قُلْsay للمليكِto the king ابنِson of الملوكِthe kings الصِّيدِthe proud
قُلْ للمليكِ ابنِ الملوكِ الصِّيدِ
قوْلاًwords يسدُّfills عليهbefore him عَرْضَthe breadth of البيدِthe desert wastes
قوْلاً يسدُّ عليه عَرْضَ البيدِ
Say to the king, son of proud kings,
Say to the royal son of kings, the hunter,
words that fill the desert's breadth before him:
Words that close his wide net,
لَهفيmy anguish عليكَfor you أماwill you not ترِقُّshow tenderness علىtoward العُلىlofty honor
لَهفي عليكَ أما ترِقُّ على العُلى
أمor بينَbetween جانِحتَيكَyour two sides قلبُa heart of حديدiron
أم بينَ جانِحتَيكَ قلبُ حديد
Alas for you! Will you not show tenderness toward lofty honor,
I yearn for you - don't you care for the exalted?
or does a heart of iron lie between your ribs?
Or is there a heart of iron between your wings?
ماnot حَقُّthe due of كفِّكَyour palm أنthat تُمَدَّbe extended لمِبضَعٍto a lancet
ما حَقُّ كفِّكَ أن تُمَدَّ لمِبضَعٍ
منfrom بعدafter زَعزعةِbrandishing القَناthe spears الأملودthe supple
من بعد زَعزعةِ القَنا الأملود
Your palm does not deserve to be held out to a lancet,
It is not right for your hand to be extended to a prey,
after brandishing the supple spears.
After the shaking of the bent spear,
ماnot كانwas ذاكthat جزاؤهاits recompense بمجالِهَاfor its ranging
ما كان ذاك جزاؤها بمجالِهَا
بينَbetween النَّدىgenerosity والطعنةِand the thrust الأخدودtrench-gouging
بينَ النَّدى والطعنةِ الأخدود
That was not its recompense for ranging
That was not its reward in its sanctuary,
between generosity and the trench-gouging thrust.
Between dew and the deep wound.
لوif نابَcould stand in عنهاfor it فصدُbloodletting of شيءٍsomething غيرِهَاother than it
لو نابَ عنها فصدُ شيءٍ غيرِهَا
لوَقيْتُI would surely shield مِعصَمَهاits wrist بحبلwith the cord of وريديmy vein
لوَقيْتُ مِعصَمَها بحبل وريدي
If bleeding something else could take its place,
If it turned away from it, other game would be caught -
I would shield its wrist with the cord of my own vein.
I would have protected its wrist with my arteries.
فارْدُدْthen return إليكto yourself نجيعَهاits lifeblood المُهْراقspilled إنْif
فارْدُدْ إليك نجيعَها المُهْراق إنْ
كانis النجيعُthe lifeblood يُرَدُّreturned بعدَafter جُمودcongealing
كان النجيعُ يُرَدُّ بعدَ جُمود
Then return to yourself its spilled lifeblood, if
So return its bleeding carcass to me, if
lifeblood can be returned after congealing.
The carcass can be returned after rigidity.
أوor فاسقِنِيهthen give it to me to drink فإنّنيfor indeed I أولىmore entitled بهto it
أو فاسقِنِيه فإنّني أولى به
منthan أنthat يُرَاقَit be spilled علىon ثَرىًdamp earth وصَعيدand bare ground
من أن يُرَاقَ على ثَرىً وصَعيد
Or give it to me to drink, for I am more entitled to it
Or let me drink its blood, for I am more deserving of it
than that it should be spilled on damp earth and bare ground.
Than it being shed on earth and land.
ولئِنْand if indeed جرىit flowed منfrom فضَّةٍsilver فيinto عسجدٍgold
ولئِنْ جرى من فضَّةٍ في عسجدٍ
فبغَيرِthen without علمthe knowledge of الفاصدِthe bloodletter الرِّعْديدthe craven
فبغَيرِ علم الفاصدِ الرِّعْديد
And if indeed it flowed from silver into gold,
And if it flowed from silver vessels in a gown,
it was without the craven bloodletter's knowledge.
Without the thunder-like shooter knowing.
