّةٍa robe
يرفلُ من تَقواه في حُلَّةٍ
يحسدُهاenvies it الدِيباجُbrocade والسُندسُand fine silk
يحسدُها الدِيباجُ والسُندسُ
He walks proudly in a robe of his piety
He is clad in a robe of piety envied
that brocade and fine silk envy.
By satin and silk
ياO خيرةchosen one of اللَهGod الَّذيwhose خَيرُهhis goodness
يا خيرة اللَه الَّذي خَيرُه
يشكرُهthanks it الناطِقthe speaking person والأخرسُand the mute person
يشكرُه الناطِق والأخرسُ
O God's chosen one, whose goodness
O elect of God whose excellence
the speaking and the mute give thanks for,
Is thanked by speaker and mute alike
عبدُكyour servant قدindeed أَمَّكmade for you مُستَوحِشاًfearful
عبدُك قد أَمَّك مُستَوحِشاً
مِنof ذَنبِهhis sin للعفوfor pardon يَستأنِسُseeks comfort
مِن ذَنبِه للعفو يَستأنِسُ
your servant has made for you, fearful
Your abject servant has come to you lonely
of his sin, seeking comfort in pardon.
From his sins hoping for kindness
يَطويtraverses إليكَtoward you البحرَthe sea والبرَّand the land لاnot
يَطوي إليكَ البحرَ والبرَّ لا
يُوحشُهfrightens him شيءٌanything ولاand not يؤنِسُgives comfort
يُوحشُه شيءٌ ولا يؤنِسُ
He traverses sea and land toward you—
Roaming the land and sea, nothing
nothing frightens him, and nothing comforts him.
Makes him lonely or keeps him company
طوراًat times علىaboard فُلكٍa ship بهwith him سابحٍswimming
طوراً على فُلكٍ به سابحٍ
وَتارةand at times تَسريtravels by night بهwith him عِرمسُa sturdy she-camel
وَتارة تَسري به عِرمسُ
At times aboard a ship that swims, bearing him,
Now on a ship sailing the sea
and at times a sturdy she-camel bears him through the night.
Now traveling on camel-back
فيin كُلِّevery هَيماءَwaterless waste يَرىhe sees شَوكُهاits thorns
في كُلِّ هَيماءَ يَرى شَوكُها
كأَنَّهas though it were الريحانُbasil والنرجسُand narcissus
كأَنَّه الريحانُ والنرجسُ
In every waterless waste, he sees its thorns
In every desolate place, he sees its thorns
as though they were basil and narcissus.
As if aromatic herbs and basil
حتّىuntil أَتىhe reached بابَكyour door مُستَبشِراًrejoicing
حتّى أَتى بابَك مُستَبشِراً
ومنand whoever أَتىreaches بابَكyour door لاnot يَيأسُdespairs
ومن أَتى بابَك لا يَيأسُ
Until he reached your door rejoicing;
Until he came, hopeful, to your door
and whoever reaches your door does not despair.
And whoever comes to your door does not despair
أَدعوكَI call on you يامَولىO master of الورىall creatures موقناًcertain
أَدعوكَ يامَولى الورى موقناً
أَنَّthat دعائيmy prayer عنكfrom you لاnot يُحبَسُis withheld
أَنَّ دعائي عنك لا يُحبَسُ
I call on you, O master of all creatures, certain
I call upon you, O Lord of mankind, certain
that my prayer is not withheld from you.
That my prayer to you will not be contained
فنجِّنيso save me منfrom خطبa calamity of دَهرٍtime غداhas come to
فنجِّني من خطب دَهرٍ غدا
لِلجسمat the body منّيof mine أَبَداًforever يَنهَسُgnaws
لِلجسم منّي أَبَداً يَنهَسُ
So save me from a calamity of time that has come
So save me from the misfortunes of a time
to gnaw forever at this body of mine.
That seeks to tear my body apart forever
هَذاthis وَلَولاand were it not for أَمَليmy hope فيكَin you لَمnot
هَذا وَلَولا أَمَلي فيكَ لَم
يقرَّgives rest بيto me مثوىًa dwelling ولاnor مجلِسُa seat
يقرَّ بي مثوىً ولا مجلِسُ
Such is my plight; were it not for my hope in you,
And if not for my hope in you
neither dwelling nor seat would give me rest.
No shelter or sitting-place would give me peace
صَلّىmay bless عليكupon you اللَهGod منsuch a سَيِّدٍlord
صَلّى عليك اللَه من سَيِّدٍ
مَولاهُhis follower فيin الدارينboth worlds لاnot يُوكَسُis diminished
مَولاهُ في الدارين لا يُوكَسُ
May God bless you, a lord
May God bless the noblest
whose follower suffers no loss in either world,
Master in both abodes matchless
ماas long as غرَّدتwarbles وَرقاءُa gray dove فيin رَوضَةٍa garden
ما غرَّدت وَرقاءُ في رَوضَةٍ
وَماand as long as زهتflourish أَغصانُهاits branches الميَّسُthe swaying ones
وَما زهت أَغصانُها الميَّسُ
as long as a gray dove warbles in a garden,
The warbler has not trilled in any garden
and as long as its swaying branches flourish.
Nor have its branches waved in joy