ياO عَينُeye هَذاthis is المُصطَفىthe Chosen One أَحمَدُAhmad
يا عَينُ هَذا المُصطَفى أَحمَدُ
خَيرُthe best الوَرىof humankind والسيِّدُand the master الأَمجَدُthe most glorious
خَيرُ الوَرى والسيِّدُ الأَمجَدُ
O eye, this is the Chosen One, Ahmad,
O eye, this is Mustafa Ahmad,
The best of humankind and the most glorious master.
The best of all creation, the most glorious master.
وَهذهand this القبَّةُthe dome قدalready أَشرقَتshone forth
وَهذه القبَّةُ قد أَشرقَت
دونَbelow عُلاهاits loftiness الشَمسُthe sun والفرقدُand the Farqad star
دونَ عُلاها الشَمسُ والفرقدُ
And this dome has shone forth;
And this dome has shone brightly,
Below its loftiness are the sun and Farqad.
Without it the sun and planets would fade.
وَهذهand this الرَوضَةُthe garden (Rawdah) قدalready أَزهرتblossomed
وَهذه الرَوضَةُ قد أَزهرت
فيهاin it المُنىhopes والسؤلand the thing desired وَالمقصدُand the goal
فيها المُنى والسؤل وَالمقصدُ
And this Rawdah has blossomed;
And this garden has bloomed,
In it are hopes, desire, and the goal.
In it are wishes, prayers, and goals.
وَهذهand this طيبةُTaybah فاحَتwafted fragrance لناto us
وَهذه طيبةُ فاحَت لنا
أَرجاؤُهاits quarters وَالسَفحُand the hillside والغَرقَدُand the gharqad shrubs
أَرجاؤُها وَالسَفحُ والغَرقَدُ
And this is Taybah; fragrance has wafted to us
And this is Taibah, it has spread for us
From its quarters, the hillside, and the gharqad shrubs.
Its outskirts, foothills, and meadows.
وَعينُهاand its spring/eye الزَرقاءُthe blue راقَتwas lovely وَلَمand did not
وَعينُها الزَرقاءُ راقَت وَلَم
يَحلَّهاsettle in it الإثمِدُantimony kohl والمِروَدُand the kohl-wand
يَحلَّها الإثمِدُ والمِروَدُ
And its Blue Spring was lovely, though no
Its blue eye has sparkled and not
Antimony kohl or kohl-wand had touched it.
Been touched by blindness or cataracts.
فَماso why لأَحزانيَwith my sorrows لاnot تَنجَليclear away
فَما لأَحزانيَ لا تَنجَلي
وَماand why لنيرانيَwith my fires لاnot تخمدُdie down
وَما لنيرانيَ لا تخمدُ
So why do my sorrows not clear away?
So why do my sorrows not disperse
And why do my fires not die down?
And why do my fires not cool down?
هَذاthis is المصلّىthe prayer ground وَالبَقيعُand al-Baqi' الَّذيwhere
هَذا المصلّى وَالبَقيعُ الَّذي
طابَbecame sweet بهin it المنهلُthe watering place والمورِدُand the water-source
طابَ به المنهلُ والمورِدُ
Here are the prayer ground and al-Baqi', where
This is the mosque and al-Baqi‘ which
The watering place and water-source are sweet.
The fountain, creek, and drinking place have flourished in.
أَرضٌa land زَكَتflourished فَخراًin glory وَنافَتand towered عُلاًin eminence
أَرضٌ زَكَت فَخراً وَنافَت عُلاً
فالأَنجمُso the stars الزُهرُthe radiant لهاof it حُسَّدُenviers
فالأَنجمُ الزُهرُ لها حُسَّدُ
A land flourishing in glory and towering in eminence;
A land of purity and loftiness,
The radiant stars envy it.
For it the stars and flowers envy.
حصباؤُهاits pebbles الدُرُّpearls وأَحجارُهاand its stones
حصباؤُها الدُرُّ وأَحجارُها
وَتُربُهاand its soil الجَوهَرُgems والعَسجدُand gold
وَتُربُها الجَوهَرُ والعَسجدُ
Its pebbles are pearls, and its stones
Its pebbles are pearls and its rocks
And its soil are gems and gold.