فصَدتْكَbled you كفّاهُhis two hands وماand not دَرَتَاthey knew ولوand if only
فصَدتْكَ كفّاهُ وما دَرَتَا ولو
يَدْريhe knew غَداةَon the morning of المشهدthe spectacle المشهودthat was witnessed
يَدْري غَداةَ المشهد المشهود
His two hands bled you, not knowing—and if only
So your hands missed it, though they knew not,
he had known, that morning of the witnessed spectacle!
If only it knew the next day after the witnessed event.
أجْرىhe moved مباضِعَهُhis lancets علىaccording to عاداتهاtheir accustomed ways
أجْرى مباضِعَهُ على عاداتها
فجَرَتْso they moved علىalong نهجٍa course منof التّسديدunerring direction
فجَرَتْ على نهجٍ من التّسديد
He moved his lancets in their accustomed ways,
It would have let its organs flow naturally,
so they followed a course of unerring direction.
Flowing correctly, smoothly.
واعْتاقَهُand hindered him عنfrom مَلكِهاmastering them الجزَعُpanic الذيthat
واعْتاقَهُ عن مَلكِها الجزَعُ الذي
يعتاقُchecks بطشةَthe assault of قِرنِكَyour adversary المِرّيدthe defiant
يعتاقُ بطشةَ قِرنِكَ المِرّيد
And he was hindered from mastering them by the panic that
And desperation, which liberates from your conquering blow,
checks the assault of your defiant adversary.
Would have freed it from your obedient spear.
قدindeed قلتُI said للآسيto the physician حنانَكhave mercy عائِداًwhile visiting the sick
قد قلتُ للآسي حنانَك عائِداً
فلقَدfor indeed قَرَعْتَyou struck صَفاةَthe hard rock of كلِّevery ودودloving person
فلقَد قَرَعْتَ صَفاةَ كلِّ ودود
Visiting the sick, I said to the physician: Have mercy!
I said your mercy would return to the anguished,
For you have struck the rock of every loving soul.
For you have appealed to the heart of every loving soul.
أوَماand did you not اتَّقَيْتَfear اللّهGod فيregarding العضْوِthe limb الذيwhich
أوَما اتَّقَيْتَ اللّه في العضْوِ الذي
يَفديهwould ransom it أجمعُall of مُهجةِthe lifeblood of الصِّنديدthe valiant warrior
يَفديه أجمعُ مُهجةِ الصِّنديد
Did you not fear God regarding the limb
Or did you not fear Allah regarding the member which
which all a valiant warrior's lifeblood would ransom?
All the resolute heroes would sacrifice themselves for?
أوَماand did you not خشيتَfear منfrom الصّوارمِthe sharp swords حولَهaround him
أوَما خشيتَ من الصّوارمِ حولَه
تهتزُّquiver منfrom حَنَقٍrage عليكagainst you شديدfierce
تهتزُّ من حَنَقٍ عليك شديد
And did you not fear the sharp swords around him,
Or were you not afraid of the blades around it
quivering with fierce rage against you?
Which shake with intense anger at you?
أوَلمand were you not تُهَلْterrified منby ساعدِthe forearm of الأسَدِthe lion الذيwhich
أوَلم تُهَلْ من ساعدِ الأسَدِ الذي
فيهon it خِضابٌa dye منof دماءِthe blood of أُسودlions
فيه خِضابٌ من دماءِ أُسود
And were you not terrified by the lion's forearm,
Or were you not awed by the forearm of the lion
dyed with the blood of lions?
Dyed with the blood of lions?
ولمَاand surely not اجترأتَyou dared علىto مَجَسَّةthe feeling of كفِّهhis palm
ولمَا اجترأتَ على مَجَسَّة كفِّه
إلاَّexcept وأنتَwhile you are منamong الكُماةthe warriors الصِّيدthe proud
إلاَّ وأنتَ من الكُماة الصِّيد
Nor would you have dared feel his palm,
And when did you dare to touch its noble palm
unless you were one of the proud warriors.
Unless you were one of the brave hunters?
