بِسَعدِكَthrough your good fortune لاnot بسعدٍthrough Saʿd أوor سُعادِSuʿad
بِسَعدِكَ لا بسعدٍ أو سُعادِ
تَنقَّلَdeparted كلُّevery هَمٍّcare عنfrom فُؤادِيmy heart
تَنقَّلَ كلُّ هَمٍّ عن فُؤادِي
Through your good fortune—not through Saʿd or Suʿad—
With your felicity, not with any fortune or happiness,
every care departed from my heart.
Every worry has shifted from my heart.
قعَدتُI abstained عنِfrom الصِّباyouthful passion وظَلِلتُand I kept أدعُوpraying
قعَدتُ عنِ الصِّبا وظَلِلتُ أدعُو
بأنthat تُعطىyou be granted الظهورَvictory عَلَىover الأعاديthe foes
بأن تُعطى الظهورَ عَلَى الأعادي
I forsook youthful passion and kept praying
I abstained from passion and took to praying
that you be granted triumph over your foes.
That you be granted victory over enemies.
وذلكَand that حينwhen أبصرتُI saw العَواليthe tall spears
وذلكَ حين أبصرتُ العَوالي
تُميلُturn إليكَtoward you أفئِدَةَthe hearts العِبادِthe people
تُميلُ إليكَ أفئِدَةَ العِبادِ
That was when I saw the tall spears
And that was when I saw the highborn
turning people's hearts toward you.
Incline their hearts toward you in worship.
عَلِمتُI knew بأنَّكَthat you المَلكُthe king الَّذيwho لاnot
عَلِمتُ بأنَّكَ المَلكُ الَّذي لا
تَدِينُowe allegiance لغيرِهِto anyone other than him كُلُّall البِلادِthe lands
تَدِينُ لغيرِهِ كُلُّ البِلادِ
I knew that you were the king to whom alone
I knew you were the King whom
all the lands owe allegiance.
All the lands obey, none else.
عجِبتُI marveled لمارِقٍat a renegade يعصيكَdisobeys you جهَلاًignorantly
عجِبتُ لمارِقٍ يعصيكَ جهَلاً
وَقَدْand already سَبَقَتْhad reached إليهِto him لكَof yours الأياديthe favors
وَقَدْ سَبَقَتْ إليهِ لكَ الأيادي
I marveled at a renegade who ignorantly disobeys you,
I wondered at the fool who disobeys you in ignorance,
though your favors had already reached him.
Though your hands have reached out to him already.
فَسلْهُso ask him مُخْزِياًputting him to shame هلwhether كَانَhe was يَدرِيaware
فَسلْهُ مُخْزِياً هل كَانَ يَدرِي
بأنَّthat الخِزْيَdisgrace فِيin طَلَبِseeking العِنادِdefiance
بأنَّ الخِزْيَ فِي طَلَبِ العِنادِ
So ask him, putting him to shame, whether he knew
Ask him, humiliated, did he know
that disgrace lies in seeking defiance.
That shame lies in stubbornness?
ألَمْdid ... not? يَكُbe لَوْif أنابَhe returned إليكto you طَوْعاًwillingly
ألَمْ يَكُ لَوْ أنابَ إليك طَوْعاً
ينالُattain منَof العلاeminence فوقَbeyond المُرادِthe desired goal
ينالُ منَ العلا فوقَ المُرادِ
Would he not, had he returned to you willingly,
Had he but turned willingly to you
have attained eminence beyond his desire?
He'd have attained the heights beyond all hopes.
ومَنْand whoever لَمْdoes not يَدرِknow أنَّthat الهامَheads are a crop زَرْعٌa crop
ومَنْ لَمْ يَدرِ أنَّ الهامَ زَرْعٌ
لِينَظُرْlet him behold فِعْلَthe work سيفكَyour sword فِيamong الأعادِيthe foes
لِينَظُرْ فِعْلَ سيفكَ فِي الأعادِي
And whoever does not know that heads are a crop,
And let him who knows not that resolve is a crop
let him behold your sword's work among the foes.
See what your sword does to enemies.
حُسامَكَyour keen sword لاستحالَتْit would have turned بالفَسادِthrough corruption
حُسامَكَ لاستحالَتْ بالفَسادِ
فإنَّfor indeed الدهرَTime عندَكَwith you فِيin قِيادِreins
فإنَّ الدهرَ عندَكَ فِي قِيادِ
Your keen sword ... it would have turned corrupt.
Your blade made them rotten with corruption
For Time is held in your reins.
For time itself is in your reins before you.
وَمنْand whoever يَكُنِis الزمانُTime لديهwith him عَبْداًa slave
وَمنْ يَكُنِ الزمانُ لديه عَبْداً
يَنَلْattains مَاwhat شاءَhe wishes منfrom غَيْرِother than ارتِيادِseeking
يَنَلْ مَا شاءَ من غَيْرِ ارتِيادِ
And whoever has Time as his slave
And he who makes time his slave
attains what he wishes without seeking.
