هوit is النّصرُvictory قدindeed أجرَىset racing لديْكَbefore you جِيادَهُits steeds
هو النّصرُ قد أجرَى لديْكَ جِيادَهُ
هوَit is الفتْحُconquest قدindeed ألْقىcast إليْكَto you قِيادَهُits reins
هوَ الفتْحُ قد ألْقى إليْكَ قِيادَهُ
Victory itself has set its steeds racing before you.
Victory has brought its steeds to you,
Conquest itself has cast its reins to you.
And conquest has entrusted you with its reins.
أماis ... not? هذهthis بكْرُthe maiden الفُتوحِof conquests التيwhich بهاthrough it
أما هذه بكْرُ الفُتوحِ التي بها
أتىhas come الدهْرُtime يُدْنيdraws near العزّglory منكَto you بِعادَهُits far reaches
أتى الدهْرُ يُدْني العزّ منكَ بِعادَهُ
Is this not the maiden of conquests, through which
This is the first of the clear conquests,
Time has come to bring glory's far reaches close to you?
Through which time brought glory closer to you.
أماis ... not? هذِهthis فيamong الخَلْقِcreation ديمَةُa steady rain رحْمَةٍof mercy
أما هذِه في الخَلْقِ ديمَةُ رحْمَةٍ
بهاwith it اللهُGod قدindeed حيّاgreeted الوُجودَexistence وجادَهُand showered it with bounty
بها اللهُ قد حيّا الوُجودَ وجادَهُ
Is this not, among creation, a steady rain of mercy,
This is an eternal mercy in creation,
With which God has greeted existence and showered it with bounty?
Through which God revived existence and was generous to it.
هيit is الصّخرةُthe rock الشّمّاءُlofty قدindeed حلّهاsettled in it الهدىguidance
هي الصّخرةُ الشّمّاءُ قد حلّها الهدى
فعمّand so pervaded رُبَىthe hills مَعْمورِهاof its inhabited land ووِهادَهُand its hollows
فعمّ رُبَى مَعْمورِها ووِهادَهُ
It is the lofty rock, where guidance has come to dwell,
It is the lofty rock to which guidance came,
And pervaded the hills and hollows of its inhabited land.
So its inhabited area spread and its valleys overflowed.
وطُهِّرَand was cleansed مغْناهاits abode منof الشّركِidolatry وانثَنىand turned back
وطُهِّرَ مغْناها من الشّركِ وانثَنى
يكيدُplots against بهاthere التوحيدُmonotheism منwhoever كانhad كادَهُplotted against it
يكيدُ بها التوحيدُ من كان كادَهُ
And its abode was cleansed of idolatry; in turn,
Its chant was purified of polytheism and turned away,
Monotheism there plots against whoever had plotted against it.
As monotheism plotted against those who opposed it through it.
وسيْفُكَand your sword سيْفُthe sword اللهِof God إذwhen حلّentered ربْعَهاits precincts
وسيْفُكَ سيْفُ اللهِ إذ حلّ ربْعَها
أباحَmade lawful prey بهthrough it جمْعَthe host العِدَىof the enemy وأبادَهُand annihilated it
أباحَ به جمْعَ العِدَى وأبادَهُ
And your sword is God's sword; when it entered its precincts,
Your sword is God's sword, when it settled its place,
Through it He made the enemy host lawful prey and annihilated it.
It permitted the killing of enemies and destroyed them.
وجُنْدُكَand your army جُنْدُthe army اللهِof God قدْindeed جالcharged جوْلةًa charge
وجُنْدُكَ جُنْدُ اللهِ قدْ جال جوْلةً
يَسُلُّdraws ظُباهُits blades أوor يهُزُّbrandishes صِعادَهُits straight spears
يَسُلُّ ظُباهُ أو يهُزُّ صِعادَهُ
And your army is God's army; it has made a charge,
Your soldiers are God's soldiers, they marched,
Drawing its blades or brandishing its straight spears.
Knocking down their shields or shaking their edges.
فكُلّso every كَميٍّarmored warrior هزّbrandished كُلَّevery مُقَوَّمٍstraightened spear
فكُلّ كَميٍّ هزّ كُلَّ مُقَوَّمٍ
يُقيمُsustains بمَيْدانِon the field الحُروبِof battles طِرادَهُhis charges
يُقيمُ بمَيْدانِ الحُروبِ طِرادَهُ
So every armored warrior brandished every straightened spear,
So every brave warrior takes down every steadfast one,
Sustaining his charges on the field of battle.
Who stands his ground in the field of battles.
