لاdo not تَقطعواsever بِوصالِwith the continuity of الهَجرِestrangement أَوصاليmy limbs
لا تَقطعوا بِوصالِ الهَجرِ أَوصالي
وَوافقونيand agree with me فَقَدfor indeed خالَفتُI opposed عذّاليmy reproachers
وَوافقوني فَقَد خالَفتُ عذّالي
Do not sever my limbs with unbroken estrangement;
Do not cut off my hopes with estrangement,
agree with me, for I have defied my reproachers.
And accept my accord, for I have disobeyed my blamer.
وَلاand do not تَظنّواthink سكونيmy silence فيin الغَرامlove بكمfor you
وَلا تَظنّوا سكوني في الغَرام بكم
يَقضيindicates بأنّthat فُؤاديmy heart مِنكمُof you خاليempty
يَقضي بأنّ فُؤادي مِنكمُ خالي
Do not think that my silence in my love for you
And do not think I am tranquil in passion for you,
means that my heart is empty of you.
My heart decrees that it is empty of you.
إِنّيindeed I أُسِرُّconceal الهَوىlove منfrom لائميmy reproacher ليرىso he may see
إِنّي أُسِرُّ الهَوى من لائمي ليرى
أَنّيthat I سلَوتُhave forgotten فَلاso not يُغرىbe tempted بتعذاليto rebuke me
أَنّي سلَوتُ فَلا يُغرى بتعذالي
I conceal my love from my reproacher, so he may think
I conceal my love from my critic so he may see
I have forgotten, and not be tempted to rebuke me.
That I have been patient, and not fooled by blame.
وَلاand do not تَقولواsay بِأَنّيthat I اِختَرتُchose بُعدكمdistance from you
وَلا تَقولوا بِأَنّي اِختَرتُ بُعدكم
كلّاcertainly not وحقّand by the sanctity of لياليthe nights of وَصلناour union الغَاليprecious
كلّا وحقّ ليالي وَصلنا الغَالي
Do not say that I have chosen distance from you;
And do not say I have chosen distance from you,
no, by the nights of our precious union!
Never, by the sanctity of our intimate nights.
لَقَدindeed بليتُI was afflicted وَبلوائيand my affliction بحبّكمthrough loving you
لَقَد بليتُ وَبلوائي بحبّكم
تَبقىendures وَلاand not يخطرcrosses السُلوانُforgetting بِالبالِthe mind
تَبقى وَلا يخطر السُلوانُ بِالبالِ
I have indeed been afflicted, and my affliction through loving you
I have been tested, and my affliction by loving you
endures; forgetting never crosses my mind.
Remains, and forgetfulness does not occur to the mind.
وَكانَand was حاليَmy condition لاnot يَرضىcontent بِيَومwith a day of جَفاestrangement
وَكانَ حاليَ لا يَرضى بِيَوم جَفا
فَصارَthen became تَعديدُthe counting of هجرانيmy estrangement بأَحوالِin years
فَصارَ تَعديدُ هجراني بأَحوالِ
My condition once could not bear a day of estrangement;
My state would not be content with a day of aloofness,
now my estrangement is counted in years.
So counting my abandonment became a habit.
كَمhow many خُلِّفَwere left behind الميّتُthe dead lover المفنىwasted away بِحَيِّكُمُin your quarter
كَم خُلِّفَ الميّتُ المفنى بِحَيِّكُمُ
مِنby بَدرa moon تَمٍّfull بأفقon the horizon of الحسنbeauty محلالِever dwelling
مِن بَدر تَمٍّ بأفق الحسن محلالِ
How many a dead, wasted lover was left in your quarter
How many lifeless and annihilated were left behind,
by a full moon dwelling on beauty's horizon,
By the full moons of your beauty rising gracefully.
وَأَهيَفٍand a slender youth جنّةthe Garden of المأوىRefuge بِوَجنتهِupon his cheek
وَأَهيَفٍ جنّة المأوى بِوَجنتهِ
وَشهدةُand the honey of الريقsaliva فيهاin it برءُthe cure of إِعلاليmy sickness
وَشهدةُ الريق فيها برءُ إِعلالي
and a slender youth, the Garden of Refuge upon his cheek!
And tough knights, whose dwellings the gardens grace,
In the honey of his saliva lies the cure for my sickness.
And the saliva of the pure within them cures illness.
يَزيدنيincreases in me العَذلُreproach فيهِconcerning him صَبوَةًardor وَضنىand wasting sickness
يَزيدني العَذلُ فيهِ صَبوَةً وَضنى
لِحلوِfor the sweetness of ذِكراهremembering him أَهوىI cherish مُرَّthe bitterness of تعذاليrebuking me
لِحلوِ ذِكراه أَهوى مُرَّ تعذالي
Reproach concerning him increases my ardor and wasting sickness;
Remembrance of it increases my passion and yearning,
for his memory's sweetness, I cherish bitter reproach.
