مَاhow أَحْسَنَbeautiful الصَّبْرَpatience فيماwhere يَحْسُنُis fitting الجَزَعُanguish
مَا أَحْسَنَ الصَّبْرَ فيما يَحْسُنُ الجَزَعُ
وأَوْجَدَand how enriching اليَأْسَdespair مَاwhere قَدْindeed أَعْدَمَhas impoverished الطَّمَعُcraving
وأَوْجَدَ اليَأْسَ مَا قَدْ أَعْدَمَ الطَّمَعُ
How beautiful patience is where anguish would be fitting!
And how enriching despair is where craving has left us poor!
وللمناياand deaths have سِهامٌarrows غيرُnot طائِشةٍstraying
وللمنايا سِهامٌ غيرُ طائِشةٍ
وذوand one endowed with النُّهىreason بجميلِin noble الصَّبْرِpatience مُدَّرِعُarmored
وذو النُّهى بجميلِ الصَّبْرِ مُدَّرِعُ
Death has arrows that never stray,
and the man of reason is armored in noble patience.
فإِنfor if خَلَتْhave preceded للأَسىfor sorrow فِيin شجوهاits lamentation سُنَنٌestablished ways
فإِن خَلَتْ للأَسى فِي شجوها سُنَنٌ
فطالَماthen often أُحْمِدَتْhave been praised فِيin كَظْمِهاrestraining it البِدَعُnew practices
فطالَما أُحْمِدَتْ فِي كَظْمِها البِدَعُ
Though sorrow has established ways of lamentation,
new ways of restraining it have often earned praise.
وللفجائِعِand calamities have أَقدارٌdegrees وأَفْجَعُهاand their most grievous
وللفجائِعِ أَقدارٌ وأَفْجَعُها
للنَّفْسِfor the soul حَيْثُwhere ترىit sees أَظفارَهاtheir claws تَقَعُstrike
للنَّفْسِ حَيْثُ ترى أَظفارَها تَقَعُ
Calamities have degrees, and their most grievous
to the soul is where it sees their claws strike.
كَأَنَّas though للموتِDeath has فيناagainst us ثأْرَa blood-debt of مُحْتَكِمٍan absolute ruler
كَأَنَّ للموتِ فينا ثأْرَ مُحْتَكِمٍ
فماso not بغيرِwith other than الكريمِthe noble الحُرِّthe freeborn يَقْتَنِعُis content
فما بغيرِ الكريمِ الحُرِّ يَقْتَنِعُ
As though Death held a blood-debt against us, ruling at will,
and would settle for none but the noble and freeborn.
قَدْindeed خَبَّرَتْhas shown نفسُthe soul of إِسماعِيلَIsma'il فِيin يدِهِits hand
قَدْ خَبَّرَتْ نفسُ إِسماعِيلَ فِي يدِهِ
أَنْthat لَيْسَdoes not عنfrom حُرُماتِthe sanctities of المَجْدِglory يرتَدِعُhold back
أَنْ لَيْسَ عن حُرُماتِ المَجْدِ يرتَدِعُ
Isma'il's soul in its hand has shown
that it will not hold back from glory's sanctities.
فاحْتَسِبُواso bear loss for God's reward آلَhouse of إِسماعِيلَIsma'il مَاwhat احْتَسَبَتْreckoned lost
فاحْتَسِبُوا آلَ إِسماعِيلَ مَا احْتَسَبَتْ
شُمُّlofty الرُّبىthe hilltops منof غَمامِclouds الغَيْثِrain يَنْقَشِعُdisperse
شُمُّ الرُّبى من غَمامِ الغَيْثِ يَنْقَشِعُ
So bear your loss for God's reward, house of Isma'il, as
lofty hilltops bear the loss of rainclouds dispersing.
واحْتَسِبُواand bear loss for God's reward آلَhouse of إِسماعِيلَIsma'il مَاwhat احْتَسَبَتْreckoned lost
واحْتَسِبُوا آلَ إِسماعِيلَ مَا احْتَسَبَتْ
خيلُhorses of الوغىbattle منof لواءِthe standard of الجَيْشِthe army يَنْصَرِعُfalls
خيلُ الوغى من لواءِ الجَيْشِ يَنْصَرِعُ
And bear your loss, house of Isma'il, as
warhorses bear the loss of the army's standard when it falls.
