هُنِّئْتَmay you be congratulated ياO مَوْلىlord of الوَرىhumankind مَقْدَماarrival
هُنِّئْتَ يا مَوْلى الوَرى مَقْدَما
أطْلَعْتَyou made rise للسّعدِfor good fortune بهِthrough it أنجُماstars
أطْلَعْتَ للسّعدِ بهِ أنجُما
Congratulations on your arrival, O lord of humankind;
You are welcomed, O Master of all,
through it you have made stars of good fortune rise.
You have risen like lucky stars.
حَلَلْتَyou alighted منin مالَقَةٍMálaga مَنزِلاًa dwelling
حَلَلْتَ من مالَقَةٍ مَنزِلاً
زاحَمَrivaled فيin العَلياءِloftiness شهْبَthe bright stars of السّماheaven
زاحَمَ في العَلياءِ شهْبَ السّما
You alighted in a dwelling in Málaga
You have come from Malaga and settled,
that rivaled heaven's bright stars in loftiness.
Competing with the stars in the highest heaven.
يسرَحُroams منهُfrom it الطّرْفُthe gaze فيin مَربَعٍa spring meadow
يسرَحُ منهُ الطّرْفُ في مَربَعٍ
يُقيّدُholds captive المُنْجِدَthe highland traveler والمُتْهِماand the lowland traveler
يُقيّدُ المُنْجِدَ والمُتْهِما
From it the gaze roams over a spring meadow
Eyes roam freely in its squares,
that holds highland and lowland travelers captive.
Imprisoning the complainer and the skeptic.
تسابَقَraced one another الأعْلامُthe notables منamong أهْلِهاits people
تسابَقَ الأعْلامُ من أهْلِها
ليَلبِسواso they might don ثوْبَthe robe of العُلَىeminence مُعْلَماadorned
ليَلبِسوا ثوْبَ العُلَى مُعْلَما
The notables among its people raced one another
The flags of its people raced,
to don the adorned robe of eminence.
To wear the dress of highness proudly.
قالواthey said وقدand indeed وافيتyou arrived للهby God ماhow
قالوا وقد وافيت لله ما
أشفقَcompassionate مولاناour lord وماand how أرحماmerciful
أشفقَ مولانا وما أرحما
When you arrived, they said: “By God, how
They said, as you have fulfilled what is for God,
compassionate our lord is, and how merciful!”
Our Master was merciful and compassionate.
هذاthis صَباحُthe dawn of الهَدْيِguidance حيّاكُمُhas greeted you
هذا صَباحُ الهَدْيِ حيّاكُمُ
هيْهاتَimpossible جلَّis too glorious الصُبْحُthe dawn أنto يكْتَماbe concealed
هيْهاتَ جلَّ الصُبْحُ أن يكْتَما
This dawn of guidance has greeted you;
This is the dawn of guidance, we congratulate you,
impossible! The dawn is too glorious to be concealed.
Far be it, the dawn cannot conceal it.
هَذاthis المَقامُthe station اليوسُفيُّYusufian الذيwhich
هَذا المَقامُ اليوسُفيُّ الذي
للهِby God ماhow أعْلىexalted وماand how أعْلَماlearned
للهِ ما أعْلى وما أعْلَما
This is the Yusufian station, which—
This is the Joseph-like station,
by God—is so exalted and so learned!
What an elevation and splendor it has!
تكُفُّrestrain كفَّthe hand of الظلمِoppression أحْكامُهُits rulings
تكُفُّ كفَّ الظلمِ أحْكامُهُ
وهَدْيُهُand its guidance يجْلوdispels الدُجىthe night-darkness المُظْلِماpitch-dark
وهَدْيُهُ يجْلو الدُجى المُظْلِما
Its rulings restrain the hand of oppression,
Its rulings curb the hand of injustice,
and its guidance dispels the pitch-dark night.
And its guidance dispels the deep darkness.
مدَدْتَyou extended للتّقْبيلِfor kissing كفّاًa hand ومِنand from
مدَدْتَ للتّقْبيلِ كفّاً ومِن
قبْلُbeforehand غَمامُthe clouds of الأفْقِthe horizon لَيْلاًat night هَمىpoured down
قبْلُ غَمامُ الأفْقِ لَيْلاً هَمى
You extended a hand for kissing; and
You have extended a hand for kissing,
earlier, the horizon's clouds had poured rain by night.
While the horizon's clouds have gathered at night.
فحارَتِso were bewildered الأذهانُthe minds فيabout شأنِهاits nature
فحارَتِ الأذهانُ في شأنِها
لمْdid not تَدرِknow ماwhich صَوْبُthe downpour of الحَياrain منهُماof the two
لمْ تَدرِ ما صَوْبُ الحَيا منهُما
So minds were bewildered about its nature,
So the minds were confused,
unable to tell which of the two was the shower of rain.
Not knowing which direction life would take.
