هلis منamong أعِقّةِsand ravines عالِجٍAlij يَبْرِينُYabrin
هل من أعِقّةِ عالِجٍ يَبْرِينُ
أمْor منهماfrom them both بَقَرُwild cows الحُدوجِthe litters العِينُwide-eyed
أمْ منهما بَقَرُ الحُدوجِ العِينُ
Is Yabrin among the sand ravines of Alij,
or are the wide-eyed wild cows of the litters from them both?
ولِمَنْand whose لَيالٍnights ماnot ذَمَمْناwe blamed عَهدَهاtheir company
ولِمَنْ لَيالٍ ما ذَمَمْنا عَهدَها
مُذsince كُنّthey existed إلاّexcept أنهُنّthat they are شُجونsorrows
مُذ كُنّ إلاّ أنهُنّ شُجون
And whose are the nights whose company we never blamed,
ever since they were, except that they are sorrows?
المُشرِقاتُthe radiant ones كأنّهُنّas though they were كَواكِبٌstars
المُشرِقاتُ كأنّهُنّ كَواكِبٌ
والنّاعِماتُand the tender ones كأنّهُنّas though they were غُصُونbranches
والنّاعِماتُ كأنّهُنّ غُصُون
The radiant ones, as though they were stars,
and the tender ones, as though they were branches.
بِيضٌwhite ones وماand not ضَحِكَsmiled الصّباحُmorning وإنّهاand indeed they are
بِيضٌ وما ضَحِكَ الصّباحُ وإنّها
بالمِسكِwith musk منfrom طُرَرِforelocks الحِسانthe beautiful women لَجونmingled
بالمِسكِ من طُرَرِ الحِسان لَجون
White, though morning has not smiled, and they
are mingled with musk from the fair women's forelocks.
أدْمىbloodied لهاfor her المَرجانُcoral صَفحةَthe surface خدّهِof its cheek
أدْمى لها المَرجانُ صَفحةَ خدّهِ
وبكَىand wept عليهاover her اللؤلؤthe pearl المَكنونhidden
وبكَى عليها اللؤلؤ المَكنون
For her, coral bloodied the surface of its cheek,
and the hidden pearl wept over her.
أعْدىinfected الحَمامَthe doves تأوُّهيmy sighing منfrom بعدهاafter her
أعْدى الحَمامَ تأوُّهي من بعدها
فكأنّهُso it is as though فيماin what سَجَعْنَthey cooed رَنينa plaintive ringing
فكأنّهُ فيما سَجَعْنَ رَنين
My sighing after her spread to the doves,
as though it rang in their cooing.
بانواthey departed سِراعاًswiftly للهَوادجِfor the howdahs زَفْرَةٌa sigh
بانوا سِراعاً للهَوادجِ زَفْرَةٌ
ممّاfrom what رأينَthey saw وللمَطِيّand for the riding camels حَنينyearning
ممّا رأينَ وللمَطِيّ حَنين
They departed swiftly; the howdahs have a sigh
for what they saw, and the riding camels a yearning.
فكأنّماso it is as though صَبَغواthey dyed الضُّحىthe forenoon بقِبابِهِمْwith their canopies
فكأنّما صَبَغوا الضُّحى بقِبابِهِمْ
أوor عصْفَرَتْsafflower-dyed فيهاwithin them الخدودَthe cheeks جُفونeyelids
أو عصْفَرَتْ فيها الخدودَ جُفون
As though they dyed the forenoon with their canopies,
or eyelids safflower-dyed the cheeks within them.
ماذاwhat علىupon حُلَلِrobes الشّقِيقِthe anemones لوif انّهَاthey
ماذا على حُلَلِ الشّقِيقِ لو انّهَا
عنfrom لابِسِيهاtheir wearers فيupon الخدودِthe cheeks تَبينpart
عن لابِسِيها في الخدودِ تَبين
What would it cost the anemones' robes if they
parted from their wearers upon those cheeks?
لأعَطِّشَنّI shall surely make thirsty الرّوْضَthe garden بعدهُمُafter them ولاand not
لأعَطِّشَنّ الرّوْضَ بعدهُمُ ولا
يُرْوِيهِwater it ليfor me دَمْعٌtears عليهupon it هَتُونstreaming
يُرْوِيهِ لي دَمْعٌ عليه هَتُون
I shall leave the garden thirsty after them, and no
streaming tears of mine upon it shall water it.
أأُعِيرُshall I lend لَحظَglance العَينِthe eye بهجةَdelight منْظَرٍa sight
أأُعِيرُ لَحظَ العَينِ بهجةَ منْظَرٍ
وأخُونُهُمand betray them إنّيindeed I إذاًthen لَخَؤونsurely most faithless
وأخُونُهُم إنّي إذاً لَخَؤون
Shall I lend my eye's glance the joy of a sight,
and betray them? Then I would indeed be faithless.