وعلامَand why تفْصِدُdo you bleed مَنone who جرَىflowed منfrom كفِّهhis palm
وعلامَ تفْصِدُ مَن جرَى من كفِّه
فيin الجودgenerosity مثلُthe like of البحرِthe sea عامَin a year of مُدودswelling tides
في الجود مثلُ البحرِ عامَ مُدود
And why do you bleed one from whose palm has flowed,
And why would you hunt one whose hand flowed
in generosity, the like of the sea in a year of swelling tides?
Like the sea, generous for an extended time?
فبحسبهso enough for him ممّاof what أرادواthey wished بذلَهُto expend it
فبحسبه ممّا أرادوا بذلَهُ
فيfor المجدِglory نفسُthe soul of المُتعَبthe wearied one المجهودthe exhausted
في المجدِ نفسُ المُتعَب المجهود
So enough for him, of what they wished to expend
It is enough what they wanted to spend
for glory, is his weary, exhausted soul.
In glory - the soul of the exhausted striver.
قالواthey said دَواءًa remedy نبتغيwe seek فأجبتُهُمْso I answered them
قالوا دَواءً نبتغي فأجبتُهُمْ
ليسَis not السَّقامُillness لمثلِهِfor one like him بعَقيدِa close companion
ليسَ السَّقامُ لمثلِهِ بعَقيدِ
They said, 'We seek a remedy'; I answered them:
They said "We seek a cure" - so I told them:
Illness is no close companion to one like him.
"The illness is not for its like with conviction."
لِمَwhy لاnot يُداويdoes he treat نفسَهhimself منfor جودهِhis generosity
لِمَ لا يُداوي نفسَه من جودهِ
مَنone who كانwas يمكنُهit is possible for him دواءُa cure for الجودgenerosity
مَن كان يمكنُه دواءُ الجود
Why does he not cure himself of his generosity,
"Why does he not cure himself with his generosity,
he for whom a cure for generosity is possible?
He who can cure with generosity?"
ماnot داؤهُhis ailment شيءٌanything سوىexcept السرفextravagance الذيwhich
ما داؤهُ شيءٌ سوى السرف الذي
يُمضيhe pursues وماand not الإسرافُexcess بالمحمودِpraiseworthy
يُمضي وما الإسرافُ بالمحمودِ
His ailment is nothing but the extravagance
"His illness is nothing but extravagance
he pursues; yet excess is not praiseworthy.
Which persists, and extravagance is not praiseworthy."
عَشِقَhe loved السَّماحَgenerosity وذاكand that سيماهُhis mark وماand not
عَشِقَ السَّماحَ وذاك سيماهُ وما
يَخفىis concealed دليلُthe sign of متَيَّمٍone enslaved by love معمودstricken
يَخفى دليلُ متَيَّمٍ معمود
He loves generosity; that is his mark, and never
"He loved benevolence, and that is his sign, and the guide
is the sign of a lovesick, stricken lover hidden.
Of an adorer is not hidden."
إنَّindeed السقيمَthe ailing one زمانُهُhis age لاnot جسمُهُhis body
إنَّ السقيمَ زمانُهُ لا جسمُهُ
إذfor لاnot يجيءُit comes لمثلهfor one like him بنديدwith an equal
إذ لا يجيءُ لمثله بنديد
It is his age that is ailing, not his body,
"Indeed it is his time that is sick, not his body,
for it brings forth no equal to one like him.
For the like of him is not afflicted."
قَعَدَfell short الزّمانُtime عنof المكارمnoble deeds والعُلىand lofty honor
قَعَدَ الزّمانُ عن المكارم والعُلى
إنَّindeed الزّمانthe age السَّوءَevil غيرُnot رشيدrightly guided
إنَّ الزّمان السَّوءَ غيرُ رشيد
Time has fallen short of noble deeds and lofty honor;
"The times fell short of virtues and loftiness,
indeed, this evil age is not rightly guided.
Indeed evil times are not rightly guided."
حسبيsufficient for me مدىthe utmost reach of الآمالhopes يحيَىYahya إنّهُindeed he
حسبي مدى الآمال يحيَى إنّهُ
أمْنُthe safety of المَرُوعِthe terrified وعصْمةُand the protection of المنجودthe distressed
أمْنُ المَرُوعِ وعصْمةُ المنجود
Yahya, the utmost reach of hope, suffices me: he is
"It is enough for me what hopes extend, O Yahya,
the terrified one's safety and the distressed one's protection.
