سيديmy lord والظنونand expectations فيكof you جميلةfair
سيدي والظنون فيك جميلة
وأياديكand your favors بالأمانيfor fulfilling hopes كفيلهa guarantee
وأياديك بالأماني كفيله
My lord, my expectations of you are fair,
My master, I have good thoughts about you
and your favors guarantee the fulfillment of hopes.
And your hands guarantee my hopes
لاdo not تحلturn away عنfrom جميلgraciousness of رأيكyour judgment إنيindeed I
لا تحل عن جميل رأيك إني
ماno ليfor me اليومtoday غيرother than رأيكyour judgment حيلهrecourse
ما لي اليوم غير رأيك حيله
Do not turn from your gracious judgment, for I
Do not refrain from your good opinion, for I
have no recourse today except your judgment.
Have no stratagem today other than your opinion
واصطنعنيand favor me كماas اصطنعتyou have favored me بإسداby bestowing (continued)
واصطنعني كما اصطنعت بإسدا
ءend of 'bestowing' يدa kindness منthrough شفاعةintercession أوor وسيلهa means
ء يد من شفاعة أو وسيله
And favor me as you have favored me, by bestowing
And make me as you made Asda
a kindness through intercession or some means.
With a touch of mediation or facilitation
لاdo not تضعنيabandon me فلستfor I am not منكtoward you مضيعاًneglectful
لا تضعني فلست منك مضيعاً
ذمةthe pledge of الحبlove والأياديand favors الجميلهgracious
ذمة الحب والأيادي الجميله
Do not abandon me, for I do not neglect toward you
Do not make me lost, for I am not lost from you
the bond of love and your gracious favors.
The covenant of love and the good hands
وأجرنيand shelter me فالخطبfor calamity عضbit بنابwith its fangs (continued)
وأجرني فالخطب عض بناب
بيهend of 'its fangs' وأجرىand drove إلىtoward حمايmy sanctuary خيولهits steeds
بيه وأجرى إلى حماي خيوله
Grant me refuge, for calamity has bitten with its fangs
And save me, for calamities have bitten
and driven its steeds against my sanctuary.
With their fangs and flowed to their horses
ولوand even if أنيas for me دعاcalled بنصريfor my aid داعa caller
ولو أني دعا بنصري داع
كنتyou would be ليfor me خيرthe best معشرcompany وفصيلهand kin
كنت لي خير معشر وفصيله
And were a caller to summon aid for me,
And if a supplicant had called for my help
you would be my finest company and kin.
I would have been the best group and division for him
أنهconvey أمريmy plight إلىto الذيhim who جعلmade اللGod (continued)
أنه أمري إلى الذي جعل الل
هend of 'God' أمورthe affairs of الدنياthe world لهfor him مكفولهentrusted
ه أمور الدنيا له مكفوله
Convey my plight to him for whom God has made
Indeed my matter is to Him who made
the world's affairs an assured charge.
Affairs of the world guaranteed for Him
وأراهand showed him فيin ملكهhis kingship الآيةthe sign الكgreatest (continued)
وأراه في ملكه الآية الك
برىend of 'greatest' فولاهthen appointed him ثمthen كانwas مديلهhis giver of victory
برى فولاه ثم كان مديله
And shown him, in his kingship, the greatest sign,
And I see in His great kingdom the greatest sign
then appointed him and gave him the upper hand.
