تهادَتْshe glided gracefully قُبَيْلَshortly before الصُبْحِdawn والركْبُwhile the caravan نُوَّمُasleep
تهادَتْ قُبَيْلَ الصُبْحِ والركْبُ نُوَّمُ
ونجْمُand the star الدُجَىdarkness بالأفْقِon the horizon لاnot يتلوّمُlingers
ونجْمُ الدُجَى بالأفْقِ لا يتلوّمُ
She glided shortly before dawn, while the caravan slept,
Before dawn, the caravan rested,
and the star of darkness did not linger on the horizon.
And the star of darkness did not fade.
فماso not الشُهْبُbright stars فيin نهرِthe river النّهارِdaylight وقدand already جرَتْflowed
فما الشُهْبُ في نهرِ النّهارِ وقد جرَتْ
لموْرِدِهاtoward their watering place إلاexcept القَطاsandgrouse وهْيَwhile they حُوَّمُcircling
لموْرِدِها إلا القَطا وهْيَ حُوَّمُ
The bright stars, flowing in the river of daylight
So why would meteors in the river of daylight,
toward their watering place, were only sandgrouse circling.
Rushing to their springs, be anything but wild cats?
تفتّحَblossomed زَهْرُblossoms الزُّهْرِbright stars فيin روضِthe garden أفْقِهاtheir horizon
تفتّحَ زَهْرُ الزُّهْرِ في روضِ أفْقِها
فمُدّand was stretched ليَجْنيهاto gather them منَfrom الفجْرِdawn مِعْصَمُa wrist
فمُدّ ليَجْنيها منَ الفجْرِ مِعْصَمُ
The blossoms of the bright stars opened in their horizon's garden,
The flowers of flowers opened in the meadow of its horizon,
and a wrist stretched forth from dawn to gather them.
So the morning stretched out its hand to pluck them.
كأنّas though الدُجىdarkness والفجْرُand dawn تحتbeneath ذُيولِهits trailing hems
كأنّ الدُجى والفجْرُ تحت ذُيولِه
مُحجَّلُwhite-socked أطْرافِextremities القوائِمِlegs أدْهَمُa black horse
مُحجَّلُ أطْرافِ القوائِمِ أدْهَمُ
Darkness, with dawn beneath its trailing hems, seemed
As if the darkness and dawn under its skirts
a black horse with white markings at the ends of its legs.
Were spotted at the edges of the tents, pitch-black.
ولمّاand when تهاوَتْfell شُهْبُهُits bright stars أوضحَilluminated السُّرىthe night journey
ولمّا تهاوَتْ شُهْبُهُ أوضحَ السُّرى
سَناradiance الفجْرِdawn حيثُwhere الرّكْبُthe caravan سرٌّa secret مُكتَّمُconcealed
سَنا الفجْرِ حيثُ الرّكْبُ سرٌّ مُكتَّمُ
And when its stars fell, the night journey was illumined
And when its meteors faded, the Pleiades shone,
by dawn's radiance, where the caravan was a concealed secret.
Revealing the dawn where the caravan was a concealed secret.
يَلوحُappears ويخْفَىand disappears تارةًat times فكأنّهُso as though it
يَلوحُ ويخْفَى تارةً فكأنّهُ
وقدand already حلّsettled in صدْرَthe breast البيدِthe deserts ظنٌّa conjecture مُرجَّمُspeculative
وقد حلّ صدْرَ البيدِ ظنٌّ مُرجَّمُ
It appears and disappears by turns, as though it,
It appears and hides at times, as if
having settled in the desert's breast, were uncertain conjecture.
Having descended into the chest of the desert, an uncertain guess.
لَئِنْindeed if غارَsank نجْمُthe star الأفْقِthe horizon أوor غابَvanished نُورُهits light
لَئِنْ غارَ نجْمُ الأفْقِ أو غابَ نُورُه
فقدْthen already طلعَتْrose للأوْجُهِfor the faces الغُرِّradiant أنْجُمُstars
فقدْ طلعَتْ للأوْجُهِ الغُرِّ أنْجُمُ
If the horizon's star has sunk, or its light vanished,
If the star of the horizon hid or its light disappeared,
stars have risen for the radiant faces.
The bright faces of the rocks have become stars.
فَياso O صاحبَيْmy two companions نجْوايَmy whispered counsel هلis there ليَfor me مُنْجِدٌa helper
فَيا صاحبَيْ نجْوايَ هل ليَ مُنْجِدٌ
وسلْطانُand the dominion وجْديmy passion فيin الفُؤادِthe heart مُحكَّمُgiven sovereignty
وسلْطانُ وجْدي في الفُؤادِ مُحكَّمُ
O my two companions in whispered counsel, have I a helper,
So my two companions, does my passion have a helper
while the dominion of my passion rules supreme in my heart?
And is my willpower in my heart binding?
رَعىmay guard اللهُGod قلباًa heart قلّبَتْهُturned it about يدُthe hand النّوىseparation
رَعى اللهُ قلباً قلّبَتْهُ يدُ النّوى
لهُfor it بينَamong هاتيكَthose القِبابِdomed tents تَلَوُّمُlingering
لهُ بينَ هاتيكَ القِبابِ تَلَوُّمُ
May God guard a heart turned about by separation's hand,
May God protect a heart turned upside down by the Nawa,
which lingers among those domed tents.
Wavering between those domes.
يَطيرُflies خُفوفاًswiftly نحْوَهاtoward them فيُميلُهُand draws it aside
يَطيرُ خُفوفاً نحْوَها فيُميلُهُ
هوىًa love فيin خيامِthe tents الظّاعِنينَdeparting travelers مخيِّمُencamped
هوىً في خيامِ الظّاعِنينَ مخيِّمُ
It flies swiftly toward them, and is drawn aside
It flies lightly toward them, inclined
by a love encamped in the departing travelers' tents.
By passion for the tents of the lovers encamped.
أيَخْفَىcan be hidden? جوىًanguish قدalready ضُمِّنتْهُwere filled with it جوانِحيmy inner breast
أيَخْفَى جوىً قد ضُمِّنتْهُ جوانِحي
ودمْعُand the tears جُفونيmy eyelids عنabout ضميريmy inner thoughts مُترْجِمُinterpreting
ودمْعُ جُفوني عن ضميري مُترْجِمُ
Can the anguish lodged within my breast be hidden,
Do I hide any secrets that my soul contains
when my eyelids' tears interpret my inner thoughts?
While the tears of my eyelids translate my conscience?
كأنّas though الحِمىthe sanctuary لمّاwhen استهلّتْbegan streaming مدامِعيmy tears
كأنّ الحِمى لمّا استهلّتْ مدامِعي
كميٌّan armored warrior علىupon أعْطافِهِhis flanks يقطُرُdrips الدَّمُblood
كميٌّ على أعْطافِهِ يقطُرُ الدَّمُ
When my tears began streaming, the sanctuary seemed
an armored warrior with blood dripping down his flanks.
As if the fever, when my tears broke forth,
فأُرْسِلُso I send منهfrom it كلّماwhenever أخْلَفَfails الحَياrain
فأُرْسِلُ منه كلّما أخْلَفَ الحَيا
سَحاباًclouds يفوقُsurpasses الغيثَrain والغيثُwhile the rain مُسْجَمُpouring
سَحاباً يفوقُ الغيثَ والغيثُ مُسْجَمُ
So whenever rain fails, I send from it
Was a leather waterskin dripping blood from its sides.
clouds surpassing even the pouring rain.
So whenever the life of my people disappointed me
وآثارُand the traces وقْعِthe falling الدّمْعِtears فيin عرَصاتِهاits courts
وآثارُ وقْعِ الدّمْعِ في عرَصاتِها
يوَشّيembroider رُبىthe hills أطْلالِهاits ruins ويُنَمْنِمُand adorn finely
يوَشّي رُبى أطْلالِها ويُنَمْنِمُ
And the marks of falling tears in its courts
I send forth clouds that exceed rain, and pouring rain.
embroider the hills of its ruins and adorn them finely.
