هلcan...? تملكhas power over الدارthe dwelling رجعَan answer سائلهاits questioner
هل تملك الدار رجعَ سائلها
وتقبلُand accepts النفسthe soul عذلthe rebuke عاذلهاits reprover
وتقبلُ النفس عذل عاذلها
Can the dwelling return an answer to its questioner,
Does the abode allow for a questioner's return,
and can the soul accept its reprover's rebuke?
And does the soul accept the reproach of the reproacher?
دارa dwelling لوحشيةُfor a wild beauty النصيفthe veil إذاwhen
دار لوحشيةُ النصيف إذا
فؤاديmy heart السربُthe herd منamong عقائلهاits noble ladies
فؤادي السربُ من عقائلها
A dwelling for a veiled wild beauty, when
It is a home whose emptiness the winds lament,
my heart—the herd among its noble ladies [wording unclear].
When the flocks of my heart migrated from its dwellings.
غبينةٌa losing bargain بُدّلتwas exchanged بخردهاfor its shy maidens
غبينةٌ بُدّلت بخردها
أوor الفgrew familiar (reading uncertain) الرحلthe saddle منamong خواذلهاits solitary does
أو الف الرحل من خواذلها
A losing bargain: it was exchanged for its shy maidens,
A simpleton who bartered it for a pittance,
or the saddle grew familiar among its solitary does [reading uncertain].
Or thousand miles walked by its suitors.
فأخرستso it was silenced منof ضجيجthe clamor سامرهاits night-talkers
فأخرست من ضجيج سامرها
وأوحشتand grew desolate منof رغاءthe bellowing جاملهاits camel herd
وأوحشت من رغاء جاملها
So it fell silent, bereft of its night-talkers' clamor,
So it silenced the clamor of its revelry,
and grew desolate, bereft of its camel herd's bellowing,
And was lonesome from the bleating of its camels.
كأنماas though حربthe war of أحمدٍAhmad وقدتblazed
كأنما حرب أحمدٍ وقدت
ماthat which بينbetween مأهولهاits inhabited quarters وآهلهاand its inhabitants
ما بين مأهولها وآهلها
as though Ahmad's war had blazed
As if the battle of Ahmed had ignited
between its inhabited quarters and their inhabitants.
Between its inhabitants and households.
منhe who ساورassailed الرقشَthe speckled vipers فيin مكامنهاtheir lairs
من ساور الرقشَ في مكامنها
واستنزلand brought down العصمthe white-footed ibex منfrom معاقلهاtheir fastnesses
واستنزل العصم من معاقلها
He who assailed speckled vipers in their lairs,
He who controlled its horsemen in their lurking,
and brought white-footed ibex down from their fastnesses;
And made its refuge descend from its fortresses.
منfrom يعرُبَYa'rub الأكرمينthe noblest فيin نسبlineage
من يعرُبَ الأكرمين في نسب
يشاركshares with الشمسَthe sun فيin منازلهاits stations
يشارك الشمسَ في منازلها
of the noblest of Ya'rub, with a lineage
He who boasts of the honorable ancestry,
that shares the sun's stations;
Rivals the sun in its mansions.
منfrom أبحرthe seas of المكرماتnoble deeds حيثwhere طمتthey overflowed
من أبحر المكرمات حيث طمت
وسائرُand the rest of الناسmankind منfrom جداولهاtheir rivulets
وسائرُ الناس من جداولها
from the seas of noble deeds where they overflow,
He who sailed the bounties till they overflowed,
while the rest of mankind comes from their rivulets.
While the rest of people sipped from its streams.
حذارbeware منof أنthat ترىyou see فوارسهاits horsemen
حذار من أن ترى فوارسها
مقنعاتhelmeted علىupon صواهلهاits neighing steeds
مقنعات على صواهلها
Beware of seeing its horsemen
Beware of seeing its knights
helmeted upon its neighing steeds,
Veiled in their armors.
إذfor لاno رعودَthunders سوىexcept هماهمهاtheir rumblings
إذ لا رعودَ سوى هماهمها
ولاand no بروقَlightnings سوىexcept مناصلهاtheir sword blades
ولا بروقَ سوى مناصلها
for there is no thunder but their rumbling,
For there are no thunders but their rages,
and no lightning but their sword blades.
No lightnings but their swords.
أهلthe men of السيوفthe swords اليمانياتthe Yemeni إذاwhen
أهل السيوف اليمانيات إذا
انتمتclaims descent تميمٌTamim إلىto صياقلهاtheir sword-polishers
انتمت تميمٌ إلى صياقلها
Men of Yemeni swords, when
The people of the Yemeni swords, if
Tamim claims descent from their polishers.
Tameem claimed their artistry.
فمنand how many جيادfine steeds أحفواthey wore bare سنابكهاtheir hooves
فمن جياد أحفوا سنابكها
حتىuntil تمشتthey walked علىupon مراكلهاtheir flanks
حتى تمشت على مراكلها
How many fine steeds they have worn bare at the hooves,
With steeds they guided to elegance,
until they walked upon their flanks,
Until they walked upon their saddles.
