مهْلاًtake it gently فإنfor indeed سِهامَthe arrows of العيْنِthe eye حينَwhen رمَتْit shot
مهْلاً فإن سِهامَ العيْنِ حينَ رمَتْ
ولمْand did not تُصِبْhit the mark نالَreceived منهاfrom them المُعْتَديthe aggressor وَصَباsuffering
ولمْ تُصِبْ نالَ منها المُعْتَدي وَصَبا
Easy—for when the eye shot its arrows
Slow down, for when the arrows of the eyes missed their mark
and missed, the aggressor suffered from them.
And did not strike the transgressor, he obtained nothing from them but sobriety
بُعْداًperdition لقائِلِto a speaker of زُورٍfalsehood فاهَuttered مِقْوَلُهُhis tongue
بُعْداً لقائِلِ زُورٍ فاهَ مِقْوَلُهُ
بماwith what يؤكّدُconfirms منّاfrom us للرّضَىfor favor سَبَباa cause
بما يؤكّدُ منّا للرّضَى سَبَبا
Away with the speaker of falsehood, whose tongue uttered
How far is the saying of the liar whose mouth
what confirms grounds for favor on our part.
Utters what affirms for us a cause of consent
أتىhe came ليُخْفيto conceal الرِّضىfavor منّاfrom us فأظْهَرَbut revealed منْof
أتى ليُخْفي الرِّضى منّا فأظْهَرَ منْ
سِرّthe secret of الإرادةِintent ماwhat قدْalready كانَhad been مُحْتَجِباveiled
سِرّ الإرادةِ ما قدْ كانَ مُحْتَجِبا
He came to conceal our favor, yet revealed
He came to hide consent from us, so he revealed from
what had been veiled in the secret of intent.
The secret of will what had been concealed
ألقَىhe recounted أحاديثَtales لكنbut لسْتُI am not أسمَعُهاhearing them
ألقَى أحاديثَ لكن لسْتُ أسمَعُها
إلاexcept لذِكْرىfor a memory لهاto it قَلبيmy heart صَغاinclined وصَباand yearned
إلا لذِكْرى لها قَلبي صَغا وصَبا
He recounted tales, but I do not heed them
He threw words, but I do not hear them
except for a memory to which my heart inclined and yearned.
Except for the memories that my heart was small and sober towards
رامَhe sought القَطيعةَestrangement حيثُsince البغْيُwrongdoing شيمَتُهُhis nature
رامَ القَطيعةَ حيثُ البغْيُ شيمَتُهُ
لازالَmay he not attain (uncertain reading) منfrom بغْيِهِhis wrongdoing قصْداًan aim ولاnor أرَباa desire
لازالَ من بغْيِهِ قصْداً ولا أرَبا
He sought estrangement, for wrongdoing is his nature.
He wanted separation where betrayal was his trait
May he attain neither aim nor desire through his wrongdoing.
He still had the intention of betrayal and did not refrain
وكيفَand how والحِلْمُand forbearance منّيfrom me آيةٌa sign طلعَتْarose
وكيفَ والحِلْمُ منّي آيةٌ طلعَتْ
بمظْهَرِin the guise of العدْلِjustice تُبْديreveals منهُof it ماwhat احْتَجَباwas hidden
بمظْهَرِ العدْلِ تُبْدي منهُ ما احْتَجَبا
And how could that be, when my forbearance is a sign that has arisen
How could he when patience from me is a sign that emerged
in justice's guise, revealing what of it was hidden?
With the appearance of justice that shows from it what was hidden
وكيفَand how والفضلُand generosity منّيfrom me شيمةٌa trait شرُفَتْwas noble
وكيفَ والفضلُ منّي شيمةٌ شرُفَتْ
تُجيرُshelters مَنْwhoever لمْdid not يزَلcease للصّدْقِto truth مُنتَسِباaffiliated
تُجيرُ مَنْ لمْ يزَل للصّدْقِ مُنتَسِبا
And how, when my generosity is a noble trait
And how when merit from me is a noble trait
that shelters whoever has remained allied with truth?
That protects whoever remains faithful to the truth
لناours الوفاءُfidelity الذيwhich تأبَىrefuse مكارِمُناour noble virtues
لنا الوفاءُ الذي تأبَى مكارِمُنا
أنto تسْترِدّreclaim منَof الأفضالِfavors ماwhat وهَباit bestowed
أن تسْترِدّ منَ الأفضالِ ما وهَبا
Ours is a fidelity such that our noble virtues refuse
We have the loyalty that our virtues refuse
to reclaim any of the favors it has bestowed.