Are gems, essence, and white musk.
تَمَنَّتwished الأَقمارُthe moons والشهبُand the shooting stars لَوif only
تَمَنَّت الأَقمارُ والشهبُ لَو
كانَتwere نَواصيهاtheir forelocks بهاin it عُقَّدُbound
كانَت نَواصيها بها عُقَّدُ
The moons and shooting stars wished that
The moons wished they could
Their forelocks were bound there.
Adorn their crescents with its soil.
فَماso what عَلىupon منone whose كُحلَتwas lined with kohl عينُهhis eye
فَما عَلى من كُحلَت عينُه
بتُربهاwith its dust لَوif عافهاshunned it الإِثمِدُantimony kohl
بتُربها لَو عافها الإِثمِدُ
What harm, then, to one whose eye is lined
So what of one whose eye is lined
With its dust, if antimony kohl should shun it?
With its dust, even if blinded.
بهاin it مَزاياdistinctions الفَضلِof excellence قدalready جُمِّعَتwere gathered
بها مَزايا الفَضلِ قد جُمِّعَت
وَفضلُهاand its excellence فيin وصفِهits description مُفرَدُunique
وَفضلُها في وصفِه مُفرَدُ
Within it the distinctions of excellence are gathered,
In it the virtues of excellence gathered,
And its excellence is singular when described.
And its superiority in description is unmatched.
يغبطُهاenvies its good fortune البيتُthe House وأَركانُهand its corners
يغبطُها البيتُ وأَركانُه
وَزَمزَمٌand Zamzam والحِجرُand the Hijr والمَسجدُand the mosque
وَزَمزَمٌ والحِجرُ والمَسجدُ
The House and its corners envy its good fortune,
The House, its corners,
As do Zamzam, the Hijr, and the mosque.
Zamzam, the Stone, and the Mosque envy it.
مشهدُa shrine سَعدٍof felicity فضلُهits merit باهِرٌradiant
مشهدُ سَعدٍ فضلُه باهِرٌ
ملائكُangels اللَهof God بهat it سُجَّدُprostrating
ملائكُ اللَه به سُجَّدُ
A shrine of felicity, whose merit shines;
The scene of Sa‘d whose superiority is brilliant,
God's angels prostrate themselves there.
The angels of God bow down to it.
وَكَيفَand how لاnot وهوwhen it is مَقامٌa station لِمنfor one who
وَكَيفَ لا وهو مَقامٌ لِمن
لهhe has علىupon هامthe summits العُلىof eminence مَقعَدُa seat
له على هام العُلى مَقعَدُ
And why not, when it is the station of one
And how could it not be when it is the standing place
Who has a seat atop the heights of glory?
Of the one seated atop the Highest Summit.
وَموطنُand the dwelling الصَفوةthe chosen one منof هاشمٍHashim
وَموطنُ الصَفوة من هاشمٍ
ياO حَبَّذاhow fine الموطِنُthe dwelling والمشهَدُand the shrine
يا حَبَّذا الموطِنُ والمشهَدُ
And the dwelling of the chosen one of Hashim—
And residence of the elite of Hashim,
How fine the dwelling and the shrine!
What an excellent residence and scene.
خَيرُthe best قُرَيشٍof Quraysh نَسَباًin lineage فيamong الوَرىhumankind
خَيرُ قُرَيشٍ نَسَباً في الوَرى
زكاwas ennobled بهthrough him العُنصرُthe stock والمَحتِدُand the ancestry
زكا به العُنصرُ والمَحتِدُ
The best of Quraysh in lineage among humankind,
The best clan of Quraysh by lineage in the world,
Through whom stock and ancestry were ennobled.
Through him humankind and time were purified.