And the traces of my falling tears in their courtyards
وكمand how many صادِرٍa returning traveler قادَتْهُled him نغْمَةُthe melody صادِحٍa singing bird
وكم صادِرٍ قادَتْهُ نغْمَةُ صادِحٍ
فَماthen not عادَreturned إلاexcept والخلِيُّwhile the carefree one مُتيَّمُlove-enslaved
فَما عادَ إلا والخلِيُّ مُتيَّمُ
How many a returning traveler a singing bird's melody has led,
Adorn the vestiges of their ruins and make them flourish.
who returned only with the carefree soul enslaved by love!
And how many who set out with free spirits
خَليليَّmy two friends إنّيindeed I كلّماwhenever هِمْتُماyou two became entranced بهِby it
خَليليَّ إنّي كلّما هِمْتُما بهِ
لأعْجَبُindeed marvel أنthat يُشْجيsaddens الفَصيحَيْنthe two eloquent speakers أعجَمُa speechless creature
لأعْجَبُ أن يُشْجي الفَصيحَيْن أعجَمُ
My two friends, whenever you are entranced by it,
Were led by the melody of the caller, but did not return!
I marvel that a speechless creature saddens two eloquent speakers.
I see fate between giving and withholding from the Pleiades,
وركْبٍand a caravan مُفَدّىًransomed بالنّفوسِwith lives أمالَهُمْswayed them
وركْبٍ مُفَدّىً بالنّفوسِ أمالَهُمْ
حثيثُthe haste سُراهُمْtheir night journey لاnot الرّحيقُwine المفَدَّمُdeep-red
حثيثُ سُراهُمْ لا الرّحيقُ المفَدَّمُ
And a caravan, ransomed with lives, was swayed
Speaking frankly to me after them, but no opinion remains sound, nor is hope determined.
by the haste of its night journey, not by deep-red wine.
And my passion contradicts the strength of my will,
تحمَّلcarried منof أهْلِthe people العزائِمِfirm resolves أُسْرَةًa clan
تحمَّل من أهْلِ العزائِمِ أُسْرَةً
فمُنْهِدُthen one mustering جيشٍan army للغِوارِfor raids ومُقْدِمُand one advancing boldly
فمُنْهِدُ جيشٍ للغِوارِ ومُقْدِمُ
It carried a clan of people of firm resolve:
So it ridicules me whether I stay or depart.
one mustering an army for raids, another advancing boldly.
If the Predestinator did not cause the Pleiades to disappear while being capable,
يجُرُّdrags القَناthe lances منfrom خلفِهِbehind him فيُرَىso is seen لَهاfor them
يجُرُّ القَنا من خلفِهِ فيُرَى لَها
علىupon الرّمْلِthe sand خطٌّa line بالحوافِرِwith hooves مُعْجَمُdotted
على الرّمْلِ خطٌّ بالحوافِرِ مُعْجَمُ
He drags the lances behind him, and for them is seen
He would not have denied the man what does not benefit him, even if he is infatuated.
a line upon the sand, dotted by hooves.
His burdens restrain him even if he followed guidance,
تَلوحُappear ويُخْفيهاand conceals them مُثارُthe rising عَجاجِهاtheir dust
تَلوحُ ويُخْفيها مُثارُ عَجاجِها
كماas انسابَglided فيin خُضْرِthe greenery الأباطحِwide watercourses أرْقَمُa speckled snake
كما انسابَ في خُضْرِ الأباطحِ أرْقَمُ
They appear, then their rising dust conceals them,
He would travel as freely as a horse in an open plain travels.
like a speckled snake gliding through green watercourses.
And his deeds prevent him even if he were pious,
فهلْso is there مُنْجِدٌa helper بالصّبْرِwith patience والرّكْبُwhile the caravan مُنْجِدٌbound for Najd
فهلْ مُنْجِدٌ بالصّبْرِ والرّكْبُ مُنْجِدٌ
كماas شاءَهُdesired it العزْمُresolve الحَثيثُswift ومُتْهِمُand bound for Tihama
كما شاءَهُ العزْمُ الحَثيثُ ومُتْهِمُ
Is there a helper with patience, while the caravan heads for Najd,
He would go forth as directly as a sharpened sword cuts through.
as swift resolve desires, and also for Tihama?
O pilgrims of the House of God, you have attained spiritual virtue
إذاwhen اسْتَقْبَلَfaced الحاديthe camel-driver المَطاياthe mounts مُرَجِّعاًrepeating his song
إذا اسْتَقْبَلَ الحادي المَطايا مُرَجِّعاً
فماthen what is الرّوْضُthe garden أوor ماwhat is الطّائِرُthe bird المترَنِّمُwarbling
فما الرّوْضُ أو ما الطّائِرُ المترَنِّمُ
When the camel-driver faces the mounts, repeating his song,
With which destiny has brought you good fortune at its appointed time.
what then is a garden, or a warbling bird?
Faces have turned to God in its corners,
يردّذُrepeats ذِكْراهُمْtheir remembrance سُروراًjoyfully كأنّهُas though he
يردّذُ ذِكْراهُمْ سُروراً كأنّهُ
بذلكَthereby ينْعَىannounces the death of مَنwhoever أقامَstayed ويَنْعَمُand lives in ease
بذلكَ ينْعَى مَن أقامَ ويَنْعَمُ
He joyfully repeats their remembrance, as though
With the marks of honor visible upon them.
thereby announcing the death of those who stayed and live in ease.
You have departed, and those you left behind strayed into misguidance
أرىI see الدّهْرَtime بينَbetween الأخْذِtaking up والتّرْكِand abandoning للسُّرىthe night journey
أرى الدّهْرَ بينَ الأخْذِ والتّرْكِ للسُّرى
يُصرِّحُspeaks plainly ليto me منfrom بعْدِهِمْafter them ويُجَمْجِمُand speaks indistinctly
يُصرِّحُ لي من بعْدِهِمْ ويُجَمْجِمُ
I see time, between taking up and abandoning the night journey,
Are anxious and worried about the occurrences of fate.
speaking plainly to me after their departure, then indistinctly.
If only I were not among those who lagged behind
ويَلقىand encounters هَوىthe desire نفْسيmy soul جُنودَthe armies عزائِميmy resolves
ويَلقى هَوى نفْسي جُنودَ عزائِمي
فيهْزأُso mocks بيme طوْعَobeying المُقامِstaying ويهْزِمُand defeats
فيهْزأُ بي طوْعَ المُقامِ ويهْزِمُ
My soul's desire encounters the armies of my resolves,
And missed the righteous aim, hesitating,
then mocks me, obeying the wish to stay, and defeats them.
Remaining behind as you traveled, for after you no opinion is rightly guided
وإنَّand indeed الذيthe one who ألْغَىabandoned السُّرىthe night journey وهْوَwhile he قادِرٌcapable
وإنَّ الذي ألْغَى السُّرى وهْوَ قادِرٌ
لمُغْرىًsurely enticed بماby what لاnot ينفَعُbenefits المرْءَa man مُغْرَمُobsessed
لمُغْرىً بما لا ينفَعُ المرْءَ مُغْرَمُ
Indeed, whoever abandons the night journey while able
Nor is hopeful determination firm.
is enticed and obsessed by what does not benefit a man.
Indeed, its spiritual virtues were made known to you by the place of Arafat,
تُقيّدُهُfetter him أوْزارُهُhis sins ولوِand if اهْتَدىfound guidance
تُقيّدُهُ أوْزارُهُ ولوِ اهْتَدى
لَسارَwould have traveled كماas يسْريtravels by night الجوادُthe steed المطهَّمُfinely built
لَسارَ كما يسْري الجوادُ المطهَّمُ
His sins fetter him; had he found guidance,
And the Ancient House gathered you, as did Zamzam.
he would have traveled like a finely built steed.