وسالَand flowed نجيعُfreshly shed blood الكُفْرof unbelief فوْقَover بِطاحِهاits broad plains
وسالَ نجيعُ الكُفْر فوْقَ بِطاحِها
فلمْso did not يوردِbring to water العذْبَsweet water الزلالَclear and pure وِرادَهُits water-seekers
فلمْ يوردِ العذْبَ الزلالَ وِرادَهُ
And unbelief's freshly shed blood flowed over its broad plains;
The gatherings of disbelief flowed over its plains,
So it did not bring its water-seekers to sweet, clear water.
But did not reach its fresh pure waters.
وعادَتْand returned جُموعُthe hosts المسلِمينَof Muslims برَبْعِهاto its precincts
وعادَتْ جُموعُ المسلِمينَ برَبْعِها
تفرِّقُscatter جمْعَthe host المُعْتَديof the aggressor واحْتِشادَهُand his massed forces
تفرِّقُ جمْعَ المُعْتَدي واحْتِشادَهُ
And the Muslim hosts returned to its precincts,
The throngs of Muslims returned to its lands,
Scattering the aggressor's host and his massed forces.
Scattering the groups of aggressors.
معاهِدُabodes والإسلامُand Islam فيهاwithin them كأنّهاas though they
معاهِدُ والإسلامُ فيها كأنّها
وقدand now that حلّهاit has settled in them جسْمٌa body يضمُّembraces فؤادَهُits heart
وقد حلّها جسْمٌ يضمُّ فؤادَهُ
Abodes with Islam within them, as though they were,
The protected ones and Islam in it are as if
Now that it has settled there, a body embracing its heart.
It has embraced them into its heart.
أذلّhumbled بهاthere اللهُGod الصّليبَthe cross وحِزْبَهand its partisans
أذلّ بها اللهُ الصّليبَ وحِزْبَه
وبالنّاصرِand through al-Nasir المَوْلَىthe lord أعزّexalted عِبادَهُHis servants
وبالنّاصرِ المَوْلَى أعزّ عِبادَهُ
There God humbled the cross and its partisans,
Through it God humiliated the cross and its partisans,
And through al-Nasir, the lord, He exalted His servants.
And honored His worshippers through the victorious patron.
وجرّدَand unsheathed سيفَthe sword النّصرِof victory فيamid الروعterror مُلقياًlaying
وجرّدَ سيفَ النّصرِ في الروع مُلقياً
علىupon عاتِقِthe shoulder الموْلَىof the lord الهُمامِthe valiant نجادَهُits baldric
على عاتِقِ الموْلَى الهُمامِ نجادَهُ
And He unsheathed victory's sword amid terror, laying
He unsheathed the sword of victory casting
Its baldric upon the valiant lord's shoulder.
Its strap upon the shoulder of the magnificent patron.
فكانso was وليُّthe champion الكُفْرِof unbelief يُبْديdisplaying تجلُّداًfortitude
فكان وليُّ الكُفْرِ يُبْدي تجلُّداً
إلىuntil أنthat أراهُshowed him حرْبَهُhis warfare وجِلادَهُand his swordplay
إلى أن أراهُ حرْبَهُ وجِلادَهُ
So unbelief's champion was displaying fortitude,
So the guardian of disbelief feigned perseverance,
Until the lord showed him his warfare and swordplay.
Until he showed him his war and punishment.
وناصرُand the defender دينof the religion اللهِof God فيfor the sake of اللهGod مُظْهِرٌdisplaying
وناصرُ دين اللهِ في الله مُظْهِرٌ
علىupon اللهGod فيin كُلِّall الأمورِaffairs اعتِمادَهُhis reliance
على الله في كُلِّ الأمورِ اعتِمادَهُ
And the defender of God's religion, for God's sake, displays
The supporter of God's religion through God revealing
His reliance on God in every affair.
His complete reliance upon God in all matters.
وإنّand indeed إفَنتَthe Infante الرّومِof the Romans يجهَدُstruggles كلّماwhenever
وإنّ إفَنتَ الرّومِ يجهَدُ كلّما
أراهُshows him المقامُthe august station اليوسُفِيُّof Yusuf جِهادَهُhis holy warfare
أراهُ المقامُ اليوسُفِيُّ جِهادَهُ
And indeed the Romans' Infante struggles whenever
Whenever the tribulation of the Romans weakened,
His Majesty Yusuf shows him his holy warfare.
He saw the Yusuf-like position strengthen his strife.
وكانand had وليّthe champion الشِّركِof idolatry وافَىcome مُطاوِعاًobeying
وكان وليّ الشِّركِ وافَى مُطاوِعاً
هوىًa desire ساقَهُdrove him نحوَtoward الهَوانِhumiliation وقادَهُand led him
هوىً ساقَهُ نحوَ الهَوانِ وقادَهُ
And idolatry's champion had come, obeying
The guardian of polytheism came obediently,
A desire that drove him toward humiliation and led him.
