ماnot ليِّtwisting شفّةُa lip الوَرَىhumankind محصولُa yield
ما ليِّ شفّةُ الوَرَى محصولُ
وعلىand on جَهْلهِhis ignorance يقومُis established الدَّليلُthe proof
وعلى جَهْلهِ يقومُ الدَّليلُ
Twisting humankind's lips yields nothing [wording uncertain].
Why are the lips of mankind fruitless,
And the proof of his ignorance is established.
When ignorance is their proof?
إنْif يَكُنْbe سائرُthe rest of البَريّةhumankind جُلهاmost of it; possibly corrupt 'ignorant'
إنْ يَكُنْ سائرُ البَريّة جُلها
لاno; possibly ending of 'ignorant' فلاthen no شَكَّdoubt أنتyou أيضاًalso جَهولُignorant
لا فلا شَكَّ أنت أيضاً جَهولُ
If the rest of humankind—most of them—are ignorant [text unclear],
If the rest of humanity are fools,
then no doubt you too are ignorant.
Then you too, without doubt, are ignorant.
إنْif تَمَيّزتَyou distinguished yourself عَنْهُمُfrom them فَبجَهْلٍthen through ignorance
إنْ تَمَيّزتَ عَنْهُمُ فَبجَهْلٍ
لاnot بفَضلٍthrough merit إذْsince فَنّكَyour art التّعطيلnegation
لا بفَضلٍ إذْ فَنّكَ التّعطيل
If you distinguish yourself from them, it is through ignorance,
If you claim to be distinct from them through ignorance,
not merit, since your art is negation.
Not merit, since idleness was your undoing.
وَذَمَمْتَand you disparaged النُّجومَthe stars والفقْةand jurisprudence والطِّبَّand medicine
وَذَمَمْتَ النُّجومَ والفقْة والطِّبَّ
وخالفتَand you opposed مَنwhoever لهُbelongs to him المعقولُrational understanding
وخالفتَ مَن لهُ المعقولُ
You disparaged the stars, jurisprudence, and medicine,
You shunned the stars, jurisprudence and medicine,
and opposed whoever possesses rational understanding.
And opposed he who is guided by reason.
وَلَكَand you have المدخَلُthe way in الذيwhich كُلّماwhenever شئbeginning of 'you wished'
وَلَكَ المدخَلُ الذي كُلّما شئ
تَending of 'you wished' بهِthrough it منof صناعَةٍa craft مَدْbeginning of 'flawed' خولُending of 'flawed'
تَ بهِ من صناعَةٍ مَدْ خولُ
And your way in—whenever you wish
You have an entry that, whenever you wish,
to enter any craft—is flawed.
Allows you into every field as an ignoramus.
طالماhow often قدindeed رَشَقْتَyou thrust شاقولَa plumb line شَمْسٍthe sun
طالما قد رَشَقْتَ شاقولَ شَمْسٍ
فيin ارتفاعٍheight إذْwhen شاقَكَit stirred your longing الشّاقولُthe plumb line
في ارتفاعٍ إذْ شاقَكَ الشّاقولُ
How often you have thrust the sun's plumb line
Long have you hurled curses at the sun when it rose,
up high, when the plumb line stirred your longing!
For it pained you when it cast its rays.
وأَخَذْتَand you took الجذورَthe roots بألضّرْبِby multiplication والقسْand beginning of 'division'
وأَخَذْتَ الجذورَ بألضّرْبِ والقسْ
مةِending of 'division' لمّاwhen زَكَتْflourished لَدَيْكَwith you الأُصولُthe foundations
مةِ لمّا زَكَتْ لَدَيْكَ الأُصولُ
And you took the roots through multiplication and division,
You clung to sophistry and obstinacy when
when the foundations flourished for you.
Sound principles became clear to you.