لاnot الجَوُّthe valley جَوٌّa valley مُشرِقٌradiant ولوeven if اكتسَىit clothed itself
لا الجَوُّ جَوٌّ مُشرِقٌ ولو اكتسَى
زهراًflowers ولاnor الماءُthe water المَعينُflowing مَعينflowing
زهراً ولا الماءُ المَعينُ مَعين
The valley is no radiant valley, though it clothe itself
in flowers, nor is the flowing water truly flowing.
لاmay not يَبْعَدنّit ever perish إذِwhen العَبيرُperfume لهfor it ثَرىsoil
لا يَبْعَدنّ إذِ العَبيرُ له ثَرى
والبانُand the moringa trees أيْكٌa thicket والشُّموسُand the suns قَطينdwellers
والبانُ أيْكٌ والشُّموسُ قَطين
May it never perish—when perfume was its soil,
the moringa trees a thicket, and suns its dwellers;
أيّامَin the days فيهِin it العَبقرِيُّAbqari figured cloth مُفَوَّفٌstriped
أيّامَ فيهِ العَبقرِيُّ مُفَوَّفٌ
والسّابِرِيُّand Sabiri fabric مُضاعَفٌdoubled مَوضونclosely woven
والسّابِرِيُّ مُضاعَفٌ مَوضون
in days when its Abqari cloth was striped,
and its Sabiri fabric doubled and closely woven.
والزّاعِبِيّةُand the Zaʿibi spears شُرَّعٌleveled والمَشْرَفيand the Mashrafi-
والزّاعِبِيّةُ شُرَّعٌ والمَشْرَفي
يَةُ-yya (completes Mashrafiyya) لُمَّعٌglittering والمُقرَباتُand the favored steeds صُفونstanding with one hoof raised
يَةُ لُمَّعٌ والمُقرَباتُ صُفون
And the Zaʿibi spears were leveled, and the Mashrafi-
-yya swords glittered, and the favored steeds stood poised.
والعَهْدُand the pledge منfrom لَمْياءَLamya إذwhen لاnot قومُهَاher people
والعَهْدُ من لَمْياءَ إذ لا قومُهَا
خُزْرٌscowling ولاnor الحَرْبُwar الزَّبونُruthless زَبونruthless
خُزْرٌ ولا الحَرْبُ الزَّبونُ زَبون
And the pledge from Lamya, when her people were not
scowling, nor ruthless war ruthless.
عَهْديmy acquaintance بذاكَwith that الجَوّvalley وهوwhile it was أسِنّةٌspearheads
عَهْدي بذاكَ الجَوّ وهو أسِنّةٌ
وكِناسِand the covert ذاكَthat الخِشْفِfawn وهوwhile it was عَرينa lion's den
وكِناسِ ذاكَ الخِشْفِ وهو عَرين
I knew that valley when it was all spearheads,
and that fawn's covert when it was a lion's den.
هلwill يُدْنِينّيbring me near منهto it أجْرَدُa sleek steed سابحٌswimming-gaited
هل يُدْنِينّي منه أجْرَدُ سابحٌ
مَرِحٌspirited وجائلةُand one with swaying النُّسوعِgirth-straps أمُونa reliable she-camel
مَرِحٌ وجائلةُ النُّسوعِ أمُون
Will a sleek, swimming-gaited steed bring me near it,
spirited, and a sturdy she-camel with swaying girth-straps,
ومُهَنّدٌand an Indian-steel sword فيهِin it الفِرنْدُthe watered pattern كأنّهُas though it were
ومُهَنّدٌ فيهِ الفِرنْدُ كأنّهُ
ذِمْرٌa champion لَهُit has خَلفَbehind الغِرارthe edge كَمينan ambush
ذِمْرٌ لَهُ خَلفَ الغِرار كَمين
and an Indian-steel sword with watered markings, as though it were
a champion with an ambush behind its edge?
عَضْبُkeen المضاربcutting edges مُقفِرٌempty منof أعينٍeyes
عَضْبُ المضارب مُقفِرٌ من أعينٍ
لكنّهُbut it منby أنْفُسٍsouls مَسْكُونinhabited
لكنّهُ من أنْفُسٍ مَسْكُون
Sharp at its cutting edges, empty of eyes,
yet inhabited by souls.
قدalready كانwas رَشْحُsweat حَديدِهِof its steel أجْلىbrighter وماand not
قد كان رَشْحُ حَديدِهِ أجْلى وما
صاغَتْfashioned مضاربَهُits cutting edges الرّقاقَslender قُيونsmiths
صاغَتْ مضاربَهُ الرّقاقَ قُيون
Its steel's sweat was already brighter, and no
smiths had fashioned its slender cutting edges.
