كفانيsufficed me حزناas grief أنthat أضرّharmed بيme الهجرُestrangement
كفاني حزنا أن أضرّ بي الهجرُ
ولمand did not يحلgrow sweet ليfor me عيشlife ولمand did not يبقremain ليfor me صبرpatience
ولم يحل لي عيش ولم يبق لي صبر
It is grief enough that estrangement has harmed me,
My grief is enough that separation has harmed me,
and life has lost its sweetness for me, and no patience remains.
And I could no longer live or have any patience.
وماand not كنتI was ادريknowing قبلbefore بينهمtheir separation وقدwhile already
وما كنت ادري قبل بينهم وقد
جنيتI reaped نارfire الوصلunion انthat النوىseparation مرbitter
جنيت نار الوصل ان النوى مر
Before their separation I did not know, though
I did not know before, between them when
I had reaped union's fire, that parting is bitter.
I had reaped the fire of companionship, that the intention was bitter.
وكنتand I was أظنthinking الدهرTime قدalready كانwas غافلاheedless
وكنت أظن الدهر قد كان غافلا
فليتso would that بناof us لاnot كانhad been قدalready فطنtaken notice الدهرTime
فليت بنا لا كان قد فطن الدهر
I had thought that Time had been heedless;
And I thought time was heedless of us,
would that Time had never taken notice of us.
If only it had been more vigilant between us!
فماso how كانwere قبلbefore اليومtoday أحلىsweetest ليالياnights
فما كان قبل اليوم أحلى لياليا
لناfor us بلذيذin the sweetness of العيشlife مرتthey passed وماwhile not مرواthey departed
لنا بلذيذ العيش مرت وما مروا
How sweet, before this day, were the nights
The nights before this day were not sweeter
that passed for us in life's delight, while they had not departed.
For us with the bliss of life passing by.
الاLo انماonly الايامthe days غدرtreachery بأهلهاtoward their people
الا انما الايام غدر بأهلها
وانand even if سالمتmade peace يوماone day فمنthen of شأنهاtheir nature الغدرtreachery
وان سالمت يوما فمن شأنها الغدر
Lo, the days are only treachery toward their people;
Except that days only betray their people,
even if they make peace one day, treachery is their way.
And if one day is safe, its nature is betrayal.
وليسand not علىin حالa condition تدومendure وماand not قضىfulfilled
وليس على حال تدوم وما قضى
بهاthrough them موطراa wish (likely reading) زيدZayd لعمريby my life ولاnor عمروAmr
بها موطرا زيد لعمري ولا عمرو
They endure in no single state, and neither
Nothing stays the same, and what the fates
Zayd nor Amr, by my life, has fulfilled his wish through them.
Ordained for it - increase for my life or Amr’s!
فلاso do not تطلبنever seek منهاfrom them وفاءfaithfulness فانهاfor they are
فلا تطلبن منها وفاء فانها
كثيرةabundant in مطلdelay والوفاءand faithfulness بهاin them نزرscarce
كثيرة مطل والوفاء بها نزر
Do not seek faithfulness from them, for they are
So do not seek loyalty from it - it is
full of delays, and faithfulness in them is scarce.
Full of deceit, and loyalty in it is little.
الاLo ياO بنيsons of الآمالhopes قدalready اظلمdarkened الدجىthe darkness
الا يا بني الآمال قد اظلم الدجى
ومنand from فلكthe firmament of العلياءeminence قدindeed خسفwas eclipsed البدرthe full moon
ومن فلك العلياء قد خسف البدر
O sons of hope, the darkness has deepened,
Oh sons of hopes - the darkness has grown dim
and the full moon of eminence's firmament has been eclipsed.
And the full moon has been eclipsed from the heaven.
وناحand wailed عليهاover it المرعدthe thunderer والسحبand the clouds عددتrecounted virtues
وناح عليها المرعد والسحب عددت
وعبسand frowned وجهthe face of الغيمthe clouds حينwhen بكىwept القطرthe rain
وعبس وجه الغيم حين بكى القطر
The thunderer wailed over it, and the clouds recounted its virtues;
Lightning laments it and clouds have numbered
the face of the clouds frowned when the rain wept.
The scowling face of the clouds when the rain wept.
وشقand tore عليهfor him الليلthe night للذيلdown to the hem جيبهits collar
وشق عليه الليل للذيل جيبه
وغيظاand in rage عليهover him انشقsplit apart وانفلقand cleft apart الفجرthe dawn
وغيظا عليه انشق وانفلق الفجر
Night tore its collar down to the hem for him,
It was hard on the night - it tore its dress
and in rage over him, dawn split and cleft apart.