For the sweetness of its memory I love bitterness of blame.
قالَsaid العذولthe reproacher أَصَحَّhas recovered? الجسمthe body منكof yours وَماand what
قالَ العذول أَصَحَّ الجسم منك وَما
يَزيدُincreases عندكin you عذليmy reproach قلتI said بلباليmy anguish
يَزيدُ عندك عذلي قلت بلبالي
The reproacher said, 'Has your body recovered? What
Blame said my body healed of you, and with you
does my reproach increase in you?' I said, 'My anguish.'
My blame does not increase, I said in my mind:
فَلاso do not تَسَلنيَask me أَسلوهُI forget him وَوجنتُهُand his cheek
فَلا تَسَلنيَ أَسلوهُ وَوجنتُهُ
وَذَلِكَand that الثَغرُmouth بُستانيmy garden وَسلساليand my pure flowing water
وَذَلِكَ الثَغرُ بُستاني وَسلسالي
Do not ask me to forget him: his cheek
Do not ask me of it, I have been patient, and its cheeks
and that mouth are my garden and my pure flowing water.
And that mouth are my garden and my necklaces.
الجَوهَرُthe jewel الفَردُunique فيin فيهِhis mouth وَحينand when رَناhe gazed
الجَوهَرُ الفَردُ في فيهِ وَحين رَنا
لَقَدindeed سباhe captivated كلّevery نظّامٍverse-maker وَغَزّالِand love-poet
لَقَد سبا كلّ نظّامٍ وَغَزّالِ
The unique jewel is in his mouth; and when he gazed,
The unique pearl within it, when it rang
he captivated every verse-maker and love-poet.
Outwit every composer and gazelle.
حَدِّثnarrate عَنabout الجسمthe body وَالقدّand the stature القَويمshapely وَلاand do not
حَدِّث عَن الجسم وَالقدّ القَويم وَلا
تُسنِدهُtrace its transmission إِلّاexcept لِصَفوانَto Safwan بنson of عسالِAssal
تُسنِدهُ إِلّا لِصَفوانَ بن عسالِ
Tell of the body and its shapely stature, and do not
Talk of the body and straight waist, do not
trace the account to anyone but Safwan ibn Assal.
Rely on this except for Safwan ibn Ussal.
وَاِروِand transmit المسلسلَthe chain-linked account مِنfrom دَمعيmy tears وَعارضهand compare it
وَاِروِ المسلسلَ مِن دَمعي وَعارضه
بالأَوّليّةwith the first-heard tradition منfrom عشقيmy passion وَأَغزاليand my love-poems
بالأَوّليّة من عشقي وَأَغزالي
Transmit the chain-linked account of my tears, and compare it
Relay the sequence from my tears, and counter it
with the first-heard tradition from my passion and my love-poems.
With the beginnings of my passion and gazelles.
أَقسمتI swore مِنهin him بِلُطفby gentleness فيin شَمائلهhis qualities
أَقسمت مِنه بِلُطف في شَمائله
أَيمانَoaths of صِدقtruth بِأَنّيthat I لستam not بِالساليone who has forgotten
أَيمانَ صِدق بِأَنّي لست بِالسالي
I swore by the gentleness found in his qualities,
I swore to its traits sincerely
true oaths that I am not one who has forgotten.
That I am not neglectful.
رحلتI departed عَنهُfrom him لأسلوto forget فاِستقدتُbut I kindled جوىًburning longing
رحلت عَنهُ لأسلو فاِستقدتُ جوىً
أَستَغفِرI ask forgiveness of اللَهGod فيin حلّيmy staying وَتِرحاليand my travels
أَستَغفِر اللَه في حلّي وَتِرحالي
I left him to forget, but kindled burning longing;
I traveled from it to be patient, so I gained
I ask God's forgiveness in my staying and my travels.
Closeness, I seek God's forgiveness for my state and travel.
وَكانَand was إِعمالُsetting to work عيسيmy pale camels عَنهaway from him مُرتَحِلاًdeparting
وَكانَ إِعمالُ عيسي عَنه مُرتَحِلاً
مِنfrom غفلَتيmy heedlessness وَتَواليand the succession of سوءthe evil of أَعماليmy deeds
مِن غفلَتي وَتَوالي سوء أَعمالي
Setting my pale camels moving, departing from him,
It was my neglect of works traveling
came from my heedlessness and my succession of evil deeds.
From heedlessness and continuous evil deeds.