مَاذَاwhat إِلَىto مِصْرَEgypt منof بِرٍّgoodness ومنand of كَرَمٍgenerosity
مَاذَا إِلَى مِصْرَ من بِرٍّ ومن كَرَمٍ
بعَثْتُمُyou sent مَعَwith وَفْدِthe pilgrims of اللهِGod إِذْwhen رَجَعُواthey returned
بعَثْتُمُ مَعَ وَفْدِ اللهِ إِذْ رَجَعُوا
What goodness and generosity to Egypt
you sent with God's pilgrims when they returned!
حَجُّواthey went on pilgrimage بِهِwith him بِهِلالِat the crescent of الفِطْرِthe Fast-breaking Feast وانْقَلَبُواand returned
حَجُّوا بِهِ بِهِلالِ الفِطْرِ وانْقَلَبُوا
فاسْتَوْدَعُوهُthen entrusted him to ثَرىthe soil of مِصْرٍEgypt وَمَاand not رَبَعُواthey lingered
فاسْتَوْدَعُوهُ ثَرى مِصْرٍ وَمَا رَبَعُوا
They went with him on pilgrimage at the crescent of the Fast-breaking Feast, and returned;
then entrusted him to Egypt's soil, and did not linger.
فأيُّand what قَدْرٍstature رفيعlofty حانَcame due مَحْمِلُهُhis being carried
فأيُّ قَدْرٍ رفيع حانَ مَحْمِلُهُ
فِيin النَّعْشِthe bier يوماًone day عَلَىupon أَكتافِهِمْtheir shoulders رَفَعُواthey raised
فِي النَّعْشِ يوماً عَلَى أَكتافِهِمْ رَفَعُوا
What lofty worth, whose hour for being borne had come,
did they raise one day in a bier upon their shoulders!
وأَيُّand what مُخْتَشِعٍa reverent man للهِbefore God مُتَّضِعٍhumble
وأَيُّ مُخْتَشِعٍ للهِ مُتَّضِعٍ
حُرِّnoble in الشمائِلِcharacter فِيin حَرِّthe heat of الثَّرىthe soil وَضَعُواthey laid
حُرِّ الشمائِلِ فِي حَرِّ الثَّرى وَضَعُوا
And what a man, reverent before God and humble,
noble of character, they laid in the heat of the earth!
وغادَرُوهُand they left him ولاyet no غَدْرٌbetrayal بماin what فَعَلُواthey did
وغادَرُوهُ ولا غَدْرٌ بما فَعَلُوا
وَوَدَّعُوهُand they bade him farewell ولاand no بَاكٍweeper لِمَنْfor whom وَدَعُواthey left
وَوَدَّعُوهُ ولا بَاكٍ لِمَنْ وَدَعُوا
They left him, yet there was no betrayal in what they did;
and bade him farewell, with no one weeping for the one they left.
تغدُوcome at dawn عَلَيْهِto him حَمامُthe doves of الأَيْكِthe thicket باكِيَةًweeping
تغدُو عَلَيْهِ حَمامُ الأَيْكِ باكِيَةً
وتَسْتَهِلُّand pour rain عَلَىupon أَكْنافِهِhis surroundings القَلَعُcloudbanks
وتَسْتَهِلُّ عَلَى أَكْنافِهِ القَلَعُ
The doves of the thicket come to him at dawn, weeping,
and cloudbanks pour rain around him.
والرِّيحُand the wind تُهْدِيoffers لَهُto him منfrom كُلِّevery عارِفَةٍbenefaction
والرِّيحُ تُهْدِي لَهُ من كُلِّ عارِفَةٍ
عَرْفاًfragrance وتحمِلُand carries عنهfrom him فَوْقَmore than مَاwhat تَدَعُit leaves
عَرْفاً وتحمِلُ عنه فَوْقَ مَا تَدَعُ
The wind brings him, from every kindly deed,
fragrance, and carries away from him more than it leaves.
فاسْتَشعِرُواso take to heart آلَhouse of إِسماعِيلَIsma'il تَغْزِيَةًconsolation (source form unclear)
فاسْتَشعِرُوا آلَ إِسماعِيلَ تَغْزِيَةً
يُهْدىis guided لَهَاto it واعِظٌan admonisher منكُمْfrom among you ومُسْتَمِعُand a listener
يُهْدى لَهَا واعِظٌ منكُمْ ومُسْتَمِعُ
So take consolation to heart, house of Isma'il,
to which both counselor and listener among you are guided.