وَعُلومُand the sciences الفقهِof jurisprudence الشّريفِnoble فَلَوْلاthen, were it not for
وَعُلومُ الفقهِ الشّريفِ فَلَوْلا
هاthem لأُديwould perish (unclear form) التّحريمُprohibition والتّحليلُand permission
ها لأُدي التّحريمُ والتّحليلُ
And the sciences of noble jurisprudence—were it not
Without the noble science of jurisprudence,
for them, prohibition and permission would perish.
Confusion of the lawful and prohibited would reign.
وأبقراطُand Hippocrates فيin العلاجِtreatment وجاليand beginning of 'Galen'
وأبقراطُ في العلاجِ وجالي
نوسending of 'Galen' سلوهُask him والفصولُand the chapters فُصولchapters
نوس سلوهُ والفصولُ فُصول
And Hippocrates in treatment, and Galen—
Hippocrates in medicine, Galen in treatment,
ask him; the chapters are chapters.
And the distinguished chapters on seasons of the year.
كمhow often تَمَلْمَلْتَyou tossed restlessly فيin الدُّجىthe darkness طالباًseeking
كم تَمَلْمَلْتَ في الدُّجى طالباً
وريحُand the wind القلولنجof colic فيكَwithin you تَجولroams
وريحُ القلولنج فيكَ تَجول
How often you tossed restlessly in the dark, seeking,
How you have groped in the darkness seeking
while the wind of colic roamed within you!
The fragrant herb to wander within you.
ثمَّthen ناديتَyou called بيfor me فَلطتكَso I sodomized you أوor غاbeginning of 'you left'
ثمَّ ناديتَ بي فَلطتكَ أو غا
دَرْتَending of 'you left' منكfrom you بلَيْلٍby night يسيلُflows
دَرْتَ منك بلَيْلٍ يسيلُ
Then you called for me, so I sodomized you—or you left
Then you called me over so I could patch you,
something streaming from you by night.
Or depart from you by night weeping.
والمعانيand the meanings ميزانُهاtheir balance المَنْطقُlogic الواbeginning of 'the clear'
والمعاني ميزانُها المَنْطقُ الوا
ضحُending of 'clear' فيهِin it لكُلِّfor every معنىmeaning دَليلُa proof
ضحُ فيهِ لكُلِّ معنى دَليلُ
And meanings are weighed by clear logic;
The meaning has reason as its balance,
in it every meaning has its proof.
Where for each meaning there is clear evidence.
إنْif تُجادِلْyou dispute فأنتَthen you لاno شَكَّdoubt موضوbeginning of 'subject'
إنْ تُجادِلْ فأنتَ لا شَكَّ موضو
عٌending of 'subject' وبطنيand my belly لظَهْرِكَfor your back المحمولُthe predicate; what is borne
عٌ وبطني لظَهْرِكَ المحمولُ
If you dispute, you are doubtless the subject,
If you dispute, you are without doubt the subject
and my belly is the predicate borne upon your back.
While my belly carries your predicate.
وكذاand likewise النّحوُgrammar للكلامِfor speech مُفيدٌuseful
وكذا النّحوُ للكلامِ مُفيدٌ
فاعلٌan agent; grammatical subject منهُfrom it أَنتَyou والمفعولُand the object
فاعلٌ منهُ أَنتَ والمفعولُ
Grammar likewise is useful to speech:
Grammar too benefits speech,
you are its agent and its object.
You are its subject while I am its object.
عَدِّturn aside عَنْfrom ذاthis وَعُدْand return إلىto صَنْعَةthe craft الشْعbeginning of 'poetry'
عَدِّ عَنْ ذا وَعُدْ إلى صَنْعَة الشْع
رِending of 'poetry' التيwhich أنتَyou فيin حماهاits sanctuary دَخيلُan intruder
رِ التي أنتَ في حماها دَخيلُ
Leave this aside, and return to the craft of poetry,
Leave this be, and return to the art of poetry
in whose sanctuary you are an intruder.
In whose protection you have trespassed.