العَفوُpardon حَسبيenough for me فَلاقونيso receive me بعزّتكمwith your honor
العَفوُ حَسبي فَلاقوني بعزّتكم
إِذsince لاnot ليَfor me اليَومtoday إِلّاexcept فرطextreme إِذلاليmy humiliation
إِذ لا ليَ اليَوم إِلّا فرط إِذلالي
Pardon is enough for me; receive me with your honor,
Forgiveness suffices me, so do not meet me with your dignity
for today I have nothing but extreme humiliation.
When today I have nothing but abundant disgrace.
وَشَمسُand the sun of سَعديَmy good fortune لمّاwhen زُرتكمI visited you طلعَتrose
وَشَمسُ سَعديَ لمّا زُرتكم طلعَت
فاِستَقبِلواso welcome ضَيفكمyour guest بِرّاًkindly بإِنزالِwith lodging
فاِستَقبِلوا ضَيفكم بِرّاً بإِنزالِ
The sun of my good fortune rose when I visited you;
The sun of my happiness rose when I visited you
so welcome your guest with kindness and lodging.
So receive your guest virtuously with hospitality.
وَاللَهand by God ماnot اِشتغلَتwere occupied عَنaway from ذكركمremembering you فِكريmy thoughts
وَاللَه ما اِشتغلَت عَن ذكركم فِكري
إِلّاexcept بِمَدحwith praising المَقامthe station الناصرal-Nasir العاليlofty
إِلّا بِمَدح المَقام الناصر العالي
By God, my thoughts were diverted from remembering you
By God, my mind did not forget the mention of you
only by praising al-Nasir's exalted station.
Except by praising the eminent victorious supreme state.
الناصرal-Nasir الملكthe king بنson of الأشرفal-Ashraf الملكthe king الthe
الناصر الملك بن الأشرف الملك ال
معروفknown عُرفاًby repute بِمفضالas a generous giver بنson of مفضالِa generous giver
معروف عُرفاً بِمفضال بن مفضالِ
Al-Nasir, the king, son of al-Ashraf, the king, the
The victorious King, son of the eminent King
one known by repute as a generous giver, son of a generous giver.
Well-known, known for his merits, son of merits.
أَوعىmost mindful of المُلوكthe kings هدىguidance أَوهىmost weakening of الملوكthe kings عدىًenemies
أَوعى المُلوك هدى أَوهى الملوك عدىً
أَوفىmost abundant of المُلوكthe kings نَدىًbounty فيat الحالthe moment بِالحالِwith wealth
أَوفى المُلوك نَدىً في الحال بِالحالِ
The most mindful of kings in guidance, the most destructive to foes,
The mindful of kings, the guided of kings, the most loyal
the most unstinting of kings in bounty, giving wealth at once.
Of kings, the most loyal in state by state.
مطهَّرpurified الجيبthe bosom منfrom عيبfault وَمِنand from دنسٍstain
مطهَّر الجيب من عيب وَمِن دنسٍ
حاشىfar be مَعاليهhis lofty virtues مِنfrom إِخلالa breach of إِجلالِreverence
حاشى مَعاليه مِن إِخلال إِجلالِ
His bosom is purified of fault and stain;
Purifier of the pocket from defect and from filth,
far be his lofty virtues from any breach of reverence.
His glories are protected from diminishing his majesty.
أَنسىmade forgotten الَّذينthose who مَضواwent before يَومَon the day of الوَغىbattle وَبَداand appeared
أَنسى الَّذين مَضوا يَومَ الوَغى وَبَدا
عمّالtireless in هَيجاءwarfare وَفَّىmatched أَلفَa thousand بَطّالِchampions
عمّال هَيجاء وَفَّى أَلفَ بَطّالِ
He eclipsed his predecessors on the day of battle, and appeared
He made forget those who passed in the days of turmoil,
a tireless warrior, the match of a thousand champions.
And showed up working, energetic, satisfying the idle.
أَرضىsatisfied العفاةthe supplicants عَنwith الدُنياthe world وساكنهاand its inhabitants
أَرضى العفاة عَن الدُنيا وساكنها
وَفيand in رضىpleasing المعتفيthe supplicant سَخطdisdain عَلىfor المالِwealth
وَفي رضى المعتفي سَخط عَلى المالِ
He made supplicants content with the world and its inhabitants;
He satisfied the chaste about the life and its dweller,
and pleasing the supplicant means showing disdain for wealth.
And in satisfying the modest is anger at money.
أَضحَتhas become بعزّتهِthrough his might الدُنياthe world تعزُّhonored وماand not
أَضحَت بعزّتهِ الدُنيا تعزُّ وما
زبيدُZabid إِلّاexcept بِهاin it غاياتthe utmost goals of آماليmy hopes
زبيدُ إِلّا بِها غايات آمالي
Through his might, the world has gained honor, and
By his dignity the world is honored, and not
Zabid alone holds the utmost goals of my hopes.