He entrusted him then he leaned on him
أشهدتهmade him witness عنايةthe providence of اللهGod فيthrough التمtesting (continued)
أشهدته عناية الله في التم
حيصend of 'testing' أنthat كانHe was عونهhis helper ومنيلهand his benefactor
حيص أن كان عونه ومنيله
God's providence showed him, through testing,
I witnessed God's care for him in refinement
that He was his helper and benefactor:
If his help and incline were for him
العزيزmighty السلطانthe Sultan والملكand the King الظاal-Zahir (continued)
العزيز السلطان والملك الظا
هرend of 'al-Zahir' فخرthe pride of الدنياthe world وعزand the glory of القبيلهthe tribe
هر فخر الدنيا وعز القبيله
the mighty Sultan, King al-Zahir,
The mighty sultan and the apparent king, pride of the world and honor of the tribe
pride of the world and glory of the tribe;
And protector of Islam from every adversity
ومجيرand protector of الإسلامIslam منfrom كلevery خطبcalamity
ومجير الإسلام من كل خطب
كادnearly زلزالthe shock of بأسهits violence أنto يزيلهsweep it away
كاد زلزال بأسه أن يزيله
protector of Islam from every calamity
Almost the tremor of his might eliminated it
whose violent shock nearly swept it away;
And repeller of the enemy with thesharp blade that sheds his blood and determination
ومديلand vanquisher of العدوthe enemy بالطعنةwith the spear-thrust النجلاgaping (continued)
ومديل العدو بالطعنة النجلا
ءend of 'gaping' تفريrends ماذيهhis fine mail ونصولهand his blades
ء تفري ماذيه ونصوله
and vanquisher of the foe with a gaping thrust
And grateful for God's blessings, he spends
that rends his mail and his blades;
His mornings and evenings in pleasing Him
وشكورand grateful لأنعمfor the blessings of اللهGod يفنيhe spends
وشكور لأنعم الله يفني
فيin رضاهHis pleasure غدوهhis mornings وأصيلهand his evenings
في رضاه غدوه وأصيله
grateful for God's blessings, spending
And is gentle in describing my state and complaint
his mornings and evenings seeking His pleasure.
My intimacy, O sincere and beloved one
وتلطفand be gentle فيin وصفdescribing حاليmy state وشكوىand lamenting
وتلطف في وصف حالي وشكوى
خلتيmy need ياO صفيهhis chosen friend وخليلهand his intimate friend
خلتي يا صفيه وخليله
Describe my state gently, and voice
Say to him, and speech honors one like you
my need, O his chosen friend and intimate.
In the assembly of supremacy, to say
قلsay لهto him والمقالand the words يكرمhonor منone مثlike you (continued)
قل له والمقال يكرم من مث
لكend of 'like you' فيin محفلthe gathering of العلاeminence أنto يقولهutter it
لك في محفل العلا أن يقوله
Say to him—for such words honor one like
O lord of kings, O just one of time
you who speaks them in the assembly of the exalted:
If time is equitable in its seasons
ياO خوندlord of الملوكkings ياO معدلrectifier of الدfate (continued)
يا خوند الملوك يا معدل الد
هرend of 'fate' إذاwhen عدلalters الزمانtime فصولهits seasons
هر إذا عدل الزمان فصوله
O lord of kings, O rectifier of fate,
Do not neglect to mend my fracture, for I have not
when time alters its seasons,
Ceased to hope in you, for the long hands
لاdo not تقصرfall short فيin جبرmending كسرىmy broken state فماand not زلhave ceased (continued)
لا تقصر في جبر كسرى فما زل
تend of 'have ceased' أرجيكI look to you للأياديfor favors الطويلةfar-reaching
ت أرجيك للأيادي الطويلة
do not fail to mend my broken state; I have never ceased
I am a neighbor whom you have protected
to look to you for far-reaching favors.
And you have paved the path to supremacy
أناI جارa protected neighbor لكمunder your protection منعتمyou defended حماهhis sanctuary
أنا جار لكم منعتم حماه
ونهجتمand you opened إلىto المعاليeminence سبيلهhis path
ونهجتم إلى المعالي سبيله
I am your protected neighbor, whose sanctuary you defended,
And a stranger whom you have accustomed to wilderness
and whose path to eminence you opened;
And sorrow with consent and ease
وغريبand a stranger أنستموهyou comforted him علىamid الوحشloneliness (continued)
وغريب أنستموه على الوحش
ةend of 'loneliness' والحزنand sorrow بالرضىwith favor والسهولهand gentleness
ة والحزن بالرضى والسهوله
a stranger you comforted amid loneliness
And united his estrangement, so God decreed separation
and sorrow, with favor and kindness.