Led by desire to humiliation and it led him.
ففازَso he won بهاit طوْعاًwillingly وحلّand settled بأفْقِهاwithin its bounds
ففازَ بها طوْعاً وحلّ بأفْقِها
وألْقَىand deposited لديْهاthere ذُخْرَهُhis stores وعَتادَهُand his equipment
وألْقَى لديْها ذُخْرَهُ وعَتادَهُ
So he won it willingly and settled within its bounds,
He won it willingly and settled around its horizons,
And deposited his stores and equipment there.
Cast down to it his provisions and equipment.
وسارَand traveled إلىto أوطانِهِhis native lands وهْوَwhile he was ظافِرٌvictorious
وسارَ إلى أوطانِهِ وهْوَ ظافِرٌ
لهاto it لاnot إلىto الأخْرىthe hereafter يُرجّيhoping for مَعادَهُhis return
لها لا إلى الأخْرى يُرجّي مَعادَهُ
And he journeyed to his native lands, victorious,
He went to his homelands victorious over it,
Hoping to return to it, not to the hereafter.
Not to others hoping for his return to it.
وكانand was إليهاtoward it الآنnow يأتيcoming بزَعْمِهِaccording to his claim
وكان إليها الآن يأتي بزَعْمِهِ
يريدُhe desires ويأبَىbut refuses اللهُGod إلاexcept مُرادَهُHis will
يريدُ ويأبَى اللهُ إلا مُرادَهُ
And now he was coming toward it, so he claimed,
Now he claims he will come to it,
He wishes, but God allows only what He wills.
God wills and refuses except His will be done.
غَداhe set out جاهِداًstriving قدalready شفّهُwore him down لاعِجُthe burning pang الصّدىof thirst
غَدا جاهِداً قد شفّهُ لاعِجُ الصّدى
يؤمِّلُhe hopes for فيهاthere ورْدَهُhis draught ومَرادَهُand his desire
يؤمِّلُ فيها ورْدَهُ ومَرادَهُ
He set out striving, already wasted by burning thirst,
Tomorrow waging jihad, having been roused by determination's shout,
Hoping there for his draught and his desire.
Hoping in it for his bouquet and wish.
يقودُhe leads لهاtoward it جيشَthe army الضّلالَةof error قاصِداًpurposefully
يقودُ لها جيشَ الضّلالَة قاصِداً
فحلَّأهُso barred him from water المِقْدارُdestiny عنْهاaway from it وذادَهُand drove him back
فحلَّأهُ المِقْدارُ عنْها وذادَهُ
He led the army of error purposefully toward it,
Leading to it the army of misguidance, intending,
So destiny barred him from its waters and drove him back,
But destiny blocked him from it and fended him off.
إلىuntil أنْthat أتىcame مَوْلىthe lord الخلائِفِof the caliphs يوسُفٌYusuf
إلى أنْ أتى مَوْلى الخلائِفِ يوسُفٌ
فجَدّso strove earnestly وأبْدىand displayed عزْمَهُhis resolve وأعادَهُand repeated it
فجَدّ وأبْدى عزْمَهُ وأعادَهُ
Until Yusuf, lord of the caliphs, came.
Until the patron of caliphs, Yusuf, came
So he strove, displayed his resolve, and showed it anew.
And was resolute, showed his resolve, and repelled him.
وقامand shouldered بأعْباءthe burdens الخِلافةِof the caliphate مُظْهِراًdisplaying
وقام بأعْباء الخِلافةِ مُظْهِراً
فجَدّso strove earnestly وأبْدىand displayed عزْمَهُhis resolve وأعادَهُand repeated it
فجَدّ وأبْدى عزْمَهُ وأعادَهُ
And he shouldered the burdens of the caliphate, displaying—
He took upon himself the burdens of the caliphate,
So he strove, displayed his resolve, and showed it anew.
Showing resolve, determination, and turned him back.
لذاكَat that عدوُّthe enemy الدّينِof the faith رُوِّعَwas terror-stricken سِرْبُهُhis flock
لذاكَ عدوُّ الدّينِ رُوِّعَ سِرْبُهُ
بحيْثُso that حَكىmimicked خَفْقُthe fluttering البُنودِof the banners فُؤادَهُhis heart
بحيْثُ حَكى خَفْقُ البُنودِ فُؤادَهُ
At this, the flock of the faith's enemy was terror-stricken,
The enemy of religion was thus terrified,
So that the fluttering of the banners mimicked his heart.
So that the fluttering banners shook his heart.