In anger at it, split open and the dawn ripped.
وأصبحand began حزفاin grief (likely reading) يلطمslapping النهرthe river خدهits cheek
وأصبح حزفا يلطم النهر خده
فليسso there is no لعينfor an eye لمhas not ترقshed دمعهاits tears عذرexcuse
فليس لعين لم ترق دمعها عذر
And in grief the river began slapping its cheek;
It woke up grieving, slapping the river’s cheek -
no eye that has not shed its tears has any excuse.
No moistened eye deserves excuse or pardon,
ولاand no مقلةeye الاexcept وفرحهاand its joy البكاweeping
ولا مقلة الا وفرحها البكا
تجارتraced one another وقدand now اضحتbecame تسابقهاracing them الحمرthe red ones
تجارت وقد اضحت تسابقها الحمر
And no eye has any joy but weeping;
Nor eyelid but rejoices in crying -
tears raced, and crimson tears now strove to outpace them.
Its redness competing, outpacing the red camels.
الاAh فيin سبيلthe cause of اللهGod ماwhat صنعdid النوىseparation
الا في سبيل الله ما صنع النوى
باكبادناto our livers الحراburning وماand what فعلdid الهجرestrangement
باكبادنا الحرا وما فعل الهجر
Ah, for God's sake, what separation has done
But the way of God - what the intention did
to our burning livers, and what estrangement has wrought!
To our burning livers and what separation did!
فقدfor indeed غابvanished ليثthe lion of الغابthe forest واغتالهand slew him الردىdeath
فقد غاب ليث الغاب واغتاله الردى
وافردهand singled him out منfrom بينamong اشبالهhis cubs الدهرTime
وافرده من بين اشباله الدهر
The lion of the forest has vanished, and death has slain him,
The lion of the jungle disappeared, carried off by fate
and Time singled him out from among his cubs.
And the days distinguished him from his cubs.
امسىbecame غريباa stranger للصعيدto the earth مجاوراa neighbor
امسى غريبا للصعيد مجاورا
وماand not برحتceased تبكيweeping علىfor فقدهhis loss مصرEgypt
وما برحت تبكي على فقده مصر
He has become a stranger, a neighbor of the earth,
He passed the evening a stranger to the barren valley
and Egypt has never ceased weeping for his loss.
And Egypt never stopped weeping over losing him.
ولاand no عجبwonder انthat غابvanished فيinto التربthe dust شخصهhis person
ولا عجب ان غاب في الترب شخصه
فقدfor indeed يتوارىlies hidden فيin معادنهits deposits التبرraw gold
فقد يتوارى في معادنه التبر
No wonder that his person has vanished into dust:
No wonder he disappeared into the soil
for raw gold may lie hidden in its deposits.
For he may hide in his lairs, the dust!
لقدindeed كانhe was فرداpeerless قطبthe axis of دائرةthe circle of العلاeminence
لقد كان فردا قطب دائرة العلا
رفيعlofty الذرىthe summits للهfor God فيin مجدهhis glory سرa secret
رفيع الذرى لله في مجده سر
He was truly peerless, the axis of the circle of eminence,
He was unique, the axis of the circle of highness,
lofty of peaks; in his glory God has a secret.
Lofty in honour, hidden to God in his glory.
وكانand he was بناto us براkind وللجودand for generosity منهلاa watering place
وكان بنا برا وللجود منهلا
وماand not ذاكthat الاexcept انهthat he was البرthe land والبحرand the sea
وما ذاك الا انه البر والبحر
He was kind to us, and a watering place for generosity;
He was righteous to us and a spring of generosity
and that was only because he was both land and sea.
And that was only because he was land and sea.
وقدand indeed كانhe was منfrom بيتa house تسامتrose high طباقهits tiers
وقد كان من بيت تسامت طباقه
لناfor us فيamong الورىmankind يحلوgrows sweet بهthrough him النظمverse والنثرand prose
لنا في الورى يحلو به النظم والنثر
He came from a house whose tiers rose high;
He was from a house whose layers were sublime
through him, among mankind, verse and prose grew sweet to us.
Sweet verse and prose adorned with him the world.
امامan imam لانواعfor the kinds of المحامدpraiseworthy qualities جامعa gatherer
امام لانواع المحامد جامع
وفيand in حرمthe sanctuary of العلياeminence وصبحand the dawn of الندىbounty وترpeerless
وفي حرم العليا وصبح الندى وتر
An imam who gathered every kind of excellence,
The imam of all kinds of praise, the gatherer
and peerless in eminence's sanctuary and bounty's dawn.