فإِنْfor if غَدَاhas become شَعْبُكُمْyour clan فِيin اللهِGod مُفْتَرِقاًdivided
فإِنْ غَدَا شَعْبُكُمْ فِي اللهِ مُفْتَرِقاً
فإِنَّthen indeed شَعْبَكُمُyour clan فِيin المَجْدِglory مُجْتَمِعُunited
فإِنَّ شَعْبَكُمُ فِي المَجْدِ مُجْتَمِعُ
Though your kin are now parted in God's cause,
your kin are united in glory.
وإِنْand if يُصَدِّعْshatters قُلُوباًhearts صَدْعُthe sundering of شَمْلِكُمُyour union
وإِنْ يُصَدِّعْ قُلُوباً صَدْعُ شَمْلِكُمُ
فالصَّبْرُthen patience كالشَّمْسِlike the sun حَيْثُwhere الفَجْرُdawn يَنْصَدِعُbreaks
فالصَّبْرُ كالشَّمْسِ حَيْثُ الفَجْرُ يَنْصَدِعُ
And if the sundering of your union shatters hearts,
patience is like the sun where dawn breaks.
وإِنْand if جَزِعْتُمْyou grieve فَرُزْءٌthen a calamity لاnot يقومُsuffices لَهُfor it
وإِنْ جَزِعْتُمْ فَرُزْءٌ لا يقومُ لَهُ
فيضُa flood of الدُّموعِtears ولاand not يُشْفَىis healed لَهُfor it وَجَعُpain
فيضُ الدُّموعِ ولا يُشْفَى لَهُ وَجَعُ
And if you grieve, this is a loss that cannot be met by
a flood of tears, nor can its pain be healed.
وإِنْand if صَبَرْتُمْyou endure فمِنْthen you are of قومٍa people إذَاwhen بُعِثُواthey are called forth
وإِنْ صَبَرْتُمْ فمِنْ قومٍ إذَا بُعِثُوا
لَمْdid not يُوهِweaken عَزْمَهُمُtheir resolve ذُعْرٌterror ولاnor فَزَعُalarm
لَمْ يُوهِ عَزْمَهُمُ ذُعْرٌ ولا فَزَعُ
And if you endure, you come of men who, when called forth,
have their resolve weakened by neither terror nor alarm.
قَدْindeed وَطَّنُواthey have steeled أَنْفُساًsouls للدَّهْرِagainst Time لَيْسَthere is not لَهَاfor them
قَدْ وَطَّنُوا أَنْفُساً للدَّهْرِ لَيْسَ لَهَا
إِلّاexcept مِنَfrom الذَّمِّblame أَنْthat يَدْنُوmight approach لَهَاthem جَزَعُanguish
إِلّا مِنَ الذَّمِّ أَنْ يَدْنُو لَهَا جَزَعُ
They have steeled their souls against Time; for them there is
no anguish except that blame might draw near.
كَأَنَّهُمْas though they فِيin نَعيمِthe bliss of العَيْشِlife مَاnot نَعِمُواhad enjoyed
كَأَنَّهُمْ فِي نَعيمِ العَيْشِ مَا نَعِمُوا
وَفِيand in الفجائِعِcalamities بالأَحْبابِover loved ones مَاnot فُجِعُواwere bereaved
وَفِي الفجائِعِ بالأَحْبابِ مَا فُجِعُوا
As though, amid life's delights, they had known no delight,
and, in the loss of loved ones, had suffered no bereavement.
للهِGod be praised for منof حُرَمِguarded holdings of الأَموالِwealth مَاwhat بَذَلُواthey gave
للهِ من حُرَمِ الأَموالِ مَا بَذَلُوا
جُوداًgenerously ومنand of حُرَمِinviolable rights of الجِيرانِneighbors مَاwhat مَنَعُواthey defended
جُوداً ومن حُرَمِ الجِيرانِ مَا مَنَعُوا
God be praised for the treasured wealth they gave
in generosity, and the neighbors' rights they defended,
وَمَاand what كَسَوْكُمْthey clothed you in مِنَof المَجْدِglory الَّذِيwhich لَبسُواthey wore
وَمَا كَسَوْكُمْ مِنَ المَجْدِ الَّذِي لَبسُوا
واسْتَحْفَظُوكُمْand entrusted you to preserve منof الصَّبْرِpatience الَّذِيwhich شَرَعُواthey established
واسْتَحْفَظُوكُمْ من الصَّبْرِ الَّذِي شَرَعُوا
and the glory they clothed you in, which they themselves wore,
and the patience they entrusted you to preserve, whose way they established.