وَخيرَةُand the chosen one اللَهof God الَّذيwho قدalready عَلاrose
وَخيرَةُ اللَه الَّذي قد عَلا
بهthrough him العُلىeminence والمَجدُand glory والسؤددُand lordship
به العُلى والمَجدُ والسؤددُ
And God's chosen one, through whom have risen
The chosen one of God who has been elevated
Eminence, glory, and lordship.
To the most high, glory, and fortune.
غُرَّتُهhis radiant brow تَجلوdispels ظَلامَthe darkness الدُجىof night
غُرَّتُه تَجلو ظَلامَ الدُجى
وهوand he is الأَعزُّthe mightiest الأَشرفُthe noblest الأَسعدُthe most fortunate
وهو الأَعزُّ الأَشرفُ الأَسعدُ
His radiant brow dispels the darkness of night;
His signs illuminate the dark night,
And he is the mightiest, the noblest, the most fortunate.
He is most honored, noble, fortunate.
الفاتحُthe Opener الخاتِمُthe Seal بحرُthe sea النَدىof bounty
الفاتحُ الخاتِمُ بحرُ النَدى
وَبَرُّهُand its land وَالمنهجُand the path الأَقصَدُthe straightest
وَبَرُّهُ وَالمنهجُ الأَقصَدُ
The Opener, the Seal, the sea of bounty,
Opener and Sealer, sea of bounty,
And its land, and the straightest path.
Its shore, path, middle course.
فضَّلهُfavored him اللَهGod علىabove رُسلهِHis messengers
فضَّلهُ اللَه على رُسلهِ
وَسائرُand all الرسلthe messengers بهto him تَشهدُbear witness
وَسائرُ الرسل به تَشهدُ
God favored him above His messengers,
God has preferred him over His messengers,
And all the messengers bear witness to him.
And the messengers acknowledge him.
آياتُهhis signs كالشَمسlike the sun فيin نورهاits radiance
آياتُه كالشَمس في نورها
أَبصَرَهاsaw them الأَكمَهُthe blind from birth والأَرمَدُand the sore-eyed
أَبصَرَها الأَكمَهُ والأَرمَدُ
His signs are like the sun in its radiance;
His signs like the sun in its light,
The blind from birth and the sore-eyed have seen them.
Seen by the blind and the sighted.
حنَّyearned إِليهfor him الجذعُthe trunk منbecause of فُرقَةٍseparation
حنَّ إِليه الجذعُ من فُرقَةٍ
وَفيand in يديهhis two hands سبَّحglorified God الجَلمدُthe stone
وَفي يديه سبَّح الجَلمدُ
The tree trunk yearned for him when parted,
How many signs of his in the world,
And in his hands the stone glorified God.
To which the white and black submit.
وَالماءُand the water منfrom بينbetween أَصابيعهِhis fingers
وَالماءُ من بين أَصابيعهِ
فاضَflowed إلىuntil أَنthat رَويَdrank their fill الوُرَّدُthose coming to drink
فاضَ إلى أَن رَويَ الوُرَّدُ
And water from between his fingers
Their narration was not fabricated,
Flowed until those coming to drink had drunk their fill.
And dawn does not conceal or deny them.
وَالقَمَرُand the moon اِنشقَّsplit لهfor him طائعاًobediently
وَالقَمَرُ اِنشقَّ له طائعاً
وَراحَand became بالطاعةthrough obedience يُستَسعَدُsought for blessing
وَراحَ بالطاعة يُستَسعَدُ
And the moon split for him in obedience,
So O Messenger of God, best of those
And through obedience came to be sought for blessing.
Who the desperate and helper seek.
وَالشَمسُand the sun عادَتreturned بعدafter لَيلٍnight لهfor him
وَالشَمسُ عادَت بعد لَيلٍ له
وَعَودُهاand its return طَوعاًwillingly لهfor him أَحمَدُmore praiseworthy
وَعَودُها طَوعاً له أَحمَدُ
And the sun returned for him after night had come,
Hearing has ransomed you, from one hearing,
And its willing return for him was more praiseworthy.
The call of a caller whose heart has withered.