And what He decreed is not hoped for
وجمعتمand you gathered منsome of شملهhis scattered household فقضىbut decreed اللGod (continued)
وجمعتم من شمله فقضى الل
هend of 'God' فراقاًseparation وماand did not قضىfulfill مأمولهhis hope
ه فراقاً وما قضى مأموله
You gathered his scattered household, but God decreed
Time has been expensive with children and family
separation, and did not fulfill his hope.
And its thoughts were not that it would be aggressive
غالهravaged him الدهرfate فيthrough البنينthe sons وفيand through الأهthe family (continued)
غاله الدهر في البنين وفي الأه
لend of 'family' وماand not كانwas ظنهhis expectation أنthat يغولهit would ravage him
ل وما كان ظنه أن يغوله
Fate ravaged him through his sons and his family,
And fate has shackled him, with branches
though he had not expected it to ravage him.
And roots that have covered him, encroached upon him
ورمتهand cast him down النوىseparation فقيداًbereaved قدalready اجتswept away (continued)
ورمته النوى فقيداً قد اجت
احتend of 'swept away' عليهupon him فروعهhis branches وأصولهand his roots
احت عليه فروعه وأصوله
Separation cast him down bereaved, having swept away
So you pulled him by his forelock, and obtained
his branches and his roots.
All that supremacy wanted to obtain
فجذبتمthen you lifted بضبعهby his upper arm وأنلتمand you bestowed
فجذبتم بضبعه وأنلتم
كلall ماthat which شاءتwished العلاnobility أنto تنيلهbestow on him
كل ما شاءت العلا أن تنيله
Then you lifted him by the arm and bestowed on him
And raised his worth before he complained
all that nobility wished to bestow.
To you, of his blindness and withdrawal
ورفعتمand you raised منof قدرstanding قبلbefore أنto يشcomplain (continued)
ورفعتم من قدر قبل أن يش
كوend of 'complain' إليكمto you عياءهhis weariness وخمولهand his obscurity
كو إليكم عياءه وخموله
You raised his standing before he could complain
And made obligatory his right, never!
to you of his weariness and obscurity.
God forbid you see the impossible
وفرضتمand you pledged لهto him حقيقةthe true essence of ودaffection
وفرضتم له حقيقة ود
حاشfar be it للهfor God أنthat ترىit be seen مستحيلهchanged
حاش لله أن ترى مستحيله
You pledged him true affection—
An ambition none but you have known
God forbid that it should ever change!
And I who have experienced my time and generation
همةlofty resolve ماnot عرفتهاI have known it لسواكمin anyone but you
همة ما عرفتها لسواكم
وأناand I منone who خبرتhave experienced دهريmy age وجيلهand its people
وأنا من خبرت دهري وجيله
A lofty resolve I have known in none but you,
The enemies fabricated lies
and I have known my age and its people.
With flawed methodologies
والعداand the enemies نمقواthey embellished أحاديثtales of إفكfalsehood
والعدا نمقوا أحاديث إفك
كلهاall of them فيin طرائقways معلولهflawed
كلها في طرائق معلوله
The enemies embroidered tales of falsehood,
Circulated strange slander about me
all following dubious paths.
Which they set up for their own ropes
روجواthey circulated فيabout شأنيmy affairs غرائبstrange tales of زورlies
روجوا في شأني غرائب زور
نصبوهاthey set them لأمرهمfor their purpose أحبولهa snare
نصبوها لأمرهم أحبوله
They spread strange lies about my affairs,
And blamed what they wanted of false accusations
setting them as a snare for their purpose.
Thinking it would be accepted
ورمواand they hurled بالذيwith what أرادواthey wished منof البslander (continued)
ورموا بالذي أرادوا من الب
هتانend of 'slander' ظناًsupposing بأنهاthat it was مقبولةaccepted
هتان ظناً بأنها مقبولة
They hurled whatever slander they wished,
They claimed I came up with words
supposing it would be accepted.
