ياO سَعدُSa'd لَوif كُنتُI had been اِمرءاًa man مَسعوداfortunate
يا سَعدُ لَو كُنتُ اِمرءاً مَسعودا
ماnot كانَwas صَبريmy patience فيin النَوىseparation مَفقوداlost
ما كانَ صَبري في النَوى مَفقودا
O Sa'd, had I been a fortunate man,
O Saad if only I were a blessed man
my patience would not have been lost in separation.
My patience in yearning would not be lost
وَسَهِرتُand I stayed awake أَرتَقِبُI watch النُجومَthe stars كَأَنَّنيas though I
وَسَهِرتُ أَرتَقِبُ النُجومَ كَأَنَّني
فيin الأُفقِthe horizon أَطلُبُI seek لِلحَبيبِfor the beloved عُهوداpledges
في الأُفقِ أَطلُبُ لِلحَبيبِ عُهودا
And I stayed awake, watching the stars, as though I
I would stay up watching the stars as if
were seeking the beloved's pledges on the horizon.
Seeking the beloved's promises on the horizon
وَأَعُدُّand I count أَيّامَthe days الجَفاءِestrangement مُعدّداًcounting repeatedly
وَأَعُدُّ أَيّامَ الجَفاءِ مُعدّداً
حَتّىuntil مَللتُI grew tired of الحُزنَsorrow وَالتَعديداand counting
حَتّى مَللتُ الحُزنَ وَالتَعديدا
And I count the days of estrangement, counting them over,
I count the days of estrangement over and over
until I grew weary of sorrow and counting.
Until I'm weary of grief and counting
قولواtell لِمَنto the one who ملكَpossessed الفؤادَthe heart بِأَسرِهِin its entirety
قولوا لِمَن ملكَ الفؤادَ بِأَسرِهِ
فَغَداso it became بِقَيدِwith the fetter of غَرامِهِpassion for him مَصفوداshackled
فَغَدا بِقَيدِ غَرامِهِ مَصفودا
Tell the one who possessed my heart entirely,
Tell the one who possessed my heart completely
so it lay shackled by the fetter of love for him:
So he became shackled by his love
هَلّاwhy not مَنَنتَyou bestowed favor عَلىupon أَسيركَyour captive بِاللِقاwith a meeting
هَلّا مَنَنتَ عَلى أَسيركَ بِاللِقا
لِيَنالَso that he may attain فيin دارِthe abode of الوِصالِunion خُلوداeternity
لِيَنالَ في دارِ الوِصالِ خُلودا
Why not favor your captive with a meeting,
Why not show mercy to your captive with a meeting
that he may attain eternity in the abode of union?
So he may find eternity in the abode of reunion
وَبثغركَand at your lips الماءُthe water الزُلالُlimpid فَماso what لَهُis with it
وَبثغركَ الماءُ الزُلالُ فَما لَهُ
ماnot كانَwas للظاميfor the thirsty one بِهِat it موروداreached for water
ما كانَ للظامي بِهِ مورودا
And at your lips is limpid water—why
Your sweet lips from which pours clear water, so why
has it never been reached by the thirsty one?
Has it not been offered to the thirsty as a gift?
وأَسَرتَهُand you captured him وَحُجِبتَand you were veiled عَنهُfrom him فَياso alas لهfor him
وأَسَرتَهُ وَحُجِبتَ عَنهُ فَيا له
وَهوَand he الشَقيُّthe wretched one مقرّباًbrought near مَطروداcast out
وَهوَ الشَقيُّ مقرّباً مَطرودا
You captured him and were veiled from him—alas for him,
You made him your captive and veiled yourself from him
wretched, brought near yet cast out!
So for him, though brought near, to be cast away!
أَهوىI love الَّذيthe one whom أَقسَمتُI swore أَنّيthat I لاnot أَعيI heed
أَهوى الَّذي أَقسَمتُ أَنّي لا أَعي
فيin حُبِّهِlove for him لَوماًblame وَلاnor تَفنيداcensure
في حُبِّهِ لَوماً وَلا تَفنيدا
I love the one, and swore that I would heed no
I passionately love the one I swore I would never
blame or censure in loving him.