In decline, through it the hopes of wishes.
أُمورهاits affairs بِصلاحthrough Salah الدينal-Din قَدindeed صَلحَتwere set right
أُمورها بِصلاح الدين قَد صَلحَت
نامَslept الرَعاياthe subjects مَتىwhenever ماever اِستَيقظstayed awake الواليthe ruler
نامَ الرَعايا مَتى ما اِستَيقظ الوالي
Its affairs have been set right by Salah al-Din;
Its affairs by Salah al-Din have settled,
the subjects sleep whenever the ruler stays awake.
The subjects sleep whenever the ruler wakes.
سَقىwatered الرِماحَthe spears دمَthe blood of الأَعداءِthe enemies مُبتَدِراًhastening
سَقى الرِماحَ دمَ الأَعداءِ مُبتَدِراً
فَكانَso became إِثمارُهاtheir fruiting هاماتthe heads of أَبطالِchampions
فَكانَ إِثمارُها هامات أَبطالِ
He hastened to water the spears with enemies' blood,
He quenched the spears with enemies' blood, taking the initiative,
and their fruit became the heads of champions.
So its fruit was the perishing of heroes.
يَجنيhe reaps بِهاwith them النصرvictory شُهداًhoney وَالعدىand the enemies صبراًbitter aloe
يَجني بِها النصر شُهداً وَالعدى صبراً
فَاِنعَتso describe حَلاهاtheir sweetness بِمُرّانٍas ashwood spears وَعسّالِand quivering spears
فَاِنعَت حَلاها بِمُرّانٍ وَعسّالِ
With them he reaps victory as honey, and his foes, bitter aloe;
He reaps with it victory as a witness and patience toward enemies as pride,
so describe their sweetness as ashwood and quivering spears.
So it bore its burdens with training and preparation.
مِنfrom آلthe house of غَسانَGhassan ساداتِlords of الملوكkings وَماand not
مِن آل غَسانَ ساداتِ الملوك وَما
يُقالit is said فيof غيرهمothers than them ساداتُlords of أَقيالِprincely chiefs
يُقال في غيرهم ساداتُ أَقيالِ
Of Ghassan's house, the lords of kings; and
From the family of Ghassan, masters of kings, and none
of none but them is it said, 'Lords of princely chiefs.'
Is called masters of eras but them.
فَفيfor in مَدائِحthe praises of حَسّانٍHassan وَنابِغَةٍand Nabigha
فَفي مَدائِح حَسّانٍ وَنابِغَةٍ
فيهمabout them غَرائِبُmarvels مِنof بأسٍvalor وَإِفضالِand generosity
فيهم غَرائِبُ مِن بأسٍ وَإِفضالِ
For in the praises of Hassan and Nabigha
So in the praises of Hassan and Nabigha
are marvels of their valor and generosity.
Are wonders of might and generosity about them.
همthey مهّدواmade secure الشامَSyria مِنfrom ظُلمٍinjustice وَمِنand from ظُلَمٍdarkness
هم مهّدوا الشامَ مِن ظُلمٍ وَمِن ظُلَمٍ
مِنfrom قَبلُbefore وَاليمَنُand Yemen الآنnow اِغتَدىhas become تاليa successor
مِن قَبلُ وَاليمَنُ الآن اِغتَدى تالي
They made Syria secure against injustice and darkness
They paved the Levant from injustice, and from oppression
in former times; now Yemen has followed.
Before, and Yemen now has transgressed consequently.
مِنfrom كُلِّevery أَروَعawe-inspiring man ساميlofty in الذكرrenown سائِرِهِits wide circulation
مِن كُلِّ أَروَع سامي الذكر سائِرِهِ
عمّالِtireless doer of مكرمةnoble deeds حمّالِbearer of أَثقالِheavy burdens
عمّالِ مكرمة حمّالِ أَثقالِ
Each an awe-inspiring man, lofty and far-reaching in renown,
From every most honorable and lofty lineage its eminent
tireless in noble deeds, bearing heavy burdens.
Workers, carriers of burdens, bearers of loads.
صَحابَةُcompanions of الجودgenerosity إِنif حلّsettles النَزيلُthe guest بِهِمamong them
صَحابَةُ الجود إِن حلّ النَزيلُ بِهِم
يَرِدhe reaches بحاراًseas وَلاand not يخدَعis deceived مِنَby الآلِthe mirage
يَرِد بحاراً وَلا يخدَع مِنَ الآلِ
Companions of generosity: if a guest settles among them,
Lords of generosity, if a guest arrives with them,
he reaches seas, not deceived by a mirage.