فارْبِطْso brace لَهَاfor it يَاO أَباAbu مَرْوانَMarwan جأْشَthe courage of فتىًa youth
فارْبِطْ لَهَا يَا أَبا مَرْوانَ جأْشَ فتىً
سَماrose high فَأَتْبَعَthen followed حَتَّىuntil عادَbecame يُتَّبَعُwas followed
سَما فَأَتْبَعَ حَتَّى عادَ يُتَّبَعُ
So brace for this, Abu Marwan, the heart of a youth
who rose high and followed until he himself was followed.
وَقَدْand already عَضَضْتَyou have bitten عَلَىupon نابِthe fang of البَزُولِthe mature camel فَلاso do not
وَقَدْ عَضَضْتَ عَلَى نابِ البَزُولِ فَلا
يغبنكcheat you of حُسْنَthe beauty of العزاءِconsolation الأَزْلَمُrelentless Time الجذَعُever-young
يغبنك حُسْنَ العزاءِ الأَزْلَمُ الجذَعُ
You have bitten on the mature camel's fang, so let not
ever-young, relentless Time rob you of noble consolation.
دَهْرٌTime شَجَاكَgrieved you وَقَدْand already وَفَّاكَgave you in full تَعْزِيَةًconsolation
دَهْرٌ شَجَاكَ وَقَدْ وَفَّاكَ تَعْزِيَةً
جَلَّتْwas sublime فَلَيْسَتْso it is not بِغَيْرِwith other than القلبِthe heart تُسْتَمَعُheard
جَلَّتْ فَلَيْسَتْ بِغَيْرِ القلبِ تُسْتَمَعُ
Time has grieved you, yet given you consolation in full,
so sublime that only the heart can hear it.
بُشْرىglad tidings لِمَنْto one who زُوِّدَwas provisioned with التَّقْوىpiety لِمُنْقَلَبٍfor a return
بُشْرى لِمَنْ زُوِّدَ التَّقْوى لِمُنْقَلَبٍ
حَيَّاهُgreeted him مُدَّخَرٌstored treasure فِيهِthere ومُطَّلَعُand a prospect
حَيَّاهُ مُدَّخَرٌ فِيهِ ومُطَّلَعُ
Glad tidings to one provisioned with piety for a return
where stored treasure and a lofty prospect welcomed him.
بِمِيتَةٍthrough a death فِيin سبيلِthe way of اللهِGod أَسْلَمَهُsurrendered him
بِمِيتَةٍ فِي سبيلِ اللهِ أَسْلَمَهُ
فِيهَاin it إِلَىto رَبِّهِhis Lord الأَبناءُthe sons والشِّيَعُand followers
فِيهَا إِلَى رَبِّهِ الأَبناءُ والشِّيَعُ
Through a death in God's cause, they surrendered him—
his sons and followers—to his Lord,
فِيon حجَّةٍa pilgrimage بِرُّهاits goodness فِيin اللهِGod مُتَّصِلٌjoined
فِي حجَّةٍ بِرُّها فِي اللهِ مُتَّصِلٌ
بالمُحْرِمِينَto the consecrated pilgrims عنِfrom الأَوْطَانِthe homelands مُنْقَطِعُcut off
بالمُحْرِمِينَ عنِ الأَوْطَانِ مُنْقَطِعُ
on a pilgrimage whose goodness was joined in God
to the consecrated pilgrims, cut off from their homelands.
لَبَّىcried 'Here I am' منfrom الغايَةِthe bound القُصْوىfarthest فجاوَبَهُthen answered him
لَبَّى من الغايَةِ القُصْوى فجاوَبَهُ
حُورُfair-eyed maidens of الخِيامِthe tents إِلَىtoward لُقْيَاهُmeeting him تَطَّلِعُlook eagerly
حُورُ الخِيامِ إِلَى لُقْيَاهُ تَطَّلِعُ
He cried 'Here I am' from the farthest bound, and was answered by
the fair-eyed maidens of the tents, eager to meet him.