That I would not think to say
زعمواthey claimed أننيthat I أتيتuttered منof الأقواwords (continued)
زعموا أنني أتيت من الأقوا
لend of 'words' ماwhat لاnot يظنis thought بيof me أنthat I should أقولهsay it
ل ما لا يظن بي أن أقوله
They claimed that I had uttered words
How can I betray rights when I
no one would think me capable of saying.
Thank you for your abundant favors?
كيفhow ليcould I أغمطslight الحقوقwhat is due وأنيand how
كيف لي أغمط الحقوق وأني
شكرthanks for نعماكمyour favors عليtoward me الجزيلهabundant
شكر نعماكم علي الجزيله
How could I slight what is due—and how could I render
How can I deny the hands known
thanks for your abundant favors to me?
By the sun and the shaded shadows?
كيفhow ليcould I أنكرdeny الأياديthe favors التيthat تعknows them (continued)
كيف لي أنكر الأيادي التي تع
رفهاend of 'knows them' الشمسthe sun والظلالand the shadows الظليلهsheltering
رفها الشمس والظلال الظليله
How could I deny the favors acknowledged
If so, I have been absolved by God the Exalted
by the sun and the sheltering shadows?
And openly betrayed His Messenger
إنif يكنwere ذاthis فقدthen indeed برئتI have disowned منfrom اللGod (continued)
إن يكن ذا فقد برئت من الل
هend of 'God' تعالىMost High وخنتand I have betrayed جهراًopenly رسولهHis Messenger
ه تعالى وخنت جهراً رسوله
If that were so, I would have disowned God
They have collared us with the order of the book, so it was
Most High, and openly betrayed His Messenger.
Easy for the kindling of suspicions about us
طوقوناthey burdened our necks أمرthe matter of الكتابthe document فكانتso it became
طوقونا أمر الكتاب فكانت
لقداحfor the arrows of الظنونsuspicions فيناagainst us مجيلهa casting ground
لقداح الظنون فينا مجيله
They hung responsibility for the document about our necks,
No, by the Lord of the Book Allah revealed
making us a field for casting suspicion's arrows.
Upon a heart that comprehended its revelation
لاno وربand by the Lord of الكتابthe Book أنزلهHe revealed it اللGod (continued)
لا ورب الكتاب أنزله الل
هend of 'God' علىupon قلبthe heart of منhim who وعىgrasped تنزيلهits revelation
ه على قلب من وعى تنزيله
No! By the Lord of the Book, which God revealed
We did not accept that in deed, nor did we
to the heart of him who grasped its revelation,
Come to it willingly, nor followed its evidence
ماnot رضيناwe approved بذاكof that فعلاًas a deed ولاnor جئwe undertook it (continued)
ما رضينا بذاك فعلاً ولا جئ
ناهend of 'we undertook it' طوعاًwillingly ولاnor اقتفيناwe followed دليلهits lead
ناه طوعاً ولا اقتفينا دليله
we never approved that deed, nor did we undertake
Rather, we complied with the Book wrongfully
it willingly, nor follow its lead.
With no hope of defending it with cunning
إنماonly سامناcompelled us to الكتابthe writing ظلومan oppressor
إنما سامنا الكتاب ظلوم
لاnot يرجىis hoped دفاعهfending him off بالحيلهby stratagem
لا يرجى دفاعه بالحيله
Only an oppressor compelled us to the writing,
Wrath of an intimate enemy and slow patience
whom no stratagem could fend off:
And arms polished to stab us
سخطanger ناجزimmediate وحلمand forbearance بطيءslow
سخط ناجز وحلم بطيء
وسلاحand weapons للوخزfor stabbing فيناinto us صقيلهpolished
وسلاح للوخز فينا صقيله
swift in anger, slow in forbearance,
Leave me be, I am not of the position of rule
with weapons polished to stab us.
