أقولI say لنفسيto my soul ماnothing مبينmaking things clear كحالكlike your condition
أقول لنفسي ما مبين كحالك
وماand ... are not الناسpeople إلاbut هالكa mortal وابنand the son of هالكa mortal
وما الناس إلا هالك وابن هالك
I tell my soul: nothing makes things plain like your condition.
I say to myself, how clear is your state,
And people are but mortals and the sons of mortals.
And people are but doomed and son of the doomed.
صنguard النفسthe soul عماfrom whatever عابهاdisgraced it وارفضand reject الهوىdesire
صن النفس عما عابها وارفض الهوى
فإنfor indeed الهوىdesire مفتاحthe key to بابthe gate of المهالكdestruction
فإن الهوى مفتاح باب المهالك
Guard the soul from whatever disgraces it, and reject desire.
Protect the soul from what blames it and reject desire,
For desire is the key to the gate of destruction.
For desire is the key to the doors of doom.
رأيتI saw الهوىdesire سهلeasy المباديthe beginnings لذيذهاsweet in its beginnings
رأيت الهوى سهل المبادي لذيذها
وعقباهand its outcome مرbitter الطعمthe taste ضنكconstricted المسالكthe paths
وعقباه مر الطعم ضنك المسالك
I have found desire easy and sweet in its beginnings,
I saw desire, easy in its beginnings, pleasant,
but its outcome is bitter-tasting, its paths distressingly narrow.
But its aftermath is bitter in taste, narrow in paths.
فماso what is لذةthe pleasure of الإنسانa human being والموتand death بعدهاafter it
فما لذة الإنسان والموت بعدها
ولوand even if عاشhe lived ضعفيtwice عمرthe lifespan of نوحNoah بنson of لامكLamech
ولو عاش ضعفي عمر نوح بن لامك
What is human pleasure, with death to follow it,
So what is the joy of man when death follows it,
even if one lived twice the lifespan of Noah son of Lamech?
Even if he lived twice the age of Noah son of Lamech.
فلاso do not تتبعpursue داراًan abode قليلاًscant لبانهاits milk
فلا تتبع داراً قليلاً لبانها
فقدfor indeed أنذرتهاI have warned it بالفناءof extinction المواشكimminent
فقد أنذرتها بالفناء المواشك
So do not pursue an abode whose milk is scant,
So do not pursue a house, little is its building,
for I have warned it of imminent extinction.
For I have warned it with imminent annihilation.
وماand ... is not تركهاforsaking it الاexcept إذاwhen هيit أمكنتbecame attainable
وما تركها الا إذا هي أمكنت
وكمand many a تاركrenouncer إضمارهhis hidden intent غيرnot تاركa renouncer
وكم تارك إضماره غير تارك
It is only truly forsaken when it is within reach,
And none left it except when it became uninhabitable,
and many a renouncer is inwardly no renouncer.
And how many abandoned their bloom without abandoning.
فماfor ... is not تاركone who forsakes الآمالhopes عجباًwondrous (unclear here) جؤاذراًyoung wild cows
فما تارك الآمال عجباً جؤاذراً
كتاركهاlike one forsaking them ذاتhaving الضروعthe udders الحواشكswollen with milk
كتاركها ذات الضروع الحواشك
For one who forsakes hopes as wondrous young wild cows [wording unclear]
So none who abandons hopes is wondrously cautious,
is not like one who forsakes them with milk-swollen udders.
Like one who abandons them, breasts torn by calamities.
وماand whoever (reading uncertain) قابلaccepted الأمرthe command الذيwho كانwas راغباًeager
وما قابل الأمر الذي كان راغباً
بشهوةwith the passion of مشتاقone who yearns وعقلand a mind مباركblessed
بشهوة مشتاق وعقل مبارك
And whoever accepts the command, being eager [reading uncertain],
And none faced the matter he once desired,
with the passion of one who yearns and a blessed mind,
With the passion of a longing lover and a blessed mind.
لأجديsurely the most advantaged عبادthe servants of اللهGod بالفوزin winning success عندهin His presence
لأجدي عباد الله بالفوز عنده
لدىin جنةthe Garden of الفردوسFirdaws (Paradise) فوقupon الأرائكthe couches
لدى جنة الفردوس فوق الأرائك
is surely best placed among God's servants to triumph in His presence,
I wish the servants of God success through Him,
in the Garden of Firdaws, upon couches.
In Paradise above the thrones.
ومنand whoever عرفknew الأمرthe matter الذيthat هوhe طالتgrew long (unclear here)
ومن عرف الأمر الذي هو طالت
رأىsaw سبباًa means ماwhatever فيin يديthe two hands of كلevery مالكowner
رأى سبباً ما في يدي كل مالك
And whoever knows the matter that he ... [source wording unclear],
And whoever knew the matter which he asked long for,
sees whatever lies in each owner's hands as a means.
Saw the reason in the hands of every angel.
ومنand whoever عرفknew الرحمنthe Merciful لمdid not يعصdisobey امرهHis command
ومن عرف الرحمن لم يعص امره
ولوand even if أنهthat he يعطىwere given جميعall الممالكthe kingdoms
ولو أنه يعطى جميع الممالك
And whoever knows the Merciful does not disobey His command,
And whoever knew the Most Merciful did not disobey His command,
even if he were given all kingdoms.
Even if He gives all the kingdoms.
سبيلthe path of التقىpiety والنسكand devotion خيرthe best of المسالكthe paths
سبيل التقى والنسك خير المسالك
وسالكهاand its traveler مستبصرclear-sighted خيرthe best سالكtraveler
وسالكها مستبصر خير سالك
The path of piety and devotion is the best of paths,
The path of piety and devotion is the best path,
and its clear-sighted traveler is the best of travelers.