وَكَمand how many لهhe has منof آيةٍa sign فيamong الوَرىhumankind
وَكَم له من آيةٍ في الوَرى
دانَsubmitted لَهاto them الأَبيَضُthe white والأَسودُand the black
دانَ لَها الأَبيَضُ والأَسودُ
And how many signs he has among humankind,
He called you while engulfed in darkness,
To which white and black submitted!
Perhaps your mercy will come to his aid.
حديثُهاtheir account ماnot كانَwas بالمُفتَرىfabricated
حديثُها ما كانَ بالمُفتَرى
وَالصبحُand dawn لاnot يَخفىis hidden ولاnor يُجحَدُis denied
وَالصبحُ لا يَخفى ولا يُجحَدُ
Their account was no fabrication,
Hardship has lingered and so has anguish,
And dawn is neither hidden nor denied.
And I have no one else assisting me.
فياso, O رَسولMessenger اللَهof God ياO خَيرَbest منthose whom
فيا رَسول اللَه يا خَيرَ من
يقصدُهُseeks him المُتهمُthe traveler to Tihamah والمُنجدُand the traveler to Najd
يقصدُهُ المُتهمُ والمُنجدُ
So, O Messenger of God, O best of those
Patience has run out from what has befallen me,
Whom travelers to Tihamah and Najd seek,
And how can it not run out or expire?
سمعاًlisten! فدتكَmay it ransom you النَفسُthe soul منas a سامعlistener
سمعاً فدتكَ النَفسُ من سامع
دَعوةَthe plea داعٍof a suppliant قَلبُهhis heart مُكمَدُgrief-stricken
دَعوةَ داعٍ قَلبُه مُكمَدُ
Hear—may my soul ransom you, O listener—
So salvation, salvation O my master,
A suppliant's plea, his heart heavy with grief.
You are the refuge and destination.
دَعاكَhe called upon you والوَجدُand anguish بهaround him مُحدِقٌencircling
دَعاكَ والوَجدُ به مُحدِقٌ
لعلَّperhaps رُحماكَyour mercy لهto him تُنجِدُbrings aid
لعلَّ رُحماكَ له تُنجِدُ
He called upon you, with anguish surrounding him;
Your love is my treasure on a day when
Perhaps your mercy will come to his aid.
No father or mother can bring joy.
طالَgrew long بيَfor me الأسرُcaptivity وطالَand grew long الأَسىsorrow
طالَ بيَ الأسرُ وطالَ الأَسى
وَماand no عَلىin ذلكthat ليfor me مُسعِدُcomforter
وَما عَلى ذلك لي مُسعِدُ
My captivity has dragged on, and sorrow has dragged on,
You are in both abodes my sanctuary,
And in this I have no comforter.
If the near and far abandon me.
قَدalready نفدَran out الصَبرُpatience لماbecause of what نالَنيbefell me
قَد نفدَ الصَبرُ لما نالَني
وَكَيفَand how لاnot يَفنىperish ولاand not يَنفَدُrun out
وَكَيفَ لا يَفنى ولا يَنفَدُ
Patience has run out under what has befallen me;
So remove my affliction immediately O my master,
And how could it not perish and run out?
Perhaps the heat of sorrow may cool down.
فالغارَةَso, rescue! الغارةَrescue! ياO سيّديmy master
فالغارَةَ الغارةَ يا سيّدي
فإنَّكَfor indeed you المَلجأthe refuge وَالمَقصِدُand the goal
فإنَّكَ المَلجأ وَالمَقصِدُ
To the rescue, to the rescue, O my master!
And bring me close to you as a neighbor, for
For you are the refuge and the goal.
The bed and mattress have narrowed for me.
حبُّكlove for you ذُخريmy treasure يومَon the day لاno والدٌfather
حبُّك ذُخري يومَ لا والدٌ
يُغنيavails ولاand no والدةٌmother تُسعِدُhelps
يُغني ولا والدةٌ تُسعِدُ
Love for you is my treasure on the day when no father
And lodge me in Taibah as a dwelling place,
Can avail, and no mother can help.