Nor trailing behind them tails
ودعونيand they summoned me ولستthough I am not منof منصبthe office of الحjudgment (continued)
ودعوني ولست من منصب الح
كمend of 'judgment' ولاnor ساحباًtrailing لديهمamong them ذيولهits skirts
كم ولا ساحباً لديهم ذيوله
And they summoned me, though I held no judicial office,
Except I am maligned with my mention
nor trailed its robes among them.
And the strings of my guts and内are examined
غيرbut أنيas for me وشىslandered بذكريby mentioning me واشan informer
غير أني وشى بذكري واش
يتقصىhe pursues أوتارهhis vendettas وذحولهand his grudges
يتقصى أوتاره وذحوله
But an informer denounced me by name,
So we wrote relying on your forbearance
pursuing his grudges and vendettas.
To erase the heavy hurts from us
فكتبناso we wrote معولينrelying علىon حلyour forbearance (continued)
فكتبنا معولين على حل
مكend of 'your forbearance' تمحوyou erase الاصارthe burdens عناfrom us الثقيلهheavy
مك تمحو الاصار عنا الثقيله
So we wrote, relying on your forbearance,
We did not point with it to Zayd or Amr
that you would erase our heavy burdens.
Nor did they specify details for us
ماnot أشرناwe referred بهin it لزيدto Zayd ولاnor عمAmr (continued)
ما أشرنا به لزيد ولا عم
روend of 'Amr' ولاnor عينواthey specified لناfor us تفصيلهits details
رو ولا عينوا لنا تفصيله
We made no reference in it to Zayd or Amr,
Rather, they mention ambiguously whom and in whom
nor did they specify its details for us.
Its rulings are transmitted
إنماonly يذكرونthey mention عمنfrom whom وفيمنand concerning whom
إنما يذكرون عمن وفيمن
مبهماتvague matters أحكامهاtheir judgments منقولهreported
مبهمات أحكامها منقوله
They speak only of 'from whom' and 'concerning whom',
And they think it is as they harbored
vague matters whose judgments are reported.
Of ugliness or villainy
ويظنونand they suppose أنthat ذاكthat علىin accord with ماwhat
ويظنون أن ذاك على ما
أضمرواthey harbored منof شناعةinfamy أوor رذيلهbaseness
أضمروا من شناعة أو رذيله
And they suppose it accords with whatever
While it is an opinion far from right
infamy or baseness they have harbored.
And darkness they did not properly interpret
وهوand it is ظنa supposition عنfrom الصوابthe truth بعيدfar
وهو ظن عن الصواب بعيد
وظلامand darkness لمnot يحسنواthey did well in تأويلهinterpreting it
وظلام لم يحسنوا تأويله
Yet that supposition is far from the truth,
And the sultan, may God protect him from disgrace with guidance and virtue
a darkness they failed to interpret rightly.
And the greatest king in status, overlooking
وجنابand the august person of السلطانthe Sultan نزههmay He keep him free اللهGod عfrom (continued)
وجناب السلطان نزهه الله ع
نend of 'from' العابblemishes بالهدىthrough guidance والفضيلهand virtue
ن العاب بالهدى والفضيله
And His Majesty the Sultan—may God keep him
Hoping his sins of time would be lightened
free of blemishes through guidance and virtue—
So accept the excuse, we today hope
وأجلand the greatest of الملوكkings قدراًin rank صفوحforgiving
وأجل الملوك قدراً صفوح
يرتجيhe hopes for ذنبa fault of دهرهhis age ليقيلهto pardon it
يرتجي ذنب دهره ليقيله
the greatest of kings in rank, is forgiving,
With the sultan's life, your acceptance from you
hoping his age will err, so he may pardon it.
