لناfor us كلَّevery يومٍday رنَّةٌa lamenting cry وعويلُand wailing
لنا كلَّ يومٍ رنَّةٌ وعويلُ
وَخطبٌand a calamity يَكلُّgrows dull الرأيُjudgment وهوand it is صَقيلُkeen; polished
وَخطبٌ يَكلُّ الرأيُ وهو صَقيلُ
Each day brings us a cry of grief and wailing,
Every day we have wailing and lament
And a calamity that blunts judgment, keen though it is.
And troubles that burden the mind and wear it down
بكيتُI wept لوif اِنَّthat الدمعَtears يُرجعُbrings back ميِّتاًa dead man
بكيتُ لو اِنَّ الدمعَ يُرجعُ ميِّتاً
وأَعولتُand I wailed لَوif أَجدىbenefited الحزينَthe grieving person عويلُwailing
وأَعولتُ لَو أَجدى الحزينَ عويلُ
I would weep if tears could bring a dead man back,
I would weep if tears could bring back the dead
And wail if wailing could help the grieving.
And I would wail if the grief-stricken's wailing avails
لَحاmay curse اللَهGod دَهراًan age لاnot تَزالcease صروفُهits vicissitudes
لَحا اللَه دَهراً لا تَزال صروفُه
تطولُbear down عليناupon us دائماًalways وتَعولُand oppress
تطولُ علينا دائماً وتَعولُ
May God curse an age whose vicissitudes never cease
May Allah curse a fate whose turns
To bear down upon us and oppress us continually.
Are always long against us, and cry
علامَwhy وَفيماand for what قدindeed أَصابَstruck مقاتليmy vital parts
علامَ وَفيما قد أَصابَ مقاتلي
وَغادَرنيand left me هاميstreaming with الدموعtears أَعولُI wail
وَغادَرني هامي الدموع أَعولُ
Why, and for what cause, has it struck my vital parts,
Why, and for what reason, has fate befallen
And left me wailing, my tears streaming,
The fighters, leaving me crying in lament?
وحمَّلنيand burdened me with خطباًa calamity تضاءَلتُI shrank دونَهbefore it
وحمَّلني خطباً تضاءَلتُ دونَه
وَماand not أَناI قِدماًever before للخطوبfor calamities حَمولُable to bear much
وَما أَنا قِدماً للخطوب حَمولُ
And burdened me with a calamity before which I shrank—
And burdened me with troubles too great for me
Though I have never been one to bear calamities well—
When I am not a beast to bear burdens
بموتِthrough the death of كَريمٍa generous man ماجِدٍnoble وابنand son of ماجدٍa noble man
بموتِ كَريمٍ ماجِدٍ وابن ماجدٍ
لهfor him العزُّglory دارٌa home والعَلاءُand eminence مَقيلُa noonday resting place
له العزُّ دارٌ والعَلاءُ مَقيلُ
Through the death of a generous, noble man, the son of a noble man,
With the death of a generous, glorious man and son of the glorious
For whom glory is a home and eminence a noonday resting place?
To him belong honor and glory abode
فَتىًa young man قدindeed عَنَتbowed يومَon the day of الهياجbattle لهto him القَناthe spears
فَتىً قد عَنَت يومَ الهياج له القَنا
وراحand went away الحسامُthe sword العضبُkeen-edged وهوand it was ذَليلُhumbled
وراح الحسامُ العضبُ وهو ذَليلُ
A young man to whom the spears bowed on the day of battle,
A gallant lad whom on the day of battle spears obeyed
And the keen-edged sword went away humbled.
And the sharp sword went forth, while he was humble
بكاهُwept for him القَناthe spears الخَطّيKhatti علماًknowing بأَنَّهthat it was
بكاهُ القَنا الخَطّي علماً بأَنَّه
كَسيرٌbroken وأَنَّand that المشرفيَّthe Mashrafi sword كَليلُblunted
كَسيرٌ وأَنَّ المشرفيَّ كَليلُ
The Khatti spears wept for him, knowing that they
Al-Qina the preacher wept for him, knowing
Were broken, and that the Mashrafi sword was blunted.
That he was captured while the noble ones were few
فمنso who للعَواليfor the tall spears بعدafter كفَّيهhis two hands والنَدىand bounty
فمن للعَوالي بعد كفَّيه والنَدى
ومنand who فيin صفوفthe ranks of الناكثينَthe oath-breakers يَجولُranges
ومن في صفوف الناكثينَ يَجولُ
Who is there for the tall spears and bounty, now his two hands are gone?
So who after him for the heights? And who after him
And who will range through the ranks of oath-breakers?
Among the rank breakers wanders?
ومَنand who بعدَهafter him للسَيفfor the sword والضَيفand the guest والعلىand glory
ومَن بعدَه للسَيف والضَيف والعلى
وَمَنand who بعدَهafter him للمكرُماتfor noble deeds كَفيلُa guarantor
وَمَن بعدَه للمكرُمات كَفيلُ
And who, after him, is there for the sword, the guest, and glory?