And you found all wishes fulfilled in Mina,
وتمْنَعُهُand restrain him أعْمالُهُhis deeds ولوand if اتّقىfeared God
وتمْنَعُهُ أعْمالُهُ ولو اتّقى
مضَىwent forth مثلَماjust as يمْضيproceeds الحُسامُthe cutting sword المُصمّمُpenetrating
مضَى مثلَما يمْضي الحُسامُ المُصمّمُ
His deeds restrain him; had he feared God,
And with the presence of water, ablution with dust is cancelled.
he would have gone forth like a penetrating sword.
Good tidings to those who lodged therein with hope,
أحُجّاجَO pilgrims بيتِthe House اللهِGod فزْتُمْyou attained بزوْرَةٍa visit
أحُجّاجَ بيتِ اللهِ فزْتُمْ بزوْرَةٍ
حباكُمْbestowed upon you بهاit طوْعَat the bidding السّعادَةِgood fortune موسِمُa pilgrimage season
حباكُمْ بها طوْعَ السّعادَةِ موسِمُ
O pilgrims to God's House, you attained a visit
Of attaining His gifts - never will he be deprived!
that the season bestowed on you at good fortune's bidding.
And who endured the hardship of travel yearning
وقدand already وُجّهَتْwere turned فيهin it إلىtoward اللهِGod أوجُهٌfaces
وقد وُجّهَتْ فيه إلى اللهِ أوجُهٌ
يَلوحُappears علَيْهاupon them للكَرامةِof honor مِيسَمُa mark
يَلوحُ علَيْها للكَرامةِ مِيسَمُ
During it, faces were turned toward God,
For the one whose radiant full moon rose from the horizon in its perfection.
upon which honor's mark is visible.
Who visited the House of God in Taybah,
رحَلْتُمْyou departed ومَنْand whoever خلّفْتُموهُyou left him behind لغَيِّهِto his error
رحَلْتُمْ ومَنْ خلّفْتُموهُ لغَيِّهِ
مُهَوِّنُbelittling ريْبِthe perils الحادثاتِcalamities مُهَوّمُdozing
مُهَوِّنُ ريْبِ الحادثاتِ مُهَوّمُ
You departed, while whoever you left behind, in his error,
Thus he took precedence with God there.
belittles the perils of calamities and dozes.
And whoever the guide of traveling mounts turns back,
فياso O لَيْتَنيwould that I ماnot كُنْتُwas ممّنْamong those who تخلّفواstayed behind
فيا لَيْتَني ما كُنْتُ ممّنْ تخلّفوا
وعاجواand turned aside عنِfrom القَصْدِthe goal الحميدِpraiseworthy وأحْجَمواand held back
وعاجوا عنِ القَصْدِ الحميدِ وأحْجَموا
Would that I had not been among those who stayed behind,
Inciting them forward, making them trot gracefully.
turned aside from the praiseworthy goal, and held back.
To the abode of the best to tread upon the earth,
أقامُواstayed وقدwhile already سِرتُمْyou traveled فَماso not الرّأيُjudgment بعْدَكُمْafter you
أقامُوا وقد سِرتُمْ فَما الرّأيُ بعْدَكُمْ
رَشيدٌsound ولاnor العزْمُresolve المؤمَّلُhoped for مُبْرَمُfirm
رَشيدٌ ولا العزْمُ المؤمَّلُ مُبْرَمُ
They remained while you traveled; after you, neither judgment
The caravan traveling to the Hejaz in late summer headed straight.
is sound nor the hoped-for resolve made firm.
If not for lodging between a grave and a pulpit,
لقدindeed عرّفَتْكُمْmade known to you فضلَهاits excellence عَرَفاتُهُits Arafat
لقد عرّفَتْكُمْ فضلَها عَرَفاتُهُ
وضمّكُمُand embraced you البيتُthe House العَتيقُancient وزَمْزَمُand Zamzam
وضمّكُمُ البيتُ العَتيقُ وزَمْزَمُ
Its Arafat indeed made its excellence known to you,
No delay would have prevented, nor progress hindered.
and the Ancient House and Zamzam embraced you.
Perhaps through it I may attain the companionship of the exalted,
وألفَيْتُمُand you found شتّىvaried الأمانيِّwishes فيin مِنىًMina
وألفَيْتُمُ شتّى الأمانيِّ في مِنىً
وعندَand upon وجودِthe presence الماءِwater يُلغَىis dispensed with التيمُّمُdry ablution
وعندَ وجودِ الماءِ يُلغَى التيمُّمُ
You found all manner of wishes in Mina;
And my aim be reckoned among them when I am counted.
when water is present, dry ablution is dispensed with.
I will be honored by Paradise through His generosity,
فبُشْرىso glad tidings لمَنْto whoever قدalready حلّsettled فيهِin it مؤمِّلاًhoping
فبُشْرى لمَنْ قد حلّ فيهِ مؤمِّلاً
مواهِبَgifts رُحْماهُHis mercy وهَيْهاتَand far be it يُحْرَمُis denied
مواهِبَ رُحْماهُ وهَيْهاتَ يُحْرَمُ
Glad tidings to whoever settles there, hoping
As I repeat, "Is there any increase for Hellfire?"
for the gifts of His mercy: far be it that he be denied!
So O you deluded one, surely you are headed
وشقَّand tore جُيوبَthe bosoms الصّبْرِpatience شوقاًin longing إلىfor الذيthe one who
وشقَّ جُيوبَ الصّبْرِ شوقاً إلى الذي
لهُfor him انشقّsplit بدْرُthe full moon الأفْقِthe horizon وهْوَwhile it مُتَمَّمُfully rounded
لهُ انشقّ بدْرُ الأفْقِ وهْوَ مُتَمَّمُ
And tears the bosom of patience in longing for the one
Toward deeds you have done or will do.
for whom the horizon's moon split while fully rounded.
How strange is one who rejoices in that which
وزارَand visited فِناءًa courtyard للفَناءِfor annihilation بطَيْبَةٍin Tayba
وزارَ فِناءً للفَناءِ بطَيْبَةٍ
فكانَso was لهُfor him فيهاin it علىbefore اللهِGod مَقْدَمُan arrival
فكانَ لهُ فيها على اللهِ مَقْدَمُ
And visits in Tayba a courtyard of annihilation,
Has pained him from the life of the world and does not suffer!
and there makes his approach to God.
If you do not prefer your passions through endurance,
ومَنْand whoever شاقَهُstirred his longing حاديthe driver الرّكائِبِthe riding camels كُلّماwhenever
ومَنْ شاقَهُ حادي الرّكائِبِ كُلّما
تقدَّمَهاwent before them يحْدوurges with song بهاthem ويُهَيْنِمُand murmurs
تقدَّمَها يحْدو بها ويُهَيْنِمُ
And whoever is stirred to longing by the camel-driver whenever
Then your patience will be stronger and the path straighter.
he goes before the camels, urging them with song and murmuring.
Do I incline toward the world while you are experienced with its deeds?
بِداراًhasten لمثْوىto the resting place خيْرِthe best مَنْof those who وطِئَtrod الثّرَىthe earth
بِداراً لمثْوى خيْرِ مَنْ وطِئَ الثّرَى
فركْبُso the caravan السُّرَىnight travel قصْدَtoward الحِجازِthe Hijaz مُيمِّمُheaded
فركْبُ السُّرَى قصْدَ الحِجازِ مُيمِّمُ
Hasten to the resting place of the best who trod the earth:
A man unaware of its evils is not wise.
the night-traveling caravan is headed toward the Hijaz.