Blame or reject for his love
مَلكَhe possessed الفؤادَthe heart وَساقهand drove it لِهَلاكِهِto its destruction
مَلكَ الفؤادَ وَساقه لِهَلاكِهِ
فرأيتso I saw منّاamong us سائِقاًa driver وَشَهيداand a martyr
فرأيت منّا سائِقاً وَشَهيدا
He possessed my heart and drove it to its destruction;
He possessed my heart and led it to demise
so I saw between us a driver and a martyr.
So I saw myself as driver and martyr
لاno عَطفَtenderness ليfor me مِنهُfrom him وَلاnor أَبغيI seek بِهِfor him
لا عَطفَ لي مِنهُ وَلا أَبغي بِهِ
بَدَلاًa replacement وَأَكّدتُand I affirmed الهَوىlove تَأكيداfirm affirmation
بَدَلاً وَأَكّدتُ الهَوى تَأكيدا
He has no tenderness for me, yet I seek no
He shows me no kindness and I want no substitute
substitute for him, and have firmly affirmed my love.
I only affirm my passion again and again
وَإِذاand when بَداhe appears ذابَmelts الفؤادُthe heart صَبابَةًwith yearning
وَإِذا بَدا ذابَ الفؤادُ صَبابَةً
وَالشَمسُand the sun ماnot زالَتceased تُذيبُmelting جَليداice
وَالشَمسُ ما زالَت تُذيبُ جَليدا
Whenever he appears, my heart melts with yearning,
When he appears, my heart melts like ice
and the sun never ceases to melt ice.
And the sun continues to melt the frost
وَإِذاand if نَظَرتَyou look إِلىat اللِحاظِthe sidelong glances وَجدتَهاyou find them
وَإِذا نَظَرتَ إِلى اللِحاظِ وَجدتَها
فيin الفَتكِdeadly force بيضاًwhite blades وَهيَand they تُنعَتُare described سوداas black
في الفَتكِ بيضاً وَهيَ تُنعَتُ سودا
And if you look at those glances, you find them
And when you look upon the cheeks you find them
white swords in their deadliness, though described as black.
Lethal in charm, yet you call them black
بِالسَيفas a sword يسمىis called طَرفُهُhis glance فَلَقَدfor indeed غَداit has become
بِالسَيف يسمى طَرفُهُ فَلَقَد غَدا
بصرُthe sight of الحَبيبِthe beloved كَماas يُقالُis said حَديداsharp as iron
بصرُ الحَبيبِ كَما يُقالُ حَديدا
His glance is called a sword, for indeed
The glances are called a sword, for they have become
the beloved's sight has become, as they say, iron-sharp.
Indeed like the sharpest blade
ياO قَلبheart بِالزفراتِwith sighs لاdo not تَبخَلbe stingy وَياand O
يا قَلب بِالزفراتِ لا تَبخَل وَيا
عينيَّmy two eyes بالعبراتِwith tears حُزناًin sorrow جوداgive freely, both of you
عينيَّ بالعبراتِ حُزناً جودا
O heart, do not begrudge your sighs; and O
O heart, be not stingy with sighs
my two eyes, pour forth tears of grief.
And o eyes, be generous with your tears of sorrow
ياO صاحِبيَّmy two friends مِنَfrom الهَوىlove أَناI واجِدٌanguished
يا صاحِبيَّ مِنَ الهَوى أَنا واجِدٌ
وَفَقَدتُand I lost صَبريmy patience إِذwhen وَجَدتُI found فَقيداa lost loved one
وَفَقَدتُ صَبري إِذ وَجَدتُ فَقيدا
O my two friends, I suffer from love,
My fellow sufferer of passion, I have found
and lost my patience when I found a loved one gone.
And lost my patience when I found a rival
عوداvisit, both of you صَديقَكُماyour friend لكيso that ترياهُyou both may see him منfrom
عودا صَديقَكُما لكي ترياهُ من
بريِwhittling النحولِemaciation لماbecause of what يُقاسيhe suffers عوداa stick
بريِ النحولِ لما يُقاسي عودا
Visit your friend, both of you, to see how
Return, my friend, so you both may see him
emaciation has whittled him, through suffering, to a stick.
Wasted away from the famine of estrangement
حَتّىuntil مَتىwhen أُبديI show الوَفاءَfidelity لِغادِرٍto a betrayer
حَتّى مَتى أُبدي الوَفاءَ لِغادِرٍ
وَإِلىand until مَتىwhen أَصِلُI keep ties with المُحبَّthe one who loves صدوداrejection
وَإِلى مَتى أَصِلُ المُحبَّ صدودا
How long shall I show fidelity to a betrayer?