ومنand how many قناspears أكرهواthey forced أسنتهاtheir spearheads
ومن قنا أكرهوا أسنتها
حتىuntil تشكتthey complained إلىto عواملهاtheir upper shafts
حتى تشكت إلى عواملها
and how many spears whose points they drove so hard
And spears they disliked to speak,
that the points complained to their shafts.
Until they complained to their makers.
فقلthen say لأهلto the people of الغيطاءthe lowlands والإبلand the camels الthe (continued next line)
فقل لأهل الغيطاء والإبل ال
جرباءmangy منincluding بركهاtheir kneeling ones وشائلهاand their tail-raising ones
جرباء من بركها وشائلها
Then tell the people of the lowlands and the camels—
So say to the people of meadows and barren camels,
the mangy ones, both kneeling and tail-raising:
Unbroken from its pools or coasts.
فهلso have...? لكمyou have فارسٌa horseman كفارسهاlike its horseman
فهل لكم فارسٌ كفارسها
وهلand have...? لكمyou have نائلbounty كنائلهاlike its bounty
وهل لكم نائل كنائلها
Have you a horseman like its horseman?
Do you have a knight like its knights?
And have you bounty like its bounty?
Or an attainer like its attainers?
إنيindeed I وإنeven though لمdid not أفزgain بنسبتهاits lineage
إني وإن لم أفز بنسبتها
ولمand was not أورثmade an heir علىthrough أوائلهاits forebears
ولم أورث على أوائلها
Indeed, though I have not gained its lineage,
If I have not succeeded in its ancestry,
and have not been made heir to its forebears,
Or inherited from its predecessors.
فلاso not أرىI see قائلاa speaker كقائلهاlike its spokesman
فلا أرى قائلا كقائلها
مجداglory ولاnor فاعلاa doer كفاعلهاlike its man of deeds
مجدا ولا فاعلا كفاعلها
I see no speaker like its spokesman
I do not see a speaker like its speakers,
in glory, nor any doer like its man of deeds;
In glory, nor a doer like its doers.
ولاnor أرىI see أحمداan Ahmad كأحمدهاlike its Ahmad
ولا أرى أحمدا كأحمدها
لمرتقيfor one ascending بأسهاits might ونائلهاand its bounty
لمرتقي بأسها ونائلها
nor do I see an Ahmad like its Ahmad
Nor do I see an Ahmed like its Ahmed,
for one seeking the heights of its might and bounty:
Climbing its might and reaching its goals.
الضاربthe striker of الأسدlions فيin بآدلهاtheir neck-and-shoulder flesh
الضارب الأسد في بآدلها
والطاعنand the spear-thruster at الخيلhorses فيin فوائلهاtheir haunches
والطاعن الخيل في فوائلها
the one who strikes lions in their neck-and-shoulder flesh,
The lion in its caves,
and thrusts his spear at horses in their haunches,
The slayer of horses in their charges.
والرائدand the guide of الرادةthe scouts العصارةthe refuge إذاwhen
والرائد الرادة العصارة إذا
زالتcame loose عرىthe bonds of الهامheads عنfrom معاقلهاtheir fastenings
زالت عرى الهام عن معاقلها
and guides the scouts, a refuge when
The guide of the army if the resolve
the bonds of heads come loose from their fastenings.
Fell from the minds of its fortresses.
أرماحهhis spears لاnot تزالcease عالمةknowing
أرماحه لا تزال عالمة
أنthat ليسthere is no بأسmight كبأسlike the might of حاملهاtheir bearer
أن ليس بأس كبأس حاملها
His spears never cease to know
His spears never cease to be a sign,
that no might equals their bearer's might;
That no might rivals the might of its bearer.
والخيلand the horses لاnot تعتزىclaim allegiance إلىto بطلa hero
والخيل لا تعتزى إلى بطل
سواهother than him فيat ملتقىthe meeting of قنابلهاtheir squadrons
سواه في ملتقى قنابلها
and the horses claim allegiance to no hero
And the horses seek no champion but him,
but him when their squadrons meet.
In the meeting place of its arrows.
يقودهاhe leads them والنجيعwhile the gore يفهقfills to overflowing ماthe space
يقودها والنجيع يفهق ما
بينbetween شواهاtheir legs إلىup to كلاكلهاtheir chests
بين شواها إلى كلاكلها
He leads them while gore fills the space
He leads them while the battle screams
from their legs up to their chests,
Between their surge and ebb.
مسوماتmarked إلىup to قوانسهاtheir head-crests
مسومات إلى قوانسها
مخضباتdyed red إلىup to كواهلهاtheir withers
مخضبات إلى كواهلها
marked up to the crests of their heads,
Branded to their feathered ends,
dyed red up to their withers.
Bloodied to their shoulders.
حتىuntil إذاwhen استعجمbecame unintelligible الجوابthe answer ولمand did not
حتى إذا استعجم الجواب ولم
تردَّreturn نفسٌa soul جوابَan answer سائلهاits questioner
تردَّ نفسٌ جوابَ سائلها
Until, when the answer becomes unintelligible and
Until the reply is obscured, and no soul responds
no soul can answer its questioner,
To the question of its questioner.