In the sanctuary of highness, dawn gleam and leaves.
وفيand in الجودgenerosity يروىnarrates عنon the authority of سماحتهhis munificence عطاAta ('Giving')
وفي الجود يروى عن سماحته عطا
وفيand in البذلgiving يرويnarrates عنon the authority of طلاقتهhis cheerfulness بشرBishr ('Gladness')
وفي البذل يروي عن طلاقته بشر
In generosity, Ata ('Giving') narrates from his munificence;
From his beneficence flows generosity he narrates
and in giving, Bishr ('Gladness') narrates from his cheerful grace.
And from his openness, blessings he relates.
وكمand how often حازgained راجيهone who hoped in him علواelevation وسؤدداand lordship
وكم حاز راجيه علوا وسؤددا
وقدراand rank سماrose high مجداin glory اوor يكفيكsuffices you ذاthis القدرmeasure
وقدرا سما مجدا او يكفيك ذا القدر
How often those who hoped in him gained elevation and lordship,
How many hopes he realized, heights and joy
and a rank that rose in glory—or is this measure enough for you?
And a destiny - is this destiny not enough?
مناقبهhis virtues لمcould not يحصbe counted فيin العقلreason عدهاtheir number
مناقبه لم يحص في العقل عدها
ولسand there is no (likely reading) لهاfor them حدlimit وليسand there is no لهاfor them حصرenumeration
ولس لها حد وليس لها حصر
Reason could not tally the number of his virtues;
His virtues cannot be counted by the mind
they have no limit and no reckoning.
They have no limit and no number.
واقسمand I swear بالشمسby the sun المنبرةradiant (likely reading) ماnot لهhe has
واقسم بالشمس المنبرة ما له
نظيرan equal ولاnor يأتيbrings بمثلwith a likeness لهof him العصرthe age
نظير ولا يأتي بمثل له العصر
I swear by the radiant sun that he has no
I swear by the brilliant sun he has no equal
equal, nor will the age produce his like.
Nor can the age produce someone like him.
وماand not كانhe was للدنياof this world مريداdesirous ولوand had بهاin it
وما كان للدنيا مريدا ولو بها
ارادdesired جزيلabundant المالwealth كانthere would be لهfor him وفرplenty
اراد جزيل المال كان له وفر
He did not desire this world; had he in it
He did not care for the world - even if he wanted
desired abundant wealth, he would have had plenty.
Abundant money he could have had it in excess.
وانand though يكbe قدalready ولىdeparted وايامهand his days انطوتfolded away
وان يك قد ولى وايامه انطوت
فعرفyet the fragrance of نداهhis bounty بالثناءthrough praise لهof him نشرspread
فعرف نداه بالثناء له نشر
Though he has departed and his days have folded away,
And if he is gone and his days folded away
the fragrance of his bounty spreads through praise of him.
His help is known through praise spread about him.
وماand not كنتI was ادريknowing قبلbefore انthat صارhe became فيin الثرىthe soil
وما كنت ادري قبل ان صار في الثرى
رهيناa captive بانthat التربthe dust يسكنهinhabits it الدرpearls
رهينا بان الترب يسكنه الدر
I did not know, before he lay in the earth
I did not know before when he was in the soil
as a captive, that pearls could dwell in dust.
Held captive that dust inhabits roses.
ولاnor قلتI thought انthat الارضthe earth حينwhen ثوىhe settled بهاin it
ولا قلت ان الارض حين ثوى بها
تغيبvanish بهاin it الشمسthe sun المنيرةradiant والبدرand the full moon
تغيب بها الشمس المنيرة والبدر
Nor did I think that, when he settled in the earth,
Nor did I say that the earth when it hid him
the radiant sun and the full moon would vanish there.
Eclipsed the shining sun and full moon within it.
ولاnor قلتI thought انthat البحرthe sea يحملis carried سائراtraveling
ولا قلت ان البحر يحمل سائرا
لىon (likely reading) ظهرthe back of لوحa plank اوor يحيطsurrounds بهaround it قبرa grave
لى ظهر لوح او يحيط به قبر
Nor did I think the sea could be borne along
Nor that the sea carried him travelling
on a plank's back, or encompassed by a grave.
On the surface of a plank or enclosed him in a grave.
فوso, oh اسفاsorrow قدindeed غابvanished بدرthe full moon of سمائهاits sky
فو اسفا قد غاب بدر سمائها
وولىand departed ومنهand because of him الارضthe earth مظلمةdark قفرdesolate
وولى ومنه الارض مظلمة قفر
Alas, the full moon of its sky has vanished;
Alas - the full moon of its heavens has disappeared
he has departed, leaving the earth dark and desolate.