تحْسِبُهُمْyou would think them فيat حينthe time of تَقْبيلِهاkissing it
تحْسِبُهُمْ في حين تَقْبيلِها
قَطاًsandgrouse علىover مَوْرِدِهاtheir watering place حُوّماcircling
قَطاً على مَوْرِدِها حُوّما
As they kissed it, you would think them
When kissing your hand, they think
sandgrouse circling over their watering place.
They are like cats at their watering hole.
ثمّthen انثَنوْاthey withdrew بعدَafter الثناءِthe praise الذيthat
ثمّ انثَنوْا بعدَ الثناءِ الذي
تَلوْاthey recited لديكَbefore you ذِكْرَهُits wording المُحْكَماwell-wrought
تَلوْا لديكَ ذِكْرَهُ المُحْكَما
Then they withdrew, after the praise that
Then they withdrew after the praise,
they recited before you in well-wrought words.
Reciting its mention, preserved before you.
عودةُthe return of مَولايَmy lord لأوطانِهِمْto their homelands
عودةُ مَولايَ لأوطانِهِمْ
قدindeed جَعلوهُthey made it العِيدَthe feast day والمَوْسِماand the festival
قد جَعلوهُ العِيدَ والمَوْسِما
My lord's return to their homelands—
The return of my Master to his homelands,
they have made it a feast day and a festival.
They have made it a feast and season.
ماwhat جبَلُMount الفتْحِal-Fath (Victory) ومَنand who أهْلُهُits people
ما جبَلُ الفتْحِ ومَن أهْلُهُ
إذْsince أصبَحواthey became قدْindeed كَفَرواthey were ungrateful for الأنعُماthe blessings
إذْ أصبَحوا قدْ كَفَروا الأنعُما
What is Mount al-Fath, and who are its people,
What is the nature of the people of victory,
since they have grown ungrateful for the blessings?
When they have shown ingratitude for blessings!
كأنas though بهِمْamong them والرّوْعُwhile terror فيin أرضِهمْtheir land
كأن بهِمْ والرّوْعُ في أرضِهمْ
يأبَىrefuses لشَمْلِfor the unity of الأمْنِpeace أنْto يُنْظَماbe knit together
يأبَى لشَمْلِ الأمْنِ أنْ يُنْظَما
I can almost see them: terror in their land
As if there is fear in their land,
refuses to let the bonds of peace be knit together.
Refusing the order of security.
كأنْas though بهِمْamong them قدْalready عادَhas become مُرْتابُهمْtheir doubter
كأنْ بهِمْ قدْ عادَ مُرْتابُهمْ
مُغْرىًcaptivated بماby what أوْلَيْتَهُyou bestowed on him مُغْرَماenamored
مُغْرىً بما أوْلَيْتَهُ مُغْرَما
I can almost see them: their doubter has become
As if their doubter has returned,
captivated by what you bestowed on him, enamored,
Enticed by what you have given, ungrateful.
مؤمّلاًhoping منكfrom you لنصْرِfor the triumph of الهُدَىguidance
مؤمّلاً منك لنصْرِ الهُدَى
مولىًa lord هُماماًvaliant باذِلاًgiving مُنْعِماbountiful
مولىً هُماماً باذِلاً مُنْعِما
hoping to find in you, for guidance's triumph,
Hoping from you for the victory of guidance,
a valiant lord, generous and bountiful.
A noble Master, bestower of gifts.
أيْنَwhere التُقىpiety والعَدْلُand justice والفضلُand virtue منamong
أيْنَ التُقى والعَدْلُ والفضلُ من
قوْمٍa people غَداhas become الجَورoppression لهُمْfor them مِيسَماa brand
قوْمٍ غَدا الجَور لهُمْ مِيسَما
Where are piety, justice, and virtue among
Where are piety, justice and grace from a people,
a people for whom oppression has become a brand?
For whom injustice has become a tradition!
وسوفَand shall يكبُوstumble منهُمُamong them كُلُّevery مَنْone who
وسوفَ يكبُو منهُمُ كُلُّ مَنْ
أجْرىset running جيادَthe steeds of البَغيaggression أوor أجْرَماcommitted crimes
أجْرى جيادَ البَغي أو أجْرَما
And every one of them will stumble who
And soon each one of them will fall,
set the steeds of aggression racing, or committed crimes.
Who drove the steeds of transgression or sinned.
كأنas though بمَولايَwith my lord الهُمامِthe valiant الرّضَىthe esteemed
كأن بمَولايَ الهُمامِ الرّضَى
فيat مَجْمَعِthe meeting place of البحْرَيْنِthe two seas قدalready حُكِّماwas granted authority
في مَجْمَعِ البحْرَيْنِ قد حُكِّما
I can almost see my valiant, esteemed lord
As if my noble Master's pleasure,
already granted authority at the meeting of the two seas.
Has been made an arbitrator between two seas.