How long shall I show loyalty to the betrayer
And how long shall I keep ties with one who loves rejection?
And how long connect the estranged beloved?
هَيهاتَfar from it صمتُI fasted عَنfrom الغَرامِpassion فَلَمso not أُعِدI make again
هَيهاتَ صمتُ عَن الغَرامِ فَلَم أُعِد
قَلبيmy heart السَليمَsound مِنfrom الغوايَةِdelusion عيداa feast
قَلبي السَليمَ مِن الغوايَةِ عيدا
Far from it! I fasted from passion and did not make
Far from it! My heart will not be silent of love
my heart, safe from delusion, a feast again.
Nor will I make it whole again from misguidance
وَذَمَمتُand I condemned مَنwhoever يَهوىloves جَفاءَthe estrangement of محبّهِhis lover
وَذَمَمتُ مَن يَهوى جَفاءَ محبّهِ
وَسَلَكتُand I pursued مَدحاًpraise فيconcerning النَبيِّthe Prophet حَميداpraiseworthy
وَسَلَكتُ مَدحاً في النَبيِّ حَميدا
And I condemned whoever loves to estrange his lover,
I blame those who love the one who spurns them
and turned to praiseworthy praise of the Prophet.
And I praise the Prophet with eulogies
إِصدَحsing aloud بِمَدحِwith praise of المُصطَفىthe Chosen One واِصدَعand split بِهِwith it
إِصدَح بِمَدحِ المُصطَفى واِصدَع بِهِ
قَلبَthe heart of الحَسودِthe envier وَلاand do not تَخَفfear تَفنيداcensure
قَلبَ الحَسودِ وَلا تَخَف تَفنيدا
Sing aloud the praise of the Chosen One, and with it split
Proclaim the praises of Mustafa loudly
the envier's heart, and fear no censure.
Annoy the envious heart and fear no rejection
وَاِقصِدand direct yourself لَهُtoward him وَاِسأَلand ask بِهِthrough him تُعطَyou will be given المنىyour wishes
وَاِقصِد لَهُ وَاِسأَل بِهِ تُعطَ المنى
وَتَعيشُand you will live مَهماhowever long عشتyou live فيهِin him سَعيداhappy
وَتَعيشُ مَهما عشت فيهِ سَعيدا
Make for him, and ask through him: your wishes will be granted,
Seek him, ask through him, you will be given wishes
and live happily through him, however long you live.
And live, as long as you live, happily through him
خَيرُthe best of الأَنامِhumankind ومنand whoever لَجاsought refuge لِجنابِهِat his side
خَيرُ الأَنامِ ومن لَجا لِجنابِهِ
لاno بِدعَwonder أَنthat أَضحىhe became بِهِthrough him مَسعوداfortunate
لا بِدعَ أَن أَضحى بِهِ مَسعودا
The best of humankind—whoever seeks refuge at his side,
The best of people, whoever seeks his protection
no wonder he becomes fortunate through him.
Will inevitably become blessed
المُجتَبىthe Elect الهاديthe Guide الَّذيwho مِنهاجُهُhis way
المُجتَبى الهادي الَّذي مِنهاجُهُ
حازَattained الكَمالَperfection وَمهَّدand prepared التَميهداfull preparation
حازَ الكَمالَ وَمهَّد التَميهدا
The Elect, the Guide, whose way
The chosen one, the guide whom his path
attained perfection and paved the way thoroughly.
Attained perfection and paved the way
قَدindeed خُصَّwas singled out بِالتَقريبِfor nearness بالإِسراءِin the Night Journey إِذwhen
قَد خُصَّ بِالتَقريبِ بالإِسراءِ إِذ
عادَbecame الَّذيthe one who عادىopposed الحَبيبَthe Beloved بَعيداdistant
عادَ الَّذي عادى الحَبيبَ بَعيدا
He was singled out for nearness in the Night Journey, while
He was brought near with the night journey when
whoever opposed the Beloved became distant.
The enemy returned, distanced
وَسَماand he rose فأُبصِرَتِso was seen السَماheaven مِنfrom دونِهِbelow him
وَسَما فأُبصِرَتِ السَما مِن دونِهِ
أَرضاًas earth وَحازَand attained بِهِthrough him الصُعودُascent سُعوداgood fortune
أَرضاً وَحازَ بِهِ الصُعودُ سُعودا
He rose, and heaven beneath him was seen
He ascended to the heavens so they were seen
as earth; through him ascent attained good fortune.