وكأنّماand as though يَلْقَىmeets الضريبَةَthe target دونَهُahead of it
وكأنّما يَلْقَى الضريبَةَ دونَهُ
بأسُmight المُعِزِّal-Muʿizz أوor اسمهhis name المخزونhidden
بأسُ المُعِزِّ أو اسمه المخزون
As though what meets the target ahead of it
is al-Muʿizz's might, or his hidden name.
هذاthis is معدٌّMaʿadd والخلائقand the creatures كلهاall of them
هذا معدٌّ والخلائق كلها
هذاthis is المعزal-Muʿizz متوَّجاًcrowned والدّينand the Faith
هذا المعز متوَّجاً والدّين
This is Maʿadd, and all creation together;
this is al-Muʿizz crowned, and the Faith.
هذاthis is ضميرُinner purpose النّشأةِcreation الأولىthe first الّتيwhich
هذا ضميرُ النّشأةِ الأولى الّتي
بَدَأbegan الإلهُGod وغَيبُهاand its mystery المكنونconcealed
بَدَأ الإلهُ وغَيبُها المكنون
This is the inner purpose of the first creation that
God began, and its concealed mystery.
منfor أجلthe sake هذاof this one قُدّرَwas decreed المقدورُthe destined فيin
من أجل هذا قُدّرَ المقدورُ في
أمّMother الكِتابِof the Book وكُوّنَand was brought into being التكوينcreation
أمّ الكِتابِ وكُوّنَ التكوين
For his sake the destined was decreed in
the Mother of the Book, and creation was brought into being.
وبذاand through this one تلقّىreceived آدمٌAdam منْfrom رَبّهِhis Lord
وبذا تلقّى آدمٌ منْ رَبّهِ
عَفْواًpardon وفاءَand cast shade ليُونُسَfor Jonah اليَقطينthe gourd
عَفْواً وفاءَ ليُونُسَ اليَقطين
Through him Adam received from his Lord
pardon, and the gourd gave Jonah shade.
ياO أرضُearth كيفَhow حملتِdid you bear ثِنْيَthe fold نجادهِof his sword-belt
يا أرضُ كيفَ حملتِ ثِنْيَ نجادهِ
والنصرُand victory أعظَمُgreater منكِthan you والتّمكينand dominion
والنصرُ أعظَمُ منكِ والتّمكين
O earth, how did you bear the fold of his sword-belt,
when victory and dominion are greater than you?
حاشاfar be it لماfor what حُمِّلتِyou were made to bear تَحمِلshould bear مثلَهُits like
حاشا لما حُمِّلتِ تَحمِل مثلَهُ
أرضٌan earth ولكِنّbut السماءَheaven تُعينhelps
أرضٌ ولكِنّ السماءَ تُعين
Far be it that the like of what you were made to bear should be carried
by any earth; but heaven lends its aid.
لوif يَلتَقيmet الطّوفانُthe Flood قبلُformerly وَجوُدُهand his bounty
لو يَلتَقي الطّوفانُ قبلُ وَجوُدُه
لمnot يُنْجِwould save نُوحاًNoah فُلْكُهُhis ark المشْحونladen
لم يُنْجِ نُوحاً فُلْكُهُ المشْحون
Had the Flood and his bounty met in former times,
Noah's laden ark would not have saved him.
لوif أنّthat هذاthis الدهرَage يبطُشُstrikes بَطشَهُwith his force
لو أنّ هذا الدهرَ يبطُشُ بَطشَهُ
لمnot يَعقُبِwould follow الحركاتِthe movements منْهُfrom it سُكُونrest
لم يَعقُبِ الحركاتِ منْهُ سُكُون
If this age struck with his force,
no rest would follow its motions.
الرّوضُthe garden ماwhat قدْalready قِيلَwas said فيin أيّامِهِhis days
الرّوضُ ما قدْ قِيلَ في أيّامِهِ
لاnot أنّهُthat it is وَردٌroses ولاnor نِسْرينeglantine
لا أنّهُ وَردٌ ولا نِسْرين
The garden is what has been said in his days,
not roses or eglantine.
والمسكُand musk ماwhat لَثَمَkissed الثرىthe dust منof ذكرهِhis renown
والمسكُ ما لَثَمَ الثرى من ذكرهِ
لاnot أنّthat كلّevery قرارةٍhollow دارينDarin
لا أنّ كلّ قرارةٍ دارين
Musk is his renown that has kissed the dust,
not that every hollow is Darin.
مَلِكٌa king كماas حُدِّثتَyou were told عنهof him رأفَةٌcompassion
مَلِكٌ كما حُدِّثتَ عنه رأفَةٌ
فالخمرُso wine مَاءٌwater والشراسَةُand ferocity لِينgentleness
فالخمرُ مَاءٌ والشراسَةُ لِين
A king, as you have been told of him, all compassion:
wine is water, and ferocity is gentleness.