For it was first my birthplace.
وَأَنتَand you فيin الدارينboth worlds ليfor me موئلٌa refuge
وَأَنتَ في الدارين لي موئلٌ
إذاwhen جفاturns away الأَقربُthe nearest والأَبعدُand the farthest
إذا جفا الأَقربُ والأَبعدُ
And in both worlds you are my refuge,
By my life it is my goal and wish,
When the nearest and the farthest turn away.
Not Qubba or Thahmad.
فاِكشفso remove بَلائيmy affliction سيِّديmy master عاجِلاًswiftly
فاِكشف بَلائي سيِّدي عاجِلاً
علَّperhaps حَراراتِburning heats الأَسىof sorrow تَبرُدُwill cool
علَّ حَراراتِ الأَسى تَبرُدُ
So lift my affliction, my master, without delay;
Then may the peace of God the Almighty,
Perhaps the burning heat of sorrow will cool.
Continually pour upon you forever.
وأدننيand draw me near منكto you جِواراًas a neighbor فقدfor indeed
وأدنني منك جِواراً فقد
ضاقَgrew narrow بيَfor me المضجَعthe bed والمرقَدُand the resting place
ضاقَ بيَ المضجَع والمرقَدُ
And draw me near you as a neighbor, for
And your family—the elite, the generous,
My bed and resting place have grown too narrow for me.
To them narrations of the Most High ascend.
وَبَوِّئَنّيand settle me طَيبَةًTaybah مَوطِناًas a home
وَبَوِّئَنّي طَيبَةً مَوطِناً
فإنَّهاfor indeed it ليfor me سابقاًformerly مَولِدُa birthplace
فإنَّها لي سابقاً مَولِدُ
And settle me in Taybah as my home,
No arrikah has trilled in the garden,
For it was formerly my birthplace.
Nor have its branches swayed gently,
وَهيand it لَعمريby my life مَقصِديmy goal والمُنىand wishes
وَهي لَعمري مَقصِدي والمُنى
لاnot الأَبلقُal-Ablaq الفَردُthe solitary ولاnor ثَهمَدُThahmad
لا الأَبلقُ الفَردُ ولا ثَهمَدُ
And, by my life, it is my goal and my desire,
Nor has a reciter recited to us,
Not al-Ablaq al-Fard, nor Thahmad.
“O eye, this is Mustafa Ahmad.”
ثُمَّthen سلامُpeace اللَهof God سبحانَهُglory be to Him
ثُمَّ سلامُ اللَه سبحانَهُ
عليكupon you صَبٌّpoured forth دائمٌconstant سَرمدُeverlasting
عليك صَبٌّ دائمٌ سَرمدُ
Then may God's peace—glory be to Him—
Pour upon you, constant and everlasting,
وَآلِكand your family الغرِّthe radiant الكرامthe noble الألىthose who
وَآلِك الغرِّ الكرام الألى
لهمto them أَحاديثُaccounts العلىof glory تُسنَدُare attributed
لهم أَحاديثُ العلى تُسنَدُ
And upon your radiant, noble family, those
To whom the accounts of glory are attributed,
ماas long as غَرَّدتwarbled فيin الروضthe garden أَيكيَّةٌa woodland dove
ما غَرَّدت في الروض أَيكيَّةٌ
وَماand as long as زهتflourished أَغصانُهاits branches الميَّدُthe swaying
وَما زهت أَغصانُها الميَّدُ
As long as a woodland dove warbles in the garden,
And as long as its swaying branches flourish,
وَماand as long as غداgoes forth ينشدُناchants to us مُنشدٌa reciter
وَما غدا ينشدُنا مُنشدٌ
ياO عَينُeye هَذاthis is المُصطَفىthe Chosen One أَحمَدُAhmad
يا عَينُ هَذا المُصطَفى أَحمَدُ
And as long as a reciter goes forth chanting to us:
O eye, this is the Chosen One, Ahmad.
Partial English translation: 80 of 88 Arabic lines translated.