He comes as seas and is not deceived of benefits.
يَبيتُhe spends the night ماas much as شاءَhe wishes فيin أمنٍsafety وَفيand in دعةٍease
يَبيتُ ما شاءَ في أمنٍ وَفي دعةٍ
مفارِقَfree of الهمّcare لاnot يرمىis assailed بِأَوجالِby fears
مفارِقَ الهمّ لا يرمى بِأَوجالِ
He spends as long as he wishes in safety and ease,
He spends the night as he wishes in security and leisure,
free of care, untouched by terrors.
Departing worries, not inflicted with concerns.
أَهلُmasters of الفَصاحَةeloquence إِنif هزُّواthey brandish سيوفهمُtheir swords
أَهلُ الفَصاحَة إِن هزُّوا سيوفهمُ
يَغدواbecomes جُباراًuncompensated لَدَيهاbefore them جرحُthe wound of أَبطالِchampions
يَغدوا جُباراً لَدَيها جرحُ أَبطالِ
Masters of eloquence: when they brandish their swords,
Masters of eloquence, if they brandish their swords
the wounds of champions go uncompensated before them.
They attack as giants, by them the wounds of heroes are slight.
خُدّامُservants of بَيتِthe House of الإِلَهGod الحَقّthe true كانَwas لَهُمtheirs
خُدّامُ بَيتِ الإِلَه الحَقّ كانَ لَهُم
وَحالُهُand its condition كانَwas مِنهُمthrough them بِالحُلاwith ornaments حاليadorned
وَحالُهُ كانَ مِنهُم بِالحُلا حالي
Servants of the true God's House, which was in their care,
Servants of the house of God deservedly had for them
and through them its condition was adorned with finery.
A state that was kind to them by beauty.
تَلَواthey recited حَديثthe tradition of العلاglory عَنfrom سيّدٍa lord سنَدٍa pillar of support
تَلَوا حَديث العلا عَن سيّدٍ سنَدٍ
عَنfrom سيّدٍa lord سندٍa pillar of support بادٍa predecessor عَلىabove تاليa successor
عَن سيّدٍ سندٍ بادٍ عَلى تالي
They recited the tradition of glory from a lord, a pillar of support,
They followed the hadith of the Most High from a master, a pillar,
from a lord, a pillar, predecessor above successor.
From a master, pillar scattering clouds.
فَأَحمَدthus Ahmad ملكُthe king إِسماعيلَIsmail عَنهfrom him رَوىtransmitted
فَأَحمَد ملكُ إِسماعيلَ عَنه رَوى
عَنfrom أَفضَلٍAfdal عَنfrom عَليٍّAli خيرَةِthe choicest of الآلِthe house
عَن أَفضَلٍ عَن عَليٍّ خيرَةِ الآلِ
Thus King Ahmad transmitted it from Ismail,
So Ahmad the King of Ishmael narrated from him,
from Afdal, from Ali, the choicest of the house,
From the best, from Ali the elite of the family.
عَنfrom المُؤيّدِal-Mu'ayyad داودَDawud الهزبرِthe lion عُلاًin glory
عَن المُؤيّدِ داودَ الهزبرِ عُلاً
عَنfrom المظفّرِal-Muzaffar سلطانِsovereign of الوَرىmankind الخاليdeparted
عَن المظفّرِ سلطانِ الوَرى الخالي
from al-Mu'ayyad Dawud, the lion in glory,
From the Supported Dawood the Pure Lofty
from al-Muzaffar, the departed sovereign of mankind,
From the Conquering Sultan of realms the barren.
يَرويهhe transmits it عَنfrom عمرَUmar المَنصورal-Mansur مُتَّصِلاًin an unbroken chain
يَرويه عَن عمرَ المَنصور مُتَّصِلاً
منwho ذاis there يُساويكequals you فيin إِسنادكyour chain of transmission العاليlofty
من ذا يُساويك في إِسنادك العالي
who transmits it from Umar al-Mansur in an unbroken chain.
Relaying it from Umar al-Mansur uninterruptedly
Who can match your lofty chain of transmission?
Who equals you in your elevated chain?
مِثلُlike الكَواكِبthe stars أَنتُمyou سبعةseven زهُرٌradiant
مِثلُ الكَواكِب أَنتُم سبعة زهُرٌ
هَذاthis اِتّفاقcorrespondence لإِجلالfor reverence وإِجمالِand beauty
هَذا اِتّفاق لإِجلال وإِجمالِ
Like the stars, you are seven radiant ones;
Like stars you are seven blooms
this correspondence brings reverence and beauty.
This is an arrangement for veneration and collectiveness.