As ground below him as he rose sublimely
وَعَلاand he ascended مَحلّاًto a station دونَهُbelow it جِبريلُGabriel قَدhad
وَعَلا مَحلّاً دونَهُ جِبريلُ قَد
أَمسىremained وَقَدwhile indeed وَرَدَarrived الحَبيبُthe Beloved مذوداheld back
أَمسى وَقَد وَرَدَ الحَبيبُ مذودا
He ascended to a station below which Gabriel
And Gabriel took a station below him
remained, held back as the Beloved arrived.
As the beloved came adorned
بِالحَقِّwith the truth أَرسَلَهُsent him الإِلَهُGod إِلىto الوَرىhumankind
بِالحَقِّ أَرسَلَهُ الإِلَهُ إِلى الوَرى
فَغدَاso became المُطيعُthe obedient one لماto what يَقولُhe says رَشيداrightly guided
فَغدَا المُطيعُ لما يَقولُ رَشيدا
God sent him with the truth to humankind,
In truth, God sent him as a messenger to mankind
and whoever obeyed his words became rightly guided.
So he became guided by what he says
وَثَنىand he turned عَنaway from الغيّerror العِبادَthe servants لِرُشدِهِمtoward their guidance
وَثَنى عَن الغيّ العِبادَ لِرُشدِهِم
إِلّاexcept شَقيّاًa wretched one هالِكاًdoomed وَعَنيداand stubborn
إِلّا شَقيّاً هالِكاً وَعَنيدا
He turned the servants from error toward their right guidance,
And turned the slaves away from misguidance, for their guidance
except one wretched, doomed, and obstinate.
Except the wretched, defiant disbeliever
كَمhow many شَيخِan elder of إِشراكٍidolatry مَضىpersisted فيin غَيِّهِhis error
كَم شَيخِ إِشراكٍ مَضى في غَيِّهِ
وَغَداand became لِشَيطانِto the devil of الضَلالِmisguidance مريداa disciple
وَغَدا لِشَيطانِ الضَلالِ مريدا
How many an elder of idolatry persisted in his error,
How many associating elders went astray
and became a disciple of the devil of misguidance.
And became followers of the devil's misguidance
وَطَغىand he transgressed وَمَدَّand spread لَهُfor him الرَجيمُthe accursed one بِشركِهِthrough his idolatry
وَطَغى وَمَدَّ لَهُ الرَجيمُ بِشركِهِ
شرَكاًa snare فعادso he returned بِعَكسِهِwith its opposite outcome مَطروداcast out
شرَكاً فعاد بِعَكسِهِ مَطرودا
He transgressed, and the accursed one spread for him, through his idolatry,
Wrongfully extending to him a partnership so he became
a snare; he returned instead, cast out.
In turn, cast out by his idol
وَلَكمand how many فَتىa youth لاحَdawned الرشادُright guidance لَهُto him رَجاhoped
وَلَكم فَتى لاحَ الرشادُ لَهُ رَجا
بنبيّهِthrough his Prophet وَعداًa promise وَخافَand feared وَعيداa threat
بنبيّهِ وَعداً وَخافَ وَعيدا
And how many a youth, to whom right guidance dawned, hoped
And how many youths were guided to righteousness
through his Prophet for a promise, and feared a threat.
Hoping for his promise and fearing his warning
نالَattained الأَمانَsafety المؤمِنونَthe believers بِهِthrough him إِذاwhen
نالَ الأَمانَ المؤمِنونَ بِهِ إِذا
شَبَّتblazed جِهَنَّمُHell بِالطُغاةِwith the tyrants وَقوداas fuel
شَبَّت جِهَنَّمُ بِالطُغاةِ وَقودا
Through him the believers attain safety when
The believers in him will attain refuge
Hell blazes with tyrants as its fuel.
When Hellfire is stoked with the tyrants for fuel
يردونَthey come to drink إِذwhen ظَمِئواthey thirst عَلىto الحوضِthe Pool الَّذيwhich
يردونَ إِذ ظَمِئوا عَلى الحوضِ الَّذي
يَرويquenches الغَليلَburning thirst فَياso what لَهُit is موروداa watering place
يَروي الغَليلَ فَيا لَهُ مورودا
When thirsty, they come to the Pool that
They will drink when thirsty at the Basin
quenches burning thirst—what a watering place!