For he is the safety of the frightened, and protection of the sought."
لقدindeed اغتدَىhe greeted the morning والمجدُwhile glory فوقabove سريرهhis couch
لقد اغتدَى والمجدُ فوق سريره
والغيثُand rain تحتbeneath رِواقِهِhis canopy الممدودoutstretched
والغيثُ تحت رِواقِهِ الممدود
He has greeted morning with glory above his couch,
"Tyranny prevailed while glory was atop its throne
and rain beneath his outstretched canopy.
And rain was beneath its extended canopy."
أوحَشتَناyou left us desolate فيin صدرِthe beginning of يوْمٍa day واحِدٍa single one
أوحَشتَنا في صدرِ يوْمٍ واحِدٍ
وأطَلتَand you prolonged شوقَthe longing of الصافناتِthe poised steeds القودthe long-necked
وأطَلتَ شوقَ الصافناتِ القود
You left us desolate in the first hours of a single day,
"You made us lonely in a single day
and prolonged the longing of the poised, long-necked steeds.
And prolonged the yearning of ardent lovers."
وأقلُّand less منهthan that ماwhat يُضرِّمُkindles لوعتيmy anguish
وأقلُّ منه ما يُضرِّمُ لوعتي
ويحولُand intervenes بينbetween الصَّبرِpatience والمجلودand the stout-hearted one
ويحولُ بين الصَّبرِ والمجلود
Even less than that would kindle my anguish
"Less than it is what makes my affliction blaze
and come between patience and the stout-hearted.
And comes between patience and endurance."
لِمَwhy لاnot وقدwhen indeed ألبَستَنيyou clothed me النِّعَمَthe favors التيthat
لِمَ لا وقد ألبَستَني النِّعَمَ التي
لمdid not تُبقِleave ليfor me فيamong الناسpeople غيرَother than حسودan envier
لم تُبقِ لي في الناس غيرَ حسود
Why should it not, when you have clothed me in favors that
"Why not, when you clothed me in favors
have left me none among men but enviers?
Leaving none but the envious among people for me?"
حمّلتَنيyou burdened me ماwhat لاnot أنُوءُI rise with difficulty بحَمْلِهِunder its weight
حمّلتَني ما لا أنُوءُ بحَمْلِهِ
إلاّexcept بعَوْنِwith the help of اللّهِGod والتَّأييدand support
إلاّ بعَوْنِ اللّهِ والتَّأييد
You have burdened me with what I cannot bear,
"You burdened me with what I cannot bear to carry
save with God's help and support.
Except with Allah's help and support."
لولاwere it not for حياتُكَyour life ماnot اغتبطتُI would rejoice بعيشةٍin living
لولا حياتُكَ ما اغتبطتُ بعيشةٍ
ولوَeven if انّنيI indeed عُمِّرْتُwere granted long life عُمْرَthe lifespan of لَبيدLabid
ولوَ انّني عُمِّرْتُ عُمْرَ لَبيد
Were it not for your life, I would take no joy in living,
"If not for your life I would not delight in a livelihood
even if I were granted the lifetime of Labid.
Even if I lived as long as Labid."
أهدىhas bestowed السلامُPeace (a divine name) لكupon you السلامَpeace وإنّماand only
أهدى السلامُ لك السلامَ وإنّما
عَيشُthe life of الوَدودthe loving one سلامَةُthe well-being of المَودودthe beloved
عَيشُ الوَدود سلامَةُ المَودود
Peace has bestowed peace upon you; for
"Greetings of peace to you, greetings, but
a lover's life is nothing but the beloved's well-being.
The life of a lover is the safety of the loved one."
أوَماand do you not ترىsee الأعمارَthe lifespans لوif قُسمتْthey were apportioned علىaccording to
أوَما ترى الأعمارَ لو قُسمتْ على
قَدْرِthe worth of الكِرامnoble men لَفُزْتَyou would surely win بالتَّخليدeverlasting life
قَدْرِ الكِرام لَفُزْتَ بالتَّخليد
Do you not see that, were lifespans apportioned according to
"Do you not see that if lives were distributed
the worth of noble men, you would win immortality?