زِنتُمyou adorned عَلَوتمyou rose high حميتمyou protected جدتمُyou gave generously كرماin generosity
زِنتُم عَلَوتم حميتم جدتمُ كرما
أَضأتمُyou shone وَهديتمand you guided سُبلَthe paths of ضُلّالِthose astray
أَضأتمُ وَهديتم سُبلَ ضُلّالِ
You adorned, rose high, protected, and gave generously;
You are of great weight, you have risen, you have protected, you have been generous,
you shone and guided the paths of those astray.
You have shone and guided the ways of the lost.
شارَكتُمyou shared with الزهرthe bright stars فيin أَسنىthe loftiest الصفاتqualities وَقَدand indeed
شارَكتُم الزهر في أَسنى الصفات وَقَد
فقتُمyou surpassed بِقربٍin nearness وَإِفصاحٍand eloquence وَأَشكالِand forms
فقتُم بِقربٍ وَإِفصاحٍ وَأَشكالِ
You shared the bright stars' loftiest qualities, yet
You have shared with flowers the finest traits, and you have
surpassed them in nearness, eloquence, and forms.
surpassed in kinship, eloquence, and forms.
عَلَوتُمyou rose above زحلاًSaturn قَدراًin rank لأَنّكمbecause you
عَلَوتُم زحلاً قَدراً لأَنّكم
بِالحاءِby ha أفردتمyou were distinguished وَالميمand mim وَالدالِand dal
بِالحاءِ أفردتم وَالميم وَالدالِ
You rose above Saturn in rank, for you
You have surpassed Saturn in destiny, for you
were distinguished by ha, mim, and dal.
Have singled out Haa, Meem, and Daal.
كلّall المُلوكthe kings مُلوكkings of الأَرضthe earth دونكمbelow you
كلّ المُلوك مُلوك الأَرض دونكم
فيin الجودgenerosity وَالنَسَبand lineage العاليlofty الزَكيpure الغاليprecious
في الجود وَالنَسَب العالي الزَكي الغالي
All kings, the kings of earth, fall beneath you
All the kings are kings of earth compared to you
in generosity and lofty, pure, precious lineage.
In generosity, lineage, high, pure, precious.
ياO كَعبَةًa Kaaba طِفتُI circumambulated فيin تَعظيمreverence for حرمتهاits sanctity
يا كَعبَةً طِفتُ في تَعظيم حرمتها
مُكَبِّراًmagnifying قَدرهاits worth العاليlofty بإِهلاليwith my pilgrim chant
مُكَبِّراً قَدرها العالي بإِهلالي
O Kaaba, I have circled in reverence for its sanctity,
O Kaaba, I have circled in reverence of its sanctuary
magnifying its lofty worth with my pilgrim chant.
Magnifying its high status with my submission.
أَزورهاI visit it محرماًin consecration منaway from غيرهاothers besides it فَإِذاand when
أَزورها محرماً من غيرها فَإِذا
حلَلتُI alighted بدّلhe exchanged إِحراميmy consecration بإِحلالِfor release
حلَلتُ بدّل إِحرامي بإِحلالِ
I visit it in consecration, renouncing all others; and when
I visit it prohibited from other than it, so if
I alight, he exchanges my consecration for release.
I end mypilgrimage, I replace it with permittedness.
كانَتwere أَياديthe favors of المليكthe king الأَشرفal-Ashraf اِشتَملتenfolded
كانَت أَيادي المليك الأَشرف اِشتَملت
عَلىupon يَديmy hand بِالنَدىwith bounty مِنfrom غَيرِother than تسآلِasking
عَلى يَدي بِالنَدى مِن غَيرِ تسآلِ
The favors of King al-Ashraf once enfolded
The hands of the eminent King have touched
my hand with bounty, without my asking.
My hands with dew without request.
قابَلتُI encountered مرآةَa mirror of بِشرٍcheerfulness مِنin خَلائِقِهِhis character traits
قابَلتُ مرآةَ بِشرٍ مِن خَلائِقِهِ
صفَتit became clear فطالعتُso I beheld فيهاin it وَجهthe face of إِقباليmy good fortune
صفَت فطالعتُ فيها وَجه إِقبالي
I encountered a mirror of cheerfulness in his character;
I faced a mirror of his fine creations,
it was clear, and in it I beheld the face of my good fortune.
So I looked and saw in it the face of my hopes.
والآنand now ياO ملكking of العلياthe heights قَصَدتُكَI sought you فيfor
والآن يا ملك العليا قَصَدتُكَ في
جبرِmending اِنكساريmy brokenness وَفيand for إِصلاحrepairing أَحواليmy fortunes
جبرِ اِنكساري وَفي إِصلاح أَحوالي
And now, king of the heights, I have come to you for
And now, O King of the Highness, I have aimed for you in
the mending of my brokenness and the repair of my fortunes.