To quench thirst - what a gift!
وَهوَand he المشَفّعُthe accepted intercessor فيfor العُصاةِthe sinners إِذاwhen طَمىsurges
وَهوَ المشَفّعُ في العُصاةِ إِذا طَمى
عَرَقٌsweat وَأَلجَمَand bridles فيat الورودِarrival وَريداone arriving
عَرَقٌ وَأَلجَمَ في الورودِ وَريدا
He is the accepted intercessor for sinners when surging
He is the intercessor for sinners when
sweat bridles each comer upon arrival.
Sweat pours forth and a vein constricts
يأتيhe comes لِساقِto the foot of العَرشِthe Throne يَسجُدُhe prostrates سائِلاًpetitioning
يأتي لِساقِ العَرشِ يَسجُدُ سائِلاً
لِلَّهِto God فيناon our behalf حبّذاكَhow excellent that is سُجوداas a prostration
لِلَّهِ فينا حبّذاكَ سُجودا
He comes to the foot of the Throne, prostrating and petitioning
He will come to the Footstool, bowing down, asking
God on our behalf—how excellent that prostration!
God for us - excellent bowing!
وَعَلَيهِand to him يَفتَحُopens رَبُّهُhis Lord بمحامِدٍwith praises
وَعَلَيهِ يَفتَحُ رَبُّهُ بمحامِدٍ
لَمnot يُعطِHe has given خلقاًa created being ذَلِكَthat التَحميداpraise
لَم يُعطِ خلقاً ذَلِكَ التَحميدا
And his Lord opens to him words of praise,
With praises God will open for him
such praise as He has granted no created being.
That He did not give any creation such praise
وَيَقولُand He says قُلspeak تسمَعyou will be heard وَسَلand ask تُعطَyou will be given المنىyour wishes
وَيَقولُ قُل تسمَع وَسَل تُعطَ المنى
وَاِشفَعand intercede تُشَفَّعyour intercession will be accepted وَاِنتجِزand claim fulfillment مَوعوداwhat was promised
وَاِشفَع تُشَفَّع وَاِنتجِز مَوعودا
And He says: 'Speak, and you will be heard; ask, and your wishes will be granted;
And say, "Speak, you will be heard, ask, you will be granted
intercede, and your intercession will be accepted; claim what was promised.'
Intercede, you will intercede, and be given promises"
فَهُناكَso there يَشفَعُhe intercedes فيfor الوَرىhumankind مِنfrom مَوقِفٍa standing-place
فَهُناكَ يَشفَعُ في الوَرى مِن مَوقِفٍ
لاnot تَرتَجيhope for العَينانthe two eyes فيهِin it هُجوداsleep
لا تَرتَجي العَينان فيهِ هُجودا
There he intercedes for humankind from a station
There he will intercede for people in a station
where the eyes can hope for no sleep.
Where eyes will not look around restlessly
ذاكَthat المقامُstation بِهِfor it يُخَصُّis singled out مُحَمَّدٌMuhammad
ذاكَ المقامُ بِهِ يُخَصُّ مُحَمَّدٌ
وَالرُسلُand the messengers فيهِin it يَحضُرونَattend شُهوداas witnesses
وَالرُسلُ فيهِ يَحضُرونَ شُهودا
That is the station reserved for Muhammad,
In that station Muhammad will be privileged
and the messengers attend it as witnesses.
And the messengers will be present as witnesses
ثُمَّthen الشَفاعَةُintercession فيfor العُصاةِthe sinners فَإِنَّهُfor he
ثُمَّ الشَفاعَةُ في العُصاةِ فَإِنَّهُ
فيهِin it المقدَّمُthe foremost لاnot يَخافُfears ردوداrefusals
فيهِ المقدَّمُ لا يَخافُ ردودا
Then comes intercession for sinners, for he
Then is the intercession for the disobedient, for he
takes precedence there and fears no refusal.
Will not fear rejection there
والأنبياand the prophets نَطَقواspoke بِحَمدِin praise of مَقامِهِhis station
والأنبيا نَطَقوا بِحَمدِ مَقامِهِ
وَمَقامُand the station of أَحمَدَAhmad لَمnot يَزَلceased to be مَحموداpraised
وَمَقامُ أَحمَدَ لَم يَزَل مَحمودا
The prophets have spoken in praise of his station,
The prophets spoke praise of his lofty station
and Ahmad's station has ever been praised.