واسْتَفْتَحَand sought the opening of الكَعْبَةَthe Kaaba العَلْياءَthe exalted فافْتُتِحَتْthen were opened
واسْتَفْتَحَ الكَعْبَةَ العَلْياءَ فافْتُتِحَتْ
لَهُfor him إِلَىto الجَنَّةِParadise الأَبوابُthe gates والشِّرَعُand pathways
لَهُ إِلَى الجَنَّةِ الأَبوابُ والشِّرَعُ
He sought entry to the lofty Kaaba, and there opened
for him the gates and pathways to Paradise.
فكَيْفَso how تُوحِشُكَmakes you desolate الدُّنياthe world إِلَىfor شِيَمٍvirtues
فكَيْفَ تُوحِشُكَ الدُّنيا إِلَى شِيَمٍ
لِذِكْرِهاfor their remembrance فِيamong الوَرىhumankind مَرْأَىًa sight ومُسْتَمَعُand a hearing
لِذِكْرِها فِي الوَرى مَرْأَىً ومُسْتَمَعُ
How, then, can the world leave you bereft of virtues
whose remembrance among humankind is both seen and heard?
تُتْلىare recited فَيَعْبُقُthen becomes fragrant منهاfrom them كُلُّevery ذِيpossessor of تَفَلٍfoul odor
تُتْلى فَيَعْبُقُ منها كُلُّ ذِي تَفَلٍ
طيباًwith fragrance ويَعْذُبُand grows sweet منهاfrom them الصَّابُthe bitter ṣāb plant والسَّلَعُand the bitter salaʿ plant
طيباً ويَعْذُبُ منها الصَّابُ والسَّلَعُ
They are recited, and all who smell foul become fragrant through them,
with perfume; through them bitter ṣāb and salaʿ grow sweet.
قَدْindeed حَمَّلَتْhave laden أَلسُنَthe tongues of المُثْنِينَpraisers مَاwhat حَمَلَتْthey bore
قَدْ حَمَّلَتْ أَلسُنَ المُثْنِينَ مَا حَمَلَتْ
وَأَوْسَعَتْand amply filled أَيْدِيَthe hands of العافِينَpetitioners مَاwhat تَسَعُthey can hold
وَأَوْسَعَتْ أَيْدِيَ العافِينَ مَا تَسَعُ
They have laden praising tongues with all they could bear,
and filled the hands of petitioners with all they could hold.
كالغَيْثِlike rain يَنْأَىrecedes وَمَاand not يَخْفىis hidden لَهُits أَثَرٌtrace
كالغَيْثِ يَنْأَى وَمَا يَخْفى لَهُ أَثَرٌ
والمِسكُand musk يُوعىis contained وَمَاand not يُوعىis contained لَهُits فَنَعُdiffusive fragrance
والمِسكُ يُوعى وَمَا يُوعى لَهُ فَنَعُ
Like rain that recedes, though its traces never disappear,
and musk that is contained, though its fragrance cannot be contained.
لِطَيِّبِfor one sweet in الذِّكْرِremembrance منthrough حِلْمٍforbearance ومنand through ورَعٍpiety
لِطَيِّبِ الذِّكْرِ من حِلْمٍ ومن ورَعٍ
لَوْif only كَانَthere were للموتِfor Death حِلْمٌforbearance عنهُtoward him أَوْor وَرَعُpiety
لَوْ كَانَ للموتِ حِلْمٌ عنهُ أَوْ وَرَعُ
For one sweetly remembered for forbearance and piety—
if only Death had forbearance toward him, or piety!
ومانِعِand a protector of الجارِthe neighbor منfrom ضَيْمٍoppression ومنand from عَدَمٍdestitution
ومانِعِ الجارِ من ضَيْمٍ ومن عَدَمٍ
لَوْif only أَنَّهُhe منfrom حِمامِthe death-decree of الحَيْنِdoom يَمْتَنِعُcould defend himself
لَوْ أَنَّهُ من حِمامِ الحَيْنِ يَمْتَنِعُ
And one who shielded his neighbor from oppression and want—
if only he could shield himself from death's fatal doom!