شِيَمٌtraits لوَif انّthat اليّمّthe sea أُعطِيَwere granted رِفْقَهاtheir gentleness
شِيَمٌ لوَ انّ اليّمّ أُعطِيَ رِفْقَها
لمnot يَلْتَقِمwould swallow ذاthe possessor of النُّونِthe fish فيهِin it النُّونthe fish
لم يَلْتَقِم ذا النُّونِ فيهِ النُّون
Traits whose gentleness, if bestowed upon the sea,
would have kept its fish from swallowing the Man of the Fish.
تاللّهِby God لاnot ظُلَلُcanopies الغَمامof clouds مَعاقِلٌstrongholds
تاللّهِ لا ظُلَلُ الغَمام مَعاقِلٌ
تأبَىdefy عليهِagainst him ولاnor النجومُthe stars حُصونُfortresses
تأبَى عليهِ ولا النجومُ حُصونُ
By God, neither the cloud canopies are strongholds
that defy him, nor the stars fortresses.
ووراءand behind حقّthe right ابنof the son الرّسولِof the Messenger ضَراغِمٌmighty lions
ووراء حقّ ابن الرّسولِ ضَراغِمٌ
أُسْدٌlions وشهْباءُand a steel-grey host السّلاحof weapons مَنونُdeath
أُسْدٌ وشهْباءُ السّلاح مَنونُ
Behind the right of the Messenger's son stand mighty lions,
lions, and a steel-grey armed host that is death.
الطّالبانِthe two pursuers المشْرَفِيّةُMashrafiyya swords والقَنَاand lances
الطّالبانِ المشْرَفِيّةُ والقَنَا
والمُدرِكانِand the two overtakers النّصْرُvictory والتّمكينand dominion
والمُدرِكانِ النّصْرُ والتّمكين
The two pursuers are Mashrafiyya swords and lances;
the two overtakers are victory and dominion.
وصواهلٌand neighing steeds لاnot الهَضْبُthe hills يومَon the day مَغارهاof their raid
وصواهلٌ لا الهَضْبُ يومَ مَغارها
هَضْبٌhills ولاnor البِيدُthe deserts الحُزونrugged حُزونrugged
هَضْبٌ ولا البِيدُ الحُزون حُزون
And neighing steeds: on the day of their raid, the hills are no
hills, nor are the rugged wastes rugged.
حيثُwhere الحَمامُthe doves وماand not لهُنّthey have قَوادِمٌprimary flight feathers
حيثُ الحَمامُ وما لهُنّ قَوادِمٌ
وعلىand on الرُّيودmountain ledges وماand not لهُنّthey have وُكونnests
وعلى الرُّيود وما لهُنّ وُكون
Where the doves are, though they have no flight feathers,
and on the mountain ledges, though they have no nests.
ولهنّand they have منfrom ورَقleaves اللجيَنِsilver تَوَجُّسٌkeen alertness
ولهنّ من ورَق اللجيَنِ تَوَجُّسٌ
ولهنّand they have منfrom مُقَلِeyes الظّباءof gazelles شُفونsidelong glances
ولهنّ من مُقَلِ الظّباء شُفون
And theirs, from leaves of silver, is keen alertness,
and theirs, from gazelles' eyes, are sidelong glances.
فكأنّهاso they seem تحتَbeneath النُّضارِgold كواكِبٌstars
فكأنّها تحتَ النُّضارِ كواكِبٌ
وكأنّهاand they seem تحْتَbeneath الحَديدِiron دُجونdark clouds
وكأنّها تحْتَ الحَديدِ دُجون
So beneath the gold they seem stars,
and beneath the iron they seem dark clouds.
عُرِفَتْwere recognized بساعَةِby the moment سَبْقِهاof their victory لاnot أنّهاthat they
عُرِفَتْ بساعَةِ سَبْقِها لا أنّها
عَلِقَتْfastened بهاupon them يومَon the day الرِّهانِof the race عُيونeyes
عَلِقَتْ بها يومَ الرِّهانِ عُيون
They were known by the moment of their victory, not because
eyes caught them on the day of the race.
وأجَلُّand the utmost عِلمِknowledge البرْقof lightning فيهاof them أنّهاthat they
وأجَلُّ عِلمِ البرْق فيها أنّها
مَرّتْpassed بجانِحَتَيْهِby its two wings وهيwhile they were ظُنونُguesses
مَرّتْ بجانِحَتَيْهِ وهي ظُنونُ
The utmost lightning knew of them was that they
passed its two wings, themselves mere guesses.