According to virtues you would gain eternity?"
أنتَyou الذيthe one who ماas long as دامremains حيّاًalive لمnot يكُنْthere is
أنتَ الذي ما دام حيّاً لم يكُنْ
فيin المُلكِthe kingdom منany أمْتٍcrookedness ولاnor تأويدdistortion
في المُلكِ من أمْتٍ ولا تأويد
You are the one: so long as you live, there is no
"You are the one - as long as you live
crookedness or distortion in the kingdom.
Among the rulers there is no nation or support."
ماthere is no للسِّهامِfor arrows ولاnor الحِمامِdeath ولاnor لِمَاfor what
ما للسِّهامِ ولا الحِمامِ ولا لِمَا
تُمضيهyou carry it through فيin العزَماتِfirm resolves منany مرْدودturning back
تُمضيه في العزَماتِ من مرْدود
Neither arrows nor death, nor what
"There is nothing for arrows, nor pigeons, nor what
you carry through in firm resolve, can be turned back.
You spend on resolves that can be matched."
ولقدand indeed كفيتَyou sufficed فكنتَso you were سيفاًa sword ليسnot بالwith the (prefix)
ولقد كفيتَ فكنتَ سيفاً ليس بال
نابيone that fails to cut ورُكْناًand a pillar ليسَnot بالمهدودshattered
نابي ورُكْناً ليسَ بالمهدود
And indeed, you sufficed: you were a sword that never
"You have been sufficient, so you were a sword with no equal
fails to cut, and a pillar never shattered.
And a pillar not to be demolished."
وإذاand when نظرتَyou looked إلىat الأسنّةthe spearheads نظرةًa glance
وإذا نظرتَ إلى الأسنّة نظرةً
ألقَتْcast إليكَto you الحرْبُwar بالإقليدthe key
ألقَتْ إليكَ الحرْبُ بالإقليد
And when you cast a glance at the spearheads,
"And if you looked at the tongues with a look
war casts its key to you.
War would be humbled before you."
وإذاand when ثنَيْتَyou bent إلىtoward الخلافةthe caliphate أصبعاًa finger
وإذا ثنَيْتَ إلى الخلافة أصبعاً
وفّيتَyou fulfilled حقَّthe due of النقضrevocation والتوكيدand confirmation
وفّيتَ حقَّ النقض والتوكيد
And when you bend a finger toward the caliphate,
"And if you curled a finger toward the caliphate
you give revocation and confirmation their full due.
You would fulfill the truth of annulment and confirmation."
وإذاand when تصَفَّحتَyou surveyed الأمورَaffairs تَدَبُّراًwith reflection
وإذا تصَفَّحتَ الأمورَ تَدَبُّراً
خُيّرْتَyou were given a choice فيin التوفيقsuccess والتسديدand right guidance
خُيّرْتَ في التوفيق والتسديد
And when you survey affairs with careful thought,
"And if you examined affairs with deliberation
you are given your choice of success and sure guidance.
You would be given success and guidance."
وإذاand when تشاءُyou wish بلغتyou attained بالتقريبِby drawing near ماwhat
وإذا تشاءُ بلغت بالتقريبِ ما
لاnot يبْلُغُattain الحكماءُthe sages بالتبعيدby ranging far
لا يبْلُغُ الحكماءُ بالتبعيد
And when you wish, by drawing near you attain what
"And if you desire, through approximation you attain what
the sages cannot attain by ranging far.
The wise cannot attain through abstraction."
وقبضتَand you seized أرواحَthe souls of العِدىthe foes وبسَطْتَهاand you released them
وقبضتَ أرواحَ العِدى وبسَطْتَها
ماwhat is بينَbetween تَلْيينٍleniency إلىto تَشْديدseverity
ما بينَ تَلْيينٍ إلى تَشْديد
And you have gripped your foes' souls and released them,
"You grasped the souls of enemies and spread them
ranging from leniency to severity.