Reforming my brokenness and fixing my conditions.
لدارِto the seat of ملككyour reign مدنُthe cities of الأَرضthe earth مرجعُهاtheir return
لدارِ ملكك مدنُ الأَرض مرجعُها
كالبَحرlike the sea مَرجِعُthe destination of أَنهارrivers وَأَوشالِand trickling streams
كالبَحر مَرجِعُ أَنهار وَأَوشالِ
To the seat of your reign all the earth's cities return,
The lands of earth are headed for the abode of your rule,
as rivers and trickling streams return to the sea.
As rivers and valleys head towards the sea.
ماwhatever شِئتyou wish أَيّدكmay He sustain you اللَهGod الكَريمgenerous جَرىcomes to pass
ما شِئت أَيّدك اللَه الكَريم جَرى
فَاِنهَضso rise لماfor whatever شِئتyou wish تُستقبَلyou are met بإِقبالِwith success
فَاِنهَض لما شِئت تُستقبَل بإِقبالِ
Whatever you wish—may generous God sustain you—comes to pass;
As you wished God supported you, so rise to what you wished, you will be met with welcome.
so rise to whatever you wish: success will greet you.
My Master, shall I complain of what you have heard of?
مَولايmy lord هَلshould أَشتَكيI complain ماwhat قَدalready سَمِعتَyou heard بِهِof it
مَولاي هَل أَشتَكي ما قَد سَمِعتَ بِهِ
أَمor أَكتَفيI be content بِالَّذيwith what قَدalready لاحَbecame apparent مِنof حاليmy condition
أَم أَكتَفي بِالَّذي قَد لاحَ مِن حالي
My lord, should I complain of what you have already heard,
Or be content with what has appeared of my condition?
or be content with what my condition has revealed?
When Timurlane plundered Damascus, fate shook my condition,
قَدindeed ضَعضَعَbrought low الدهرtime حاليmy fortunes عِندَماwhen نُهِبَتwere plundered
قَد ضَعضَعَ الدهر حالي عِندَما نُهِبَت
بِالشامِin Syria أَيّامَin the days of تَيمُرلَنكَTimurlank أَمواليmy wealth
بِالشامِ أَيّامَ تَيمُرلَنكَ أَموالي
Time brought my fortunes low when plunder struck
Those were the days my money was looted.
my wealth in Syria in Timurlank's days.
And after it disasters from the hands of
وَبَعدَهاand afterward بلغَتstruck مِنّيat me الحَوادِثcalamities مِنfrom
وَبَعدَها بلغَت مِنّي الحَوادِث مِن
يَدthe hand of اِبنson of عَجلانَAjlan ماwhat لاقاهُencountered it أَمثاليothers like me
يَد اِبن عَجلانَ ما لاقاهُ أَمثالي
Afterward calamities struck me through
Ibn Ajlan reached me, the like of which did not meet my peers.
the hand of Ibn Ajlan, as they struck others like me.
What remained was not transported to me completely,
وَماand what بَقيremained لَمdid not تَصلنيreach me مِنهfrom it واصِلَةٌa remittance
وَما بَقي لَم تَصلني مِنه واصِلَةٌ
فَلَيتَهif only he كانَhad وَصّىbequeathed ليto me بِوَصّالِa continuing benefactor
فَلَيتَه كانَ وَصّى لي بِوَصّالِ
Of what remained, no remittance ever reached me;
If only he willed to me his delivery.
if only he had bequeathed me someone who would keep giving.
And I have aimed by living in your shade
وَقَدand indeed قصدتI intended بِأَنthat أَحياI live بظلّكمُin your shade
وَقَد قصدت بِأَن أَحيا بظلّكمُ
فَكانَthen happened ماwhat كانَhappened مِنof خَوفٍfear وَأَهوالِand terrors
فَكانَ ما كانَ مِن خَوفٍ وَأَهوالِ
I had intended to live beneath your shade;
So events occurred of fear and horrors.
then came what came of fear and terrors.
My condition became stalled in my state,
فَصارَتso became الحالthe condition فيin حليٍHaly معطَّلةًstripped bare
فَصارَت الحال في حليٍ معطَّلةً
ماnot فيin كنانةَKinana; a quiver سَهمٌan arrow غَيرother than قتّالِdeadly
ما في كنانةَ سَهمٌ غَير قتّالِ
So my fortunes in Haly were left stripped bare;
In my quiver there are no arrows but killing.
no arrow in Kinana is anything but deadly.