كأنas though بوَليِّwith the champion الكُفْرِof unbelief قدalready خابَfailed سعْيُهُhis striving
كأن بوَليِّ الكُفْرِ قد خابَ سعْيُهُ
وكفَّand checked التّلاقِيthe encounter بَغيَهُhis aggression وعِنادَهُand his defiance
وكفَّ التّلاقِي بَغيَهُ وعِنادَهُ
It is as though unbelief's champion has already failed in his striving,
It was as if the effort of the guardian of disbelief failed,
And the encounter has checked his aggression and defiance.
And he stopped meeting his aggression and obstinacy.
كأنّيas though I بهwith him قدalready سارَdeparted والسّيفُand the sword خَلفَهُbehind him
كأنّي به قد سارَ والسّيفُ خَلفَهُ
وخلّفَand left behind للفَتْحِto the conquest المُبينِmanifest بِلادَهُhis lands
وخلّفَ للفَتْحِ المُبينِ بِلادَهُ
I seem to see him already departing, with the sword behind him,
It was as if he marched away with the sword behind him,
And leaving his lands to the manifest conquest.
Leaving the land of evident conquest and his home.
ولمand did not يتخِذْtake إلاexcept الفِرارَflight وقايَةًas protection
ولم يتخِذْ إلا الفِرارَ وقايَةً
ولمْand did not يدّخِرْstore up إلاexcept المذلَّةَhumiliation زادَهُas his provisions
ولمْ يدّخِرْ إلا المذلَّةَ زادَهُ
And he took nothing but flight as protection,
He took nothing but flight as protection,
And stored up nothing but humiliation as his provisions.
He prepared nothing but disgrace as his provision.
فياso O ناصِرَdefender الإسْلامِof Islam والمَلكَand king الذيwho
فيا ناصِرَ الإسْلامِ والمَلكَ الذي
أراناhas shown us بأشْتاتِin the many forms الكَمالِof perfection انْفِرادَهُhis peerlessness
أرانا بأشْتاتِ الكَمالِ انْفِرادَهُ
So, O defender of Islam and king who
O supporter of Islam, O king who
Has shown us his peerlessness in perfection's many forms:
Showed us the features of perfection in isolation.
هَنيئاًcongratulations بهon it صُنْعاًas a deed جميلاًbeautiful لديكَbefore you قدindeed
هَنيئاً به صُنْعاً جميلاً لديكَ قد
أجالَsent coursing بهthrough it النصْرُvictory العزيزُmighty جَوادَهُits steed
أجالَ به النصْرُ العزيزُ جَوادَهُ
Joy to you in this beautiful deed! Before you, indeed,
Congratulations on a beautiful deed,
Mighty victory has set its steed coursing through it.
Through which glorious victory raced its steeds.
وهُنِّئْتَand may you be congratulated ألفاًa thousand منهُlike it فالحالُfor the occasion تقتَضيdemands
وهُنِّئْتَ ألفاً منهُ فالحالُ تقتَضي
بعزِّكَthrough your glory أنّthat الجمْعَthe many يتْلوfollow اتّحادَهُits oneness
بعزِّكَ أنّ الجمْعَ يتْلو اتّحادَهُ
And may you be congratulated on a thousand like it; the occasion demands,
You were congratulated a thousand times,
Through your glory, that the many follow this single one.
For your glory requires the group to unite after disunity.
وخذهاand accept it علىdespite أنّthe fact that البديهَةimprovisation لمhas not تزَلْceased
وخذها على أنّ البديهَة لم تزَلْ
ترُدُّturns back البَليغَthe eloquent one اللفْظِin speech عماfrom what أرادَهُhe intended it
ترُدُّ البَليغَ اللفْظِ عما أرادَهُ
And accept it, though improvisation has never ceased
Take it as eloquence never ceases
To turn the eloquent speaker from what he intended.
To make the eloquent word fall short of what he intended.
وأوْصافُand the qualities مولاناof our lord الخليفَةِthe caliph يوسُفٍYusuf
وأوْصافُ مولانا الخليفَةِ يوسُفٍ
تُبكّتُconfound قُسّاًQuss حيثُwhen لاقَىhe met إيادَهُhis Iyad
تُبكّتُ قُسّاً حيثُ لاقَى إيادَهُ
And the qualities of our lord, the caliph Yusuf,
And the attributes of our Master Caliph Yusuf
Would confound Quss when he met his Iyad.
Make the hardened weep wherever he found his support.
فلازالَso may it ever remain ياO مَوْلايَmy lord عهدُكَyour reign سافِراًradiant
فلازالَ يا مَوْلايَ عهدُكَ سافِراً
يجودُpours bounty فتَسْتَجْديso seek bounty العُفاةُthe supplicants عِهادَهُits recurring showers
يجودُ فتَسْتَجْدي العُفاةُ عِهادَهُ
May your reign, my lord, forever shine,
So your era continues to be honest, O my Master,
Raining bounty, so that supplicants seek its recurring showers.
Bestowing generously so the destitute seek its support.