And who after him for the sword, the guest, and the heights?
And who, after him, will be a guardian of noble deeds?
And who after him for gifts is guarantor?
رَبيبُa fosterling of عُلاًglory شحَّwas miserly الزَمانُtime بمثلهwith his like
رَبيبُ عُلاً شحَّ الزَمانُ بمثله
وَكُلُّand every زَمانٍage بالكرامwith the noble بَخيلُmiserly
وَكُلُّ زَمانٍ بالكرام بَخيلُ
A fosterling of glory: time begrudged his like,
A lord's foster son - time was miserly with his like
And every age is miserly with the noble.
And every age is miserly with the generous
وَلَمّاand when نَعىannounced the death الناعيthe death-announcer بهof him ضاقgrew narrow بيaround me الفضاopen space
وَلَمّا نَعى الناعي به ضاق بي الفضا
وَراحَتand began دموعيmy tears الجامداتُthe frozen تَسيلُto flow
وَراحَت دموعي الجامداتُ تَسيلُ
And when the herald announced his death, the wide world closed in on me,
And when the mourner announced him dead, space was straitened for me
And my frozen tears began to flow.
And my frozen tears began pouring down
وَهَيهاتand it is impossible أَنthat تأتيbring forth النِساءُwomen بمثلهone like him
وَهَيهات أَن تأتي النِساءُ بمثله
وَيَخلفand succeeds عنهin his stead فيamong الأَنامhumankind بَديلُa substitute
وَيَخلف عنه في الأَنام بَديلُ
And never will women bear his like,
Alas, women will never birth his equal
Nor will a substitute take his place among mankind.
And none can take his place among men
سأبكيكَI will weep for you ياO عمّارُAmmar ماas long as ناحَlamented طائِرٌa bird
سأبكيكَ يا عمّارُ ما ناحَ طائِرٌ
وماand as long as نُدبَتwere mourned بعدafter الرحيلdeparture طُلولُruined dwelling-places
وما نُدبَت بعد الرحيل طُلولُ
I shall weep for you, O Ammar, as long as a bird laments,
I shall weep for you, O Ammar, as long as a bird laments
And as long as ruined dwellings are mourned after departure.
And as long as bereaved women are mourned after loss
مُصابيmy grief وإِنand even if طوَّلتهI prolong it عنكin regard to you قاصرٌfalling short
مُصابي وإِن طوَّلته عنك قاصرٌ
وَدمعيand my tears وإنand even if كثّرتُI shed many فيكَfor you قَليلُfew
وَدمعي وإن كثّرتُ فيكَ قَليلُ
My grief, though I prolong it, falls short of your due,
My suffering for you, though long, falls short
And my tears, however many I shed for you, are few.
And my tears for you, though many, are few
سلكتَyou passed وأَسلكتَand made pass الأَسىsorrow فيthrough حشاشتيmy inmost heart
سلكتَ وأَسلكتَ الأَسى في حشاشتي
ممرَّthe passage of سَبيلa path ماno سواهbesides it سَبيلُpath
ممرَّ سَبيل ما سواه سَبيلُ
You passed—and made sorrow pass—through my inmost heart,
You have tread, and made me tread, sorrow in my innermost being
Along a path beside which there is no other path.
A path whose way excludes all other ways
لكfor you اليومَtoday فيin قَلبيmy heart مكانُa place of مودَّةٍaffection
لك اليومَ في قَلبي مكانُ مودَّةٍ
ودادُكlove for you فيهin it ماas long as حَييتُI live نَزيلُa resident
ودادُك فيه ما حَييتُ نَزيلُ
Today you have a place of affection in my heart;
For you today in my heart is a place of affection
Love for you dwells there as long as I live.
And your friendship will reside in it as long as I live
فإنso if هاطِلاتُrain-pouring السُحبclouds شحَّتwere miserly بسقيهاwith their watering
فإن هاطِلاتُ السُحب شحَّت بسقيها
سقاكَwill water you منfrom الجَفنthe eyelid القَريحthe wounded هَطولُa downpour
سقاكَ من الجَفن القَريح هَطولُ
So if the rain-pouring clouds withhold their water,
If rainclouds were stingy in watering it
A downpour from the wounded eyelid will water you.
My eyelids' drainage would water you in pouring
عليكupon you سَلامُpeace of اللَهGod منّيfrom me تحيَّةa greeting
عليك سَلامُ اللَه منّي تحيَّة
مَدىthroughout الدَهرtime ماas long as غالَcarried off البَريَّةhumankind غولُa ghoul; destroyer
مَدى الدَهر ما غالَ البَريَّة غولُ
God's peace be upon you—a greeting from me,
Unto you, from me, greetings and peace of Allah
For all time, as long as a ghoul carries humankind away.
As long as the earth remains and time roams