And Ahmad's station remains ever-praised
ياO سَيِّدَmaster of الرُسلِthe messengers الَّذيwho فاقَsurpassed الوَرىhumankind
يا سَيِّدَ الرُسلِ الَّذي فاقَ الوَرى
بأساًin valor سَماrose above كُلَّall الوجودِexistence وجوداand in generosity
بأساً سَما كُلَّ الوجودِ وجودا
O master of the messengers, who surpassed humankind
O master of messengers who surpassed all creation
in valor, and rose above all existence in generosity.
With majesty, transcending entirely existence!
هذيthis ضَراعَةُthe supplication of مُذنِبٍa sinner مُتَمَسِّكٍclinging
هذي ضَراعَةُ مُذنِبٍ مُتَمَسِّكٍ
بِوَلائِكُمto devotion to you all مِنsince يَومِthe day كانَhe was وَليداa newborn
بِوَلائِكُم مِن يَومِ كانَ وَليدا
This is the supplication of a sinner who has clung
This is the supplication of a sinful servant
to devotion to you since the day he was a newborn.
Clinging to your patronage since he was a child
يَرجوhe hopes بِكَthrough you المَحياthe life السَعيدَhappy وَبَعثَهُand his resurrection
يَرجو بِكَ المَحيا السَعيدَ وَبَعثَهُ
بَعدَafter المَماتِdeath إِلىto النَعيمِbliss شَهيداas a martyr
بَعدَ المَماتِ إِلى النَعيمِ شَهيدا
He hopes through you for a happy life and his resurrection
Seeking through you honorable life and being sent after death
after death, into bliss, as a martyr.
To bliss as a martyr
صَلّىmay He bless عَلَيكَupon you وَسَلَّمand grant peace اللَهُGod الَّذيwho
صَلّى عَلَيكَ وَسَلَّم اللَهُ الَّذي
أَحياrevived بِكَthrough you الإِيمانَfaith وَالتَوحيداand affirmation of God's oneness
أَحيا بِكَ الإِيمانَ وَالتَوحيدا
May God bless you and grant you peace, He who
May God send blessings and peace upon you, He who
revived faith and belief in His oneness through you.
Revived faith and monotheism through you
والآلand the family ماso long as هَبَّblows النَسيمُthe breeze فَحَلَّand unfastens مِنfrom
والآل ما هَبَّ النَسيمُ فَحَلَّ مِن
أَزرارِthe buttons of أَزهارِthe flowers of الربىthe hills المَعقوداwhat was tied shut
أَزرارِ أَزهارِ الربى المَعقودا
And your family, so long as the breeze blows and unfastens
And upon your family, for as long as the breeze blows
the knotted buttons of the hillside flowers.
Through the buds of gardens with clustered flowers
وَعلىand upon صَحابَتِكَyour companions الَّذينَwho سمواrose high عُلىًin eminence
وَعلى صَحابَتِكَ الَّذينَ سموا عُلىً
وَهُدىًand guidance وَآباءًand fathers رقواrose وَجدوداand grandfathers
وَهُدىً وَآباءً رقوا وَجدودا
And upon your companions, who rose high in eminence
And upon your companions who attained heights
and guidance, exalted in their fathers and grandfathers.
Of guidance, nobility, and high-minded fathers
مِنfrom مَعشَرٍa company كانواthey were الأَئمّةَthe leaders لِلوَرىfor humankind
مِن مَعشَرٍ كانوا الأَئمّةَ لِلوَرى
فاقواsurpassed البَريَّةَcreation سَيِّداًmaster ومسوداand subject
فاقوا البَريَّةَ سَيِّداً ومسودا
From a company who were leaders for humankind,
From a group who were leaders of the world
surpassing creation, master and subject alike.
Surpassing all of mankind, masters and lords
فَإِذاand when سَخَواthey gave generously كانواthey were البِحارَthe oceans وَإِنand if سَطواthey struck
فَإِذا سَخَوا كانوا البِحارَ وَإِن سَطوا
كانواthey were الأسودَlions أَوor السُراةthe chiefs الصيداproud
كانوا الأسودَ أَو السُراة الصيدا
When generous, they were oceans; and when they struck,
When generous, they were oceans, and when stern
they were lions, or proud chieftains.