Are you deceived that it has presented to you the flower of its beauty,
فلوْلاand were it not for حُلولٌlodging بيْنَbetween قبْرٍa tomb ومنْبَرٍand a pulpit
فلوْلا حُلولٌ بيْنَ قبْرٍ ومنْبَرٍ
لماwould not رابَdisquiet تأخيرٌdelay وراقَand delight تقدُّمُadvancing
لما رابَ تأخيرٌ وراقَ تقدُّمُ
Were it not for lodging between a tomb and a pulpit,
Whenever it allures, its honey conceals suffering?
delay would not disquiet, nor advancing delight.
With trials, it teaches you knowledge each time
فللهِthen by God ماwhat أهداكَguided you منfrom أُحُدٍUhud وقدand already
فللهِ ما أهداكَ من أُحُدٍ وقد
ترفّعَrose high منهُfrom it للهِدايةِfor guidance معْلَمُa landmark
ترفّعَ منهُ للهِدايةِ معْلَمُ
By God, what guidance came to you from Uhud, when
It falls and rises, and thereby informs.
a landmark of guidance rose high from it!
If you accompany it, it will plot sorrow for you,
مَشاهِدُsacred sights قدalready شاهَدْتَyou witnessed منهاamong them مَعاهِداًsites
مَشاهِدُ قد شاهَدْتَ منها مَعاهِداً
يُجدّدُrenews ذِكْراًremembrance عهْدُهاtheir past المُتقدّمُancient
يُجدّدُ ذِكْراً عهْدُها المُتقدّمُ
Sacred sights, among which you witnessed places
So for how long will you listen and not learn?
whose ancient past renews remembrance.
When fate runs out the astrologer is silenced
تراءتْcame into view فماso not نورُthe light التّباشيرِglad tidings خامِدٌextinguished
تراءتْ فما نورُ التّباشيرِ خامِدٌ
ولاnor أوْجُهُthe faces البُشْرىgood news بهاin them تتجهّمُfrown
ولا أوْجُهُ البُشْرى بها تتجهّمُ
They came into view: the light of glad tidings is not extinguished,
And his claims are refuted, his fortune-telling failed.
nor do the faces of good news frown there.
Now that gray hairs have appeared in my hair,
فماthen not حلَّهاentered them إلاexcept بهthrough him متوسِّلٌseeking intercession
فما حلَّها إلا به متوسِّلٌ
إلىto اللهِGod فيin أرْجائِهاtheir precincts متوسِّمُdiscerning signs
إلى اللهِ في أرْجائِها متوسِّمُ
None enters them except seeking through him
Does the dawn guide me while its night covers me in darkness?
an approach to God, discerning signs in their precincts.
The face of companionship frowned as it parted from me,
وصرّحَand voiced plainly بالشكْوىthe complaint فَنوديَso was invoked سامعٌa hearer
وصرّحَ بالشكْوى فَنوديَ سامعٌ
إجابَتُهُhis answer حتْمٌcertain وأُمِّلَand was hoped for مُنْعِمُa benefactor
إجابَتُهُ حتْمٌ وأُمِّلَ مُنْعِمُ
He voices his complaint plainly, and a hearer is invoked
Flowers on the cheeks of the meadows smile.
whose answer is certain, and a benefactor hoped for.
Due to its twisting in anguish, better than smoothness
فرافِعُso one raising طرْفٍhis gaze دونَهاbefore them متضرّعٌsupplicating
فرافِعُ طرْفٍ دونَها متضرّعٌ
وباسِطُand one extending كفٍّa palm عندَهاbeside them متظلِّمُpleading a grievance
وباسِطُ كفٍّ عندَها متظلِّمُ
One raises his gaze before them in supplication,
Is the crookedness of an old vine near to withering.
another extends his palm beside them, pleading his grievance.
I listen to people whose tongues argue
جُوارُكyour protection ياO خيْرَbest البريّةِcreation مأمَنٌa safe refuge
جُوارُك يا خيْرَ البريّةِ مأمَنٌ
ومعْتَصَمٌand a sanctuary مِنْfrom فادِحِgrievous الخطْبِcalamity يَعْصِمُshields
ومعْتَصَمٌ مِنْ فادِحِ الخطْبِ يَعْصِمُ
Your protection, O best of creation, is a safe refuge
The truth of speech and dispute.
and a sanctuary shielding against grievous calamity.
Children of an era who surpassed their father in immorality,
ثَرىًsoil قدalready هدَىguided للرُشْدِto the right path كلَّevery مضلَّلٍone led astray
ثَرىً قد هدَى للرُشْدِ كلَّ مضلَّلٍ
وأثْرىand grew rich بهthrough it طوْعَat the bidding السّعادةِgood fortune مُعْدِمُa destitute one
وأثْرى به طوْعَ السّعادةِ مُعْدِمُ
Soil that has guided every wanderer to the right path,
So what empowers you to judge their deeds?
through which the destitute grows rich at good fortune's bidding.
They declined the name of honorable deeds and changed
محطٌّa laying-down place لأوْزارِfor sins العُفاةِpetitioners ومرْحَلٌand a departure place
محطٌّ لأوْزارِ العُفاةِ ومرْحَلٌ
وقصْدٌand a goal لطُلابِfor seekers الرّضىacceptance ومُيمَّمُand a destination
وقصْدٌ لطُلابِ الرّضى ومُيمَّمُ
A place to lay down petitioners' sins, a place of departure,
So neither is the doer rewarded nor the deed affirmed as certain.
a goal and destination for seekers of acceptance.
And I am deceived by the life of the world though I have attained it
ألاbehold ياO رَسولَMessenger اللهِGod دعْوةَthe prayer نازِحٍone far away
ألا يا رَسولَ اللهِ دعْوةَ نازِحٍ
لهُfor him فيin النّوىseparation والقُرْبِand nearness فكْرٌthoughts مُقسَّمُdivided
لهُ في النّوى والقُرْبِ فكْرٌ مُقسَّمُ
O Messenger of God, hear the prayer of one far away,
And awaken clothed in its garments in luxury?
whose thoughts are divided between separation and nearness.
I possess while none favors me with what my hands hold,
يراكَsees you بمكْنونِthrough the hidden الضّميرِinner consciousness فقلْبُهُso his heart
يراكَ بمكْنونِ الضّميرِ فقلْبُهُ
عليكَtoward you وماalthough not حلّreached المنازلَthe stations يَقْدُمُadvances
عليكَ وما حلّ المنازلَ يَقْدُمُ
He sees you through his hidden consciousness, and his heart
And my Lord knows what knowledge I have of it.
advances toward you, though it has not reached the stations.
I place my hope in His love and forgiveness,
أناI المذْنِبُthe sinner الجانيthe offender وأنتَand you شَفيعُهُhis intercessor
أنا المذْنِبُ الجاني وأنتَ شَفيعُهُ
ومثلُكand one like you مَنْone who يُرْجىis hoped in ومثْليَand one like me يُرْجَمُis stoned
ومثلُك مَنْ يُرْجى ومثْليَ يُرْجَمُ
I am the sinner, the offender, and you are his intercessor;
As He said, "I am the One who rewards generously."
one like you is hoped in, while one like me is stoned.
If the critic knew the sincerity of my love,
بماذاwith what عَسىmight أثنيI praise علىupon المُصطَفىthe Chosen One الذيwho
بماذا عَسى أثني على المُصطَفى الذي
أتىcame فيهconcerning him نصُّthe text الذِّكْرِRevelation والذِّكْرُwhile Revelation مُحْكَمُdefinitive
أتى فيه نصُّ الذِّكْرِ والذِّكْرُ مُحْكَمُ
With what might I praise the Chosen One, concerning whom
He would shorten my blame, and those who find fault would be silent.
the text of Revelation has come, and Revelation is definitive?
But if I never live to see a day of acceptance in Taybah
وفائدةِand the boon الأكوانِthe worlds يقضيordains ابتداؤهاtheir beginning
وفائدةِ الأكوانِ يقضي ابتداؤها
بأنّthat بهthrough him الوحْيَrevelation المنزَّلَsent down يُخْتَمُis sealed
بأنّ به الوحْيَ المنزَّلَ يُخْتَمُ
And the boon of all worlds, whose beginning ordains
Where I have an honored encampment,
that through him revealed revelation should be sealed.