I returned seeking victory in events through you
وَعُدتand I returned مُستَنصِراًseeking aid فيagainst الحادِثاتcalamities بِكمfrom you
وَعُدت مُستَنصِراً في الحادِثات بِكم
فَأَنتَfor you حاشاكfar be it from you أَنto تَرضىconsent بإِهماليto neglecting me
فَأَنتَ حاشاك أَن تَرضى بإِهمالي
I returned, seeking your aid against calamities;
You are far above neglecting me.
far be it from you to consent to my neglect.
Wealth torn in plunder and drowning,
مالٌwealth تمزّقَwas scattered فيin نهبٍplunder وَفيand in غرقٍdrowning
مالٌ تمزّقَ في نهبٍ وَفي غرقٍ
إِنif فاتis lost ماليmy wealth سألقىI shall find منكfrom you آماليmy hopes
إِن فات مالي سألقى منك آمالي
Wealth scattered by plunder and drowning:
If my money is gone, I will attain my hopes from you.
if my wealth is lost, I shall find my hopes in you.
You have made me, after the misery of exile, generously
أَهَّلتنيyou made me worthy بعدafter تَغريبthe banishment of النَوىseparation كرماًgenerously
أَهَّلتني بعد تَغريب النَوى كرماً
ياO مالِكيmy master لمَديحيfor my praising قدركyour worth العاليlofty
يا مالِكي لمَديحي قدرك العالي
You generously made me worthy, after separation's banishment,
My source, worthy of my praise, your supreme self.
O my master, to praise your exalted worth.
You have filled my eyes and hands with awe and riches
ملأتَyou filled طَرفيmy eye وَكَفّيand my palm هيبةًwith awe وغنىًand wealth
ملأتَ طَرفي وَكَفّي هيبةً وغنىً
حتّىuntil تفرّغتُI became free للأَمداحfor praises ياO مالِmaster
حتّى تفرّغتُ للأَمداح يا مالِ
You filled my eye and palm with awe and wealth,
So I have become free for praises, O my source.
until I was free for praises, O master.
I relay about the Approved from the overflow of your favors
أَرويI transmit عَنِfrom المُرتَضىal-Murtada مِنfrom فيضthe overflow of فضلكمyour bounty
أَروي عَنِ المُرتَضى مِن فيض فضلكم
أَمالياًdictations لستI do not أَرويهاtransmit them عَنfrom القاليal-Qali
أَمالياً لست أَرويها عَن القالي
I transmit from al-Murtada, from your bounty's overflow,
Hopes I do not relay based on assumptions.
dictations that I do not transmit from al-Qali.
By your life, if not for you, my self would not have patience
وَحقّand by رأسكyour head لَولاwere it not for أَنتَyou ماnot صبرَتendured
وَحقّ رأسك لَولا أَنتَ ما صبرَت
نَفسيmy soul عَلىthrough فرقَتيmy separation from أَهليmy family وَأَطفاليand my children
نَفسي عَلى فرقَتي أَهلي وَأَطفالي
By your head, but for you there would have been no endurance
Upon my separation from my family and children.
in my soul for separation from my family and children.
You lined my eyes with the inclination of devotion when they were distant
كحّلتI kohled طَرفيmy eye بميلwith the kohl-stick of السهدsleeplessness إِذwhen بعدواthey went far away
كحّلت طَرفي بميل السهد إِذ بعدوا
فَالدمعso tears مِنfrom مُقلَتيmy eye يَجريflow بِأَميالِfor miles
فَالدمع مِن مُقلَتي يَجري بِأَميالِ
I kohled my eye with sleeplessness's stick when they went far away;
So tears from my eyelids flow in rivers.
so tears stream from my eye for miles.
Return by your status to protect me and support me
فَعدso return بجاهكwith your influence تَحمينيto protect me وَتَنصرنيand aid me
فَعد بجاهك تَحميني وَتَنصرني
عَلىagainst عِدايَmy foes بِأَقوالٍwith words وَأَفعالِand deeds
عَلى عِدايَ بِأَقوالٍ وَأَفعالِ
So return with your influence to protect and aid me
Against enemies with words and actions.
against my foes, in words and deeds.
Stay, as you wish, facing what you wished in might
وَدُمand endure كَماas شِئتyou wish فيماin whatever شئتَyou wish مُقتَبِلاًever youthful
وَدُم كَما شِئت فيما شئتَ مُقتَبِلاً
فيin عزّةhonor وَسعاداتٍand good fortunes وَإِقبالِand prosperity
في عزّة وَسعاداتٍ وَإِقبالِ
And endure as you wish, in whatever you wish, ever youthful,
And fortunes and prosperity.
in honor, good fortunes, and prosperity.
Partial English translation: 135 of 136 Arabic lines translated.