And its walker is the best walker.
فماfor ... has not فقدbeen rid of التنغيصdistress منwhoever عاجturned aside دونهاaway from it
فما فقد التنغيص من عاج دونها
ولاnor طابbecame pleasant عيشlife لامرئfor a person غيرnot ماسكholding fast
ولا طاب عيش لامرئ غير ماسك
For whoever turns away from it has not escaped distress,
So none missed torment without it,
nor is life sweet for anyone who does not hold fast.
Nor lived a good life without adhering to it.
وطوبىand blessedness لأقوامfor people يؤمونheading نحوهاtoward it
وطوبى لأقوام يؤمون نحوها
بخفةwith lightness of أرواحspirits ولينand gentleness of عرائكdispositions
بخفة أرواح ولين عرائك
And blessed are the people who head toward it,
Happy are the people who yearn towards it,
with lightness of spirit and gentle dispositions.
With light spirits and soft mounts.
لقدindeed فقدواthey shed غلthe rancor of النفوسthe souls وفضلواand were favored
لقد فقدوا غل النفوس وفضلوا
بعزwith the dignity of سلاطينsultans وأمنand the safety of صعالكpaupers
بعز سلاطين وأمن صعالك
They have indeed shed their souls' rancor and been favored
They lost the gloom of souls and preferred
with the dignity of sultans and the safety of paupers.
To the power of sultans and safety of castles.
فعاشواso they lived كماas شاءواthey wished وماتواand they died كماas اشتهواthey desired
فعاشوا كما شاءوا وماتوا كما اشتهوا
وفازواand they won بدارwith an abode of الخلدeternity رحبspacious المباركthe resting places
وفازوا بدار الخلد رحب المبارك
So they lived as they wished and died as they desired,
They lived as they wished and died as they desired,
and won the eternal abode, spacious in its resting places.
And won the eternal house, vast and blessed.
عصواthey resisted طاعةobedience to الأجسادthe bodies فيin كلevery لذةpleasure
عصوا طاعة الأجساد في كل لذة
بنورwith a light محلthe abode of ظلمةthe darkness of الغيerror هاتكrending
بنور محل ظلمة الغي هاتك
They refused to obey their bodies in every pleasure,
They disobeyed bodily pleasures in every desire,
through a light that rends the abode of error's darkness.
By the light of One who dispelled its darkness brought.
فلولاso were it not for اعتدادtaking account of الجسمthe body أيقنتI would be certain أنهمthat they
فلولا اعتداد الجسم أيقنت أنهم
يعيشونthey live عيشاًa life مثلlike عيشthe life of الملائكthe angels
يعيشون عيشاً مثل عيش الملائك
Were the body not taken into account, I would be certain that they
If not for the body's heed, I would know
live a life like the life of angels.
They live a life like the angels.
فياso O ربLord قدمهمadvance them وزدand increase فيin صلاحهمtheir righteousness
فيا رب قدمهم وزد في صلاحهم
وصلand bestow blessings عليهمupon them حيثwherever حلواthey dwell وباركand bless
وصل عليهم حيث حلوا وبارك
So, O Lord, advance them and increase their righteousness,
O Lord, bring them forward and increase their righteousness,
and bestow Your grace upon them wherever they dwell, and bless them.
And send blessings upon them wherever they settled and bless.
وياand O نفسsoul جديstrive لاdo not تمليgrow weary وشمريand gird yourself
ويا نفس جدي لا تملي وشمري
لنيلto attain سرورthe joy of الدهرeternity فيماin what هنالكlies there
لنيل سرور الدهر فيما هنالك
And, O soul, strive; do not grow weary, and gird yourself,
O soul, strive and do not weary,
to attain eternal joy in what lies there.
To attain the bliss of life, in what is there.
وأنتand you متىwhenever دمرتyou destroyed سعيكyour striving فيin الهوىdesire
وأنت متى دمرت سعيك في الهوى
علمتyou knew بأنof the fact that الحقthe truth ليسis not كذلكlike that
علمت بأن الحق ليس كذلك
And you, whenever you ruin your efforts in pursuit of desire,
And you, when you destroy your efforts in passion,
will know that the truth is not like that.
Will know the truth is not so.
فقدfor indeed بينmade clear اللهGod الشريعةthe sacred law للورىto humankind
فقد بين الله الشريعة للورى
بأبينwith greater clarity منthan زهرthe bright ones of النجومthe stars الشوابكinterwoven
بأبين من زهر النجوم الشوابك
God has indeed made the sacred law clear to humankind,
For God showed clear law for mankind,
more plainly than the bright, interwoven stars.
Clearer than the bloom of interlaced stars.
فياso O نفسsoul جديstrive فيfor خلاصكyour deliverance وانفذيand pierce through
فيا نفس جدي في خلاصك وانفذي
نفاذthe piercing of السيوفthe swords المرهفاتfinely honed البواتكcleaving
نفاذ السيوف المرهفات البواتك
So, O soul, strive for your deliverance, and pierce through,
O soul, strive for your salvation and carry out
with the piercing force of finely honed, cleaving swords.
The piercing of polished swords.
فلوfor if أعملput to work الناسpeople التفكرreflection فيon الذيthat which
فلو أعمل الناس التفكر في الذي
لهfor which خلقواthey were created ماnot كانwould be حيa living person يضاحكlaughing with others
له خلقوا ما كان حي يضاحك
For if people put reflection to work on that
If people contemplated why
for which they were created, no living person would jest with another.
They were created, none would laugh alive.