ووَازِعِand one repelling الخطبِcalamity عنfrom قُرْبٍnearness وعَنْand from بُعُدٍdistance
ووَازِعِ الخطبِ عن قُرْبٍ وعَنْ بُعُدٍ
لَوْif only أَنَّthat صَرْفَthe assault of الرَّدىdeath منamong بَعْضِsome of مَاwhat يَزَعُhe repels
لَوْ أَنَّ صَرْفَ الرَّدى من بَعْضِ مَا يَزَعُ
And one who repelled calamity from near and far—
if only death's assault were among the things he could repel!
وإِنْand if أَقمْتَyou uphold أباAbu مَرْوَانَMarwan سُنَّتَهاits customary way
وإِنْ أَقمْتَ أبا مَرْوَانَ سُنَّتَها
شَجْواًin lament فَذُوthen one endowed with اللُّبِّunderstanding فِيin السُّلْوانِconsolation يَبْتَدِعُdevises new ways
شَجْواً فَذُو اللُّبِّ فِي السُّلْوانِ يَبْتَدِعُ
And if, Abu Marwan, you uphold its customary way
in lament, the wise man devises new ways of consolation.
فارْدُدْso turn back زَفِيرَكَyour sighing عَمَّاfrom what لاno مَرَدَّreturn لَهُfor it
فارْدُدْ زَفِيرَكَ عَمَّا لا مَرَدَّ لَهُ
وارْجِعْand recall دُمُوعَكَyour tears عَمَّنْfrom one who لَيْسَis not يُرْتَجَعُbrought back
وارْجِعْ دُمُوعَكَ عَمَّنْ لَيْسَ يُرْتَجَعُ
So turn your sighing from what cannot be turned back,
and recall your tears from one who cannot be recalled.
واسْتَخْلِفِand appoint as deputy العَارِضَthe raincloud المُنْهَلَّpouring down يَخْلُفُهُsucceeds it
واسْتَخْلِفِ العَارِضَ المُنْهَلَّ يَخْلُفُهُ
رَوْضٌa meadow تَصِيفُspends summer بِهِin it مِصْرٌEgypt وتَرْتَبِعُand spends spring
رَوْضٌ تَصِيفُ بِهِ مِصْرٌ وتَرْتَبِعُ
And appoint the pouring cloud your deputy; after it comes
a meadow where Egypt spends summer and spring,
منfrom كُلِّevery بَحْرِيَّةٍsea-born cloud شامٍSham (Syria; reading uncertain) يُشامُis watched بِهَاin it
من كُلِّ بَحْرِيَّةٍ شامٍ يُشامُ بِهَا
حادِيthe herald of الجَنُوبِthe South Wind فلاso no رَيْثٌdelay ولاnor سَرَعُhaste
حادِي الجَنُوبِ فلا رَيْثٌ ولا سَرَعُ
from every sea-born cloud of Sham, in which is watched
the South Wind's herald, neither delayed nor hurried.
يَنُوبُstands in عنfor ضَرَمِthe burning of الأَحشاءِthe inward parts بارِقُهاits lightning
يَنُوبُ عن ضَرَمِ الأَحشاءِ بارِقُها
وعنand for دُمُوعِكَyour tears فِيهَاin it الوَابِلُthe downpour الهَمِعُstreaming
وعن دُمُوعِكَ فِيهَا الوَابِلُ الهَمِعُ
Its lightning stands in for the burning of your inward parts,
and its streaming downpour, for your tears.
تزورُvisits فِيin مِصْرَEgypt قَبْراًa grave قَلَّare few زائِرُهُits visitors
تزورُ فِي مِصْرَ قَبْراً قَلَّ زائِرُهُ
لكِنَّهُbut it لِلْعُلاfor eminence والمَجْدِand glory مُضْطَجَعُa resting-place
لكِنَّهُ لِلْعُلا والمَجْدِ مُضْطَجَعُ
It visits, in Egypt, a grave with few visitors,
yet it is the resting-place of eminence and glory.
وأَكرَمُand the noblest of الغَيْثِrain غَيْثٌrain عادَbecame مُنتَجِعاًa seeker of bounty
وأَكرَمُ الغَيْثِ غَيْثٌ عادَ مُنتَجِعاً
منone who لَمْdid not يزَلْcease لِلنَّدىfor liberality والجُودِand generosity يُنْتَجَعُbeing sought for bounty
من لَمْ يزَلْ لِلنَّدى والجُودِ يُنْتَجَعُ
And the noblest rain is rain that turns to seek bounty
from one who was ever sought for liberality and generosity.