فيin الغيْثِthe rain شبِهٌa likeness منof نَداكَyour bounty كأنّماas though
في الغيْثِ شبِهٌ من نَداكَ كأنّما
مسَحَتْstroked علىover الأنواءِthe rain-bearing stars منكof yours يَمينa right hand
مسَحَتْ على الأنواءِ منك يَمين
In the rain there is a likeness of your bounty, as though
your right hand had stroked the rain-bearing stars.
أمّاas for الغِنىwealth فهوit is الّذيwhat أولَيْتَنَاyou bestowed upon us
أمّا الغِنى فهو الّذي أولَيْتَنَا
فكأنّso it is as though جودَكَyour bounty بالخُلودِto eternity رَهينpledged
فكأنّ جودَكَ بالخُلودِ رَهين
As for wealth, it is what you bestowed upon us;
your bounty seems pledged to eternity.
تَطَأُtread الجِيادُthe steeds بِناbearing us البُدورَthe full moons كأنّهاas though they were
تَطَأُ الجِيادُ بِنا البُدورَ كأنّها
تحتَbeneath السّنابكِthe hooves مَرمَرٌmarble مَسنونpolished
تحتَ السّنابكِ مَرمَرٌ مَسنون
The steeds tread full moons beneath us, as though they
were polished marble beneath their hooves.
فالفَيْءُso the shade لاnot مُتَنَقِّلٌshifting والحوضُand the pool لاnot
فالفَيْءُ لا مُتَنَقِّلٌ والحوضُ لا
مُتَكَدِّرٌmuddied والمَنُّand bounty لاnot مَمنونcut off
مُتَكَدِّرٌ والمَنُّ لا مَمنون
Thus the shade does not shift, the pool is not
muddied, and the bounty is never cut off.
انْظُرْlook إلىupon الدنْياthe world بإشفاقٍwith pity فَقَدْfor already
انْظُرْ إلى الدنْيا بإشفاقٍ فَقَدْ
أرخَصْتَyou made cheap هذاthis العِلْقَtreasure وهوthough it is ثَمينprecious
أرخَصْتَ هذا العِلْقَ وهو ثَمين
Look upon the world with pity, for you have
made this treasure cheap, though it is precious.
لوif يستطيعُcould البَحْرُthe sea لاستَعدَىit would seek redress علىagainst
لو يستطيعُ البَحْرُ لاستَعدَى على
جَدْوَىthe bounty يَدَيكَof your two hands وإنّهُand indeed it لَقَمِينis surely deserving
جَدْوَى يَدَيكَ وإنّهُ لَقَمِين
If the sea could, it would seek redress against
the bounty of your hands—and it would have good cause.
أمْدِدهreplenish it أوor فاصْفَحْthen pardon لهit عَنْfor نَيْلِهِits giving
أمْدِده أو فاصْفَحْ له عَنْ نَيْلِهِ
فلقدfor indeed تَخَوّفَit feared أنthat يُقالَit be called ضَنينmiserly
فلقد تَخَوّفَ أن يُقالَ ضَنين
Replenish it, or forgive the measure of its giving,
for it has feared being called miserly.
وَأْذَنْand permit لهit يُغْرِقْto drown أُمَيّةَUmayya مُعْلِناًdeclaring openly
وَأْذَنْ له يُغْرِقْ أُمَيّةَ مُعْلِناً
ماnot كلُّevery مأذونٍone permitted لهto him مأذونauthorized
ما كلُّ مأذونٍ له مأذون
And permit it to drown Umayya, declaring:
not everyone granted leave is truly authorized.
واعْذِرْand excuse أُمَيّةَUmayya أنthat تَغَصّit chokes بريقهاon its spittle
واعْذِرْ أُمَيّةَ أن تَغَصّ بريقها
فالمُهْلُfor molten metal ماwhat سُقِيَتْهُit was made to drink it والغِسلينand pus
فالمُهْلُ ما سُقِيَتْهُ والغِسلين
And excuse Umayya if it chokes on its spittle,
for molten metal and pus are what it has been made to drink.
ألقَتْit cast بأيديinto the hands الذُّلّof abasement مُلقىas the casting عَمرِهاof its ʿAmr
ألقَتْ بأيدي الذُّلّ مُلقى عَمرِها
بالثّوْبِwith the garment إذwhen فَغَرَتْgaped لهat him صَفِّينSiffin
بالثّوْبِ إذ فَغَرَتْ له صَفِّين
It cast itself into abasement's hands, as its ʿAmr cast off
his garment when Siffin gaped at him.
قدalready قادَhas led أمرَهُمُtheir cause وقُلّدَand was entrusted with ثَغرَهُمْtheir frontier
قد قادَ أمرَهُمُ وقُلّدَ ثَغرَهُمْ
منهمamong them مَهينٌa contemptible man لاnot يكادُnearly يُبينspeak clearly
منهم مَهينٌ لا يكادُ يُبين
He has led their cause and been entrusted with their frontier—
a contemptible man among them, who can scarcely speak clearly.