The stars of the exalted do not illumine my surroundings,
وأهْدىand bestowed منfrom الآياتِthe signs كُلَّevery عجيبةٍmarvel
وأهْدى من الآياتِ كُلَّ عجيبةٍ
هدَتْguided لسَبيلto the path الرُّشْدِright guidance والرُّشدُwhile right guidance مبْهَمُobscure
هدَتْ لسَبيل الرُّشْدِ والرُّشدُ مبْهَمُ
He bestowed every wondrous sign,
Nor is the sea of nobility abundant,
which guided to the right path while that path was obscure.
Nor does comfortable coolness edge its coast,
تُنيرُshine فيعْلوand rises over الخافقينَeast and west منارُهاtheir beacon
تُنيرُ فيعْلو الخافقينَ منارُها
ويجْلوand dispels سَناهاtheir radiance الخَطْبَcalamity والخطْبُwhile calamity مُظْلِمُdark
ويجْلو سَناها الخَطْبَ والخطْبُ مُظْلِمُ
They shine, and their beacon rises over east and west;
Nor does its garment hang down with hems,
their radiance dispels calamity while calamity is dark.
Neither is the sword polished of blade, nor the guidance
فمَنso who ذاis it that يعدُّcounts الشُّهْبَthe bright stars والعدُّwhile counting معْجِزٌbeyond ability
فمَن ذا يعدُّ الشُّهْبَ والعدُّ معْجِزٌ
ومنand who ذاis it that يرومُseeks البحْرَthe sea والبحْرُwhile the sea مُفْعَمُoverflowing
ومن ذا يرومُ البحْرَ والبحْرُ مُفْعَمُ
Who can count the bright stars, when counting defeats him?
Spacious, where the noble horse trots at ease,
Who can encompass the sea, when the sea is overflowing?
Nor is the coat of mail flowing, nor the spear withered,
كريمٌa noble one قضىdecreed حُبّيmy love لهُfor him بعْدَماafter جنَتْcommitted wrongdoing
كريمٌ قضى حُبّي لهُ بعْدَما جنَتْ
يَديmy hand أنّنيthat I فيin جنّةِthe Garden الخُلْدِeternity مُكْرَمُhonored
يَدي أنّني في جنّةِ الخُلْدِ مُكْرَمُ
A noble one: my love for him decrees, after wrongdoing by
Its spears held together by nodes,
my hand, that I shall be honored in the Garden of Eternity.
Nor is the meadow a table with surrounding sides prevented
فماso not ليfor me إذاwhen لاقَيْتُI meet ربّيmy Lord وسيلةٌa means of approach
فما لي إذا لاقَيْتُ ربّي وسيلةٌ
سوىexcept أنّنيthat I أرْجوhope وأنّيَand that I مُسْلِمُa Muslim
سوى أنّني أرْجو وأنّيَ مُسْلِمُ
When I meet my Lord, I have no means of approach
From the sides of the permitted, luxurious,
except that I hope and that I am a Muslim.
Nor does the wild animal with smooth shoulders, if it inclines
وماand not ضاقَwas too narrow عفْوُthe pardon اللهِGod عنfor مُذْنِبٍa sinner وإنْeven if
وما ضاقَ عفْوُ اللهِ عن مُذْنِبٍ وإنْ
تعاظَمgrew great منهfrom him الذّنْبُthe sin فالعَفْوُyet pardon أعْظَمُgreater
تعاظَم منه الذّنْبُ فالعَفْوُ أعْظَمُ
God's pardon is not too narrow for a sinner, even if
To noble intention, incline gracefully while trotting.
his sin grows great: pardon is greater.
Its trot did not slow, though it continued,
أياO ربLord إنّindeed العَبْدَthe servant بالبابِat the door واقِفٌstanding
أيا رب إنّ العَبْدَ بالبابِ واقِفٌ
يخافُfears ويرْجوand hopes فهْوَso he يدْنوdraws near ويُحْجِمُand hangs back
يخافُ ويرْجو فهْوَ يدْنو ويُحْجِمُ
O Lord, the servant stands at the door,
Nor did its gaze return while it slept.
fearing and hoping, drawing near and hanging back.
Perhaps through them I may join the companions,
يفكِّرُthinks فيabout الرُّجعىthe return إلىto اللهGod نادِماًregretful
يفكِّرُ في الرُّجعى إلى الله نادِماً
فيوْمَfor on the Day التّناديmutual calling لاnot يُفيدُavails التندُّمُregret
فيوْمَ التّنادي لا يُفيدُ التندُّمُ
He thinks regretfully of the return to God,
And my aim be counted amongst them when I am counted.
for on the Day of Calling, regret will not avail.
But how can intention fail when the Most Generous
ومُجْريand one racing جيادٍsteeds للبطالةِfor idle pursuits هلis there لهُfor him
ومُجْري جيادٍ للبطالةِ هل لهُ
مُجيرٌa protector غَداًtomorrow منfrom نارِهHis fire وهْوwhile he مُجْرِمُsinful
مُجيرٌ غَداً من نارِه وهْو مُجْرِمُ
And one who races steeds in idle pursuits: will he have
Gives freely to the destitute whatever they wish?
a protector tomorrow from His fire, while he is sinful?
And how, when my love for the Prophet Muhammad
ألاbehold عطْفةٌa turn نحوَtoward المَتابِrepentance لعلّهاperhaps it
ألا عطْفةٌ نحوَ المَتابِ لعلّها
تؤكّدُstrengthens أسْبابَthe means النّجاةِsalvation وتُبْرِمُand secures
تؤكّدُ أسْبابَ النّجاةِ وتُبْرِمُ
Oh, for a turn toward repentance, which perhaps
In a pebble of my heart has an inscribed line?
will strengthen and secure the means of salvation!
Indeed, O Messenger of God, my soul has a need,
فأُصبِحُso I become منamong قومٍpeople أنابواturned repentantly لربّهمْto their Lord
فأُصبِحُ من قومٍ أنابوا لربّهمْ
فأجْرَواand shed دماًblood فيin دمعِهِمْtheir tears حينَwhen أجْرَمواthey sinned
فأجْرَوا دماً في دمعِهِمْ حينَ أجْرَموا
Then I may become one of those who turned to their Lord,
And hoping in your intercession may be greater,
and shed blood amid their tears when they sinned.
I hoped and thought the best of matters, certain
وأُكْتَبُand I am recorded منamong قومٍpeople إلىto اللهGod أسْلَمواsurrendered
وأُكْتَبُ من قومٍ إلى الله أسْلَموا
وجوهَهُمُtheir faces طوْعاًwillingly وفيand in الأمْرِthe command سلّمواsubmitted
وجوهَهُمُ طوْعاً وفي الأمْرِ سلّموا
And be recorded among those who surrendered to God
That God's decree is unavoidable.
their faces willingly, and submitted to His command.
So O you who ask what my soul contains,
لعلّيَperhaps I أحْظىgain بالجِنانِthe Gardens كرامةًas an honor
لعلّيَ أحْظى بالجِنانِ كرامةً
وقدwhile already ردّدَتْrepeated هلis there منany مزيدٍmore جهنَّمُHell
وقد ردّدَتْ هل من مزيدٍ جهنَّمُ
Perhaps I shall gain the Gardens as an honor,
And what is in my conscience he did not understand through my mouth,
while Hell repeats, "Is there more?"
I will attain what I hope for, as praising him
فَياso O أيّهاyou المغرورُdeluded one إنّكَindeed you قادِمٌcoming
فَيا أيّها المغرورُ إنّكَ قادِمٌ
علىto عملٍa deed قدّمْتَهُyou sent it ahead أوor تُقَدِّمُyou send ahead
على عملٍ قدّمْتَهُ أو تُقَدِّمُ
O deluded one, you are coming
Is ennobled by attaining it, it is known.
to a deed you have sent ahead, or will send ahead.