To take back from favors what it granted
وكُلُّand every أمْرٍmatter إذاwhen جلّتْgrew grave مواقِعُهُits consequences
وكُلُّ أمْرٍ إذا جلّتْ مواقِعُهُ
فالصّبْرُthen patience باليُسْرِwith ease تقْضيyou accomplish عندهُwith it عجَباa marvel
فالصّبْرُ باليُسْرِ تقْضي عندهُ عجَبا
And every matter, when its consequences grow grave—
And every matter, when its timings become clear
with patience, you accomplish wonders with ease.
Patience therein resolves its wonders with ease
وكُلّand every مَلْكِking إذاif فَدّىoffered ransom for خِلافَتَناour caliphate
وكُلّ مَلْكِ إذا فَدّى خِلافَتَنا
ماnot كانwas يقضيrendering لهاto it الحقَّthe due الذيthat وجَباwas owed
ما كان يقضي لها الحقَّ الذي وجَبا
And every king, even if he offered ransom for our caliphate,
And every kingdom, if it redeems our caliphate
would not have rendered it its rightful due.
That the right which is due would not decree for it
أناI الإمامُthe imam الذيwhose تُرْجَىare hoped for مكارمُهُhis generous deeds
أنا الإمامُ الذي تُرْجَى مكارمُهُ
للهِto God (in praise) منهاamong them خِلالٌvirtues فاقَتِsurpassed السُّحُباthe clouds
للهِ منها خِلالٌ فاقَتِ السُّحُبا
I am the imam whose generous deeds are hoped for;
I am the Imam whose merits are hoped for
God be praised for virtues among them that surpass the clouds!
For God, glories higher than the clouds
أناI الهُمامُthe valiant one الذيwhose تُخْشىare feared عزائِمُهُhis resolves
أنا الهُمامُ الذي تُخْشى عزائِمُهُ
فيin الحرْبِwar إنْif كتّبَarrayed in battalions الأجْنادَthe troops أوor كتَباwrote
في الحرْبِ إنْ كتّبَ الأجْنادَ أو كتَبا
I am the valiant one whose resolves are feared
I am the protector whom people fear his resolves
in war, whether he marshals the troops or writes.
In war, if He destines the soldiers or destinies
فكيفَso how تُخْفَرُis violated عندِيin my keeping ذمّةٌa covenant ثَبَتَتْwere established
فكيفَ تُخْفَرُ عندِي ذمّةٌ ثَبَتَتْ
لديّwith me أخبارُهاits accounts طبْعاًby nature ومُكْتَسباand by acquisition
لديّ أخبارُها طبْعاً ومُكْتَسبا
How, then, could a covenant be broken in my keeping, when
So how can a pact made with me be violated
its record is firmly known to me, by nature and by learning?
When I have knowledge of it inherently and habitually
لاmay not دَرُّflow دَرُّthe bounty of امرئٍa man يُرْديهِruins him مذْهَبُهُhis way
لا دَرُّ دَرُّ امرئٍ يُرْديهِ مذْهَبُهُ
كَلّاby no means ولاnor نالَattain قصْداًan aim أيّةًwhichever way ذَهَباhe went
كَلّا ولا نالَ قصْداً أيّةً ذَهَبا
May no bounty flow for a man whose way destroys him!
No, no, the affairs of a man whom his doctrine ruins
No indeed; nor may he attain his aim, whichever way he goes.
Never, and he attained no intention in any way
واللهُand God يَكلأناprotects us منْfrom عيْنِthe eye of ذيone possessing حسَدٍenvy
واللهُ يَكلأنا منْ عيْنِ ذي حسَدٍ
رَمىshot فعادَso returned عليهِupon him السهْمُthe arrow مُنقَلِباturned back
رَمى فعادَ عليهِ السهْمُ مُنقَلِبا
And God protects us from the eye of an envious man
And God suffices us from the eye of an envious one
who shot, only for the arrow to turn back upon him,
Who shot, so the arrow turned back inverted upon him
حتّىuntil يبيدَannihilates العِدَىthe foes طُرّاًall together ويُنجِزَهُand fulfills for him
حتّى يبيدَ العِدَى طُرّاً ويُنجِزَهُ
وعْداًa promise كَريماًnoble لنصْرِfor the victory of الدّينِthe faith مُرْتَقَباawaited
وعْداً كَريماً لنصْرِ الدّينِ مُرْتَقَبا
until He annihilates every foe and fulfills for him
Until He destroys enmity utterly and fulfills
a noble, awaited promise of victory for the faith.
A noble promise for the victory of religion hoped for