لتُحكِّمنّكَit shall surely make you judge أوor تزايلُwill part from مِعْصَماًa wrist
لتُحكِّمنّكَ أو تزايلُ مِعْصَماً
كَفُّa hand ويشخُبُand gushes بالدماءwith blood وتَينan aorta
كَفُّ ويشخُبُ بالدماء وتَين
It must surely make you its judge, or from a wrist will part
a hand, and an aorta will gush with blood.
أوَلمhave you not تَشُنّunleashed بهاupon it وقائعَكَyour battles الّتيwhich
أوَلم تَشُنّ بها وقائعَكَ الّتي
جفَلَتْfled in panic وراءَbeyond الهندِIndia منهاfrom them الصّينChina
جفَلَتْ وراءَ الهندِ منها الصّين
Did you not launch against it those battles of yours
from which China fled beyond India?
هلis there غيرanything but أُخرىanother صَيلَمٌannihilating إنّindeed الذيhe who
هل غير أُخرى صَيلَمٌ إنّ الذي
وقّاكَprotected you تلكfrom that one بأُختِهاfor its sister لَضَمينis surely a guarantor
وقّاكَ تلك بأُختِها لَضَمين
What remains but another crushing battle? He who
protected you from that one is surely guarantor of its sister.
بلrather لوif سرَيْتَyou marched by night إلىtoward الخليجِthe gulf بعَزْمَةٍwith resolve
بل لو سرَيْتَ إلى الخليجِ بعَزْمَةٍ
سَرتِtraveled by night الكواكبُthe stars فيهin it وهيwhile they were سَفينships
سَرتِ الكواكبُ فيه وهي سَفين
Rather, were you to march by night toward the gulf with resolve,
the stars would travel in it as ships.
لوif لمnot تكُنْwere حزْماًprudence أناتُكَyour deliberation لمnot يكنْthere would be
لو لم تكُنْ حزْماً أناتُكَ لم يكنْ
للنّارfor fire فيin حجَرِthe stone الزّنادِof the fire-striker كُمونlurking
للنّار في حجَرِ الزّنادِ كُمون
Were your patience not prudence, there would be no
fire lying latent in the striking stone.
قدindeed جاءَhas come أمْرُthe command اللّهِof God واقترَبand has drawn near المَدَىthe end
قد جاءَ أمْرُ اللّهِ واقترَب المَدَى
منfrom كُلّevery مُطَّلَعٍprospect وحانَand is due الحينdoom
من كُلّ مُطَّلَعٍ وحانَ الحين
God's command has come, and the end draws near
from every prospect; the hour of doom is due.
وَرَمَىand cast إلىtoward البَلَدِthe city الأمينِsecure بطَرْفِهِwith his gaze
وَرَمَى إلى البَلَدِ الأمينِ بطَرْفِهِ
ملِكٌa king علىwith سِرّthe secret الإلهِof God أمِينentrusted
ملِكٌ على سِرّ الإلهِ أمِين
And toward the secure city he cast his gaze—
a king entrusted with God's secret.
لمnot يَدْرِhe knew ماwhat رَجْمُthe casting الظّنونِof conjectures وإنّماbut rather
لم يَدْرِ ما رَجْمُ الظّنونِ وإنّما
دُفِعَwas handed القضاءthe decree إليْهِto him وهوwhile it was يقينcertainty
دُفِعَ القضاء إليْهِ وهو يقين
He never knew the casting of conjectures; rather,
the decree was handed to him as certainty.
كذبتْlied رِجالٌmen ماin what ادعتْthey claimed منof حقّكمyour right
كذبتْ رِجالٌ ما ادعتْ من حقّكم
ومنand among المَقالspeech كأهْلِهِlike its speakers مأفونwitless
ومن المَقال كأهْلِهِ مأفون
Men lied in the claims they made to your right;
some speech, like its speakers, is foolish.
أبَنيO sons of لؤيٍّLuʾayy أينَwhere فَضْلُthe excellence قديمِكمof your forebears
أبَني لؤيٍّ أينَ فَضْلُ قديمِكم
بلrather أينَwhere حِلْمٌforbearance كالجِبالِlike mountains رَصينfirm
بل أينَ حِلْمٌ كالجِبالِ رَصين
O sons of Luʾayy, where is your ancient excellence?
Rather, where is forbearance firm as mountains?
نازَعْتُمُyou contested حَقّthe right الوصيّof the appointed successor ودونَهُand before him
نازَعْتُمُ حَقّ الوصيّ ودونَهُ
حَرَمٌa sanctuary وحِجْرٌand Hijr مانِعٌprotecting وحَجونand Hajun
حَرَمٌ وحِجْرٌ مانِعٌ وحَجون
You contested the appointed successor's right, though before him stood
a sanctuary, a protecting Hijr, and Hajun.