أياO عجَباًwonder للمرْءِat the man يفْرَحُrejoices بالذيin what
أيا عجَباً للمرْءِ يفْرَحُ بالذي
ألمَّcame his way منَfrom الدُنْياthis world ولاand not يتألّمُgrieves
ألمَّ منَ الدُنْيا ولا يتألّمُ
How astonishing that a man rejoices in what
If you do not comprehend the secret, cease blaming me,
comes his way from this world, and does not grieve!
For God is Exalted and All-Knowing.
إذاif أنتَyou لمnot توثِرْfavor هواكَyour desire تجلُّداًthrough fortitude
إذا أنتَ لم توثِرْ هواكَ تجلُّداً
فصبْرُكَthen your patience أقوىstronger والطّريقةُand the path أقْوَمُstraighter
فصبْرُكَ أقوى والطّريقةُ أقْوَمُ
If, through fortitude, you do not favor your desire,
Leave me be, for the Command of God - may He be Exalted in His Majesty -
your patience is stronger and your path straighter.
Has a mystery concealed beyond the unseen.
أتَرْكَنُdo you lean للدُنياtoward this world وأنتwhile you بفِعْلِهاwith its ways
أتَرْكَنُ للدُنيا وأنت بفِعْلِها
خبيرٌwell acquainted لِبيسَwretched indeed المرْءُthe man مَنwhoever ليسَnot يحْزَمُacts resolutely
خبيرٌ لِبيسَ المرْءُ مَن ليسَ يحْزَمُ
Do you lean toward this world, while with its ways you are
Do you look down on the life of the world and magnify what
well acquainted? Wretched is the man who lacks resolve.
You hope for from it while your Lord is Greater?
أتَغْتَرُّare you deceived أنthat أهْدَتْكَgave you زهرَةَthe flower حُسْنِهاits beauty
أتَغْتَرُّ أن أهْدَتْكَ زهرَةَ حُسْنِها
متىwhen لذّtasted sweet يوماًever شهدُهاits honey وهْوwhile it علْقَمُcolocynth
متى لذّ يوماً شهدُها وهْو علْقَمُ
Are you deceived because it gave you the flower of its beauty?
And charge me with praising the Chosen One who was sent,
When has its honey ever tasted sweet, when it is colocynth?
By whom God pardons my sins and has mercy.
تُفيدُكgives you علماًknowledge بالتّجارِبِthrough experience كلّماwhenever
تُفيدُك علماً بالتّجارِبِ كلّما
تحطّlowers وتُعْليand raises وهْيwhile it بالحالِthrough circumstance تُعْلِمُteaches
تحطّ وتُعْلي وهْي بالحالِ تُعْلِمُ
It gives you knowledge through experience whenever
It preoccupies my thoughts with every wonder
it lowers and raises, teaching through circumstance.
Inscribed on the pages of time and delineated.
تولّيكَassigns you إنif واليْتَهاyou befriend it خُطّةَa portion الأسىgrief
تولّيكَ إن واليْتَها خُطّةَ الأسى
فحتّىso until متىwhen تصْغيdo you listen ولاand not تتعلّمُlearn
فحتّى متى تصْغي ولا تتعلّمُ
If you befriend it, it assigns you a portion of grief;
From the bow of eloquence, may its arrow
how long will you listen without learning?
Be launched toward attainment of intercession.
إذاwhen نفذَtakes effect المقدورُthe predestined أُصْمِتَis silenced كاهِنٌa diviner
إذا نفذَ المقدورُ أُصْمِتَ كاهِنٌ
ورُدَّand is turned back بهِby it عمّاfrom what ادّعاهُhe claimed منجِّمُan astrologer
ورُدَّ بهِ عمّا ادّعاهُ منجِّمُ
When the predestined takes effect, a diviner is silenced,
Perhaps sins left in my heart have
and an astrologer is turned back from what he claimed.
Left scars only poetry arranged can heal.
أمِنْis it from بعدِafter ماthat لاحَgleamed المشيبُgray hair بلمَّتيin my locks
أمِنْ بعدِ ما لاحَ المشيبُ بلمَّتي
صَباحاًas morning هَدانيguided me ليلُهُits night وهْوَwhile it مُظلِمُdark
صَباحاً هَداني ليلُهُ وهْوَ مُظلِمُ
After gray hair has gleamed in my locks
So how many portions of guidance are unleashed,
like morning, did its night guide me while still dark?
And how many breaths of contentment inhaled!
تجهّمfrowned وجْهُthe face الأنسِjoy وهْوwhile it بمفْرَقيat my crown
تجهّم وجْهُ الأنسِ وهْو بمفْرَقي
أزاهِرُflowers فيamid خُضْرِthe greenery الرُبىhills تتبسّمُsmiling
أزاهِرُ في خُضْرِ الرُبى تتبسّمُ
The face of joy has frowned, though upon my crown it is
Upon you is the peace of God whenever the earth becomes inhabited,
flowers smiling amid the green hills.
Your protection, and blessings upon you whenever they pray.
لعِمّتِهfor its turban فيat الفَوْدِthe temple فضْلُa trailing length ذُؤابةٍa tassel
لعِمّتِه في الفَوْدِ فضْلُ ذُؤابةٍ
علىover لِمّةٍlocks كادَتْnearly بهاin it تتلثّمُveil themselves
على لِمّةٍ كادَتْ بها تتلثّمُ
Its turban at the temple has a trailing tassel
over locks that have almost veiled themselves in it.
هوit الواردُthe visitor المرغوبُunwanted عنهُaway from it فكلّماso whenever
هو الواردُ المرغوبُ عنهُ فكلّما
ألمّvisited بفَوْدٍa temple وفْدُهُits delegation يتألّمُfeels pain
ألمّ بفَوْدٍ وفْدُهُ يتألّمُ
It is the unwelcome visitor; whenever
its delegation visits a temple, pain is felt.
جوادٌgenerous ولمand not يُسألْwas asked وفيٌّfaithful ولمand not يَعِدْpromised
جوادٌ ولم يُسألْ وفيٌّ ولم يَعِدْ
مُردّدُrepeating وعْظٍadmonition وهْوwhile it لاnot يتكلّمُspeaks
مُردّدُ وعْظٍ وهْو لا يتكلّمُ
Generous though unasked, faithful though it never promised,
repeating admonition although it does not speak.
ومنand from بعْدِafter ماthat مرّتْpassed ثلاثونthirty حجّةًyears
ومن بعْدِ ما مرّتْ ثلاثون حجّةً
وسبْعٌand seven يُرامُis sought الأنْسُjoy أوor يُتوهّمُimagined
وسبْعٌ يُرامُ الأنْسُ أو يُتوهّمُ
After thirty years have passed,
and seven, is joy still sought, or imagined?
وقارَبْتُand I approached منfrom مَرْمَىthe mark الأشُدّmaturity رَمِيّةًa target
وقارَبْتُ من مَرْمَى الأشُدّ رَمِيّةً
تُقَرْطِسُهاstrike it dead center منْfrom حادِثِthe mishaps الدّهْرِtime أسْهُمُarrows
تُقَرْطِسُها منْ حادِثِ الدّهْرِ أسْهُمُ
And I approached maturity's mark, a target
which arrows from time's mishaps strike dead center.
وصوّحَand withered مرْعىًa pasture للشّبيبةِfor youth مُخْصِبٌfertile
وصوّحَ مرْعىً للشّبيبةِ مُخْصِبٌ
وأيُّand what شَبابٍyouth مونِقٍpleasing ليسَnot يهْرَمُgrows old
وأيُّ شَبابٍ مونِقٍ ليسَ يهْرَمُ
Youth's fertile pasture has withered;
what pleasing youth does not grow old?