He is gone and the land left desolate and barren.
فمنso who للفتاويfor legal rulings والمسائلand questions بعدهafter him
فمن للفتاوي والمسائل بعده
ومنand who يوضحclarifies المعنىthe meaning اذاwhen اشكلbecame obscure الامرthe matter
ومن يوضح المعنى اذا اشكل الامر
Who will attend to legal rulings and questions after him?
After him who is left for juristic opinions and questions
Who will clarify the meaning when the matter is obscure?
And who can clarify the meaning when the matter is unclear?
ومنand who يمنحgrants الراجينthose who hope منfrom فيضthe overflow of جودهhis generosity
ومن يمنح الراجين من فيض جوده
اذاwhen ماindeed (emphatic) زمانthe season of الجودgenerosity اجدبهmade it barren الفقرpoverty
اذا ما زمان الجود اجدبه الفقر
Who will grant those who hope a share of his overflowing bounty
And who can grant those hoping from his overflowing generosity
when poverty renders the season of generosity barren?
When the time of generosity has left it barren?
كأنas though لمnot يكنhe had been للطالبينfor seekers مسلكاa path
كأن لم يكن للطالبين مسلكا
ولمand had not يسدbestowed مماfrom what حاكهwove it لهمfor them الفكرthought
ولم يسد مما حاكه لهم الفكر
It is as though he had never been a path for seekers,
As if there is no longer a path for seekers
nor bestowed what thought had woven for them;
And nothing he established with his thoughts helps them.
ولاand not كانhe had been حبراa learned master فيin العلومthe sciences مصدراa source
ولا كان حبرا في العلوم مصدرا
يسرis gladdened بمرآهat seeing him وينشرحand expands الصدرthe breast
يسر بمرآه وينشرح الصدر
as though he had never been a learned master, a source in the sciences,
Nor was he a sea of knowledge, an abundant source
at whose sight one rejoiced and the breast expanded;
Facilitating with his mirror-like wisdom and broadening of chests.
ولاand not كانthere had been ذوone with عسرhardship الهto him (likely reading) اذاwhen أتىcame
ولا كان ذو عسر اله اذا أتى
فيثرىthen becomes rich ومنand from يمناهhis right hand يعتادهvisits him repeatedly اليسرease
فيثرى ومن يمناه يعتاده اليسر
nor had a man in hardship, whenever he came to him,
Nor was he whose difficulty,when asked for help,
grown rich, with ease visiting him from his right hand;
Enriched and accustomed ease to the one he favoured.
ولاand not كانhe had قدalready جادتlavished اياديهhis hands بالوفاfaithfulness
ولا كان قد جادت اياديه بالوفا
ولاand not كانthere had been منهاfrom them ابحرseas قدalready جرتflowed عشرten
ولا كان منها ابحر قد جرت عشر
nor had his hands ever lavished faithfulness,
Nor were his hands generous with loyalty
nor had ten seas flowed from them.
As if an ocean did not flow from them.
الاLo ياO بنيهhis sons ماwhat قضىdecreed اللهGod قدalready مضىcame to pass
الا يا بنيه ما قضى الله قد مضى
وماand not ماتhas died منone who بالمكرماتfor noble deeds لهhe has ذكرremembrance
وما مات من بالمكرمات له ذكر
O his sons, what God decreed has come to pass;
Oh, his children - what God decreed is done
he whose noble deeds keep his name alive has not died.
And one who died with virtues - his memory remains.
وانand though يكنbe العمريal-Umari قدalready غابvanished عنكمfrom you
وان يكن العمري قد غاب عنكم
فماyet not غابvanished عنكمfrom you جودthe largesse of نائلهhis giving الغمرoverflowing
فما غاب عنكم جود نائله الغمر
Though al-Umari has vanished from among you,
And if ar-Rumayli is gone from you
the largesse of his abundant gifts has not vanished from you.
His generosity granting wishes is not gone from you.
وانand though كانتwas العلياءeminence غابvanished شهابهاits blazing star
وان كانت العلياء غاب شهابها
فانتمthen you are بحمدwith praise of اللهGod انجمهاits stars الزهرradiant
فانتم بحمد الله انجمها الزهر
Though eminence has lost its blazing star,
And if the high star - its comet has disappeared
you, praise be to God, are its radiant stars.
With God's praise you are its remaining blossoms.