Between softening and hardening."
ولقدand indeed بعُدْتَyou stood far beyond عنfrom الصِّفاتِattributes وكنهِهاand their essence
ولقد بعُدْتَ عن الصِّفاتِ وكنهِها
ولقدand indeed قربتَyou drew near فكنتَso you were غيرَnot بعيدdistant
ولقد قربتَ فكنتَ غيرَ بعيد
Indeed, you are far beyond attributes and their essence,
"You were distant from attributes and their truth
yet you have drawn near, and are not remote.
Yet you were near, not far."
فكأنّكَso you are like المقدارُfate يعرفُهknows it الورىmankind
فكأنّكَ المقدارُ يعرفُه الورى
منfrom غيرِother than تكييفٍdefining a form ولاnor تحديدsetting limits
من غيرِ تكييفٍ ولا تحديد
Thus you are like fate, which all mankind knows
"It is as if you are Predestination - the world knows you
without defining its form or setting its bounds.
Without qualification or definition."
كلُّevery الشهادةtestimony ممكنٌpossible تكذيبُهاto call it false
كلُّ الشهادة ممكنٌ تكذيبُها
إلاّexcept ببأسِكَto your valor والعُلىand lofty honor والجُودand generosity
إلاّ ببأسِكَ والعُلى والجُود
Every testimony may be called false,
"All testimony can be denied
except that to your valor, lofty honor, and generosity.
Except by your might and highness and generosity."
كلُّall الرجاءِhope ضلالةٌdelusion ماso long as لمnot يكنit is
كلُّ الرجاءِ ضلالةٌ ما لم يكن
فيin اللّهِGod أوor فيin رأيكَyour judgment المحمودpraiseworthy
في اللّهِ أو في رأيكَ المحمود
All hope is delusion unless it rests
"Every hope is misguidance unless it is
in God or in your praiseworthy judgment.
In Allah or in your praised opinion."
لاno حكمةٌwisdom مأثورةٌhanded down ماso long as لمnot تكُنْit is
لا حكمةٌ مأثورةٌ ما لم تكُنْ
فيin الوحيrevelation أوor فيin مدحكpraise of you المسرودrecited
في الوحي أو في مدحك المسرود
No handed-down wisdom counts unless it is
"No transmitted wisdom unless it is
in revelation or in the praise of you that is recited.
In revelation or your flowing praise."
لمdid not يَدَّخرْwithhold عنكfrom you المديحَpraise الجَزْلَrich مَنone who
لم يَدَّخرْ عنك المديحَ الجَزْلَ مَن
وَفّاكَrendered to you غايتَهُhis utmost منof المجهودeffort
وَفّاكَ غايتَهُ من المجهود
No rich praise has been withheld from you by one who
"He did not spare you grand praise, he who
has rendered you his utmost effort.
Fulfilled his goal with effort."
ولماand surely not مدحْتُكَI praised you كيin order to أزيدكincrease you سودداًin nobility
ولما مدحْتُكَ كي أزيدك سودداً
هلis there فيin كمالكyour perfection موضعٌroom لمزيدfor an increase
هل في كمالك موضعٌ لمزيد
Nor have I praised you to increase your nobility:
"And when I praised you, to increase your joy,
is there room for increase in your perfection?
Is there room in your perfection for increase?"
ماwhat ليfor me وذلكand that والزّيادةand addition عندهمin their view
ما لي وذلك والزّيادة عندهم
فيin الحدِّthe definition نقصانٌa diminution منof المحدودthe thing defined
في الحدِّ نقصانٌ من المحدود
What have I to do with that? In their view, addition
"What is this to me, while increase to them
to a definition is a diminution of the thing defined.
In the limit is a loss from the bounded."
أُثنيI praise عليكupon you شهادةًas testimony لكfor you بالعُلىto lofty honor
أُثني عليك شهادةً لك بالعُلى
كشهادتيlike my testimony للّهto God بالتّوحِيدto His oneness
كشهادتي للّه بالتّوحِيد
I praise you as testimony to your lofty honor,
"I praise you as witness to your loftiness
just as I testify to the oneness of God.
As my witness to Allah's oneness."