Attains whatever he desires without effort.
فَنَفْسُكَso your soul بالمكارِمِwith noble virtues قَدْindeed تَحَلَّتْhas adorned itself
فَنَفْسُكَ بالمكارِمِ قَدْ تَحَلَّتْ
ورأيُكَand your judgment قَدْindeed تَحلَّىhas adorned itself بالسَّدادِwith soundness
ورأيُكَ قَدْ تَحلَّى بالسَّدادِ
For your soul is adorned with noble virtues,
So your soul has adorned itself with virtues
and your judgment is adorned with soundness.
And your wisdom embellished itself with rectitude.
وسيفُكَand your sword حيثُماwherever وَجَّهتَyou direct ماضٍcutting through
وسيفُكَ حيثُما وَجَّهتَ ماضٍ
ونُورُكَand your light حيثُماwherever يَمَّمْتَyou turn هادِa guide
ونُورُكَ حيثُما يَمَّمْتَ هادِ
And your sword cuts through wherever you direct it,
Your sword goes wherever you point it, unstoppable,
and your light guides wherever you turn.
Your light illuminates wherever you turn it, guiding.
ونجمُكَand your star طالِعٌrising بالسَّعْدِwith good fortune يَجْرِيruns its course
ونجمُكَ طالِعٌ بالسَّعْدِ يَجْرِي
فسعدُكَso your good fortune كُلَّevery يومٍday فِيin ازْدِيادِincrease
فسعدُكَ كُلَّ يومٍ فِي ازْدِيادِ
And your star rises, running its course with good fortune,
Your star rises with fortune steadily growing
so your fortune increases every day.
So your felicity increases day after day.
ونُصْحُكَand your sincerity فِيin الديانَةreligion ليْسَis not يَخْفىhidden
ونُصْحُكَ فِي الديانَة ليْسَ يَخْفى
وَمَاand not تَسْعىyou strive إلىtoward غيرِother than المَعادِthe Hereafter
وَمَا تَسْعى إلى غيرِ المَعادِ
And your sincerity in religion is not hidden,
Your good counsel in religion is clear to see
and you strive for nothing but the Hereafter.
And you seek nothing but the hereafter.
وماand not صُوِّرْتَyou were fashioned إلاexcept منfrom حديدٍiron
وما صُوِّرْتَ إلا من حديدٍ
ولاand not استعْمِلتَyou were employed إلاexcept للجِلادِfor combat
ولا استعْمِلتَ إلا للجِلادِ
And you were fashioned from nothing but iron,
You are wrought of nothing but iron
and put to use for nothing but combat.
And wield none but the whip.
وماand not تَرْضىyou are content بغيرِwith anything other than الدِّرْعِa coat of mail لِبساًas clothing
وما تَرْضى بغيرِ الدِّرْعِ لِبساً
ولاand not فَرْشاًa bed تحبyou love سِوىother than الجِيادِnoble steeds
ولا فَرْشاً تحب سِوى الجِيادِ
And you accept no clothing but a coat of mail,
You are content with only armor for clothes
and love no bed but noble steeds.
And prefer no carpet but steeds.
أرىI see الأقدارَfate's decrees مَاwhat أمضَيْتَyou have decreed تُمْضيcarry out
أرى الأقدارَ مَا أمضَيْتَ تُمْضي
أأنْتَis it you? تَسُوقُهاyou drive them أمْor أنتَyou حادِa chanting camel-driver
أأنْتَ تَسُوقُها أمْ أنتَ حادِ
I see fate's decrees carry out what you have ordained;
I see the fates you have ordained go on unfolding.
do you drive them, or lead them with a camel-driver's song?
Are you driving them or just letting them run?
أرىI see جَدْواكَyour bounty للإملاقِto poverty ضِدّاًan opposite
أرى جَدْواكَ للإملاقِ ضِدّاً
وَفِيand in يَدِكَyour hand المنونُdeath لمَنْfor whomever تُعادِيyou oppose
وَفِي يَدِكَ المنونُ لمَنْ تُعادِي
I see your bounty set against poverty,
I see you opposed to respite for enemies
and in your hand is death for those you oppose.
With death in your hands for those you combat.
أظُنُّكَI think you أنتyou yourself مِفتاحَthe key المناياdeaths
أظُنُّكَ أنت مِفتاحَ المنايا
وَقَدْand indeed مُلِّكْتَyou were given mastery أرزاقَthe livelihoods العِبادِthe people
وَقَدْ مُلِّكْتَ أرزاقَ العِبادِ
I think you are the very key to death,
I believe you hold the keys to annihilation
and you have been made master of people's livelihoods.
And control the sustenance of all creatures.
أتَتْcame كُتُبُthe books الأوائِلِthe ancients عنكَabout you تُثْنيpraising
أتَتْ كُتُبُ الأوائِلِ عنكَ تُثْني
تُبَشِّرُناbring us glad tidings وتُنْذِرُand warn قَوْمَthe people عادِʿAd
تُبَشِّرُنا وتُنْذِرُ قَوْمَ عادِ
The books of the ancients have come praising you,
Reports of forebears have come praising you,
bringing us glad tidings and warning the people of ʿAd,
Bringing good tidings and warning the people of `Âd.