ناضَلتُموهُyou fought him علىover الخِلافةِthe caliphate بالّتيwith that which
ناضَلتُموهُ على الخِلافةِ بالّتي
رُدّتْwas turned back وفيكمُand against you حَدُّهَاits edge المسنونُsharpened
رُدّتْ وفيكمُ حَدُّهَا المسنونُ
You fought him over the caliphate with the weapon that
was turned back, its sharpened edge against you.
حرّفتُموهاyou diverted it عنfrom أبيthe father السبطَينِof the two grandsons عنْout of
حرّفتُموها عن أبي السبطَينِ عنْ
زَمَعٍpanic وليسand there is not منamong الهِجانِthe purebred هَجينa mongrel
زَمَعٍ وليس من الهِجانِ هَجين
You diverted it from the father of the two grandsons, out of
panic; no mongrel is of pure stock.
لوif تَتّقُونَyou feared اللّهَGod لمnot يَطمَحْwould aspire لهاto it
لو تَتّقُونَ اللّهَ لم يَطمَحْ لها
طَرْفٌan eye ولمand not يَشْمَخْwould rise proudly لهاfor it عِرْنينa nose
طَرْفٌ ولم يَشْمَخْ لها عِرْنين
Had you feared God, there would not have aspired to it
an eye, nor would a nose have risen proudly for it.
لكنّكُمbut you كنتمwere كأهْلِlike the people of العِجلِthe calf لمnot
لكنّكُم كنتم كأهْلِ العِجلِ لم
يُحْفَظْwas safeguarded لموسىfor Moses فيهمُamong them هَرُونAaron
يُحْفَظْ لموسى فيهمُ هَرُون
But you were like the people of the calf, who did not
safeguard Aaron among them for Moses.
لوif تَسألونَyou asked القَبرَthe tomb يومَon the day فَرِحْتُمُyou rejoiced
لو تَسألونَ القَبرَ يومَ فَرِحْتُمُ
لأجابَit would have answered أنّthat محمّداًMuhammad محزونgrieved
لأجابَ أنّ محمّداً محزون
Had you asked the tomb on the day you rejoiced,
it would have answered that Muhammad was grieved.
ماذاwhat تُريدُseek منfrom الكِتابِthe Book نَواصِبٌenemies of Ali
ماذا تُريدُ من الكِتابِ نَواصِبٌ
ولهُand it has ظُهورٌoutward meanings دونهاbeyond their reach وبُطونand inward meanings
ولهُ ظُهورٌ دونها وبُطون
What do Ali's enemies seek from the Book,
whose outward meanings lie beyond them, and whose inward meanings do too?
هيit is بغْيَةٌa sought object أضْلَلْتُموهاyou have lost it فارْجِعواso turn back
هي بغْيَةٌ أضْلَلْتُموها فارْجِعوا
فيin آلِthe family of ياسِينٍYa-Sin ثَوَتْdwelt ياسِينYa-Sin
في آلِ ياسِينٍ ثَوَتْ ياسِين
It is the thing you seek, which you have lost; turn back:
Ya-Sin dwells in the family of Ya-Sin.
رُدّواrestore عليهِمto them حُكمَهُمtheir rule فعليهمُfor upon them
رُدّوا عليهِم حُكمَهُم فعليهمُ
نَزَلَdescended البيَانُthe clear message وفيهمُand among them التّبيينexplanation
نَزَلَ البيَانُ وفيهمُ التّبيين
Restore their rule to them, for upon them
the clear message descended, and with them lies its explanation.
البيتُthe House بيْتُthe House اللّهِof God وهوand it is مُعَظَّمٌrevered
البيتُ بيْتُ اللّهِ وهو مُعَظَّمٌ
والنّورُand the light نورُthe light اللّهِof God وهوand it is مُبينmanifest
والنّورُ نورُ اللّهِ وهو مُبين
The House is God's House, and it is revered;
the light is God's light, and it is manifest.
والسِّترُand the veil سترُthe veil الغيْبِof the unseen وهوand it is مُحجَّبٌshrouded
والسِّترُ سترُ الغيْبِ وهو مُحجَّبٌ
والسِّرُّand the secret سرُّthe secret الوَحيof revelation وهوand it is مَصونguarded
والسِّرُّ سرُّ الوَحي وهو مَصون
The veil is the veil of the unseen, and it is shrouded;
the secret is revelation's secret, and it is guarded.
النّورُthe light أنتَyou وكلُّand every نُورٍlight ظُلْمَةٌdarkness
النّورُ أنتَ وكلُّ نُورٍ ظُلْمَةٌ
والفَوْقُand the height أنْتَyou وكلُّand every فَوقٍheight دونbeneath
والفَوْقُ أنْتَ وكلُّ فَوقٍ دون
You are the light, and every other light is darkness;
you are the height, and every other height is beneath.