ثُمَّthen سَلْنيask me عَنْabout لَحْنكَyour error الفاضحthe disgraceful الفاbeginning of 'the obscene'
ثُمَّ سَلْني عَنْ لَحْنكَ الفاضح الفا
حشِending of 'obscene' بحرِthe meter الخفيفِKhafif ('light') وهوand it ثَقيلُheavy
حشِ بحرِ الخفيفِ وهو ثَقيلُ
Then ask me about your disgraceful, obscene error
Then ask me of your appalling solecism
in the Khafif ('light') meter, though it is heavy.
In the meter of "al-khafif", which you have made "ath-thaqil".
وَتَخَطِّيكَand your lapses فيin مُتابعةِfollowing الوَزْbeginning of 'the meter'
وَتَخَطِّيكَ في مُتابعةِ الوَزْ
نِending of 'meter' مراراًrepeatedly وأَنتand you عنهُof it غفولُoblivious
نِ مراراً وأَنت عنهُ غفولُ
And your lapses in following the meter,
And your neglect in observing the meter
repeatedly, while you are oblivious to it.
Again and again while you paid no heed.
فاعلاتُنْmetrical foot: fāʿilātun مُسْتَفعلُنْmetrical foot: mustafʿilun فاعلاتُنْmetrical foot: fāʿilātun
فاعلاتُنْ مُسْتَفعلُنْ فاعلاتُنْ
فاعلاتُنْmetrical foot: fāʿilātun مُسْتَفْعلُنْmetrical foot: mustafʿilun مَفْعولُmetrical foot: mafʿūlu
فاعلاتُنْ مُسْتَفْعلُنْ مَفْعولُ
Fāʿilātun, mustafʿilun, fāʿilātun.
"Fa'alatun" (once), "mustaf'ilun" (twice), "fa'alatun" (once),
Fāʿilātun, mustafʿilun, mafʿūlu.
"Fa'alatun" (once), "mustaf'ilun" (twice), "maf'ul" (once).
ماwhat الذيthat which عَلَكَchewed الأخيرَthe last منof الاجbeginning of 'the metrical feet'
ما الذي عَلَكَ الأخيرَ من الاج
زاءِending of 'metrical feet' قُلْtell ليto me ياO أيُّهاyou (vocative) المعلولُthe defective one
زاءِ قُلْ لي يا أيُّها المعلولُ
What chewed up the last of the metrical feet?
What was the last thing that you added to the meter?
Tell me, you defective fellow!
Tell me, o ignorant one.
واقعُدَنْand do sit منهُfrom it فوقَupon ماwhatever شئتَyou wish منof ودِّa peg
واقعُدَنْ منهُ فوقَ ما شئتَ من ودِّ
مديدٍextended; Madid والقُرنُand the horn منكof yours طويلُlong; Tawil
مديدٍ والقُرنُ منك طويلُ
And sit upon whatever peg of it you wish,
And stride above the length you wish,
an extended one—while your horn is long.
While the meter from you is prolonged.
لستَyou are not تَدريyou know بحراًa sea; a meter سوىexcept بحرِthe sea دمياbeginning of 'Damietta'
لستَ تَدري بحراً سوى بحرِ دميا
طَending of 'Damietta' الذيwhich فيin عَرابهِits waters (unclear reading) الأُسطولُthe fleet
طَ الذي في عَرابهِ الأُسطولُ
You know no sea—or meter—except the sea of Damietta,
You know no meter but the meter of "dimyat",
in whose waters lies the fleet [wording uncertain].
In whose prosody is the navy.
أنتَyou لاno شَكَّdoubt فيin الحقيقةِtruth كَلْبٌa dog
أنتَ لا شَكَّ في الحقيقةِ كَلْبٌ
أوor كَتَيْسٍlike a billy goat لمdid not تَدْرِyou know ماذاwhat تقولُyou say
أو كَتَيْسٍ لم تَدْرِ ماذا تقولُ
You are without doubt, in truth, a dog,
You are, without doubt, in reality a dog
or like a billy goat, not knowing what you say.
Or a billy-goat who knows not what he says.