And aid a stranger complaining of
فاقبلواso accept العذرthe excuse إنناindeed we اليومtoday نرجوhope
فاقبلوا العذر إننا اليوم نرجو
بحياةby the life of السلطانthe Sultan منكمfrom you قبولهits acceptance
بحياة السلطان منكم قبوله
Accept our excuse: today we hope,
The barrenness of his living and transfer
by the Sultan's life, that you will accept it.
Your neighbor, your guest, your lodger
وأعينواand help علىagainst الزمانfate غريباًa stranger
وأعينوا على الزمان غريباً
يشتكيhe laments جدبthe barrenness of عيشهhis livelihood ومحولهand its drought
يشتكي جدب عيشه ومحوله
Help against fate a stranger
The generous never loses his lodger
who laments the barrenness and drought of his livelihood:
Renew for him your pleasure rites
جاركمyour protected neighbor ضيفكمyour guest نزيلa lodger in حماكمyour sanctuary
جاركم ضيفكم نزيل حماكم
لاnot يضيعabandons الكريمthe noble man يوماًever نزيلهhis guest
لا يضيع الكريم يوماً نزيله
your protected neighbor, your guest, lodged in your sanctuary;
For the rites of generosity do not change
no noble man ever neglects his guest.
Shelter him in mercy, for the knots of his patience
جددواrenew عندهfor him رسومthe signs of رضاكمyour favor
جددوا عنده رسوم رضاكم
فرسومfor the traces of الكرامnoble people غيرnot محيلهfading
فرسوم الكرام غير محيله
Renew for him the signs of your favor,
Have come undone
for the marks of noble men never fade.
And release him by force, for he hopes for naught
داركوهrescue him برحمةwith mercy فلقدfor indeed أمhave become (continued)
داركوه برحمة فلقد أم
ستend of 'have become' عقودthe bonds of اصطبارهhis endurance محلولهundone
ست عقود اصطباره محلوله
Rescue him with mercy, for now
Save your benevolence for this frail one
the bonds of his endurance have come undone.
O splendid in effects in the times, O Tuntunji, O meadow of supremacy and refuge
وانحلوهand grant him جبراًcompensation فليسfor he does not يرجيhope for
وانحلوه جبراً فليس يرجي
غيرother than إحسانكمyour kindness لهذيfor this النحيلهgift
غير إحسانكم لهذي النحيله
Grant him compensation, for he expects
How does he transfer from me to the khanqah
only your kindness in this gift.
No sin or misstep transferred
ياO حميدpraiseworthy in الآثارdeeds فيthrough الدهرtime ياO
يا حميد الآثار في الدهر يا
ألطنبغاAltunbugha ياO روضgarden of العلاglory ومقيلهand its noonday retreat
ألطنبغا يا روض العلا ومقيله
O you whose deeds through time are praiseworthy, O
Rather, I assumed it vacant with an honorable decree and robe sent
Altunbugha, garden of glory and its noonday retreat!
And I had hoped for it apart from it
كيفhow بالخانقاهconcerning the khanqah ينقلis transferred عنيaway from me
كيف بالخانقاه ينقل عني
لاnot لذنبfor a sin أوor جنحةan offense منقولهreported
لا لذنب أو جنحة منقوله
How can the khanqah be taken from me,
And apart from it, his promise to attain it
with no sin or transgression reported?
And I became confident in it
بلrather تقلدتهاI assumed it شغوراًwhile vacant بمرسوby a decree (continued)
بل تقلدتها شغوراً بمرسو
مend of 'by a decree' شريفnoble وخلعةand a robe of honor مسدولهdraped
م شريف وخلعة مسدوله
Rather, I took it up when vacant, by noble decree,
With ties it did not undo
with a robe of honor draped upon me.
Convey my story, for one like you intends
ولقدand indeed كنتI was آملاًhoping لسواهاfor something besides it
ولقد كنت آملاً لسواها
وسواهاand something besides it بوعدهaccording to his promise أنthat ينيلهhe would bestow it
وسواها بوعده أن ينيله
I had indeed hoped for something besides it,
Good action for whom he inclines
and that, as promised, he would bestow that other thing.