وأعيتand baffled القومَthe people كلevery مشكلةdifficult problem
وأعيت القومَ كل مشكلة
ملتبسٌentangled حقهاits truth بباطلهاwith its falsehood
ملتبسٌ حقها بباطلها
and every difficult problem baffles the people,
And it exhausted the people, every riddle
its truth entangled with its falsehood,
Whose truth is confused with its falsehood.
تكشفتit unveiled itself منهfrom him عنrevealing سُميدعهاits noble master
تكشفت منه عن سُميدعها
وضرَّحتand opened wide منهfrom him عنrevealing حلاحلهاits mighty chief
وضرَّحت منه عن حلاحلها
it clears, revealing in him its noble master,
He then uncovered from it his unsheathed sword,
and opens wide, revealing in him its mighty chief.
And bared his glittering blade.
هذاthis man وإنeven if ضنتwithheld السماءthe sky علىfrom
هذا وإن ضنت السماء على
الأرضthe earth بماof what ضنwas withheld منof هواطلهاits downpours
الأرض بما ضن من هواطلها
This man—even if the sky withholds from
This, even if the sky was miserly
the earth whatever is withheld of its downpours—
To the earth with its pouring rains.
فهوthen he الذيthe one who لاnever تزالceases راحتهhis palm
فهو الذي لا تزال راحته
تهميpours down علىupon المزنrain clouds منfrom نوافلهاits freely given gifts
تهمي على المزن من نوافلها
is he whose palm never ceases
He whose comfort kept hovering
to pour its lavish gifts upon the rain clouds.
Over the scales, from its supererogations.
يدa hand قضىdecreed اللهGod أنهاthat it خلقتwas created
يد قضى الله أنها خلقت
حتفthe death of عداهاits enemies ويسرَand the ease of آملهاthose hoping in it
حتف عداها ويسرَ آملها
A hand God decreed was created
The hand of Allah predetermined it to be created,
as death for its foes and ease for those who hope in it;
The demise of its enemies and the fulfillment of its hopes.
ينفجرgushes forth الموتdeath منfrom صوارمهاits keen swords
ينفجر الموت من صوارمها
والعسجدand gold النضرlustrous منfrom أناملهاits fingertips
والعسجد النضر من أناملها
death gushes from its keen swords,
Death gushes from its swords,
and lustrous gold from its fingertips.
And the polished spear from its fingers.
إنif سخطتit is wrathful بالردىwith death لشانئهاfor its hater
إن سخطت بالردى لشانئها
ردتare brought back نفوسsouls إلىto شمائلهاits gracious qualities
ردت نفوس إلى شمائلها
If it is wrathful, bringing death to its hater,
If it raged against the wickedness of its defamer,
souls are brought back to its gracious ways.
It returns souls to its ideals.
دونكهاtake it لاnot أقولI say دونكهاtake it
دونكها لا أقول دونكها
عجباًin self-admiration ولاnor مفخراًas a boast لقائلهاfor its poet
عجباً ولا مفخراً لقائلها
Take it; I do not say “take it”
Next to you I say not, next to you
in self-admiration, nor as a boast for its poet.
A wonder, nor boasting of its sayer.
فخراpride بمدحكin praising you لاnot بسالفin the bygone glory of قحQah- (Qahtan, continued)
فخرا بمدحك لا بسالف قح
طانَ-tan (completing Qahtan) وإنeven though كنتyou are منamong مقاولهاits chieftains
طانَ وإن كنت من مقاولها
Pride in praising you, not in the ancient glory of Qah-
Pride with praising you, not with the predecessors
tan—even though you are among its chieftains.
Of tyrants, even if I counted among its speakers.
كلتاboth يمينيكyour right hands ياO ابنson of ذيDhu (possessor of) يمنٍYaman
كلتا يمينيك يا ابن ذي يمنٍ
تكرماthrough generosity عمspread to all منfrom فواضلهاtheir abundant favors
تكرما عم من فواضلها
Both your right hands, O son of Dhu Yaman,
Both your hands, O son of the Yemen,
through generosity that spreads from their abundant favors,
Are generous beyond its nobility.
أقربcloser رحمىin kinship إلىto البريةmankind منthan
أقرب رحمى إلى البرية من
أنسابهاits lineages فيin ذُرىthe heights of قبائلهاits tribes
أنسابها في ذُرى قبائلها
are closer kin to mankind than
My kinship is closer to probity than
its own bloodlines in the heights of its tribes.
Its lineages in the threads of its tribes.
تغدوgo forth نفوسsouls رأتكthat saw you واثقةconfident
تغدو نفوس رأتك واثقة
قدalready فرغhas settled اللهGod منwith وسائلهاtheir means of access
قد فرغ الله من وسائلها
Souls that have seen you go forth confident
The souls that saw you are reassured
that God has already settled their means of access.
That Allah has fulfilled their hopes.