كأنas though بمَولايَwith my lord إمامِthe imam of الهُدىguidance
كأن بمَولايَ إمامِ الهُدى
للدّينfor the faith يعْليraising عندهُbeside it مَعْلَماa landmark
للدّين يعْلي عندهُ مَعْلَما
I can almost see my lord, the imam of guidance,
As if my Master, Imam of guidance,
raising beside it a landmark for the faith.
Has made uprightness a flag for the religion.
وكُلّand every كَفّارٍhardened unbeliever عنيدٍstubborn لَدىat
وكُلّ كَفّارٍ عنيدٍ لَدى
مَغنىthe field of الجهادِjihad قدindeed غَداhas become مغْنَماplunder
مَغنى الجهادِ قد غَدا مغْنَما
And every stubborn unbeliever in
And every stubborn unbeliever,
the field of jihad has become plunder.
Has become war booty at the hands of the holy warriors.
مولايَmy lord مدحُthe praise of العَبْدِthe servant قِدْماًfrom of old إلىtoward
مولايَ مدحُ العَبْدِ قِدْماً إلى
نيْلِattaining مُناهُhis hopes لمْhas not يزَلْceased to be سُلَّماa ladder
نيْلِ مُناهُ لمْ يزَلْ سُلَّما
My lord, your servant's praise, long aimed at
My Master, the praise of a servant stepping
attaining his hopes, has ever been a ladder.
Towards attaining his wishes has always been a ladder.
ياO آيةًsign مذْsince أطْلِعَتit was made to rise قدindeed جَلَتْhas made clear
يا آيةً مذْ أطْلِعَت قد جَلَتْ
بالعَدلِthrough justice أمْراًa matter لمْhad not يَزلceased to be مُبْهَماobscure
بالعَدلِ أمْراً لمْ يَزل مُبْهَما
O sign that, since it was made to rise, has made clear
O sign, since you have risen, justice
through justice a matter that had long been obscure.
Has clarified what was ambiguous.
ياO رَحْمةًmercy منfrom كُلّall ماthat which أتّقِيI guard against
يا رَحْمةً من كُلّ ما أتّقِي
جعلتُهاI have made it كهْفاًa sheltering cave ومُسْتَعْصَماand a sanctuary
جعلتُها كهْفاً ومُسْتَعْصَما
O mercy that, against all I fear,
O mercy, I have made it a refuge,
I have made a sheltering cave and a sanctuary;
From all that I fear, and fortified.
ياO نعمةًblessing سُمِّيتُI have been called مَمْلوكَهاits bondsman
يا نعمةً سُمِّيتُ مَمْلوكَها
قَدْريmy rank بِهاthrough it بيْنamong البراياhumankind سَماhas risen
قَدْري بِها بيْن البرايا سَما
O blessing whose bondsman I have been called,
O blessing, I have called myself its slave,
through you my rank among humankind has risen.
My fate among mankind became elevated.
هاbehold أناI كالعِيسِlike the pale camels وقدand indeed حُمِّلَتْhave been laden
ها أنا كالعِيسِ وقد حُمِّلَتْ
عذْبَsweet الوُرودِcoming to water وهْيَwhile they تشكُوcomplain of الظّماthirst
عذْبَ الوُرودِ وهْيَ تشكُو الظّما
Behold, I am like pale camels that have been laden
The fresh roses complaining of thirst.
with sweet drinking water, though they complain of thirst.
Your care over the servant is shade, and without you
جاهُكَyour prestige فوقَabove العبْدِthe servant ظِلٌّshade ومِنْand from
جاهُكَ فوقَ العبْدِ ظِلٌّ ومِنْ
بُعْدِكَyour distance جمرُthe embers of الوَجْدِlonging قدindeed أُضْرِماhave been kindled
بُعْدِكَ جمرُ الوَجْدِ قد أُضْرِما
Your prestige is a shade over your servant; and
The embers of passion have been ignited.
because you are far away, longing's embers have been kindled.
You remain, and victory as you will,
لاmay you not زِلْتَcease والنّصرُwhile victory كماas ترْتَضيyou desire
لا زِلْتَ والنّصرُ كما ترْتَضي
يحُلُّdwells منat بابِكَyour gate أعْلَىthe loftiest حِمَىprotected precinct
يحُلُّ من بابِكَ أعْلَى حِمَى
May you ever endure, while victory, as you desire,
Comes from your door, protecting the sanctuary.
dwells in the loftiest protected precinct at your gate.
For you is the prayer of victory and honor,
بالنّصْرِfor victory والعزّand glory لكُمْfor you قدindeed دَعاhas prayed
بالنّصْرِ والعزّ لكُمْ قد دَعا
مَنwhoever طافَcircled بالبَيْتِaround the House ومَنْand whoever أحْرَماentered pilgrimage consecration
مَن طافَ بالبَيْتِ ومَنْ أحْرَما
Prayers for your victory and glory have been offered
By one who circumambulated the House or entered Ihram.
by those who circled the House and those who entered ihram.
Partial English translation: 59 of 60 Arabic lines translated.