فعظمso may He magnify فيهfor him اللهGod ربيmy Lord اجوركمyour rewards
فعظم فيه الله ربي اجوركم
والهمكمand inspire you صبراwith patience بهthrough it يعظمgrows great الاجرthe reward
والهمكم صبرا به يعظم الاجر
May God, my Lord, magnify your rewards for his loss,
So may God magnify in him the reward for you
and inspire you with patience through which reward is magnified.
And inspire you with patience - greatly increasing rewards.
ولاand may not ذقتمyou taste رزاa calamity مدىthroughout الدهرtime بعدهاafter it
ولا ذقتم رزا مدى الدهر بعدها
ولاand may not نالكمbefall you سوءharm ولاnor نالكمreach you مكرdeceit
ولا نالكم سوء ولا نالكم مكر
May you never taste another calamity for all time after this,
You will not taste harm or evil after him
nor may harm touch you, nor deceit reach you.
Nor any plot or deception reach you.
يعزweighs heavily عليناon us انto نعزيكمconsole you بهfor him
يعز علينا ان نعزيكم به
وماyet not هيit إلاexcept سنةa customary way ضمنهاwithin it الصبرpatience
وما هي إلا سنة ضمنها الصبر
It weighs heavily on us to offer you condolences for him,
We grieve to console you about him
yet this is only the customary way, with patience at its heart.
But it is only the Sunnah including acceptance.
سقىmay water اللهGod ترباsoil ضمهheld him وابلa downpour of الحياrain
سقى الله تربا ضمه وابل الحيا
وجادand shower generously عليناupon us منfrom سحائبهHis clouds القطرrain
وجاد علينا من سحائبه القطر
May God water the soil that holds him with a downpour of rain,
May God water the soil covering him
and may rain from His clouds shower generously upon us.
And rain upon us from its clouds favor.
وعوضهand compensate him عنfor هذهthis الدارabode جنةwith a garden
وعوضه عن هذه الدار جنة
يقومrises لهfor him عنfor كلevery درpearl بهاin it قصرa palace
يقوم له عن كل در بها قصر
And grant him a garden in exchange for this abode,
And replace for him this abode with a Garden
where for every pearl a palace rises for him.
With mansions erected for him from every pearl.
ولاand may not زالcease فيin دراthe abode of (likely reading) النعيمbliss مجاوراdwelling beside
ولا زال في درا النعيم مجاورا
شفيعthe intercessor for البراياcreation ذخرthe treasure of منone who لاnot لهhas ذخرa treasure
شفيع البرايا ذخر من لا له ذخر
May he forever dwell in the abode of bliss beside
Everlasting in the gardens of bliss
the intercessor for creation, the treasure of those who have no treasure,
Interceding for all - a treasure for those without treasure.
نبيقa prophet (likely reading) سماrose high فخراin glory ولولاهand were it not for him لمnot تكنwould exist
نبيق سما فخرا ولولاه لم تكن
سماءa heaven ولاnor أرضan earth وهذاand this هوis الفخرglory
سماء ولا أرض وهذا هو الفخر
a Prophet exalted in glory; without him there would be
A lofty spirit - without him there would be
no heaven and no earth—and this is glory.
No heaven or earth - and this is pride.
وكمand how many آيةa sign فيin المهدthe cradle قدindeed ظهرتappeared لهfor him
وكم آية في المهد قد ظهرت له
بهاto it تشهدbear witness الآياتthe verses والبيتand the House والحجرand the Stone
بها تشهد الآيات والبيت والحجر
How many a sign appeared for him in the cradle,
And how many signs appeared in his cradle
to which the verses, the House, and the Stone bear witness.
Signs, the house and stones bear witness for him.
عليكupon you صلاةthe blessing of اللهGod ثمthen سلامهHis peace
عليك صلاة الله ثم سلامه
صلاةa blessing بهاthrough it ننجوwe are saved إذاwhen ضمناgathers us الحشرthe Gathering
صلاة بها ننجو إذا ضمنا الحشر
Upon you be God's blessing, and then His peace—
Upon you, God's prayers and peace
a blessing through which we are saved when the Gathering enfolds us;
Prayers by which we are saved when included in the Resurrection.
وآلand family وصحبand companions كلماwhenever لاحgleamed بارقٌlightning
وآل وصحب كلما لاح بارقٌ
وماand whenever أشرقتshone شمسa sun وماand whenever طلعrose الفجرthe dawn
وما أشرقت شمس وما طلع الفجر
and upon your family and companions, whenever lightning gleams,
And his family and companions whenever dawn appears
and whenever the sun shines and whenever dawn breaks.
And the sun rises and the dawn breaks.