أُعلِّلُI solace بالبُهْتانِwith falsehood قلباًa heart مقلباًever-changing
أُعلِّلُ بالبُهْتانِ قلباً مقلباً
وأُلزِمُand impose منهُthrough it النفْسَthe soul ماwhat ليسَnot يَلزمُis incumbent
وأُلزِمُ منهُ النفْسَ ما ليسَ يَلزمُ
I solace an ever-changing heart with falsehood,
and through it impose on the soul what is not incumbent.
وأُصْغيand listen لأقوامٍto people يُقيمونَset up ألْسُناًtongues
وأُصْغي لأقوامٍ يُقيمونَ ألْسُناً
تُجادِلُdispute فيabout صدْقِthe truth المقالِspeech وتَخصُمُand overpower
تُجادِلُ في صدْقِ المقالِ وتَخصُمُ
I listen to people who set up tongues
that dispute the truth of speech and overpower.
بَنيchildren زمنٍan age سامُواafflicted أباهُمْtheir father زمانَةًinfirmity
بَني زمنٍ سامُوا أباهُمْ زمانَةً
فماso what لَكَfor you فيin أفْعالِهِمْtheir deeds كيفhow تحْكُمُdo you judge
فما لَكَ في أفْعالِهِمْ كيف تحْكُمُ
Children of an age, they afflicted their father with infirmity:
what do you make of their deeds? How do you judge?
لقدindeed أعرَبواinflected اسْمَthe name المَكْرُماتِnoble deeds وبدّلواand changed
لقد أعرَبوا اسْمَ المَكْرُماتِ وبدّلوا
فلاso no فاعِلٌdoer يُجْزَىis rewarded ولاnor فِعْلَaction يُجْزَمُis firmly resolved
فلا فاعِلٌ يُجْزَى ولا فِعْلَ يُجْزَمُ
They indeed inflected the name of noble deeds and changed it;
so no doer is rewarded, nor any action firmly resolved.
وأغْتَرُّand am deceived بالدُنْياby this world وإنeven if كُنتُI was نِلْتُهاattained it
وأغْتَرُّ بالدُنْيا وإن كُنتُ نِلْتُها
وأصبحْتُand became فيin أثوابِهاits garments أتنعّمُenjoying ease
وأصبحْتُ في أثوابِها أتنعّمُ
I am deceived by this world, though I have attained it
and come to enjoy ease in its garments.
وجُدْتُand gave generously ولاand no مَنٌّreproachful reminder بماof what ملَكَتْpossessed يَديmy hand
وجُدْتُ ولا مَنٌّ بما ملَكَتْ يَدي
وربّيand my Lord يدْريknows ماwhat بِهِabout it أناI مُعْلِمُmaking known
وربّي يدْري ما بِهِ أنا مُعْلِمُ
I gave generously, without reproach, what my hand possessed;
my Lord knows what I am making known.
علىfor love of him حُبّهwhile love والحُبُّin فيpardon العَفْوinspires hope strong enough to seek it affectionately but without presuming upon it. It is an approach to pardon that does not turn love into a claim of entitlement and does not confuse longing for mercy with a right to mercy. That restraint keeps the prayer reverent rather than transactional. It also preserves the poem's vulnerability: the speaker is hopeful, not assured by his own merits, and loving, not bargaining with the divine. This distinction matters because the verse locates hope within affection while leaving the outcome to a generosity greater than anything the speaker can command. مُطْمِعٌinspires hope
على حُبّه والحُبُّ في العَفْو مُطْمِعٌ
كماas قالhe said إنّيindeed I للثّلالةِfor the three (uncertain reading) مُطْعِمُa feeder
كما قال إنّي للثّلالةِ مُطْعِمُ
For love of him—and love inspires hope of pardon—
as he said: "I am a feeder of the three."
فلوْthen if علِمَknew العُذّالُthe reproachers كُنْهَthe essence محبّتيmy love
فلوْ علِمَ العُذّالُ كُنْهَ محبّتي
لأقصرَwould desist عنfrom عَذْليreproaching me وُشاةٌslanderers ولُوَّمُand blamers
لأقصرَ عن عَذْلي وُشاةٌ ولُوَّمُ
Had the reproachers known the essence of my love,
slanderers and blamers would have ceased reproaching me.
ولكنbut إذاif لمْnot أحْظَattain يوماًsomeday بزَوْرَةٍa visit
ولكن إذا لمْ أحْظَ يوماً بزَوْرَةٍ
يَطيبُbecomes pleasant بهاthrough it فيin طَيْبةٍTayba ليfor me مُخَيَّمُlodging
يَطيبُ بها في طَيْبةٍ لي مُخَيَّمُ
But if I do not someday attain a visit
through which my lodging in Tayba becomes pleasant,
فماthen not شهُبُthe stars العلياءِeminence حوْليaround me مُنيرةٌshining
فما شهُبُ العلياءِ حوْلي مُنيرةٌ
تَروقُdelight ولاnor بحْرُthe sea المَكارِمِnoble virtues مُفْعَمُoverflowing
تَروقُ ولا بحْرُ المَكارِمِ مُفْعَمُ
then no stars of eminence around me shine
to delight me, nor is the sea of noble virtues brimming.
ولاnor البُرْدُthe mantle مَوْشيُّembroidered الحواشيedges مُنَمْنَمٌfinely patterned
ولا البُرْدُ مَوْشيُّ الحواشي مُنَمْنَمٌ
ولاnor الثوْبُthe robe مسْدولُtrailing المعاطِفِfolds مُعْلَمُadorned
ولا الثوْبُ مسْدولُ المعاطِفِ مُعْلَمُ
Nor is the mantle embroidered at its edges, finely patterned;
nor the robe trailing in its folds, adorned.
ولاnor السيْفُthe sword مصْقولُpolished الغِرارِedges ولاnor الهُدَىthe way
ولا السيْفُ مصْقولُ الغِرارِ ولا الهُدَى
رَحيبٌspacious ليرْتاحَso may take ease الجَوادُthe steed المُسوَّمُmarked
رَحيبٌ ليرْتاحَ الجَوادُ المُسوَّمُ
Nor is the sword polished at its edges, nor the way
broad enough for the marked steed to take ease.
ولاnor الدّرْعُthe armor فَضْفاضٌcapacious ولاnor الرّمْحُthe spear ذابلٌslender
ولا الدّرْعُ فَضْفاضٌ ولا الرّمْحُ ذابلٌ
قدِalready اطّرَدَتْfollow regularly منهُalong it الكعوبُthe joints مُقَوَّمُstraightened
قدِ اطّرَدَتْ منهُ الكعوبُ مُقَوَّمُ
Nor is the armor capacious, nor the spear slender,
its joints regularly arrayed, straightened.
ولاnor الروْضُthe garden ممْطورُrain-soaked الجوانبِedges مائِدٌswaying
ولا الروْضُ ممْطورُ الجوانبِ مائِدٌ
ممنّعُprotected أرْجاءِthe reaches الحِلالِencampments منعَّمُluxuriant
ممنّعُ أرْجاءِ الحِلالِ منعَّمُ
Nor is the garden rain-soaked at its edges, swaying,
protected in its encampments' reaches, luxuriant.
ولاnor الظّبْيُthe gazelle مصْقولُpolished التّرائِبِbreastbones إنْif ثَنىbends
ولا الظّبْيُ مصْقولُ التّرائِبِ إنْ ثَنى
إلىtoward قصْدِهِhis aim الجيدَthe neck انثَنىturns وهْوَwhile he ضيْغَمُa lion
إلى قصْدِهِ الجيدَ انثَنى وهْوَ ضيْغَمُ
Nor the gazelle with shining breastbones: if he bends
his neck toward his aim, he turns as a lion.