لوif كانwere رأيُكَyour judgment شايِعاًwidespread فيamong أُمّةٍa people
لو كان رأيُكَ شايِعاً في أُمّةٍ
عَلِمواthey would know بماwhat سيَكونُwill be قبلَbefore يكونُit comes to be
عَلِموا بما سيَكونُ قبلَ يكونُ
Were your judgment spread among a people,
they would know what will be before it comes to be.
أوor كانwere بشُركyour cheer فيin شعاعthe rays الشمسof the sun لمnot
أو كان بشُرك في شعاع الشمس لم
يُكسَفْwould be eclipsed لهاof hers عندat الشُروقِsunrise جَبِينa brow
يُكسَفْ لها عند الشُروقِ جَبِين
Or were your cheer in the sun's rays, no
brow of hers would be eclipsed at sunrise.
أوor كانwere سُخطُكyour wrath عدوةًa contagion فيin السمّvenom لمnot
أو كان سُخطُك عدوةً في السمّ لم
يَحْمِلْهُcould bear it دونَbeneath لَهاتِهِits palate التَّنّينthe dragon
يَحْمِلْهُ دونَ لَهاتِهِ التَّنّين
Or were your wrath a contagion in venom, no
dragon could bear it beneath its palate.
لمnever تَسكُنِrested الدّنياthe world فُواقَfor a brief pause بَكِيّةٍof a sob
لم تَسكُنِ الدّنيا فُواقَ بَكِيّةٍ
إلاّexcept وأنْتَand you are لخوفِهاagainst its fear تأمينsecurity
إلاّ وأنْتَ لخوفِها تأمين
The world has never rested for even a sob's brief pause
without you being its security against fear.
اللّهُGod يقبَلُaccepts نُسكَناour rites عنّاfrom us بماthrough what
اللّهُ يقبَلُ نُسكَنا عنّا بما
يُرْضِيكَpleases you منof هَدْيٍsacrificial offerings وأنتand you are معُينa helper
يُرْضِيكَ من هَدْيٍ وأنت معُين
God accepts our rites from us through whatever
sacrificial offering pleases you, and you lend your aid.
فَرْضانِtwo duties منof صوْمٍfasting وشُكرِand gratitude to خليفةٍa caliph
فَرْضانِ من صوْمٍ وشُكرِ خليفةٍ
هذاthis بهذاwith that عندناamong us مَقْرونُjoined
هذا بهذا عندنا مَقْرونُ
Two duties: fasting and gratitude to a caliph;
this is joined to that among us.
فارْزُقso grant عبادَكyour servants منكَfrom you فضْلَthe favor شفاعةٍof intercession
فارْزُق عبادَك منكَ فضْلَ شفاعةٍ
واقرُبْand bring nearer بهمْthem زُلْفَىin nearness فأنتَfor you are مَكينfirmly established
واقرُبْ بهمْ زُلْفَى فأنتَ مَكين
So grant your servants the favor of your intercession,
and bring them nearer, for your station is secure.
لكto you حَمدُناour praise لاnot أنّهthat it is لكfor you مَفْخَرٌa source of glory
لك حَمدُنا لا أنّه لك مَفْخَرٌ
ماwhat قَدْرُكَyour worth المنثورprose والموزونand verse
ما قَدْرُكَ المنثور والموزون
Yours is our praise—not that it brings you glory;
what are prose and verse beside your worth?
قدalready قالَsaid فيكَof you اللّهُGod ماwhat أناI قائِلٌam saying
قد قالَ فيكَ اللّهُ ما أنا قائِلٌ
فكأنّso it is as though كُلّevery قَصِيدَةٍode تَضْمينa quotation
فكأنّ كُلّ قَصِيدَةٍ تَضْمين
God has already said of you what I am saying;
thus every ode seems a quotation.
اللّهُGod يعلَمُknows أنّthat رأيَكَyour judgment فيamong الوَرىmankind
اللّهُ يعلَمُ أنّ رأيَكَ في الوَرى
مأمونُtrusted حَزْمٍfor prudence عندَهُin His sight وأمينand trustworthy
مأمونُ حَزْمٍ عندَهُ وأمين
God knows that your judgment among mankind
is trusted for prudence in His sight, and trustworthy.
ولأنتَand indeed you are أفضَلُthe best منof those whom تُشيرُgestures بجاهِهِfor his rank
ولأنتَ أفضَلُ من تُشيرُ بجاهِهِ
تحتَbeneath المِظَلّةِthe parasol بالسلامin greeting يمينa right hand
تحتَ المِظَلّةِ بالسلام يمين
And you are the noblest one whose rank is saluted
beneath the parasol by a right hand in greeting.