They were lions or warriors on the hunt
ماso long as طُوِّقَتwere garlanded مُدّاحُهُمtheir praisers بِحَلاهُمُwith their ornaments
ما طُوِّقَت مُدّاحُهُم بِحَلاهُمُ
فلأجلِso because of ذَلِكَthat لازَمواthey persisted in التَغريداsinging
فلأجلِ ذَلِكَ لازَموا التَغريدا
So long as their praisers are garlanded with their ornaments;
Their eulogizers were not burdened by their merits
for that reason they kept on singing.
Therefore they constantly sang praises
وَعلىand upon الأُلىthose who تبعواfollowed بإِحسانٍwith goodness ومنand whoever
وَعلى الأُلى تبعوا بإِحسانٍ ومن
حفظَpreserved الشَريعةَthe Sacred Law شاهِداًas a witness مَشهوداwitnessed
حفظَ الشَريعةَ شاهِداً مَشهودا
And upon those who followed them in goodness, and whoever
And upon the Followers who emulated beautifully
preserved the Sacred Law, a witness and one witnessed,
And those who preserved the Law, bearing witness
مِنfrom كُلِّevery حَبرٍscholar تابِعٍfollowing سنَنَthe paths of الهُدىguidance
مِن كُلِّ حَبرٍ تابِعٍ سنَنَ الهُدى
وَلّىwent forth عَلىin أثرِthe footsteps of الهُداةِthe guides حَميداpraiseworthy
وَلّى عَلى أثرِ الهُداةِ حَميدا
every scholar following the paths of guidance,
Of every scholar who followed the guiding ways
who went in the guides' footsteps, praiseworthy.
And turned away from the paths of the praised guides
مِثلlike البُخاريal-Bukhari ثُمَّthen مُسلِمٍMuslim الَّذيwhom
مِثل البُخاري ثُمَّ مُسلِمٍ الَّذي
يَتلوهُfollows him فيin العلياlofty rank أَبوAbu داوداDawud
يَتلوهُ في العليا أَبو داودا
Like al-Bukhari, then Muslim, who
Like Bukhari, then Muslim, who followed him
is followed in lofty rank by Abu Dawud.
And atop them, Abu Dawud
فاقَsurpassed التَصانيفَthe compilations الكِبارَgreat بِجَمعِهِby his collecting الthe
فاقَ التَصانيفَ الكِبارَ بِجَمعِهِ ال
أَحكامَrulings فيهاin it يَبذُلُhe expends المَجهوداthe utmost effort
أَحكامَ فيها يَبذُلُ المَجهودا
He surpassed the great compilations by collecting the
He surpassed the great books by compiling
rulings within it, expending his utmost effort.
Rulings wherein he exerted great effort
قَدindeed كانَhe would أَقوىthe strongest of ماwhat رأىhe found فيin بابِهِits chapter
قَد كانَ أَقوى ما رأى في بابِهِ
يأتيhe presents بِهِit وَيحرّرُand meticulously refines التَجويداthe improvement
يأتي بِهِ وَيحرّرُ التَجويدا
The strongest he found in each chapter
He would bring and articulate the strongest
he would present, refining it with precision.
Narrations in his field precisely
فَجَزاهُso may He reward him عَنّاon our behalf اللَهُGod أَفضَلَthe best of ماwhat جَزىHe has rewarded
فَجَزاهُ عَنّا اللَهُ أَفضَلَ ما جَزى
مَنanyone who فيin الديانَةِreligion أَبطلَdispelled التَرديداuncertainty
مَن في الديانَةِ أَبطلَ التَرديدا
May God reward him on our behalf with the best reward He has given
May God reward him for us better than He rewarded
anyone who dispelled uncertainty in religion.
Those who invalidated doubters in religion
ثُمَّthen الصَلاةُblessings عَلىupon النَبيِّthe Prophet وَآلِهِand his family
ثُمَّ الصَلاةُ عَلى النَبيِّ وَآلِهِ
أَبَداًforever إِلىuntil يَومِthe Day of الجَزاءِRecompense أَبيداfor all time
أَبَداً إِلى يَومِ الجَزاءِ أَبيدا
Then blessings upon the Prophet and his family,
Then blessings upon the Prophet and his family
forever, until the Day of Recompense, for all time.
Forever until the Day of Recompense without end