لأنكَbecause you سوفَwill تُهْلِكُdestroy كُلَّevery عادٍaggressor
لأنكَ سوفَ تُهْلِكُ كُلَّ عادٍ
وتُنْصَرُand you are granted victory بالملائِكَةِby the angels الشِّدادِthe mighty
وتُنْصَرُ بالملائِكَةِ الشِّدادِ
for you will destroy every aggressor,
For you will destroy each obstinate one
and be given victory by mighty angels.
And be helped by fierce angels.
ولَيْسَتْand it is not فَعْلَةٌa deed تشناكَhates you لكِنْbut
ولَيْسَتْ فَعْلَةٌ تشناكَ لكِنْ
تَمَلَّكَhas taken possession of أهلَهاits people ضِدُّthe foe of المعادِthe Hereafter
تَمَلَّكَ أهلَها ضِدُّ المعادِ
And no deed bears you hatred; rather,
No excuses can defend them, but
the foe of the Hereafter has possessed its people.
Those destined to oppose the true path mastered them.
ولوand if وَجَدُواthey found السبيلَthe way إليكَto you يوماًone day
ولو وَجَدُوا السبيلَ إليكَ يوماً
لماwould not خَفِيَتْhave been hidden لهُمْfrom them طُرُقُthe paths الرَّشادِright guidance
لما خَفِيَتْ لهُمْ طُرُقُ الرَّشادِ
And had they found the way to you one day,
Had they found the way to you one day
the paths of right guidance would not have been hidden from them.
The paths of guidance would not have stayed obscured.
أشِرْpoint نحوَtoward الشَآمِal-Sham وأرْضِand the land مِصْرٍEgypt
أشِرْ نحوَ الشَآمِ وأرْضِ مِصْرٍ
تَجِئْكَwill come to you مُجيبَةًanswering لكَto you بالقيادِwith submission
تَجِئْكَ مُجيبَةً لكَ بالقيادِ
Point toward al-Sham and the land of Egypt;
Point toward Syria and the land of Egypt
they will come to you, answering in submission.
And they will come to you, led by their chieftains.
وهلand is ...? مَلِكٌa king يُقاسُis compared إلىto ابنِson of يَحْيىYahya
وهل مَلِكٌ يُقاسُ إلى ابنِ يَحْيى
لَدىamid الهيجاءِbattle's tumult أوor فِيin كُلِّevery نادِassembly
لَدى الهيجاءِ أو فِي كُلِّ نادِ
And can any king be compared with Ibn Yahya
What king can be compared to the son of Yaḥyá
amid battle's tumult or in any assembly?
Among the eloquent or in any assembly?
مليكٌa king إنif حَلَلْتَyou lodge بِهِwith him مُقِلّاًpoor
مليكٌ إن حَلَلْتَ بِهِ مُقِلّاً
نَزَلتَyou alight عَلَىupon أجَلَّsomething greater منthan التِّلادِancestral wealth
نَزَلتَ عَلَى أجَلَّ من التِّلادِ
A king: if you lodge with him in poverty,
A king, if you decide to depose him,
you alight upon something greater than ancestral wealth.
You have dethroned one greater than the ancients.
هَلِis ...? المنصورُal-Mansur للأيامfor the days إلّاexcept
هَلِ المنصورُ للأيام إلّا
يَدٌa helping hand قِبَلَtoward البَرِيَّةِhumankind بلrather أيادِhelping hands
يَدٌ قِبَلَ البَرِيَّةِ بل أيادِ
Is al-Mansur anything but the days'
Is al-Manṣūr to the days but
helping hand to humankind—rather, many hands?
A hand that has favored the wilderness, even many hands?
يَحلُّsettles قصورُthe shortcoming مِثلِكَone like you فِيin مِثاليone like me
يَحلُّ قصورُ مِثلِكَ فِي مِثالي
حُلولَlike the settling of الماءwater فِيin ظَمْآنَa thirsty person صادِparched
حُلولَ الماء فِي ظَمْآنَ صادِ
The shortcoming of one like you settles in one like me,
The likes of you are fit to occupy my ideals,
as water settles in one thirsty and parched.
As water occupies the thirsty, aiming to quench.
لئِنْif indeed غَلَبتْhave overwhelmed مناقِبُكمْyour noble qualities لِسانيmy tongue
لئِنْ غَلَبتْ مناقِبُكمْ لِساني
فإنَّthen indeed العُذْرَan excuse منfrom بعضِsome of السِّدادِsound judgment
فإنَّ العُذْرَ من بعضِ السِّدادِ
If indeed your noble qualities have overwhelmed my tongue,
If my tongue falls short of your merits,
then an excuse is part of sound judgment.
Then apologies are owed, despite true intentions.