And take advantage of my reward and supplication
وتوثقتand I secured myself للزمانagainst time عليهاconcerning it
وتوثقت للزمان عليها
بعقودwith bonds ماnot خلتهاI thought them محلولهundone
بعقود ما خلتها محلوله
And I secured it against the turns of time
An accepted nearness with your Lord
with bonds I never thought would be undone.
And accompany good fortune, attaining hopes
أبلغنsurely convey قصتيmy story فمثلكfor one like you منone who يقseeks (continued)
أبلغن قصتي فمثلك من يق
صدend of 'seeks' فعلdoing الحسنىgood بمنto whoever ينتميbelongs لهto him
صد فعل الحسنى بمن ينتمي له
Convey my story, for one like you seeks
And leave the defeated enemy band
to act kindly toward whoever is attached to him.
And act during the happy reign of the apparent king
واغنمواand gain منfrom مثوبتيmy recompense ودعائيand my prayers
واغنموا من مثوبتي ودعائي
قربةa means of drawing near عندbefore ربكمyour Lord مقبولهaccepted
قربة عند ربكم مقبوله
And gain, through my recompense and prayers,
To erase harm and eliminate it
an accepted means of drawing near to your Lord.
And return the world to its best bond
واصحبand accompany العزglory ظافراًattaining بالأمانيthe hoped-for things
واصحب العز ظافراً بالأماني
واتركand leave العصبةthe band العداof enemies مفلولهbroken
واترك العصبة العدا مفلوله
Keep company with glory, attaining your hopes,
When you sacrifice your happiness, included
and leave the band of foes broken.
And seek victory from his happiness, it accompanies you
واعتملand work فيfor سعادةthe prosperity of الملكthe King الظاal-Zahir (continued)
واعتمل في سعادة الملك الظا
هرend of 'al-Zahir' أنto تمحوefface الأذىharm وتزيلهand remove it
هر أن تمحو الأذى وتزيله
Work for the good fortune of King al-Zahir,
To repel and impede
to efface harm and remove it,
And anticipate what befalls the enemies
وتعيدand restore الدنياthe world لأحسنto the finest شملharmony
وتعيد الدنيا لأحسن شمل
حينwhen تضحيit becomes بسعدهin his good fortune مشمولهenfolded
حين تضحي بسعده مشموله
and restore the world to its finest harmony,
In Jumada or a little after it
when it comes to be enfolded in his good fortune.
And take him seriously with good acceptance
واطلبand seek النصرvictory منfrom سعادتهhis good fortune يصaccompany you (continued)
واطلب النصر من سعادته يص
حبكend of 'accompany you' داباًconstantly فيin الظعنdeparture والحيلولهand dwelling
حبك داباً في الظعن والحيلوله
Seek victory through his good fortune; it will accompany
God speaks the truth in His ordained time
you always, in departure and in dwelling.
For the Prophet used to give good omens
وارتقبand watch for ماwhat يحلهhe brings down بالأعاديupon the enemies
وارتقب ما يحله بالأعادي
فيin جمادىJumada أوor زدadd عليهto it قليلهa little
في جمادى أو زد عليه قليله
Watch for what he brings upon the enemies
Always pleased with good
in Jumada, or a little later.
وخذوهand take it فألاًas an omen بحسنwith gracious قبولacceptance
وخذوه فألاً بحسن قبول
صدقmay He fulfill اللهGod فيin الزمانtime مقولهits utterance
صدق الله في الزمان مقوله
And take it as an omen, with gracious acceptance;
may God fulfill its words in time.
فلقدfor indeed كانwas يحسنfound favor الفالthe omen عندwith الthe (continued)
فلقد كان يحسن الفال عند ال
مصطفىChosen One (word ending) دائماًalways ويرضىand he welcomes جميلهits beauty
مصطفى دائماً ويرضى جميله
For an omen always found favor with
the Chosen One, who welcomed its beauty.
Partial English translation: 129 of 134 Arabic lines translated.