فماso not رابَdisquiets منْهُof him جيدهُhis neck وهْوَwhile it متْلَعٌlong and raised
فما رابَ منْهُ جيدهُ وهْوَ متْلَعٌ
ولاnor راقَdelights منْهُof him اللحْظُthe glance وهْوَwhile it مُنوَّمُlanguid
ولا راقَ منْهُ اللحْظُ وهْوَ مُنوَّمُ
His neck gives no disquiet, though long and raised;
nor does his glance delight, though languid.
لعلّيperhaps I بهاthrough it أحْظىattain فألْحَقَthen join بالأُلَىthose
لعلّي بها أحْظى فألْحَقَ بالأُلَى
ويُحْسَبُand is counted قصديmy intent حينَwhen أُحْسَبُI am counted منهُمُamong them
ويُحْسَبُ قصدي حينَ أُحْسَبُ منهُمُ
Perhaps I shall attain that visit and join those before me,
and my intent count when I am counted among them.
وأنّىand how يخيبُfails القَصْدُthe intent والأكْرَمwhile the most generous الذيwho
وأنّى يخيبُ القَصْدُ والأكْرَم الذي
يجودُgives بماwhat شاءَdesired العُفاةُpetitioners ويُنْعِمُand grants favor
يجودُ بما شاءَ العُفاةُ ويُنْعِمُ
How could the intent fail, when the most generous is he
who gives what petitioners desire and grants favor?
وكيفand how وحُبّيwhile my love للنّبيfor the Prophet محمّدٍMuhammad
وكيف وحُبّي للنّبي محمّدٍ
لهُfor it فيin حَصاةِthe stone القَلْبِthe heart خطٌّan inscription مُرسَّمُtraced
لهُ في حَصاةِ القَلْبِ خطٌّ مُرسَّمُ
And how, when my love for the Prophet Muhammad
has a traced inscription upon the heart's stone?
ألاbehold ياO رسولَMessenger اللهِGod فيin النْفسِthe soul حاجةٌa need
ألا يا رسولَ اللهِ في النْفسِ حاجةٌ
وجاهُكَand your standing قدindeed يُرْجىis hoped in لماfor what هوَit أعْظَمُgreater
وجاهُكَ قد يُرْجى لما هوَ أعْظَمُ
O Messenger of God, there is a need within my soul,
and your standing is hoped in for something greater.
رجَوْتُI hoped وأرْجأْتُand deferred الأمورَaffairs تيقُّناًin certainty
رجَوْتُ وأرْجأْتُ الأمورَ تيقُّناً
بأنّthat قضاءَthe decree اللهِGod أمْرٌa matter محتَّمُinevitable
بأنّ قضاءَ اللهِ أمْرٌ محتَّمُ
I hoped and deferred affairs, certain
that God's decree is an inevitable matter.
فَياso O سائِلاًan inquirer عمّاabout what أكنّتْconcealed جَوانِحيmy inner breast
فَيا سائِلاً عمّا أكنّتْ جَوانِحي
وماand what فيin ضَميريmy inner thoughts لمْnot يَفُهْuttered ليfor me بهِabout it فَمُa mouth
وما في ضَميري لمْ يَفُهْ لي بهِ فَمُ
O inquirer about what my breast conceals,
and what is in my thoughts, which no mouth has uttered for me:
سأحْظَىI shall attain بماwhat أمّلْتُهُI hoped for it إنّindeed مدْحَهُhis praise
سأحْظَى بما أمّلْتُهُ إنّ مدْحَهُ
بماby what نيْلُهُits attainment يُعْليraises المراتِبَranks يُعْلَمُis known
بما نيْلُهُ يُعْلي المراتِبَ يُعْلَمُ
I shall obtain what I hoped for; praise of him
is known by that whose attainment raises ranks.
إذاif لمnot تُحِطْencompass بالسّرّthe secret عِلماًin knowledge فعدّthen turn عنْaway from
إذا لم تُحِطْ بالسّرّ عِلماً فعدّ عنْ
مَلاميreproaching me فإنّfor indeed اللهَGod أعْلىhigher وأعْلَمُand more knowing
مَلامي فإنّ اللهَ أعْلى وأعْلَمُ
If you do not encompass the secret in knowledge, turn away from
reproaching me, for God is higher and knows better.
ودعْنيand leave me فأمْرُfor the decree اللهِGod جلّexalted جلالُهُHis majesty
ودعْني فأمْرُ اللهِ جلّ جلالُهُ
لهُfor it منfrom وراءِbeyond الغيْبِthe unseen سرٌّa secret مُكتَّمُconcealed
لهُ من وراءِ الغيْبِ سرٌّ مُكتَّمُ
Leave me: God's decree—exalted be His majesty—
has, beyond the unseen, a concealed secret.
أتسْتَحقِرُdo you deem slight الدُنْياthis world وتستعظِمُand deem great الذيwhat
أتسْتَحقِرُ الدُنْيا وتستعظِمُ الذي
تُؤمِّلُهُyou hope for it منْهاfrom it وربُّكَwhile your Lord أكْرَمُmore generous
تُؤمِّلُهُ منْها وربُّكَ أكْرَمُ
Do you deem this world slight, yet deem great what
you hope for from it, when your Lord is more generous?
وكِلْنيand entrust me لمدْحِto praising المصْطَفىthe Chosen One المُرسَلthe sent Messenger الذيwho
وكِلْني لمدْحِ المصْطَفى المُرسَل الذي
بهِthrough him اللهُGod يعْفوpardons عنfor ذُنوبيmy sins ويرْحَمُand has mercy
بهِ اللهُ يعْفو عن ذُنوبي ويرْحَمُ
Entrust me to praising the Chosen, sent Messenger, through whom
God pardons my sins and has mercy.
يخلّدُimmortalizes فِكْريmy thought فيهِconcerning him كُلَّevery عجيبةٍmarvel
يخلّدُ فِكْري فيهِ كُلَّ عجيبةٍ
تُخَطُّis inscribed علىupon صفْحِthe page الزمانِtime وتُرْسَمُand drawn
تُخَطُّ على صفْحِ الزمانِ وتُرْسَمُ
My thought immortalizes every marvel concerning him,
inscribed and drawn upon the page of time.
وينزَعُand looses عنfrom قوْسِthe bow الإجادةِexcellence سهْمَهُits arrow
وينزَعُ عن قوْسِ الإجادةِ سهْمَهُ
عساهُperhaps it بحظٍّwith a share فيin الشّفاعةِintercession يُسْهَمُis allotted
عساهُ بحظٍّ في الشّفاعةِ يُسْهَمُ
And looses its arrow from the bow of excellence,
in hope of being allotted a share in intercession.
لعلّperhaps ذُنوباًsins فيin فؤاديَmy heart خلّفَتْleft
لعلّ ذُنوباً في فؤاديَ خلّفَتْ
كُلوماًwounds يُداويهاheals them الكلامُspeech المنظّمُarranged in verse
كُلوماً يُداويها الكلامُ المنظّمُ
Perhaps sins that have left in my heart
wounds will be healed by speech arranged in verse.
فكمْso how many قَسَماتٍfeatures للهدايةِof guidance تُجْتَلىare beheld
فكمْ قَسَماتٍ للهدايةِ تُجْتَلى
وكمْand how many نفَحاتٍbreaths للرّضىof divine favor تُتَنسَّمُare inhaled
وكمْ نفَحاتٍ للرّضى تُتَنسَّمُ
How many features of guidance are beheld,
and how many breaths of divine favor inhaled!
عليكَupon you سلامُthe peace اللهِGod ماas long as يمّمَhead toward الورَىmankind
عليكَ سلامُ اللهِ ما يمّمَ الورَى
حِماكَyour sanctuary وماand as long as صلّواinvoke blessings عليكَupon you وسلّمواand offer peace
حِماكَ وما صلّوا عليكَ وسلّموا
God's peace be upon you so long as mankind heads toward
your sanctuary, and so long as they bless you and offer peace.
Partial English translation: 154 of 232 Arabic lines translated.